Jeremiah, Chapter 30, verse 10-11
10 But you, my servant Jacob, do not fear!—oracle of the LORD—do not be dismayed, Israel! For I will soon deliver you from places far away, your offspring from the land of their exile; Jacob shall again find rest, secure, with none to frighten him, 11 for I am with you—oracle of the LORD—to save you. I will bring to an end all the nations among whom I have scattered you; but you I will not bring to an end. I will chastise you as you deserve, I will not let you go unpunished.
Secularist and pagans still tremble with fear because of God. Why? People fear what they do not understand or have to compete with. Every person is born with the spirit of God within them; it is the spirit of truth which they have lost or suppressed.
Christ referred to this when he told the parable of the sower. The seed is the spirit of truth (spirit of God) that the sower sows. Christ tells us, “A sower went out to sow. and as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.” (Mt. 13:3-9)
God Punishes with Bad Leaders, Rewards with Good Ones
Jeremiah declares that God’s way of punishing His people is to give them band leaders, (Jer. 30:10-11) while His way of rewarding them is to give them good leaders (Jer. 30: 21-22). Everything rises and falls on leadership. As the leader goes, so go the people. Why is this true?
· Leaders represent the people they lead.
· People reflect the leader they follow.
· Leaders are the most influential individuals among the people.
· When God starts a movement, He uses one person to spearhead it.
· People look to leaders for models
Monday of Holy Week
The Gospel for the Mass gives an account of Judas' character, foreshadowing his act of betrayal.
Spring Cleaning Just as the Hebrews cleaned and swept the whole house in preparation for the Pasch (Passover), so too is there an ancient custom in Christianity that the first three weekdays of Holy Week be a time for the year's most thorough cleaning. Everything is to be scrubbed and polished, and all work is to be completed by Wednesday evening (in time for Tenebrae).
Tenebrae. Tenebrae consists of the divine office of Matins and Lauds for Maundy Thursday. It is generally held on the night of "Spy Wednesday" of Holy Week, so-called because it is believed to be the night on which Judas Iscariot betrayed our Lord.
Attend the Chrism Mass which is conducted on this day when the bishop blesses the holy oils to be used for the year.
Anointing of the Sick
The Apostles must have been astonished at their power to heal the bodies of the faithful while on the road when Christ sent them out before His death. Yet, the greatest power was to come after His death and resurrection. Jesus made it perfectly clear that the power to forgive sins is far greater than the power to heal. (Mk. 2:9) Jesus healed people of every disease as a sign of the greater work of forgiveness of sins. For in the gospel he states, “That you may know that the Son of man has authority on earth to forgive sin.” (Mk 2:10) The physical signs were there for the sake of a spiritual reality. “Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint [him] with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven.” (Jas. 5:14-15) This is the sacrament we know as the Anointing of the Sick. It must be noted that grave physical suffering is often accompanied by a great spiritual trial. Sacramental anointing gives us the grace we need to face our trials. Oils have been used for millennia to convey the grace and health of God. Anointing helps us transform physical suffering into something more deeply curative, something truly releasing. Don’t wait! At the first sign of serious ailment seek the aid of Christ through this sacrament.
 John Maxwell, The Maxwell Leadership Bible.
 Hahn, Scott, Signs of Life; 40 Catholic Customs and their biblical roots. Chap. 22. Anointing of the Sick.
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