The Iceman Story

The Iceman Story
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Thursday, July 16, 2026

Smoke in This Life Not the Next 

Thu, Jul 16 — Our Lady of Mount Carmel

Virtue: Hidden Glory 

Cigar: Sumatra – silky, mysterious 

Bourbon: Michter’s US1 – clean, thoughtful* 

Reflection: “What truth do I speak in mercy?”

Hidden glory is the radiance that does not announce itself — the holiness that moves quietly beneath the surface of a man’s life. Tonight’s Sumatra burns with that same subtle mystery: silky, patient, unwilling to rush. Michter’s US*1 follows with its clean, thoughtful profile, the taste of a man who has learned that truth spoken without mercy becomes a weapon rather than a healing. This pairing belongs to Our Lady of Mount Carmel, whose mantle veils not to conceal but to protect, and whose silence teaches that glory often arrives without spectacle.

The old account of the suffering soul reveals how easily the human heart misjudges time when separated from grace. The blessed brother believed he had endured a year of purgatorial agony, only to learn that not even fifteen minutes had passed. Pain had stretched the moment into a seeming eternity; the absence of divine light had distorted his perception. His cry — “Serve God with exact fidelity, that you may avoid such chastisements” — is not a threat but a plea born of love. He has seen what blindness costs. He has tasted what truth feels like when spoken without mercy. And now, freed, he urges his brother toward the fidelity that prevents such illusions.

Hidden glory is the courage to speak truth in a way that does not crush but converts. It is the willingness to veil one’s words in compassion so that the listener can bear them. It is the Marian way: firm, gentle, luminous. Tonight’s question rises through the quiet smoke, asking for honesty shaped by charity rather than pride — What truth do I speak in mercy, so that my words become instruments of healing rather than judgment?




 🕊️ Monthly Novena for the 25th Day

A Simple Family Devotion Honoring the Birth of Jesus
From the Raccolta


JULY 16 Thursday Our Lady of Mount Carmel

 Luke, Chapter 1, Verse 50

His mercy is from age to age to those who FEAR him.

We are to rejoice just as Mary did in her Canticle of Praise when she entered the house of Zechariah.

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name. His mercy is from age to age to those who fear him. He has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty. He has helped Israel his servant, remembering his mercy, according to his promise to our fathers, to Abraham and to his descendants forever.”

I would like to focus on the words from “age to age”. In physics, spacetime (also space–time, space time or space–time continuum) is any mathematical model that combines space and time into a single interwoven continuum.[1]

As I understand it what has been done in the past and in the future continues forever rippling through time and space from “age to age”. If this is the case let us follow Mary’s example and develop in ourselves Holy fear through her virtues of: humility, generosity, chastity, patience, self-control and of course love. Happiness is a choice; just as love is. We either decide to be happy or we do not.

No amount of money or material things will bring us joy, no amount of pleasure or power either. Mary knew that true happiness comes from God’s mercy. That is a choice too. God’s mercy is given to those who fear Him and then in turn honor the gift of love. We in order to accept the gift of mercy must be open to receive. We make a choice.

Copilot’s Take

“His mercy is from age to age.”


Mary’s proclamation in the Magnificat is not merely a poetic flourish but a revelation of how God acts in the world. Mercy is not a momentary gesture but a continuum, a field that stretches across every generation. Just as physicists describe spacetime as a single fabric in which every event leaves its imprint, Scripture describes mercy as a divine fabric in which every act of grace continues to ripple outward. Nothing God forgives is ever undone, and nothing God loves ever falls out of His sight. Mercy is not an episode; it is the atmosphere of God’s presence.

Mary stands within that atmosphere as its perfect receiver. Her holy fear is not trembling but alignment—an interior truthfulness that places her entirely within God’s reality. The Catechism calls fear of the Lord the beginning of wisdom because it is the virtue that orients the human person toward what is real rather than toward the illusions of pride. Holy fear is the soul’s gravitational pull toward God. It is the recognition that God is God and we are His creatures, and that this truth is not restrictive but freeing. Mary’s fear opens the door through which mercy enters history.

Her virtues reveal how that door remains open. Humility, generosity, chastity, patience, self‑control, and love are not simply moral behaviors; they are the conditions of receptivity. They make the soul porous to grace. They clear away the debris of arrogance and self‑assertion so that mercy can flow unobstructed. When Mary sings that God has “lifted up the lowly” and “filled the hungry with good things,” she is describing what happens when a human life becomes open to the continuum of divine mercy.

Happiness, too, is part of that continuum. It is not an emotional accident but a participation in God’s mercy. It arises when the soul chooses alignment rather than resistance. Wealth cannot align the heart. Pleasure cannot align it. Power cannot align it. Only virtue can. Only holy fear can. Only love can. Mary’s joy is not circumstantial; it is structural. It is the fruit of living inside the truth of God’s mercy rather than outside it.

To confront evil, the Church teaches that we begin not with aggression but with fidelity. Evil enters when the creature refuses to live in truth before God, and holy fear restores that truth. Fortitude sustains it. Mercy protects it. Mary, Our Lady of Mount Carmel, embodies the soul that confronts evil by remaining aligned with God. Carmel is the mountain where Elijah stood before the living God, where Mary is honored as the one who received the Word, and where the Carmelite tradition teaches that the soul becomes flame only when it is stripped of everything that blocks divine light.

Thus “age to age” becomes not merely a phrase but a horizon. Mercy is the fire, holy fear the wick, virtue the oil, and love the flame. Every generation, every personal season, every spiritual age of the human heart is invited to enter that continuum. Mary shows that the choice to receive mercy is the choice to live in truth, to cultivate virtue, and to allow God’s love to become the defining field of our existence. Happiness, holiness, and courage all begin with that single decision—to stand where Mary stands, aligned with the God whose mercy never ceases to ripple through time.

Feast of Our Lady of Mount Carmel[2]



THE Church celebrates on this day the feast of the Scapular of Mount Carmel. The scapular, which derives its name from the Latin word scapula’s, meaning shoulders, is a dress which covers the shoulders. It is mentioned in the rule of St. Benedict as worn by monks over their other dress when they were at work, and it now forms a regular part of the religious dress in the old Orders. But it is best known among Catholics as the name of two little pieces of cloth worn out of devotion to the Blessed Virgin over the shoulders, under the ordinary garb, and connected by strings. The devotion of the scapular, now almost universal in the Catholic Church, began with the Carmelites. The history of its origin is as follows: During the thirteenth century the Carmelite Order suffered great persecution, and on July 16, 1251, while St. Simon Stock, then general of the Order, was at prayer, the Blessed Virgin appeared to him, holding in her hand a scapular. Giving it to the saint, she said,” Receive, my dear son, this scapular of thy Order, as the distinctive sign of my confraternity, and the mark of the privilege which I have obtained for thee and the children of Carmel. It is a sign of salvation, a safeguard in danger, and a special pledge of peace and protection till the end of time.” “Whosoever dies wearing this shall be preserved from eternal flames.” It is much to be wished that people should everywhere join this confraternity, for the honor of Mary and for the salvation of souls, by a life fitted to that end. In order to have a share in the merits of the sodality every member must:

 

Shun sin, and, according to his state of life, lives chastely.

Say every day, if possible, seven times, Our Father, Hail Mary, and Glory Be to the Father.

Strive to serve God by venerating Mary and imitating her virtues. These rules, it is true, are not binding under penalty of sin, but the breach of them deprives us of all merit; and is not this something to be taken into account? “He who soweth sparingly shall also reap sparingly.” (n. Cor. ix. 6).

Things to Do[3]

If you have not already done so, have a priest enroll you in the Scapular of Our Lady of Mount Carmel, or popularly known as the "Brown Scapular" and begin wearing it as a sign of your love for Our Lady.

Wearing the Brown Scapular is not an automatic guarantee of salvation. It is not a magical charm, nor is it an excuse to live in a way contrary to the teachings of the Church. (see Catechism, no. 1670.)

See the Directory on Popular Piety the Brown Scapular is included in the document as a wonderful pious practice. The history of Marian piety also includes "devotion" to various scapulars, the most common of which is devotion to the Scapular of Our Lady of Mount Carmel. Its use is truly universal and, undoubtedly, it is one of those pious practices which the Council described as "recommended by the Magisterium throughout the centuries."

Pope John Paul II has worn the scapular for a long time. See the Holy Father's talk on the Scapular of Carmel, A Treasure for the Church.

For the definitive treatment on the brown scapular, read The Scapular of Our Lady of Mount Carmel: Catechesis and Ritual.

The Blessed Virgin's scapular should remind us that Christians have an apostolate against current extremes and extravagances in modes of dress. Clothes are a symbol of the person. Like the Christian heart, dress must be chaste and simple, for one judges the interior from the exterior. It should not be necessary to add that special attention be given this matter when preparing for church attendance. Examine yourself on how well you reflect Christian modesty in your dress and if you are a parent, how well you ensure that your children are modestly dressed.

In New York City in East Harlem is one of the oldest festivals in America for Our Lady of Mount Carmel. See Our Lady of Mount Carmel Shrine of East Harlem – since 1881. Also Williamsburg in Brooklyn, NY annually holds the Festival of Our Lady of Mt. Carmel and St. Paulinus of Nola (Festa Del Giglio). It is unique to see a scene that one would expect in Europe unfolding on the street of a major East coast city. You can view a You Tube clip right here. Also look around your area for Italian parishes, maybe one named after Our Lady of Mount Carmel? Many times, the parish will host wonderful festivals in her honor.

Watch this You Tube video to learn more about devotion to Our Lady of Mt. Carmel.

From the Catholic Culture library, the Scapular Devotion, a description of Different Kinds of Scapulars, The Brown Scapular and information on the Scapular Medal.

Learn more about St. Simon Stock and the Brown Scapular.

 

Scapulars and Medals[4]

 

Medals have been part of Catholic life since the early centuries of the Church. The most popular is the cross; even Protestants wear crosses minus the corpus while Catholics wear a crucifix. It is also noted that in the miraculous image of Our Lady of Guadalupe she is wearing a cross about her neck. We wear scapulars, too, which are mini habits of the religious orders. Pope John Paul II said that the scapular is a powerful precisely because it is a “habit” in every sense of the word, both a uniform and a pattern of good belief and good behavior. Since 1910, Catholics have been permitted to wear a scapular medal in place of a cloth scapular.

Mount Carmel Coffee[5]

This coffee ice is cool and refreshing for this summer feast of Our Lady of Mount Carmel.

DIRECTIONS

Stir the sugar into the warm water until it is melted and add the lemon juice, stirring for about five minutes. Add the coffee, strain, place in a freezing tray, and freeze, stirring frequently, until it becomes a mush.

INGREDIENTS

3/4 cup sugar 

2 cups warm water

1/2 cup lemon juice

2 cups strong coffee

Serve the ice slush in glasses, topping the glasses of ice with any of the following:

whipped cream (add vanilla, sugar, almond extract, etc.)

liqueurs (Amaretto, Kahlua, Baileys, etc.)

chocolate curls or small pieces

candied citrus peel

Pray for our Nation.

Apollo 11[1] (July 16–24, 1969) was the American spaceflight that first landed humans on the Moon. Commander Neil Armstrong and Lunar Module Pilot Buzz Aldrin landed the Apollo Lunar Module Eagle on July 20, 1969, at 20:17 UTC, and Armstrong became the first person to step onto the Moon's surface six hours and 39 minutes later, on July 21 at 02:56 UTC. Aldrin joined him 19 minutes later, and they spent about two and a quarter hours together exploring the site they had named Tranquility Base upon landing. Armstrong and Aldrin collected 47.5 pounds (21.5 kg) of lunar material to bring back to Earth as pilot Michael Collins flew the Command Module Columbia in lunar orbit, and were on the Moon's surface for 21 hours, 36 minutes before lifting off to rejoin Columbia.

Around the Corner

Thursday Feast

Thursday is the day of the week that our Lord gave himself up for consumption. Thursday commemorates the last supper. Some theologians believe after Sunday Thursday is the holiest day of the week. We should then try to make this day special by making a visit to the blessed sacrament chapel, Mass or even stopping by the grave of a loved one. Why not plan to count the blessing of the week and thank our Lord. Plan a special meal. Be at Peace.

According to Mary Agreda[6] in her visions it was on a Thursday at six o'clock in the evening and at the approach of night that the Angel Gabriel approached and announced her as Mother of God and she gave her fiat.

Note from Rachel

My Mother was born in Natick, MA and my aunts lived in a brown stone house in Charlestown.

Thursday Feast Boston Fare

Boston's 15 Most Iconic Drinks

New England clam chowder

Boston baked beans

Cod fish cakes

Lobster mac and cheese

Boston cream pie

Best Places to Visit in July[7]

Boston, Massachusetts

I personally think Boston is an extra special travel spot in July as it hosts the fabulous Summer Pops Concerts and breathtaking Fourth of July fireworks over the River Charles.

These are connected to Harbor fest,


a week-long celebration of the city’s unique maritime history that kicks off on Independence Day.

When here, I recommend chilling out on one of the fantastic city beaches, grabbing a picnic and a bottle of wine, enjoying Shakespeare on the common, or watching an outdoor movie under the stars.

Boston has beautiful parks, fantastic architecture (both old and new) and a splendid esplanade, perfect for romantic summer strolls and plenty of picnics.

I also love the excellent food and craft beer scene, the al fresco dining options, harbor cruises, and the incredible whale-watching opportunities (May to October).

    Visitor’s Center Address: 139 Tremont Street Boston, MA 02111

    Average temperature in Boston in July – 82 degrees

My highlights…

Hopping on a boat tour, sailing around Boston, and viewing the spectacular city differently.

Sunbathing along the Boston Beach at the main waterfront.

Watching the Red Sox at Fenway Park!


Foodie-Maltese Bragioli

Eat it while watching the “Maltese Falcon” and a red wine

Meekness is stronger than Belligerence

Let Freedom Ring Day 10

In common usage, a belligerent person is one who looks for and pursues reasons to stir trouble and engage in violent revenge. The father of belligerence is none other than he who fomented the first ever revolution against God: the devil.

Bucket List Trip: The World” next port of call: La Valletta, Malta

Things to do

Drina Regatta

Spirit Hour: Today is National Cherry Day-have a Kirshwasser

Watch Oppenheimer-National Atomic Veterans Day

In the event of a nuclear attack get under a desk, cover your head with your hands; while putting your head between your knees and kiss your ass goodbye!

do a personal eucharistic stations of the cross.

Eat your Spinach-National Spinach Day

Daily Devotions

Unite in the work of the Porters of St. Joseph by joining them in fasting: For the Poor and Suffering

Litany of the Most Precious Blood of Jesus

Offering to the sacred heart of Jesus

Drops of Christ’s Blood

Universal Man Plan

Rosary



[2] Goffine’s Devout Instructions, 1896

[4] Hahn, Scott, Signs of Life; 40 Catholic Customs and their biblical roots. Chap. 36 Scapulars and Medals.

[6] Venerable Mary of Agreda. The Mystical City of God: Complete Edition Containing all Four Volumes with Illustrations (p. 770). Veritatis Splendor Publications. Kindle Edition






MISS DOVE (1955) Jennifer Jones • Robert Stack • Kipp Hamilton • Peggy Knudsen Directed by Henry Koster

Good Morning, Miss Dove is a mid‑century moral drama wrapped in the quiet dignity of small‑town life. It is not sentimental in the Shirley Temple sense; it is firmer, more disciplined, almost liturgical in its emotional cadence. The film’s power comes from its portrayal of a woman whose strictness is not cruelty but vocation — a life shaped by duty, restraint, and the belief that character is formed through consistency rather than indulgence. Miss Dove stands as a symbol of moral clarity in a world that often prefers comfort to truth.

Jennifer Jones’ Miss Dove is a study in controlled compassion. Her severity is deliberate, a shield forged from personal sorrow and a commitment to shaping young souls. Robert Stack’s Dr. Baker represents the grown fruit of her labor — a former student whose life was redirected by her uncompromising standards. The townspeople, each with their own memories of her classroom, reveal the film’s central truth: discipline, when rooted in love, becomes a gift that outlasts childhood.

The film’s emotional center is the revelation that Miss Dove’s rigidity is not pride but sacrifice. She has given her entire life to forming others, and in her moment of weakness, the community she shaped returns to her with gratitude, loyalty, and affection. It is a story about vocation — the kind that demands constancy, courage, and the willingness to be misunderstood for the sake of another’s good.

1. Production & Cultural Setting

Post‑War America’s Moral Backbone Released in 1955, the film reflects a nation seeking stability after the upheaval of war. Miss Dove embodies the era’s belief that discipline builds resilience.

The Teacher as Moral Architect Mid‑century America revered educators as shapers of civic virtue. Miss Dove is the archetype — stern, principled, unwavering.

Small‑Town Order The fictional Liberty Hill mirrors the cultural longing for communities where duty, memory, and shared moral standards bind people together.

2. Story Summary

The Illness Miss Dove collapses and is taken to the hospital, where her past unfolds through the memories of former students.

The Recollections Each visitor reveals how her strictness shaped their character — from the mischievous boys she corrected to the troubled youth she steadied.

The Hidden Wound Her personal history — marked by loss, responsibility, and quiet endurance — explains the steel in her demeanor.

The Turning Point As the town gathers around her, Miss Dove realizes that her life of discipline has borne fruit in the very people she once corrected.

The Resolution Her recovery becomes a communal affirmation: her vocation mattered, her sacrifices were seen, and her firmness was love in disguise.

3. Moral & Emotional Resonances

A. Discipline Is a Form of Love Miss Dove’s severity is not punishment but formation — a gift that matures over decades.

B. Vocation Requires Sacrifice Her life is a testament to the cost of choosing duty over comfort.

C. Memory Reveals Meaning The townspeople’s recollections show how small acts of firmness can redirect entire lives.

D. Strength Can Be Quiet Miss Dove’s courage is not dramatic; it is the daily endurance of a woman who refuses to bend her principles.

E. Gratitude Often Arrives Late The community’s affection emerges only when she is vulnerable — a reminder that the fruits of virtue often ripen unseen.

4. Hospitality Pairing — A Night of Moral Clarity

Drink: Earl Grey tea — dignified, steady, disciplined warmth. 

Plate: A simple butter cookie — crisp edges, restrained sweetness. 

Atmosphere: A tidy room, lamplight, a desk with orderly papers. 

Symbol: A small school bell — the call to formation, memory, and duty.

5. Reflection Prompts

Where is discipline asking something of me today. Which duty in my life requires steadiness rather than emotion. Where have I mistaken firmness for coldness — in myself or others. Which memory reminds me that correction can be a gift. What act of principled love can I offer before the day ends.




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