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St. Ignatius Universal Man Plan

St. Ignatius Universal Man Plan
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Tuesday, July 15, 2025

Here are some ways you can reflect on the theme “You are my high castle” during a spiritual hike at Montezuma Castle—rich with metaphor, scr...

The Wolff of the Ardennes

The Wolff of the Ardennes
on-call to fight any time, anywhere

Tuesday, August 1, 2017

Book of Job Introduction[1]

Ever notice that the guy in front of you always gets the last apple fritter at Starbucks? On a Monday morning? When you skipped dinner the night before? And why does the subway train always leave just as you get through the turnstile? Does it know that you're already running late and it just wants to spite you? Why do you always get stuck in the middle seat on planes, no matter how far in advance you book? And why does the lady next to you always forget to wear deodorant that day? And, why oh why didn't you take the blue pill? The Book of Job deals with these exact issues. Well, not these exact issues, but the millennia-ago versions. If you think about it, these questions really get to the heart of most religious thought. If you believe in a righteous force that governs the universe, then why isn't activity on earth righteous? And didn't God say that the righteous would be rewarded and the wicked punished with fire? So why didn't you get your stinkin' apple fritter? Job is a nice guy who's been doing pretty well for himself out on the ranch—he's got a wife, some kids, and enough sheep to last him a lifetime. Then, suddenly, he loses it all. Does he whine and complain? No. He takes it one step further: he calls out God for letting all this misery happen to a righteous man. Yes, that's right—he calls God's bluff. We know you're ready to read it, so go ahead. And the next time you're asking "why me?" just remember—Job was there first.

Why Should I Care?

Did you know that the Andromeda Galaxy is eventually going to collide with the Milky Way? Pretty nuts. How do we know this? Um, it's obvious: humans know everything. We mean, really. If we know about things that are 2.5 million light years away, there can't be anything we don't know…right? Wrong. Job learns that he can't ask the universe for justice because he doesn't know how the universe works. And as much as we know about the mechanics of the world millennia after Job's time, we still have questions galore. Whether you're a priest or a scientist—or both—you'll agree: we can't know everything. Thanks, Job.

TUESDAY August 1
HOLY MACCABEES

For as the heavens are high above the earth, so surpassing is his kindness toward those who fear him.

Job, Chapter 1, Verse 1
In the land of Uz there was a blameless and upright man named Job, who feared God and avoided evil.

Can a man be blameless and upright and yet not be filled with self-pride? Job teaches us that we need to be all in with God.



Four Lessons of Job[2]
  1. Believe with all your heart in the absolute sovereignty of God. Pray that God would give you that conviction.
  2. Believe with all your heart that everything he does is right and good. Pray that God will give you that assurance.
  3. Repent of all the times you have questioned God or found fault with him in the way he has treated you. Pray that God would humble you to see these murmurings as sinful.
  4. Be satisfied with the holy will of God and do not murmur.
Piety[3]

Being pious is not squeezing one’s eyes shut to the world and putting on a sweet little angel face, Pope Francis said.Piety is opening up one’s heart to God and one’s arms to embrace everyone as brothers and sisters. “The gift of piety that the Holy Spirit gives us makes us meek; it makes us peaceful, patient and at peace with God in gentle service to others,” The Pope said he wanted to clarify its meaning right away “because some people think that being pious is closing your eyes, putting on a sweet angel face, isn’t that right? No Piety is not to pretend to be a saint” and holier than thou; but piety is recognizing “our belonging to God, our deep bond with him, a relationship that gives meaning to our whole life and keeps us resolute, in communion with him, even during the most difficult and troubled moments” in life, he said. This personal bond with the Lord is not created out of obligation or force, he said; it is “a relationship lived from the heart,” a friendship that “changes our life and fills us with enthusiasm and joy,” gratitude, praise and “authentic worship of God.” “When the Holy Spirit helps us sense the presence of the Lord and all of his love for us, it warms our heart and drives us almost naturally to prayer and celebration,” the Pope said. Once people experience the loving relationship of God as father, “it helps us pour out this love onto others and recognize them as brothers and sisters”. Piety is about identity and belonging, he said, that is why it renders people “truly capable of being joyful with those who are happy; to cry with those who weep; to be near those who are alone or in distress; to correct those in error; to console the afflicted; to welcome and come to the aid of those in need.” Pope said the spirit of God is about kinship — a spirit of adoption, not “a spirit of slavery to fall back on into fear. Let us ask the Lord that the gift of his Spirit overcome our fears and uncertainties, our restless and impatient spirit, too, and that it may make us joyous witnesses of God and his love.” The Pope asked that people pray they could adore God in a genuine, not forced or fake, way, and to be in service to others “with gentleness and also a smile.”

“You can’t shape the future to protect your child but you can shape the child to cope with whatever the future brings”. This was the gift that my father gave to me and my sisters.

Today is my deceased father’s birthday. My father was not always a blameless and upright man but he had a great devotion to St. Jude. He always sworn it was St. Jude’s prayers and intercession that brought him home from the war in the pacific and maybe it was. He got my grandmother to sign the papers and he was in combat before his 18th birthday. He was a ghost diver during WWII; his job was to scuba dive in before invasions set up radio beacons for the invasion and avoid detection or capture. He went on 26 missions with 11 others in frogman teams. The normal mortality rate for these teams was 50%.  After the war; my father drank a lot to forget. As his disease of alcoholism ramped up he stopped going to church refusing to go to church drunk. I don’t know if my father was aware of this verse where St. Jude admonishes false teachers who used the church as a sort of country club and caroused fearlessly looking after themselves. My father did not see the church as a social institution but as a place where one encounters our Holy God, our Holy mighty one; our Holy immortal one. My father knew he was a sinner. He always said that St. Jude was his patron saint because; St. Jude is the patron saint of lost causes and my father swore that’s what he was. As his disease progressed he stopped going to church but built a shrine to our Mother Mary. Every day he would cut fresh roses for the shrine and sit at twilight, with beer and cigarette in hand; silently staring at the shrine. In the end my father did receive his last rights and was ushered into our Lord by our Lady and St. Jude.

Holy Maccabees[4]

The seven Machabean brothers, together with their mother, were martyred about the year 164 B.C. by King Antiochus Epiphanes. The mother in particular deserves to be admired for the heroic fortitude with which she encouraged her children to suffer and die. Their remains were venerated at Antioch. After the church which was built above their resting-place was destroyed, they were taken to Rome; during the renovation of the high altar of St. Peter in Chains (1876), a sarcophagus dating from the fourth or fifth century was found; lead tablets related the relics to those of the Machabean martyrs and their mother. Seldom does it happen that the Roman Church venerates Old Testament saints in the Mass and Office; it is much more common in the Greek rite. Martyrdom before the advent of Christ was possible only through faith and hope in Christ. Today's feast is among the oldest in the sanctoral cycle. In the second Book of Machabees, sacred Scripture recounts the passion and death of the Machabees in a very edifying manner. St. Gregory Nazianz discusses why Christians honor these Old Testament saints: "They deserve to be universally venerated because they showed themselves courageous and steadfastly loyal to the laws and traditions of their fathers. For if already before the passion of Christ they suffered death as martyrs, what heroism would they have shown if they had suffered after Christ and with the death of the Lord as a model? A further point. To me and to all who love God it is highly probable that according to a mystic and hidden logic no one who endured martyrdom before the advent of Christ was able to do so without faith in Christ."

Daily Devotions/Prayers
·         Drops of Christ’s Blood
·         Novena to the Holy Face-Day 7


Monday, July 31, 2017

FEAST OF ST. IGNATIUS

2 Maccabees, Chapter 15, Verse 23
And now, Sovereign of the heavens, send a good angel to spread fear and trembling ahead of us.

It is said that Judas was a man who was ever in body and soul the chief defender of his fellow citizens, and had maintained from youth his affection for his compatriots. He believed and acted accordingly. If your faith waivers now call upon our sovereign Lord to send the good angel to spread fear among the world and the devil and his demons thus allowing our faith, hope and love to grow for the battle ever rages. Be of stout heart.



Feast of St. Ignatius[1]



Ignatius, by nation a Spaniard, was born of a noble family at Loyola, in Cantabria. At first he attended the court of the Catholic king, and later on embraced a military career. Having been wounded at the siege of Pampeluna, he chanced in his illness to read some pious books, which kindled in his soul a wonderful eagerness to follow in the footsteps of Christ and the saints. He went to Montserrat, and hung up his arms before the altar of the Blessed Virgin; he then watched the whole night in prayer, and thus entered upon his knighthood in the army of Christ. St. Ignatius strongly recommends making a daily examination of conscience.

Examination of Conscience

Prayer before Examination of Conscience

I am perfectly sensible, O my God, that I have in many ways offended Thy divine majesty, and provoked Thy wrath by my sins; and that if I obtain not pardon I shall be cast out of thy sight forever. I desire, therefore, at present to call myself to an account, and look into all the sins whereby I have displeased Thee; but O my God, how miserably shall I deceive myself if Thou assist me not in this work by Thy heavenly light. Grant me, therefore, at present, Thy grace, whereby I may discover all my imperfections, see all my failings, and duly call to mind all my sins: for I know that nothing is hidden from Thy sight. But I confess myself in the dark as to my own failings: my passions blind me, self-love flatters me, presumption deludes me, and though I have many sins which stare me in the face, and cannot be hidden, yet how many, too, are there quite concealed from me! But discover even those to me, O Lord! enlighten my darkness, cure my blindness, and remove every veil that hides my sins from me, that I may be no longer a secret to myself, nor a stranger to my own failings, not ever flatter myself with the thoughts of having repented, an at the same time nourish folly and vice within my breast. Come, Holy Ghost, and by a beam of Thy divine light illumine my understanding, that I may have a perfect view of all my sins and iniquities, and that, sincerely repenting of them, I may know Thee, and be again received into Thy favor. A Method of Examination of Conscience, according to the threefold Duty we owe:

(I) To God. - (II) To our Neighbor. - (III) To ourselves.

I . In Relation to God:
1. Have you omitted morning or evening prayer, or neglected to make your daily examination of conscience? Have you prayed negligently, and with willful distraction?

2. Have you spent your time, especially on Sundays and holidays, not in sluggishly lying abed, or in any sort of idle entertainment, but in reading, praying, or other pious exercises; and taken care that those under your charge have done the like, and not wanted the instructions necessary for their condition, nor time for prayer, or to prepare for the sacraments?

3. Have you spoken irreverently of God and holy things? Have you taken his name in vain, or told untruths?

4. Have you omitted your duty through human respect, interest, compliance, etc. ?

5. Have you been zealous for God's honor, for justice, virtue and truth, and reproved such as act otherwise?

6. Have you resigned your will to God in troubles necessities, sickness, etc. ?

7. Have you faithfully resisted thoughts of infidelity, distrust, presumption, impurity, etc. ?

II In Relation to Your Neighbor
1. Have you disobeyed your superiors, murmured against their commands, or spoken of them contemptuously?

2. Have you been troubled, peevish, or impatient, when told of your faults, and not corrected them? Have you scorned the good advice of others, or censured their proceedings?

3. Have you offended any one by injurious threatening words or actions?

4. Or lessened their reputation by any sort of detractions; or in any matter of importance?

5. Or spread any report, true or false, that exposed your neighbor to contempt, or made him undervalued?

6. Have you been carrying stories backward and forward, created discord and misunderstanding between neighbors?

7. Have you been forward or peevish towards any one in your carriage, speech, or conversation?

8. Or taken pleasure to vex, mortify, or provoke them to swear, curse, or any ways offend God?

9. Have you mocked or reproached them for their corporal or spiritual imperfections?

10. Have you been excessive in reprehending those under your care, or been wanting in giving them just reproof?

11. Have you borne with their oversights and imperfections, and given them good counsel?

12. Have you been solicitous for such as are under your charge, and provided for their souls and bodies?
III In Relation to Yourself.
1. Have you been obstinate in following your own will, or in defending your own opinion, in things either indifferent, dangerous or scandalous?

2. Have you taken pleasure in hearing yourself praised, or yielded to thoughts of vanity?

3. Have you indulged yourself in overmuch ease, or any ways yielded to sensuality?

4. Has your conversation been edifying and moderate; or have you been forward, proud, or troublesome to others?

5. Have you spent too much time in play, or useless employments, and thereby omitted, or put off your devotions to unseasonable times?
If such as confess often fall into any of the more grievous sins not here mentioned, their own memory will easily suggest them, since it is impossible for a tender soul to forget any mortal offense, which must of necessity afflict her; and therefore it may not be necessary for them to turn over the following table of sins, which is chiefly intended for general confessions.
An Examination for Confession
The First Commandment is Broken

First, by Sins against Faith

1. To be ignorant of the principal mysteries of Christianity; of the Creed, of the Commandments of God and his Church, or of the Sacraments.

2. To give God's honor to any created being or thing whatsoever; to pay divine worship, or to ascribe God's exclusive powers or attributes, to any being except God himself.

3. Willfully to doubt, or obstinately to err, in any point of faith, our of human respect, interest, fear etc.

4. To favor heretics or wicked men, in supporting or approving their opinions or actions.

5. To endanger our faith by reading their books with pleasure.

6. To examine divine mysteries with curiosity, and secrets of Providence by pure human reason.

7. To disrespect or deride holy things.

8. To abuse the words of the Holy Scripture, by perverting them to a wicked or profane sense, making them subservient to jests, or other ill purposes.

9. To desire to know things to come, which belong to God alone, or things past or present, which are hid from us, and for this end to employ unlawful means, as fortune tellers, or other superstitious inventions.

10. To give credit to dreams, or make superstitious observations; to employ prayers or sacred names to ill uses; to use charms etc.

Secondly, by Sins against Hope.

1. By distrusting the mercies of God, and despairing of the pardon of our sins.

2. By presuming on God's goodness, without the least concern of amendment.

3. By deferring our conversion or repentance till the end of life.

4. By exposing ourselves to the danger of offending God either by company, reading, or otherwise, which is called tempting God.

5. By exposing ourselves, without necessity, to some corporal danger; as sickness, wounds or death.

6. By neglecting the remedies which God has appointed in these dangers, as physic for the body, or prayer and the sacraments for the soul.

Thirdly, by Sins against Charity

1. By not loving God above all things, but rather choosing willfully to offend him, than suffer any loss of honor, riches, etc.

2. By preferring the love of man before the love of God; or offending him through fear of being jeered or slighted.

3. By omitting our duty through shame, or human respect.

4. By thinking seldom of God, or being ashamed to speak of him; or by not hearkening to his inspirations, by forgetting his benefits, or neglecting to give him thanks.

Fourthly, by Sin against Religion.

1. By not adoring God, or praying to him but seldom.

2. By praying without attention, and with willful distractions.

3. By a want of respect to God in time of prayer; or by talking or being present in holy places without a becoming modesty and gravity in our looks, words and actions.

Fifthly, by Sins against the Care we ought to have of our Salvation.

1. By a love of idleness.

2. By being too solicitous in temporal concerns, and neglecting the means of salvation.

3. By deferring amendment of life, or immediately desisting, after having begun it.

4. By neglecting the means of salvation; as the sacraments, prayer, good works, or performing them without devotion.

The Second Commandment is Broken.

1. By taking the name of God in vain.

2. By swearing to what one knows or doubts to be false.

3. By swearing to what is unjust, or prejudicial to others.

4. By swearing without necessity, though the thing itself be true and just.

5. By blaspheming God or holy things.

6. By cursing one's self or others, or taking pleasure in hearing others swear or curse; or by provoking them to it.

7. By not reprehending them when one could and ought.

8. By making a vow to do what is impossible to fulfill; or to do what is evil and displeasing to God; or to do what one never intends to perform.

9. By breaking lawful vows, or deferring to fulfill them without just cause.

The Third Commandment is Broken.

1. By doing servile works on Sunday, or causing others to do the like without necessity.

2. By employing a considerable part of Sundays or holidays in temporal affairs, as is often the case with merchants, advocates, solicitors, etc.

3. By omitting to hear Mass, or not hearing it with due attention and reverence.

4. By spending Sundays and holidays in idleness, gaming, dancing, feasting, and other recreations.

5. By not dedicating a considerable part of those days to reading and praying, and by not taking care that those under your charge to the like.

The Fourth Commandment is Broken.

I. By children:

1. Not paying due respect to their parents, or by despising them either in their hearts or actions.

2. By not loving them, but wishing their death, or some misfortune; or by forsaking them in their necessities.

3. By not cheerfully obeying them; or by obeying them in things unlawful.

4. By slighting their representations, and resisting their corrections.

5. By putting them into a passion, and not taking care to pacify them.

6. By not executing their last will and testament, or by delaying to do so.

II. By parents not discharging their duty towards their children.

1. In not loving them, and supplying their corporal necessities.

2. In not being careful of their salvation.

3. In not correcting them when it is necessary; in flattering their passions, or indulging their evil inclinations.

4. In treating them with too much severity.

5. In not setting them good example.

6. In forcing them in the choice of their state in life.

The Fifth Commandment is Broken

1. By anger, quarreling, or threatening, or by injurious or reproachful words, or actions against our neighbors.

2. By revenge, or deliberate thoughts or desires of revenge.

3. By provoking, striking, challenging, wounding, or being the cause of another's death.

4. By bearing malice, refusing to salute or speak to any neighbor out of hatred or aversion, or refusing to be reconciled to him.



The Sixth Commandment is Broken

I. By the hearing.

1. In willingly giving ear to immodest words, discourses, songs, etc.

II. By the sight.

1. In looking on immodest objects,

2. In reading or keeping immodest books; lending them to others; or neglecting to suppress them when we may.

III. By the tongue.

1. In speaking immodest words.

2. In relating improper stories or wicked actions of ourselves or others.

IV. By the touch.

1. In using indecent actions.

V. By thoughts.

1. By entertaining impure thoughts willfully and with delight.

VI. By immodest actions.

1. In committing the sin of impurity; and whether effected by soliciting, seducing with promises, or forcing; whether it be fornication, adultery, or incest.

2. In sins against nature.



The Seventh Commandment is Broken.

1. By taking another's goods, and to what value.

2. By retaining what we know belongs to another.

3. By denying our debts, or willfully delaying payment, to the prejudice of our neighbors.

4. By making unjust bargains or contracts, into which every trade or profession ought to make a strict inquiry.

5. By causing any damage to our neighbors.

6. By putting off false and counterfeit money.

7. By desiring another's property.

8. By not giving alms when necessity requires.

9. By not paying dues to our pastors, or by not contributing to the decent support of religious worship.

10. By simony.

The Eighth Commandment is Broken.

1. By witnessing what is false, or defending a false accusation, as in lawyers and solicitors; or condemning the innocent, or discharging the guilty, as judges and arbitrators.

2. By detraction, either in laying something false to another's charge, or reporting for truth what is merely doubtful; or in revealing something as yet secret and unknown, though true, to the prejudice of some third person; with a declaration, whether it be done out of levity and indiscretion, or out of malice or ill-will; whether in the presence of many, or in a matter of importance.

3. By lying, or speaking what we judge to be otherwise than we say; whether out of custom, or to the considerable prejudice of others.

4. By hypocrisy, which is a lie in action.

The Ninth and Tenth are Broken.

By all unlawful and willful desires of impurity and theft; which have been already mentioned in the sixth and seventh commandment.

The Precepts of the Church.
I. To keep certain appointed days holy, with the obligation of hearing Mass, and resting from servile works.

II. To observe the days of abstinence and fasting.

III. To confess our sins to our pastors, at least once a year.

IV. To receive the Blessed Sacrament at Easter, or thereabouts.

V. To contribute to the support of our pastors.

VI. To obey the laws of the Church concerning Matrimony.

VII. To participate in the Church's mission of Evangelization of Souls.
The Seven Deadly Sins
The Sin of Pride consists:

1. In entertaining too great and opinion of ourselves, or in valuing others less than ourselves and maintaining a just and noble self-love.

2. In publishing what we think good in ourselves, that we may be esteemed by others.

3. In arrogance, by attributing to ourselves the good we have not.

4. In presumption and ambition, by confiding too much in our own strength, conceiving ourselves capable of accomplishing things above our abilities, and in rashly attempting them.

5. In contempt of others, on account of the good opinions we have of ourselves, and when this contempt is manifested by words or actions or by being severe and exacting on inferiors.

6. In want of submission to our superiors, by disobeying them, blaming their conduct, or murmuring against them.

7. In not acknowledging our faults; or when, in confessing the facts, we maintain we have done well, or at least allege false excuses.

8. In contempt of admonitions and corrections.

9. In discord.

10. In hypocrisy.

11. In curiosity, which inclines us to know things prejudicial to our salvation.

12. By ingratitude for God's benefits.

(The sins of covetousness, luxury, and sloth, have been already examined in the first, sixth, and seventh commandments. )



The Sin of Gluttony

In eating or drinking to excess, as far as they are prejudicial, either to our health or our reason, or any ways scandalous, or of ill example to others.

The Sin of Envy.

1. Trouble at the good success of our neighbor, or when we endeavor to do him an unkindness, or speak often against him, or create an ill opinion of him in the mind of another.

2. When we rejoice at our neighbor's harm.

The Sin of Anger.

1. Not to endure anything contrary to our inclinations.

2. To suffer ourselves to be hurried away by the emotions of wrath against those that give us any trouble.

3. To proceed to quarrels, injurious language, oaths, curses, threats; to take revenge, or to desire and wish to be in a capacity of exercising it.

4. To refuse to pardon injuries, or to be reconciled to our enemies, or to such of our neighbors with whom we have had some misunderstanding, or falling out.

A Prayer for Obtaining Contrition
I have now here before me, O Lord, a sad prospect of the manifold offenses whereby I have displeased thy divine Majesty, and which I am assured will appear in judgment against me if, by repentance and a hearty sorrow, my soul be not prepared to receive thy pardon. But this sorrow and this repentance, O Lord, must be the free gift of thy mercy, without which all my endeavors will be in vain, and I shall be forever miserable. Have pity, therefore, on me, O merciful Father, and pour forth into my heart thy grace, whereby I may sincerely repent of all my sins; grant me true contrition, that I may bewail my base ingratitude, and grieve from my heart for having offended so good a God. Permit me not to be deluded by a false sorrow, as I fear I have been too often, through my own weakness and neglect; but let it now be thy gift, descending from thee, the Father of Lights, that so my repentance may be accompanied by an amendment and a change of life, that being thus acquitted from the guilt of my sins, I may once more be received into the number of thy servants. Amen.

Novena in Honor of Saint John Marie Vianney[2]

Confessor of Souls

O Holy Priest of Ars, you knew how important was a good confession for the Christian life. It was to procure the happy fruits of millions of souls that you agreed to be in an uncomfortable confessional, which was like a prison, up to 15 to 16 hours on certain days. I will try to develop the habit of frequent confession, to prepare properly each time and to have always regret for my sins, so that the grace of final perseverance but also the sanctification of my soul will be assured. Ask this grace for me. Holy Priest of Ars, I have confidence in your intercession. Pray for me during this novena especially for ... (mention silently your special intentions).

Our Father, Hail Mary, Glory Be

Daily Devotions/Prayers
·         Drops of Christ’s Blood
·         Novena to the Holy Face-Day 6


[2]http://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1129

Sunday, July 30, 2017

EIGHT SUNDAY AFTER PENTECOST (17th S. in Ord. Time)
NOVENA ST. JOHN VIANNEY


2 Maccabees, Chapter 15, Verse 18
They were not so much concerned about wives and children, or family and relations; their first and foremost fear was for the consecrated sanctuary.

Today’s meditation: Where is God’s consecrated Sanctuary?

Instruction on Calumny[1]

Is calumny a grievous sin? When the occasion is important, and the slander is deliberately uttered, with evil intention, when one’s neighbor is thereby grievously injured, and his good name damaged, every one may see how grievous and detestable, in such a case, this sin is.

Is it sinful to disclose the faults of our neighbor? To make public the faults and sins of our neighbor uselessly, merely for the entertainment of idle persons, is always sinful. But if, after trying in vain to correct his faults and sins by brotherly admonition, we make them known to his parents or superiors, for his punishment and amendment, so far from being a sin, it is rather a good work and a duty of Christian charity.

Is it a sin also to listen willingly to calumny? Yes; for thereby we furnish the calumniator an occasion for sin and give him encouragement. For which reason St. Bernard says: “Whether to calumniate be a greater sin than to listen to the calumniator I will not lightly decide.”

What ought to restrain us from calumny? The thought, 1, of the enormity of this sin; 2, of the number of sins occasioned thereby of which the calumniator, as the occasion of them, becomes partaker; 3, of the difficulty of correcting the harm done, since we cannot know the full extent of the injury, nor stop the tongues of people. Finally, we must think on the eternal punishment which follows this sin. The holy Fathers say that of young persons who are condemned the greater part is for impurity, but of the old, for calumny.



Novena in Honor of Saint John Marie Vianney[2]

Horror of Sin
Saint John Mary Baptist Vianney, you were so adamant against sin, yet so sympathetic and so ready to welcome the sinner. I come to you today as if you were still alive, as if I were kneeling at your feet and you could hear me. Bend towards me, listen to the repentant confidence for the weaknesses and miserable deeds of mine. Priest of the Lord, inexhaustible Confessor, obtain for me the horror for sin. You wanted us First to avoid the occasion of sin. I want to take your advice and make the resolution to break bad habits and to avoid the dangerous occasions of sin. Help me today to examine my conscience. Holy Priest of Ars, I have confidence in your intercession. Pray for me during this novena especially for... (mention silently your special intentions).

Our Father, Hail Mary, Glory Be.

Daily Devotions/Prayers
·         Drops of Christ’s Blood
·         Novena to the Holy Face-Day 5






[1] Goffine’s Devout Instructions, 1896.
[2]http://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1129

Saturday, July 29, 2017

FEAST OF ST. MARTHA

2 Maccabees, Chapter 15, Verse 8
He urged his men not to fear the attack of the Gentiles, but mindful of the help they had received in the past from Heaven, to expect now the victory that would be given them by the Almighty.

As an old retired military man it was common for us to say while we were loading our magazines with bullets, “Praise the Lord and pass the ammunition. We knew that without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. Optimists see stepping stones where pessimists see stumbling blocks.

Heavenly Intercession[1]

"Stretching out his right hand, Jeremiah presented a gold sword to Judas. As he gave it to him he said 'Accept this holy sword as a gift from God; with it you shall crush your adversaries.' " —2 Maccabees 15:15-16

Nicanor planned to slaughter the Jews on the Sabbath. Because they would not break the Sabbath by fighting, they would be easily killed. "Nevertheless he did not succeed in carrying out his cruel plan" (15:5). "Maccabeus remained confident, fully convinced that he would receive help from the Lord" (15:7). He had a dream that Onias the high priest and Jeremiah the prophet were interceding in heaven for the Jews. "Nicanor and his men advanced to the sound of trumpets and battle songs. But Judas and his men met the army with supplication and prayers. Fighting with their hands and praying to God with their hearts, they laid low at least thirty-five thousand, and rejoiced greatly over this manifestation of God's power" (15:25-27). The book ends in triumph.

Prayer: Father, may I ask my brothers and sisters both on earth and in heaven to pray for me.

Promise: "So a skillfully composed story delights the ears of those who read the work. Let this, then, be the end." —15:39
 


Feast of St. Martha[2]

According to legend, St Martha left Judea after Jesus' death, around AD 48, and went to Provence with her sister Mary (Mary Magdalene) and her brother Lazarus. With them, Martha first settled in Avignon (now in France). The Golden Legend, compiled in the 13th century, records the Provençal tradition: Saint Martha, hostess of our Lord Jesus Christ, was born of a royal kindred. Her father was named Syro and her mother Encharia. The father of her was duke of Syria and places maritime, and Martha with her sister possessed by the heritage of their mother three places, that was, the castle Magdalen, and Bethany and a part of Jerusalem. It is nowhere read that Martha had ever any husband or fellowship of man, but she as a noble hostess ministered and served our Lord, and would also that her sister should serve him and help her, for she thought that all the world was not sufficient to serve such a guest.

After the ascension of our Lord, when the disciples were departed, she with her brother Lazarus and her sister Mary, also Saint Maximum which baptized them, and to whom they were committed of the Holy Ghost, and many others, were put into a ship without sail, oars, or rudder, which by the conduct of our Lord they came all to Marseilles, and after came to the territory of Aix in Provence, and there converted the people to the faith. Martha was courteous and gracious to the sight of the people.
The Golden Legend also records the grand lifestyle imagined for Martha and her siblings in its entry on Mary Magdalene: Mary Magdalene had her surname of Magdalo, a castle, and was born of right noble lineage and parents, which were descended of the lineage of kings. And her father was named Cyrus, and her mother Eucharis. She with her brother Lazarus, and her sister Martha, possessed the castle of Magdalo, which is two miles from Nazareth, and Bethany, the castle which is nigh to Jerusalem, and also a great part of Jerusalem, which, all these things they departed among them. In such wise that Mary had the castle Magdalo, whereof she had her name Magdalene. And Lazarus had the part of the city of Jerusalem, and Martha had to her part Bethany. And when Mary gave herself to all delights of the body, and Lazarus extended all to knighthood, Martha, who was wise, governed nobly her brother's part and also her sister's, and also her own, and administered to knights, and her servants, and to poor men, such necessities as they needed. Nevertheless, after the ascension of our Lord, they sold all these things.

Novena in Honor of Saint John Marie Vianney[3]

True Love of Neighbor

Saint John Marie Baptist Vianney because of your love of God you showed great charity towards your neighbor. You could not preach on the Love of God without burning tears of love. During your last years, it seemed as though you could not talk about anything else or live for anything else. Thus you sacrificed yourself to your neighbor by consoling, absolving and sanctifying them to the limits of your strength. Your charity inspires me to greater love of God, a love which is shown more by acts then by words. Help me to love my neighbor generously as Christ loves them. Holy Priest of Ars, I have confidence in your intercession. Pray for me during this novena especially for ... (mention silently your special intentions).
Our Father, Hail Mary, Glory Be.

Love is a verb, A doing, sharing, acting, and living part of more than just speech.[4]

Today make some Lasagna to share with those you love.

National Lasagna Day[5]

National Lasagna Day is dedicated to appreciating lasagna.  The true origins of when and how National Lasagna Day came to be are unclear.  However, Google reports of National Lasagna Day began to appear in the 21st century.   Lasagna is a flat-shaped pasta that is layered with sauce and various ingredients, the most popular including beef, spinach, cheese or seafood.  Lasagna is believed to have originated in Naples, Italy.  The first lasagna recipe appears in The Liber de Coquina (The book of cooking/cookery), which is one of the oldest medieval cookbooks. Some have suggested that lasagna comes from the Greek word laganon, which stands for a flat sheet of pasta dough.  Others however suggest that lasagna comes from a 14th-century British recipe called Loseyn, which included layering ingredients between pasta sheets. National Lasagna Day is observed on July 29th of every year.

National Lasagna Day Facts & Quotes

·                     As per the USDA, 100g of lasagna contains 135 calories, 4.9g of fat and 15g of carbohydrate.
·                     Lasagna is the favorite food of Garfield, a comic strip cat.
·                     Lasagna… nature's perfect food! – Garfield

National Lasagna Day Top Events and Things to Do

·                     Enjoy lasagna specials on National Lasagna Day at your favorite eatery.  Many restaurants offer free lasagna, discounts and Lasagna special to celebrate the day.
·                     Try a healthier alternative to the traditional lasagna.  Lasagna can be vegan, gluten-free, and made without dairy products.  Here are some vegan lasagna options:
1) Vegan lasagna with tofu ricotta and butternut squash
2) Mexican lasagna with layers of refried beans, avocado, guacamole and fresh veggies
3)
Zucchini and tomato lasagna with a cashew and herb cheese
4) Mushroom, pesto, spinach and tofu cheese lasagna
5) Eggplant, summer squash, zucchini, mushroom, tomato and basil lasagna with tofu ricotta
·                     Cook lasagna in the slow cooker, rather than a conventional oven.  As with baked lasagna, layer noodles, cheese and toppings in the slow cooker and let it cook slowly.  Slow cooker meals are great for a busy family that still likes to eat a nutritious meal at the end of a long day.
·                     Cook your lasagna in a dishwasher.  According to MythBusters, the popular television show on the Discovery network, this is definitely feasible.
·                     Attend a cooking vacation in Italy where you week-long cooking class at  Taste of Italy cooking school in Tuscany, Italy where they teach students how to make lasagna the traditional, Italian way.

Daily Devotions/Prayers
·         Drops of Christ’s Blood
·         Novena to the Holy Face-Day 4




[3]http://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1129
[4] Simple Wisdom Calendar, Publications International, Ltd.