YOM
KIPPUR begins at sundown
Job, Chapter 3, Verse
25
For what I feared overtakes me; what I dreaded
comes upon me.
Job is not just experiencing self-fulfilling
prophecy here; he is under a real attack. In chapter two of Job we see[1]:
·
God
bragging about Job, and Satan, once again, doesn't buy it.
·
God
gives Satan permission to hurt Job physically, something he wouldn't let him do
last time. Just don't kill him.
·
Satan's
method of choice? Give Job sores from his tippy toes to his noggin.
·
Job's
wife apparently doesn't find this attractive, because she suggests that he
curse God and die. But Job refuses to be disloyal.
·
Job's
buddies Eliphaz, Zophar, and Bildad come to visit and chill with him while he
rolls around in ash and sackcloth. This is all standard procedure, don't worry.
Then
in this chapter Job cries out that he is in pain, and rues the day he was
born—poetically, of course.
Yom
Kippur Facts
·
It
is customary to eat a festive meal on the Eve of Yom Kippur with round challah
bread, a meat meal and sustaining foods. One is not allowed to risk one's life
and thus anyone in danger of life from fasting, including the young and sick
are not allowed to fast. Yom Kippur is the only Jewish fast observed on a
Sabbath, due to its importance.
·
It
is customary to wear white on the holiday, which symbolizes purity and calls to
mind the promise that our sins shall be made as white as snow (Isaiah 1:18).
Some people wear a Kittel, the white robe in which the dead are buried.
·
Yom
Kippur Liturgy in Orthodox and most Traditional communities include Kol
Nidre prayer in which Jews annul all their vows and Avinu Malkeinu,
'Our father our King'.
·
The
last of the Orthodox and traditional five Synagogue services for Yom Kippur is
the Neilah service (final 'closing of the gates'). It is
considered particularly heart-rendering and people often cry during the service.
At the end of the service, a Shofar (ram's horn) is blown and the end of
the day is pronounced.
·
Jews
ask the Lord to be considered both as a child and as a servant. They
request from God that as a father of a child, God have mercy as a father does
over his child.
1.
Eating and drinking:
The majority of our lives take place in our physical selves, which require
sustenance to function optimally. In an effort to get beyond our corporeal body
on this day, we forego
food and drink. Of course, you
should only do what your body can manage in a healthy way. Those who are sick,
pregnant, elderly, or otherwise unable
to fast should not do so
or should do so only in a modified way.
2.
Wearing leather:
In an earlier era, leather shoes often were among our most comfortable. If
we’re focused on our personal comfort, we can’t also be fully attentive to our
spiritual selves. For this reason, you may notice clergy or other worshippers
sporting canvas sneakers in lieu of leather shoes on Yom Kippur.
3.
Bathing and shaving:
Because we are engaging with our souls on this day, cleaning and grooming our
bodies can take a backseat on Yom Kippur.
4.
Anointing ourselves with oil,
cream, cologne, perfume, or other balms and salves for physical pleasure
diverts our attention from the spiritual reckoning for which Yom Kippur is
intended. Thus using lotions and the like also is an activity from which we
abstain on this sacred day.
5.
Sexual relations:
For all the reasons noted above, refraining from sexual relations on Yom Kippur
turns our attention away from our bodies, centering it instead on our actions
and misdeeds of the past year.
May this long day
of fasting and self-denial
inspire acts of creativity, generosity, and joy.
May we go from strength to strength.
inspire acts of creativity, generosity, and joy.
May we go from strength to strength.
Daily Devotions
[1]http://www.shmoop.com/book-of-job/chapter-2-summary.html
[2]
http://www.wincalendar.com/Yom-Kippur
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