Wednesday of Holy Week
T. JEFFERSON
Jeremiah, Chapter 30, Verse 5
Thus says the LORD: We hear a cry of FEAR: terror, not peace.
Do you always believe what you hear? Is our God a God of terror or peace?
God promised His people the Jews that he would restore them in the Promised Land. Israel exists today as a fulfillment of that promise. The only terror God gave was on Himself by the sacrifice of Christ. Pray for the conversion of Israel that they may know the truth being like Rahab.
In her time Rahab saved the spies of Israel. Why?
She knew the truth that God was with Israel. Rahab was a survivor and a sinner; she knew God had given the land to Israel. If you know the truth you do not swerve from it. Rahab was saved from the fate of Jericho because of her action not just good will toward Israel. James in his epistle puts it this way:
20Do you want proof, you ignoramus, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered his son Isaac upon the altar? 22 You see that faith was active along with his works, and faith was completed by the works. 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called “the friend of God.”24 See how a person is justified by works and not by faith alone. 25 And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route?
Rahab was saved by her faith and actions by the God of Israel and as a result she is not only saved but the Christ the Messiah descends from Boaz her son.
Wednesday of Holy Week[1]
Prayer. GRANT, we beseech Thee, Almighty God, that we, who are continually afflicted through our excesses, may be delivered by the passion of Thy only- begotten Son.
EPISTLE. Isaias Ixii. 11, 12; Ixiii. 1-7
Thus, saith the Lord God: Tell the daughter of Sion Be hold thy Savior cometh: behold His reward is with Him, and His work before Him. And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken. Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in His robe, walking in the greatness of His strength?
I, that speak justice, and am a defender to save. Why then is thy apparel red, and thy garments like theirs that tread in the wine press?
I have trodden the wine- press alone, and of the gentile, there is not a man with Me: I have trampled on them in My indignation, and have trodden them down in My wrath, and their blood is sprinkled upon My garments, and I have stained all My apparel. For the day of vengeance is in My heart, the year of My redemption is come. I looked about, and there was none to help: I sought, and there was none to give aid: and My own arm hath saved for Me, and My indignation itself hath helped Me. And I have trodden down the peoples in My wrath, and have made them drunk in My indignation, and have brought down their strength to the earth. I will remember the tender mercies of the Lord, the praise of the Lord for all the things that the Lord our God hath bestowed upon us.
Instead of the gospel the Church reads to-day:
THE PASSION OF OUR LORD JESUS CHRIST,
According to St. Luke xxii. and xxiii.
At that time: The feast of unleavened bread, which is called the Pasch, was at hand. And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people. And Satan entered into Judas who was surnamed Iscariot, one of the twelve. And he went and discoursed with the chief priests and the magistrates, how he might betray Him to them. And they were glad, and covenanted to give him money. And he promised. And he sought opportunity to be tray Him in the absence of the multitude. And the day of the unleavened bread came, on which it was necessary that the Pasch should be killed. And He sent Peter and John, saying: Go and prepare for us the Pasch, that we may eat. But they said, where wilt Thou that we prepare?
And He said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in: and you shall say to the goodman of the house: The Master saith to thee: Where is the guest-chamber, where I may eat the Pasch with My disciples?
And he will show you a large dining-room furnished: and there prepare. And they going, found as He had said to them, and made ready the Pasch. And when the hour was come, He sat down, and the twelve apostles with Him. And He said to them: With desire I have desired to eat this Pasch with you before I suffer. For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God. And having taken the chalice He gave thanks, and said: Take, and divide it among you. For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come. And taking bread, He gave thanks, and brake: and gave to them, saying: This is My body which is given for you. Do this for a commemoration of Me. In like manner the chalice also, after He had supped, saying: This is the chalice, the New Testament in My blood, which shall be shed for you. But yet behold, the hand of him that betrayeth Me is with Me on the table. And the Son of man indeed goeth, according to that which is determined: but yet wo to that man by whom He shall be betrayed. And they began to inquire among themselves which of them it was that should do this thing. And there was also a strife amongst them, which of them should seem to be greater. And He said to them: The kings of the gentile’s lord it over them: and they that have power over them, are called beneficent. But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth. For which is greater, he that sitteth at table, or he that serveth? Is not he that sitteth at table? but I am in the midst of you, as He that serveth: and you are they who have continued with Me in My temptations: and I dispose to you, as My Father hath disposed to Me, a kingdom: that you may eat and drink at My table in My kingdom: and may sit upon thrones judging the twelve tribes of Israel. And the Lord said: Simon, Simon, behold Satan hath desired to have you that he may sift you as wheat. But I have prayed for thee that thy faith fail not: and thou being once converted, confirm thy brethren. Who said to Him: Lord, I am ready to go with Thee both into prison and to death. And He said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest Me. And He said to them: When I sent you without purse and scrip and shoes, did you want anything?
But they said: Nothing. Then said He unto them: But now he that hath a purse, let him take it, and likewise a scrip: and he that hath not, let him sell his coat, and buy a sword. For I say to you, that this that is written, must yet be fulfilled in Me: And with the wicked was He reckoned. For the things concerning Me have an end. But they said: Lord, be hold here are two swords. And He said to them: It is enough. And going out He went according to His custom to the Mount of Olives. And His disciples also followed Him. And when He was come to the place, He said to them: Pray, lest ye enter into temptation. And He was withdrawn away from them a stone’s cast: and kneeling down He prayed: saying: Father, if Thou wilt, remove this chalice from Me: but yet not My will, but Thine be done. And there appeared to Him an angel from heaven strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood trickling down upon the ground. And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow. And He said to them: Why sleep you? arise, pray, lest you enter into temptation. As He was yet speaking, behold a multitude: and he that was called Judas, one of the twelve, went before them, and drew near to Jesus for to kiss Him. And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?
And they that were about Him, seeing what would follow, said to Him: Lord, shall we strike with the sword?
And one of them struck the servant of the high priest and cut off his right ear. But Jesus answering, said: Suffer ye thus far. And when He had touched his ear, He healed him. And Jesus said to the chief priests, and magistrates of the temple, and the ancients that were come unto Him: Are you come out, as it were against a thief, with swords and clubs?
When I was daily with you in the temple, you did not stretch forth your hands against Me: but this is your hour, and the power of darkness. And apprehending Him, they led Him to the high priest’s house. But Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them. Whom when a certain servant maid had seen him sitting at the light, and had earnestly beheld him, she said: This man also was with Him. But he denied Him, saying: Woman, I know Him not. And after a little while another seeing him, said: Thou also art one of them. But Peter said: O man, I am not. And after the space as it were of one hour, another certain man affirmed, saying: Of a truth this man was also with Him: for he is also a Galilean. And Peter said: Man, I know not what thou sayest. And immediately as he was yet speaking, the cock crew. And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as He had said: Before the cock crow, thou shalt deny Me thrice. And Peter going out wept bitterly. And the men that held Him, mocked Him, and struck Him. And they blindfolded Him, and smote His face. And they asked Him, saying: Prophesy, who is it that struck Thee?
And blaspheming, many other things they said against Him. And as soon as it was day, the ancients of the people, and the chief priests, and scribes came together, and they brought Him into their council, saying: If Thou be the Christ, tell us. And He said to them: If I shall tell you, you will not believe Me. And if I shall also ask you, you will not answer Me, nor let Me go. But hereafter the Son of man shall be sitting on the right hand of the power of God. Then said they all: Art Thou then the Son of God?
Who said: You say that I AM And they said: What need we any farther testimony?
For we ourselves have heard it from His own mouth. And the whole multitude of them rising up, led Him to Pilate. And they began to accuse Him, saying: We have found this man perverting our nation, and forbidding to give tribute to Cesar, and saying that He is Christ the King. And Pilate asked Him, saying: Art Thou the King of the Jews?
But He answering, said: Thou sayest it. And Pilate said to the chief priests and to the multitudes: I find no cause in this man. But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place. But Pilate hearing Galilee, asked if the man were of Galilee. And when he understood that He was of Herod’s jurisdiction he sent Him away to Herod, who was also himself at Jerusalem in those days. And Herod seeing Jesus was very glad, for he was desirous of a long time to see Him, because he had heard many things of Him: and he hoped to see some sign wrought by Him. And he questioned Him in many words. But He answered him nothing. And the chief priests and the scribes stood by, earnestly accusing Him. And Herod with his army set Him at naught: and mocked Him, putting on Him a white garment, and sent Him back to Pilate. And Herod and Pilate were made friends that same day: for before they were enemies one to another. And Pilate calling together the chief priests, and the magistrates, and the people, said to them: You have presented unto me this man, as one that perverteth the people, and behold I, having examined Him before you, find no cause in this man in those things wherein you accuse Him. No, for Herod neither. For I sent you to him, and behold, nothing worthy of death is done to Him. I will chastise Him therefore, and release Him. Now of necessity he was to release unto them one upon the feast-day. But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas, who for a certain sedition made in the city, and for a murder, was cast into prison. And Pilate again spoke to them, desiring to release Jesus. But they cried again, saying: Crucify Him, crucify Him. And he said to them the third time: Why, what evil hath this man done?
I find no cause of death in Him: I will chastise Him therefore, and let Him go. But they were instant with loud voices requiring that He might be crucified: and their voices prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him who for murder and sedition had been cast into prison, whom they had desired: but Jesus he delivered up to their will. And as they led Him away, they laid hold of one Simon of Cyrene, coming from the country: and they laid the cross on him to carry after Jesus. And there followed Him a great multitude of people, and of women who bewailed and lamented Him. But Jesus turning to them, said: Daughters of Jerusalem, weep not over Me, but weep for yourselves and for your children. For behold the day shall come wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains, fall upon us: and to the hills, Cover us. For if in the green wood they do these things, what shall be done in the dry?
And there were also two other malefactors led with Him to be put to death. And when they were come to the place which is called Calvary, they crucified Him there: and the robbers, one on the right hand, and the other on the left. And Jesus said: Father, forgive them, for they know not what they do. But they dividing His garments, cast lots. And the people stood beholding, and the rulers with them derided Him, saying: He saved others, let Him save Himself, if He be Christ, the elect of God. And the soldiers also mocked Him, coming to Him, and offering Him vinegar, and saying: If Thou be the King of the Jews, save Thyself. And there was also a superscription written over Him in letters of Greek, and Latin, and Hebrew: THIS is THE KING OF THE JEWS. And one of these robbers who were hanged, blasphemed Him, saying: If Thou be Christ, save Thyself, and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art under the same condemnation?
And we indeed justly, for we receive the due reward of our deeds: but this man hath done no evil. And he said to Jesus: Lord, remember me when Thou shalt come into Thy kingdom. And Jesus said to him: Amen I say to thee, this day thou shalt be with Me in paradise. And it was almost the sixth hour: and there was darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And Jesus crying with a loud voice, said: Father, into Thy hands I commend My spirit. And saying this, He gave up the ghost. [All kneel]. Now the centurion seeing what was done, glorified God, saying: Indeed, this was a just man. And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts. And all His acquaintance, and the women that had followed Him from Galilee, stood afar off beholding these things. And behold there was a man named Joseph, who was a counsellor, a good and a just man (the same had not consented to their counsel and doings), of Arimathea, a city of Judea, who also himself looked for the kingdom of God. This man went to Pilate, and begged the body of Jesus. And taking Him down, he wrapped Him in fine linen, and laid Him in a sepulcher that was hewed in stone, wherein never yet any man had been laid.
INSTRUCTIONS ON TENEBRAE
The prayers and chants sung by the choir on the evenings of Wednesday, Thursday, and Friday of this week are called, Tenebrae. The Church thereby expresses her grief over the passion and death of Our Savior, and over the sins which were the cause thereof, in order to move the sinner to return to God.
Why are these matins called, Tenebrae? Because they are usually said in the evening, and because, also, they are mournful, and call us to sorrow.
Why is this service held at night? In memory:
1. Of the evening when Christ was by force taken prisoner, like a murderer.
2. Of the darkness which lasted three hours at His crucifixion.
3. Of the spiritual darkness, confusion, and grief which prevailed in the minds of His disciples during Our Savior’s passion.
4. Of the darkness which overspread mankind while Jesus was suffering for them.
What is meant by extinguishing, one after another, the twelve lights on the triangular candlestick, and finally all the rest? The twelve lights signify the twelve apostles, and the extinguishing of them is to represent how, one after another, they deserted Jesus. The putting out of all the lights reminds us of the darkness which prevailed upon the earth at the death of Jesus, of the blindness of the Jews, and of the gradual extinguishment of belief in Him.
What is the meaning of the last light, which is hidden for a while, and then brought forth again when all is ended? It signifies Christ, whose body was buried in the grave, from which He soon after arose by His own power, and thereby showed Himself more clearly than before to be the Light of the world.
What is signified by the noise made at the end of; Tenebrae, while the last light is hidden? It signifies the earthquake at the death of Jesus.
Wednesday of Holy Week[2] Spy Wednesday
The account of Christ's Passion according to St. Luke during the daily Mass; and the nocturnal office of Tenebrae, a sustained reflection on the treachery of Judas, the privation of holiness, and the need for conversion. Tenebrae consists of the divine office of Matins and Lauds for Maundy Thursday. It is generally held on the night of "Spy Wednesday" of Holy Week, so-called because it is believed to be the night on which Judas Iscariot betrayed our Lord. The service thus explores the nature of Judas' betrayal, the mental anguish of our suffering Lord, and the desecration of what was once holy and beautiful. Its ceremonies include the use of a "hearse," a triangular candelabrum that holds fifteen candles which are successively extinguished during the liturgy until the entire church is enveloped in darkness. Only one candle remains lit at the end, which is hidden by the Epistle side of the altar before the Miserere is chanted. The service concludes with a banging noise, followed by silence. The extinction of the fourteen candles calls to mind the fourteen holy men mentioned in the Bible who, from the foundation of the world to the very threshold of Christ's coming, were slain by their own wicked brethren. The hiding of the fifteenth candle, on the other hand, signifies the murder and resurrection of Christ Himself, while the banging noise commemorates the confusion of nature when its Creator died (Mt. 27.51).
The Service of shadows is silenced[3]
Up to 1955 the three consecutive Tenebrae services for Holy Thursday, Good Friday and Holy Saturday, including the typical ceremonies such as the extinguishing of candles, and each of these three services anticipated on the previous day, were widely celebrated as an integral part of the liturgy of Holy Week in churches with a sufficient number of clergy wherever the Roman rite was followed. A rich tradition of music composed for these central occasions had developed. From 1956 to 1970 the practice largely declined:
The 1955 papal document restored the celebration of Matins and Lauds of Holy Thursday, Good Friday and Holy Saturday to their original timing as
· morning services, with only a little allowance for anticipating any of them on the evening before. On these three days attention shifted from what became morning services to the services that were now to be held in the afternoon or evening. Communal celebration of Matins and Lauds became limited generally to communities that observed the full Divine Office in congregational form. Matins and Lauds, having lost their exceptional character, provided composers with little incentive to produce new music for them and there was no demand for grand performances of the existing music earlier composed for Tenebrae.
· The Roman Breviary, as updated in 1961, did not mention any specific Tenebrae ceremonies to accompany the no longer anticipated Matins and Lauds of Maundy Thursday, Good Friday and Holy Saturday.
· Finally, in the wake of the Second Vatican Council, Matins and Lauds throughout the year were completely reformed. Matins, for instance, no longer had the nine psalms and Lauds the five psalms that determined the number of candles extinguished in the Tenebrae celebration.
Lenten Calendar[4]
Read: “Out of love he chose ‘to empty himself’ and make himself our brother; out of love he shared our condition, that of every man and every woman.” (Pope Benedict XVI, General Audience, April 8, 2009)
Reflect: Watch a video reflection on the day’s readings.
Pray: Pray in thanksgiving for the challenges that were presented to you during this Lenten season and the spiritual growth you experienced.
Act: Before embarking on these next three days of the Triduum, remember that in the end, God wins the day. Our long fast is followed by the greatest of feasts. Before long, we will be sharing Easter joy!
Timeline of Holy Week[5]
· Wednesday, the supper and anointing in Bethany at the home of Simon the leper. (Mt 26:6-13; Mk 14:3-9; Jn 12:1-8) Mark’s account is just after he says that it was two days before the Passover.
· The Bible doesn't say what the Lord did on the Wednesday of Passion Week. Scholars speculate that after two exhausting days in Jerusalem, Jesus and his disciples spent this day resting in Bethany in anticipation of Passover. Just a short time previously, Jesus had revealed to the disciples, and the world, that he had power over death by raising Lazarus from the grave. After seeing this incredible miracle, many people in Bethany believed that Jesus was the Son of God and put their faith in him. Also, in Bethany just a few nights earlier, Lazarus' sister Mary had lovingly anointed the feet of Jesus with expensive perfume.
The Devil and Temptations[6]
There are many and varied ways in which sin and evil are presented to us in an attractive way.
The Kingdom of Darkness
· This kingdom offers a false peace and happiness in sin. Man is capable, especially in heaven, but even here on earth, of experiencing a deep joy and a deep peace given by God. Many of us have experienced this. The false joy offered, for example, in the sin of drunkenness or drug abuse. This false joy is also offered in the sins of sex before marriage, adultery after marriage, or homosexuality.
· When people are deeply involved in these sins, or in murder, violent anger or in deep hatred, jealousy and unforgiveness, they are really living in the kingdom of darkness and can open themselves up to the possibility of direct attacks from the evil spirits.
· The danger today is that sin has become very "respectable" in our society. Sex before marriage, adultery, heavy social drinking, abortion, and homosexuality have all attained a certain "respectability." They do not seem so bad. That is because they are not bad in the kingdom of darkness.
Eliminating the Kingdom of Darkness
· Our homes should be sacred, peaceful places in which to live. Our homes need to be clean. We should not let them become dirty or allow disorder by having junk and filth accumulate in our drawers and closets. The power of evil abhors cleanliness.
· Remove anything in your home that has had something to do with witchcraft, a spiritualist, a curandero, a medium, an oriental religion or cult or that has been used in a superstitious way. Destroy it or see to it that it is destroyed. Do not keep jewelry that is symbolic of witchcraft or is a sign of the Zodiac. Remove and burn all pornographic pictures and magazines--even those that have been put away in a drawer, closet or trunk. Get rid of all religious literature that does not agree with the basic truth of our faith that Jesus Christ is divine. He is the Son of God, our only Savior who brings us to the Father. Remove and destroy literature from the Jehovah Witnesses, Mormons, Christian Science, Unity, Science of Mind, Scientology, Hare Krishna, Yoga, Transcendental Meditation, Divine Light Mission, Unification Church of Sun Myung Moon, the Children of God and the Way International. None of this or similar literature should be around our homes. Do not allow the influence of evil to come into your home through television. Carefully monitor the programs that are seen. The values taught by television advertising are not the values preached by Our Lord Jesus Christ in the Gospel of St. Matthew, chapters 5, 6 and 7.
Thomas Jefferson[7] born this day 1743
Thomas Jefferson (d. 1826) was – besides being a founding father of the United States and president – one of the most learned figures of his age. His education, through Episcopalian and Huguenot schoolmasters and then at William and Mary included a comprehensive classical approach in the Enlightenment tradition and fostered in him an appreciation for mathematics, philosophy, architecture, botany, science, music, and law. Philosophically, he was a dedicated Deist, meaning that he rejected the need for revelation and repudiated all forms of established or institutional religion beyond the obvious limits of reason. As such, he declared himself a Christian – chafing against charges that he was an atheist or infidel – but he had little patience with dogmas, finding especially unacceptable the teachings of the Catholic Church.
Nevertheless, he did not oppose organized religion, insisting that all religions be treated with toleration within the pluralistic society established by the Constitution. The best source for appreciating Jefferson’s self-identification with Christianity (again from the standpoint of the Deists) was his work The Life and Morals of Jesus of Nazareth, Extracted Textually from the Gospels in Greek, Latin, French, and English, compiled a few years before his death. Called also the Jefferson Bible, it contains no personal writings by Jefferson, save for the Table of Contents. Rather, it is a collection of nearly 1,000 verses from the Gospels (Matthew and Luke chiefly), offering Jesus’ comprehensive moral philosophy, as Jefferson saw it. He thus omitted all references to the divinity of Jesus, the primacy of Peter, the Eucharist, comments by the evangelists, and miracles; in effect, Jefferson drained the Gospels of any form of mystery. The selection reveals Jefferson’s belief in God, the Commandments, practicing the virtues, and an afterlife in which the just are rewarded and the evil punished.
Deism:[8]
The term used to certain doctrines apparent in a tendency of thought and criticism that manifested itself principally in England towards the latter end of the seventeenth century. The doctrines and tendency of deism were, however, by no means entirely confined to England, nor to the seventy years or so during which most of the deistical productions were given to the world; for a similar spirit of criticism aimed at the nature and content of traditional religious beliefs, and the substitution for them of a rationalistic naturalism has frequently appeared in the course of religious thought. Thus, there have been French and German deists as well as English; while Pagan, Jewish, or Moslem deists might be found as well as Christian.
Because of the individualistic standpoint of independent criticism which they adopt, it is difficult, if not impossible, to class together the representative writers who contributed to the literature of English deism as forming any one definite school, or to group together the positive teachings contained in their writings as any one systematic expression of a concordant philosophy. The deists were what nowadays would be called freethinkers, a name, indeed, by which they were not infrequently known; and they can only be classed together wholly in the main attitude that they adopted, viz. in agreeing to cast off the trammels of authoritative religious teaching in favor of a free and purely rationalistic speculation. Many of them were frankly materialistic in their doctrines; while the French thinkers who subsequently built upon the foundations laid by the English deists were almost exclusively so. Others rested content with a criticism of ecclesiastical authority in teaching the inspiration of the Sacred Scriptures , or the fact of an external revelation of supernatural truth given by God to man. In this last point, while there is a considerable divergence of method and procedure observable in the writings of the various deists, all, at least to a very large extent, seem to concur. Deism, in its every manifestation was opposed to the current and traditional teaching of revealed religion.
Is there any truth to deism?[9]
· Deism is the belief that a supernatural entity created the universe, but that this being does not intervene in its creation. The Church describes it like this: “Some admit that the world was made by God but as by a watchmaker who, once he has made a watch, abandons it to itself (CCC 285).”
· It’s fair to say that many people today identify with this viewpoint, in that they believe there was some supernatural cause to the universe, but we have now been left to our own devices. This idea extends back to the beginning of human thought, but it developed significantly during the Enlightenment as critiques of religion, and Christianity in particular, became more prevalent. Many English deists placed considerable doubt on the supernatural character of miracles and prophecy, arguing that they were inconsistent with reason.
· What emerged from this epoch was the notion that all religions were products of human invention, and that many Christian beliefs were farcical. God was no longer seen as a divine entity that interfered in the world but was instead, merely the first cause underlying the universe, being both unknowable and untouchable. The universe was defined as self-operating, self-regulating and self-explanatory and comprised of unvarying and inviolable physical laws.
· While some deists believe that the creator of the universe is an abstract force, others hold that the entity is personal – that it has a mind, but simply has no interest in the endeavors of human beings. This is radically different from the Christian conception of God, which holds that God is not only personal, but created us so that we could know and love him.
· What distinguishes deism and theistic religions like Christianity the most is the idea of God’s intervention in history. While deists hold that the creator is far away, Catholics believe that God is with us at all times, can hear us, and even answer our prayers. The Church refers to the creator as a “living God” who gives life and reveals himself to the world. This is perhaps best conveyed in the Incarnation, where Jesus became human, walked among us, and died for our sins.
· “Creation is the foundation of ‘all God’s saving plans’, the ‘beginning of the history of salvation’ that culminates in Christ. Conversely, the mystery of Christ casts conclusive light on the mystery of creation and reveals the end for which ‘in the beginning God created the heavens and the earth’: from the beginning, God envisaged the glory of the new creation in Christ.” (CCC 280) While deists hold that God is apathetic towards his creation, Catholics rejoice in the fact that God interacts and truly cares about us.
· Of course, there is common ground between deists and theists in that both believe in a creator of the universe. This mutual belief can act as the starting point for a conversation about who God is, and whether it’s plausible to believe that he intervenes in the world.
Every Wednesday is Dedicated to St. Joseph
The Italian culture has always had a close association with St. Joseph perhaps you could make Wednesdays centered around Jesus’s Papa. Plan an Italian dinner of pizza or spaghetti after attending Mass as most parishes have a Wednesday evening Mass. You could even do carry out to help restaurants. If you are adventurous, you could do the Universal Man Plan: St. Joseph style. Make the evening a family night perhaps it could be a game night. Whatever you do make the day special.
· Devotion to the 7 Joys and Sorrows of St. Joseph
· Do the St. Joseph Universal Man Plan.
Prayer to St. Joseph.
O most chaste Joseph, who, by thy purity and other exalted virtues, wast worthy to be chosen for the spouse of Mary and the foster-father of Jesus, I beseech thee, by the great graces of which thou wast made partaker, that thou wouldst, by thy intercession, obtain for all parents grace to rear their children piously; for all married persons who are distressed and afflicted through poverty and tribulations consolation and encouragement; for all unmarried persons who have devoted their chastity to God the grace of perseverance; and, finally, for all the dying the grace to come, after a happy death, to thy foster child, Jesus Christ, Who, with the Father and the Holy Ghost, liveth and reigneth one God, world without end. Amen.
Catechism of the Catholic Church
PART ONE:
THE PROFESSION OF FAITH
SECTION ONE
"I BELIEVE" - "WE BELIEVE"
CHAPTER THREE
MAN'S RESPONSE TO GOD
142 By his Revelation, "the invisible God, from the fullness of his love, addresses men as his friends, and moves among them, in order to invite and receive them into his own company." The adequate response to this invitation is faith.
143 By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, "the obedience of faith".
Daily Devotions
· Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Victims of clergy sexual abuse
· 54 Day Rosary for Priest’s and Religious Day 54
· Litany of the Most Precious Blood of Jesus
· Manhood of the Master-week 8 day 5
· Offering to the sacred heart of Jesus
· Make reparations to the Holy Face
· 30Days with St. Joseph Day 26
[1]Goffines Devout Instructions, 1896
[2]http://www.holytrinitygerman.org/septlentcustoms.html
[7]http://www.ewtn.com/v/experts/showmessage.asp?number=370234
