Sunday, September 7, 2025
SEPTEMBER 7 Thirteenth Sunday after Pentecost
Hebrews, Chapter
10, Verse 26-27
26 If we sin
deliberately after receiving knowledge of the truth, there no longer remains
sacrifice for sins 27
but a FEARFUL prospect of judgment and a flaming fire that is going to
consume the adversaries.
Have you not been attending Mass?
Do you have habitual sins that plague you?
Have you lost hope after having full knowledge of the
truth?
Do not abandon hope in the promises of
Christ. There will be a second coming. Turn around for here is a very solemn
warning about deliberate sin. If you turn your back on the sacrifice of Christ,
there is no other sacrifice for sin to appeal to. Do not reject salvation that
comes from the Son of God. Only His blood can save us from the inescapable
judgment of God.[1]
Therefore, go to confession attend Mass
weekly and increase in faith, hope, and love.
Getting Saved?[2]
How do you “get saved” as a
Catholic?
This
is something I’ve had on the burner for a long time and have started writing
more than once before. Now my dearest reader asks the question and I’m
motivated to come up with a concise response. “Getting saved,” in the parlance
of Evangelical Protestants, refers to the experience of salvation by faith,
being regenerated and justified by God’s grace, receiving the Holy Spirit, and
becoming a Christian. It’s not a term that Catholics generally talk about: In the Catholic understanding, as I’ve discussed before, salvation is not a singular, one-time event, but a journey and a
process, an ongoing series of events and encounters with God’s grace, especially
through the Sacraments. The
reader will know from my blog how one already a Christian becomes a Catholic; but how does
one who has no relationship with God at all, the unchurched sinner, become a Christian in the Catholic Church?
Does one pray a “sinner’s
prayer”?
I
was taken aback by the question; I’d never really thought about it. The
“sinner’s prayer,” in the Evangelical tradition, is a simple acknowledgement to
God that one is a sinner in need of His grace and salvation, repenting of those
sins and asking Him to come into one’s life and heart. In the traditions my
reader and I grew up in, “praying the sinner’s prayer” is shorthand for
salvation, after which one is “saved”; and while many even in those traditions
would admit that God continues to work in our lives through sanctification,
that is generally understood to be “it,” all there is to “getting saved.”
(Interestingly, even in the Southern Baptist Convention there has been a recent turn away from this attitude.) Generally speaking, no, Catholics do not believe that praying a
“sinner’s prayer,” by itself, will “get one saved.”
So, if, in the Catholic
understanding, salvation is a journey, how does one take her first steps?
Sacramentally
speaking, Baptism is the entrance into the Christian life of grace and into the
Church, one’s initial justification and when one can rightly say to be
“getting saved.” But generally, one must go through months of classes as a catechumen
in RCIA before one can even be baptized — which seems to the Evangelical mind
to be the very antithesis of evangelism and outreach, making it positively difficult, apparently, for sinners to come into the
kingdom. (The critic would raise, and he would be right, that the earliest
Christians in Acts 2
didn’t have to endure through months of a catechumenate before they could
receive Baptism. But St. Justin Martyr attests
that by the mid–second century, some period of preparation and instruction in
Christian doctrine was required. There are exceptions: Any priest can
expedite the process of initiation if there is a good reason to, e.g. the
catechumen demonstrates a thorough understanding of what she’s getting herself
into; and in fact anyone, even a layperson, can baptize in cases of dire need,
e.g. the sinner is in danger of death. Since the earliest times, the Church has understood
that for the catechumen awaiting Baptism who dies in that desire, God works
that saving grace anyway.)
What is the sinner supposed to do, then, who longs to know God
and partake of His grace, but is told she has to wait and first be instructed?
The Evangelical mode, at
least, serves that immediate moment and desire — though there is then the
danger of considering salvation “over and done.” And certainly, there is that desire, and it can start with a
moment, and in that moment and even before, God’s grace is working in the
sinner’s life, calling her to repentance and faith. I think one reason Evangelical
Protestants so easily misunderstand the Catholic view of salvation, calling it salvation
by works in contrast to salvation by faith, is because faith is
immediate and cannot be put off. Saying that salvation begins with Baptism
seems to dismiss the role of faith and place emphasis on what seems to be a work. But just as the Catholic understanding of
salvation is that of a journey,
the preparation for
that journey is itself a journey, the journey to the
baptismal font: and in those initial steps God’s grace is already working,
cultivating the sinner’s faith. Marriage
begins with a wedding: a pledge of faith, commitment, covenant, and espousal; but generally,
one does not choose to be married unless one already has faith in one’s betrothed: one’s relationship with
the Bridegroom has already been building for some time.
Catholics take a long and patient view of salvation; and we should: we’ve been
ushering sinners down that road for 2,000 years! I would say, now that
I’ve thought about it, that something like a “sinner’s prayer” is a good first step, even for embarking on the
Catholic road: not that the formulaic words themselves are efficacious or “get
one saved,” but that the confession that one is a sinner and wants to make Jesus Christ Lord of one’s
life is an appropriate response to what is surely the grace of God already
working in one’s life and bringing one to repentance and faith.
Pray a “sinner’s prayer”; better yet, make that confession out loud to God and
to others. Begin reading the Bible and the Catechism and
attending Mass. Talk to a priest and enroll in RCIA. Through all this, God is
working in your life, building you in faith, drawing you nearer to Him; and
when it does come time for you to receive the graces of Baptism and the
Sacraments, you will be saved by faith.
KEEPING THE LORD'S DAY HOLY[3]
My
esteemed Brothers in the Episcopate
and the Priesthood,
Dear Brothers and Sisters!
Introduction
2.
The Resurrection of Jesus is the fundamental event upon which Christian faith
rests (cf. 1 Cor 15:14). It is an astonishing reality, fully grasped in
the light of faith, yet historically attested to by those who were privileged
to see the Risen Lord. It is a wondrous event which is not only absolutely
unique in human history, but which lies at the very heart of the mystery of
time. In fact, "all time belongs to [Christ] and all the ages",
as the evocative liturgy of the Easter Vigil recalls in preparing the Paschal
Candle. Therefore, in commemorating the day of Christ's Resurrection not just
once a year but every Sunday, the Church seeks to indicate to every generation
the true fulcrum of history, to which the mystery of the world's origin and its
final destiny leads.
It
is right, therefore, to claim, in the words of a fourth century homily, that
"the Lord's Day" is "the lord of days". Those who have
received the grace of faith in the Risen Lord cannot fail to grasp the
significance of this day of the week with the same deep emotion which led Saint
Jerome to say: "Sunday is the day of the Resurrection, it is the day of
Christians, it is our day". For Christians, Sunday is "the
fundamental feast day", established not only to mark the succession of
time but to reveal time's deeper meaning.
Thirteenth Sunday
after Pentecost[4]
UNITE your voice with the Church in the Introit of
the Mass, and pray for assistance against her enemies. “Have regard, O Lord, to
Thy covenant, and forsake not, unto the end, the souls of Thy poor: Arise, O
Lord, and judge Thy cause, and forget not the voices of them that seek Thee. O
God, why hast Thou cut us off unto the end? Why is Thy wrath enkindled against
the sheep of Thy pasture”?
Prayer. O almighty and
eternal God, grant to us an increase of faith, hope, and charity; and that we
may deserve to obtain what Thou promisest, make us love what Thou commandest.
EPISTLE.
Gal. iii. 16-22.
Brethren: To Abraham were the promises made, and to
his seed. He saith not: And to his seeds, as of many: but as of one: And to thy
seed, which is Christ. Now this I say, that the testament which was confirmed
by God: the law, which was made after four hundred and thirty years, doth not
annul, to make the promise of no effect. For if the inheritance be of the law,
it is no more of promise. But God gave it to Abraham by promise. Why then was
the law? It was set because of transgressions, until the seed should come, to
whom He made the promise, being ordained by angels in the hand of a mediator.
Now a mediator is not of one: but God is one. Was the law then against the
promises of God? God forbid. For if there had been a law given which could give
life, verily justice should have been by the law. But the Scripture hath
concluded all under sin, that the promise by the faith of Jesus Christ might be
given to them that believe.
Explanation. St. Paul shows
the Galatians that they could not be justified by the Mosaic law, but only by
active faith. The promise, he says, which God gave to Abraham, that all nations
should be saved through faith in one of his seed, pointed to Christ. Even the
Scriptures tell us that, notwithstanding the law and its sacrifices, the Jews
remained sinners; it could not, therefore, by itself, justify man. It follows,
therefore, that salvation was to be gained only through Jesus, Who delivered
men from the Jewish law. Let us, then, by active faith in Him, make use of this
grace for eternity.
GOSPEL. Luke xvii. 11-19
An
increase in faith, hope, and love.
At
that time, as Jesus was going to Jerusalem, He passed through the midst of
Samaria in Galilee. And as he entered into a certain town, there met Him ten
men that were lepers who stood afar oft: and lifted up their voice, saying:
Jesus, Master, have mercy on us. Whom when He saw, He said: Go, show yourselves
to the priests. And it came to pass, as they went, they were made clean. And
one of them, when he saw that he was made clean, went back, with a loud voice
glorifying God, and he fell on his face, before His feet, giving thanks; and
this was a Samaritan. And Jesus answering, said: Were not ten made clean? and
where are the nine? There is no one found to return and give glory to God, but
this stranger. And He said to him: Arise, go thy way: for thy faith hath made
thee whole.
What, in a spiritual sense, does
leprosy mean?
In a spiritual sense leprosy means sin,
especially the sin of impurity. The Jewish law divided leprosy into three
kinds, namely, that of the flesh, that of garments, and that of houses.
·
The
leprosy of the flesh may be likened to the impure, who easily corrupt others.
·
the
leprosy of garments, to luxury of dress and scandalous fashions, by which not
only souls are seduced into sin, but many families and communities are brought
to poverty and plunged into eternal ruin.
·
the
leprosy of houses, to places where wicked and immoral servants are kept; where
immodest dances and plays occur, where licentious acts are committed, where
meetings are allowed and encouraged to the injury of virtue and of our neighbor’s
honor, where assistance or advice is given in wicked undertakings of any sort.
Why did the lepers stand afar off?
Because it was thus commanded by the
Jewish law, so that no one might catch contagion from them. From this we learn
that we must as carefully shun scandalous persons, companies, and houses, as we
would the plague. He that toucheth pitch
shall be defiled with it, and he that hath fellowship with the proud shall put
on pride.” (Ecclus. xiii. 1).
Why did Jesus ask for the nine
others who also were made clean?
To show how greatly ingratitude displeases
Him. Injuries to Himself He generally submitted to in silence; but this
ingratitude He would not suffer to pass uncondemned. So great a sin is
ingratitude. On this account St. Bernard says, “Ingratitude is an enemy of the
soul that destroys merit, corrupts virtue, and prevents grace. It is a
scorching wind that dries up the fountain of the goodness and the mercy of God.”
Why does God require us to be
grateful?
This question St. Chrysostom answers very
beautifully by saying: “God requires gratitude of us only that He may confer on
us new graces.” Then let us not forget to thank Him morning and evening; before
and after meals; as often as you recognize His blessing in your house, in your
children, in your property, your cattle, your fields, your fruits. St.
Augustine says: “We cannot think, speak, or write anything better or more
acceptable than, Thanks be to God!”
Instruction
on The Sacrament of Holy Orders.
“Go, show yourselves to the priests”
Luke xvii. 14.
What is Holy Orders?
A sacrament in which the priestly power is
conferred on the candidate, together with a special grace to discharge its
sacred functions.
What is the outward sign of this
sacrament?
The laying on of hands and the prayer of
the bishop, and the presentation of the chalice with bread and wine, together
with the verbal communication of authority to change the bread and wine into
the body and blood of Christ, and to remit and retain sins.
When did Christ institute this
sacrament?
At the Last Supper, when, after changing
the bread into His true body, and the wine into His true blood, He said to His
apostles, “Do this for a commemoration of Me” (Luke xxii. 19).
Are Holy Orders reckoned a
sacrament by the apostles?
Yes, for St. Paul admonishes His disciple
Timothy to stir up the grace of God received by the imposition of his hands.
Hereby St. Paul teaches expressly that by the imposition of the hands of the
apostles, or of the bishops, who are their successors, the grace of God is
imparted to priests, in which consists of the substance of the sacrament. Pray,
then, for the priests, asking fervently of God, particularly on ember-days, to
give His Church faithful pastors. Jesus Himself commands it, saying, the
harvest indeed is great, but the laborers are few: pray ye therefore the Lord
of the harvest that He send laborers into His Harvest” (Luke x. 2).
Claire’s Corner
·
How to celebrate Sep 7th
·
So, you wake up and decide it’s time to give your facial hair some
love. Start the day by embracing your inner lumberjack for World Beard Day, groom it with care!
·
Feeling puckish?
o
Whip up a delicious breakfast with bacon, salami, and a side of
acorn squash for a hearty meal celebration. Maybe flip through a good book
while munching down. It’s National Buy a Book
Day after all.
·
As you step outside, notice the birds chirping?
o
Take a moment to appreciate the hummingbirds fluttering by, it’s National
Hummingbird Day. Head to the park and admire the
vulture’s soaring overhead, it’s International
Vulture Awareness Day, they’re nature’s clean-up
crew!
·
Feeling energized, challenge yourself and push your limits like a
superhero. It’s Superhuman Day, so maybe attempt a new activity or break a personal
record.
·
Need a break?
o
Raise a glass for National Beer Lovers
Day. Cheers to good times and unforgettable
memories!
·
Feeling the love in the air?
o
Reach out to someone special for National
Feel the Love Day. Share a heartfelt message or
spend quality time with loved ones.
·
Feeling grateful?
o
Reflect on your blessings for National
Grateful Patient Day.
·
In the midst of the day’s activities, channel your creativity like
Grandma Moses. Try your hand at a new craft or DIY project. Remember, Neither
Snow Nor Rain Day reminds us that dedication
conquers all obstacles.
·
Wrap up the day by spreading awareness. Whether it’s for Duchenne
disease or any cause close to your heart, shine a light on important issues.
It’s a day to educate and support each other. Hats off to a day filled with
embracing nature, love, gratitude, knowledge, and delicious food. Enjoy every
quirky moment to the fullest!
·
30
DAY TRIBUTE TO MARY 24th ROSE: Mary, the Help of Christians
o
30
Days of Women and Herbs – Frauendreissiger
§
Yarrow
(Achillea millefolium)
·
Today is International Bacon Day
o
Perhaps you could delay your bacon till tomorrow as an
offering to Mary, who’s lips never touch bacon, as an offering for the First
Saturday
MEDICINAL
PLANTS Day 23 FOOD
SHORTAGES-Revealed by Heaven to Luz De María
BLESSED GRAPES WHEN SCARCITY BECOMES GENERALIZED,
remember that My Mother thought about you way in advance and blessed grapes so
that at that instant your hunger will be appeased, also I have asked you to
pray NOW for those instants and to prepare yourselves spiritually so you will
be able to encounter—with Faith, strength, and perseverance—the instants of
harsh and difficult trial that lie ahead for everyone. Our Lord Jesus Christ
09.27.2015 I do not abandon you. Do not forget to keep in your home the blessed
grape in My Name for the instants of shortage. Our Lord Jesus Christ 10.27.2014
Prepare
the Blessed Grapes Regarding Christ’s request for blessed grapes, Luz de
María’s comments: Christ indicates that we must look for a priest and ask him
to bless a bunch of grapes (or only one grape because one blessed grape can be
used to bless other grapes and can feed two people if they have Faith and are
properly prepared spiritually.) This will be useful for times of food
shortage. To bless the other grapes:
Take one grape blessed by a priest and use it to bless the remaining ones with
it, as follows:
Cut each
remaining grape away from the bunch with scissors so each one will have a piece
of stem attached to it. Each of the new grapes is blessed by rubbing it with
the grape that was originally blessed by a priest while saying: “In the Name of
the Father and the Son and the Holy Spirit, amen.
Then
store the blessed grapes in sterilized containers. Fill ¾ of each container
with grapes and then add cognac or brandy (no other liquor) until each
container is full. Close the containers properly.
The
blessed grapes will keep for as long as necessary until the time when they will
be consumed. These blessed grapes may be shared with brothers for them to bless
grapes on their own. Fifteen years ago, Christ asked us to bless some grapes
and today the grapes are still in good condition. If in some country grapes are
not available, any other abundant fruit may be substituted if it is small like
a grape. The Blessed Virgin Mary indicates how to transfer the blessing of the
grapes from one Blessed Grape to a new bunch of grapes so that more people may
benefit from them. While the grapes are still attached to the bunch, wash them
thoroughly in a solution of water with one or two drops of liquid soap and then
rinse them. Then each grape is cut away from the bunch with scissors leaving a
piece of stem on each one. Then take one Blessed Grape and rub it against one
new grape making the Sign of the Cross on it while saying, “In the Name of the
Father and the Son and the Holy Spirit, amen.” Beforehand, prepare a clean
glass container with a lid that seals well. The blessed grapes can be eaten by
sick people who cannot retain food. People who fast with the Blessed Grape will
be protected from plagues, terrible diseases and other catastrophes. People
will receive sustenance equivalent to the food, water, vitamins and minerals that
the body needs. The brandy used to prepare them has medicinal value (if you are
sick take a teaspoon that taken with FAITH will cure). One grape will sustain
two people throughout the day. A supply should be kept for up to six months or
more (approximately 180 grapes). The Blessed Grape will not sustain any person
who mocks or does not believe. One grape will sustain two people for the entire
day. A supply should be kept for up to six months or more (approximately 180
grapes). The Blessed Grape will not sustain any person who mocks or
disbelieves. Cross on it while saying, “In the Name of the Father and the Son
and the Holy Spirit, amen.” Beforehand, prepare a clean glass container with a
lid that seals well.
Video of
how the blessed grapes is prepared. https://youtu.be/nVO3w5I5LF0
Daily
Devotions
·
Unite
yourself in the work of the Porters of
St. Joseph by joining them in fasting: Today's Fast: Protection
of Traditional Marriage
·
Religion
in the Home for Preschool: September
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Rosary
[1]
The Collegeville Bible Commentary
[2]http://lonelypilgrim.com/2015/01/23/getting-saved-as-a-catholic-the-sinners-prayer-and-other-first-steps-in-grace/
[4]Goffine’s Devout Instructions, 1896.
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