Saturday, March 6, 2021
Let Freedom Ring: Freedom from Jealously
At a word from You the devil and his minions flee in terror.
You are the source of all truth. You are the source of all strength.
By the power of your Cross and Resurrection, we beseech You, O Lord
To extend Your saving arm and to send Your holy angels
To defend us as we do battle with Satan and his demonic forces.
Exorcise, we pray, that which oppresses Your Bride, The Church,
So that within ourselves, our families, our parishes, our dioceses, and our nation
We may turn fully back to You in all fidelity and trust.
Lord, we know if You will it, it will be done.
Give us the perseverance for this mission, we pray.
St. Joseph...pray for us
St. Michael the Archangel...pray for us
(the patron of your parish )... pray for us
(your confirmation saint)...pray for us
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, One God, Have mercy on us.
Heart of Mary, like unto the Heart of God, Pray for us.
Heart of Mary, united to the Heart of Jesus, Pray for us.
Heart of Mary, instrument of the Holy Ghost, Pray for us.
Heart of Mary, sanctuary of the Divine Trinity, Pray for us.
Heart of Mary, tabernacle of God Incarnate, Pray for us.
Heart of Mary, immaculate from thy creation, Pray for us.
Heart of Mary, full of grace, Pray for us.
Heart of Mary, blessed among all hearts, Pray for us.
Heart of Mary, throne of glory, Pray for us.
Heart of Mary, most humble, Pray for us.
Heart of Mary, holocaust of Divine Love, Pray for us.
Heart of Mary, fastened to the Cross with Jesus Crucified, Pray for us.
Heart of Mary, comfort of the afflicted, Pray for us.
Heart of Mary, refuge of sinners, Pray for us.
Heart of Mary, hope of the agonizing, Pray for us.
Heart of Mary, seat of mercy, Pray for us.
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
Have mercy on us.
Make our hearts like unto the Heart of Jesus.
O most merciful God, Who, for the salvation of sinners and the refuge of the miserable, wast pleased that the Most Pure Heart of Mary should be most like in charity and pity to the Divine Heart of Thy Son, Jesus Christ, grant that we, who commemorate this sweet and loving Heart, by the merits and intercession of the same Blessed Virgin, may merit to be found like unto the Heart of Jesus, through the same Christ Our Lord. Amen.
__ Daily reflection and prayers
__ Litany of the day
__ Pray a Rosary
__ Divine Mercy Chaplet
__ Spiritual or corporal work of mercy
__ Fast/abstain (according to level)
__ Exercise (according to level/ability)
__ Refrain from conventional media (only 1 hr. of social)
__ Examination of conscience (confession 1x this week)
Saturday In the Second Week of Lent
Deuteronomy, Chapter 3, Verse 22
Do not FEAR them, for it is the LORD, your God, who will fight for you.
What are the demons in your life? Do not fear them, for it is the
Lord who fights for you! The Lord will send His angels around those who fear Him. These heavenly spirits shield
us from danger and assist us in both our spiritual and temporal needs. Angels
instruct us and mentor us in the virtues. Ask your guardian angel to be your
spiritual director and be open to change.
In the Second Week of Lent
Prayer. GRANT, we beseech Thee, O Lord, a salutary effect to our fasts, that the chastisement of the flesh which we have taken upon us may promote the vigor of the soul.
EPISTLE. Gen. xxvii. 6-40.
In those days Rebecca said to her son Jacob: I heard thy father talking with Esau thy brother and saying to him: Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die. Now, therefore, my son, follow my counsel: and go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth: which when thou hast brought in, and he hath eaten, he may bless thee before he dies. And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth. If my father shall feel me, and perceive it, I fear lest he think I would have mocked him, and I shall bring upon me a curse instead of a blessing. And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said. He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked. And she put on him very good garments of Esau, which she had at home with her: and the little skins of the kids she put about his hands and covered the bare of his neck. And she gave him the savory meat and delivered him bread that she had baked. Which when he had carried in, he said: My father? But he answered: I hear.
Who art thou, my son? And Jacob said I am Esau thy first-born: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me. And Isaac said to his son: How couldst thou find it so quickly, my son?
He answered: It was the will of God that what I sought came quickly in my way. And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not. He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob: but the hands are the hands of Esau. And he knew him not, because his hairy hands made him like to the elder. Then blessing him, he said: Art thou my son Esau?
He answered: I am. Then he said: Bring me the meats of hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk, he said to him: Come near me, and give me a kiss, my son. He came near and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. God give thee of the dew of heaven, and of the fatness of the earth, abundance of corn and wine. And let peoples serve thee, and tribes worship thee be thou lord of thy brethren and let thy mother’s children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings. Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came, and brought into his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son’s venison, that thy soul may bless me. And Isaac said to him: Why! who art thou?
He answered: I am thy first-born son Esau. Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said: Who is he then that even now brought me venison that he had taken, and I ate of all before thou earnest? and I have blessed him, and he shall be blessed.
Esau having heard his father’s words, roared out with a great cry: and being in a consternation, said: Bless me also, my father. And he said: Thy brother came deceitfully and got thy blessing. But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again, he said to his father: Hast thou not reserved me also a blessing?
Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son? And Esau said to him: Hast thou only one blessing, father?
I beseech thee bless me also. And when he wept with a loud cry, Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above, shall thy blessing be.
GOSPEL. Luke xv. 11-32.
In that time Jesus spoke this parable to the scribes, and Pharisees: A certain man had two sons; and the younger of them said to his father: Father, give me the portion of substance that falleth to me. And he divided unto them his substance. And not many days after, the younger son gathering all together, went abroad into a far country, and there wasted his substance, living riotously. And after he had spent all, there came a mighty famine in that country, and he began to be in want. And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine. And he would fain have filled his belly with the husks the swine did eat; and no man gave unto him. And returning to himself, he said: How many hired servants in my father’s house abound with bread, and I here perish with hunger? I will arise, and will go to my father, and say to him: Father, I have sinned against Heaven, and before thee: I am not now worthy to be called thy son: make me as one of thy hired servants. And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck and kissed him. And the son said to him: Father, I have sinned against Heaven and before thee, I am not now worthy to be called thy son. But the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it, and let us eat and make merry: because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry. Now his elder son was in the field, and when he came out and drew nigh to the house, he heard music and dancing: and he called one of the servants and asked what these things meant. And he said to him: Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe. And he was angry, and would not go in. His father therefore coming out began to entreat him. And he answering, said to his father: Behold, for so many years do I serve thee, and I have never transgressed thy commandment, and yet thou hast never given me a kid to make merry with my friends: but as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf. But he said to him: Son, thou art always with me, and all I have is thine. But it was fit that we should make merry and be glad, for this thy brother was dead, and is come to life again: he was lost and is found.
First Saturday Devotion
The practice of the First Saturday devotion was requested by Our Lady of Fatima, who appeared to three shepherd children in Fatima, Portugal, multiple times starting in 1917. She said to Lucia, the oldest of the three children: “I shall come to ask . . . that on the First Saturday of every month, Communions of reparation be made in atonement for the sins of the world.” Years later she repeated her request to Sr. Lucia, the only one still living of the three young Fatima seers, while she was a postulant sister living in a convent in Spain: “Look, my daughter, at my Heart, surrounded with thorns with which ungrateful men pierce me at very moment by their blasphemies and ingratitude. You at least try to console me, and say that I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the rosary, and keep me company for 15 minutes while meditating on the 15 mysteries of the rosary, with the intention of making reparation to me.”
Conditions to Fulfill the First Saturday Devotion
There are five requirements to obtain this promise from the Immaculate Heart of Mary. On five consecutive first Saturdays of the month, one should:
1. Have the intention of consoling the Immaculate Heart in a spirit of reparation.
2. Go to confession (within eight days before or after the first Saturday).
3. Receive Holy Communion.
4. Say five decades of the Holy Rosary.
5. Meditate for 15 minutes on the mysteries of the Holy Rosary with the goal of keeping Our Lady company (for example, while in church or before an image or statue of Our Lady).
Why Five Saturdays?
Our Lord appeared to Sr. Lucia on May 29, 1930 and gave her the reason behind the five Saturdays devotion. It is because there are five types of offenses and blasphemies committed against the Immaculate Heart of Mary:
1. Blasphemies against the Immaculate Conception
2. Blasphemies against Our Lady’s perpetual virginity
3. Blasphemies against her divine maternity, in refusing at the same time to recognize her as the Mother of men
4. Blasphemies of those who publicly seek to sow in the hearts of children, indifference or scorn or even hatred of their Immaculate Mother
5. Offenses of those who outrage Our Lady directly in her holy images
Never think that Jesus is indifferent to whether or not His mother is honored!
Aids in Battle The Power of God’s Word
When Our Lord overcame the Devil in the wilderness, He quoted Scripture. In Scripture, the Devil and his demons go by several names and are portrayed by several vivid images, each one pointing to some important aspect of their nature and activity. To know these names and images is to understand better the kind of opponents we face in spiritual warfare.
· The Devil, literally, “one who hurls [himself] across” the path of God’s plan; Mt 4: 1.
· Satan, literally, “adversary, attacker”; Job 1: 6; Mt 4: 10.
· Beelzebul, the prince of demons, the name of a pagan Canaanite god meaning “the Prince-God”; the Jews interpreted the word as “prince of demons” because they identified false gods with demonic spirits; Mt 12: 24– 27. The form Beelzebub, used in some Bible translations, is a contemptuous adaptation of the name that means “Lord of the flies”; see also Baalzebub as a reference to the Canaanite god in 2 Ki 1: 2– 6.
· The Serpent, the malicious intruder in the Garden of Eden who led our first parents into sin; Gn 3: 1; Rv 12: 9.
· Demon, from the ancient Greek term for a lesser deity; St. Paul identified such pagan gods with demonic spirits; 1 Cor 10: 20– 21.
· Unclean spirit, in the sense of morally unclean or impure; Mt 10: 1.
Devotion to the Trinity
The Trinity is the sum, substance, subject and object of our prayer. We are baptized in the name of the Father, the Son and the Holy Spirit. One God, who is three persons, is a mystery too deep for anyone to fathom. St. Teresa of Avila had a vision on the Trinity she stated, “What was represented to me were three distinct persons, for we can behold and speak to each one. Afterward I reflected that only the Son took human flesh, through which this truth of the Trinity was seen. These persons love, communicate with, and know each other…and this is a very great truth…In all three persons there is no more than one will, one power, and one dominion, in such a way that one cannot do anything without the others.”
St. John Paul II stated also, “God in his deepest mystery is not a solitude but a family, since he has in himself fatherhood, sonship, and the essence of family, which is love.” We are created for the sake of love.
According to the Catechism of the Catholic Church, (234) the mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in Himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the "hierarchy of the truths of faith". The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men "and reconciles and unites with himself those who turn away from sin".
God the Father sent the Son so that we might receive the Spirit. God became what we are, so that we might become what He is. He assumed our nature, so that we might share in His. Heaven is nothing other than the sharing, that communion, and it has begun with our baptism. All the sacraments and all Catholic liturgy are about the Blessed Trinity. We have been taken up into the life of the Trinity, even now. We do not have to wait to live in heaven, Heaven has come to us—though we still await the day of consummation, when we shall be like Him, for we shall see Him as He is (Jn. 3:2). Our very nature speaks of the trinity through our Mind, emotions and will. Will to serve!
 Goffine’s Devout Instruction, 1896
Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.
 Hahn, Scott, Signs of Life; 40 Catholic Customs and their biblical roots. Chap. 34. Devotion to the Trinity.