Matthew, Chapter 2, Verse 21-22
21 He rose, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee.
To Joseph the gift of dreams and visions was given but to some is giving the gift of tongues. To which many years ago (40 to be exact February 1975) at the birth of my first born daughter I had gone to the Gunpowder Inn, in Bermuda, to celebrate her birth, with a couple of Native American friends. At the time I was in the Navy Seabees and we worked together.
When I had got there, all of the sudden, I got an overwhelming feeling that I needed to speak in tongues to P. Graves and I did. I felt stupid and fearful but I spoke to him in languages I knew not and used sign, too. He told me I used 800 year old languages that only a handful of people knew. The simple message from Christ was that he (P. Graves) who was the last living war chief of the Blackfoot tribe was not to assume his chieftainship and to let his son become chief or otherwise there would be much blood.
I never heard from P. Graves again after 1974 but as far as I know; no Blackfoot, has participated in any Wounded Knee violence.
Wounded Knee: Trouble continues at Pine Ridge
The troubles at Wounded Knee were not over after the siege. A virtual civil war broke out between the opposing Indian factions on the Pine Ridge reservation, and a series of beatings, shootings and murders left more than 100 Indians dead. When two FBI agents were killed in a 1975 gunfight, the agency raided the reservation and arrested AIM leader Leonard Peltier for the crime. The FBI crackdown coupled with AIM’s own excesses ended its influence at Pine Ridge. In 1977, Peltier was convicted of killing the two FBI agents and sentenced to life in prison. To this day, Peltier’s supporters continue to maintain his innocence and seek a presidential pardon for him.
Time After Pentecost
As both the Bible and Church Fathers attest, there are several distinct periods of sacred history. These periods arise, are given their own set of dispensations, and then disappear. The age before the Law was replaced by the age under it, and that age, in turn, was closed during the time that Jesus Christ walked the face of the earth. Likewise, the age of divine revelation (which ended at the death of the last Apostle) gave way to a different era, the era immediately preceding the Second Coming. It is that era in which we now find ourselves. Despite the expanse of two thousand years and the plethora of cultural and technological changes that separate us from the Christians who outlived the Beloved Disciple, we are still living in the same age as they, the last age of mankind.
By what has God most shown the greatness of His love?
By giving up His only-begotten Son to the most painful and ignominious death, that we, the guilty, might be delivered from eternal death, and have life everlasting.
If, then, so many are lost, is it the fault of God?
No: as the physician gives up only the incurable, so God condemns only those who believe not in Christ as their Savior and God; who love darkness, that is, the principles and works which correspond to their corrupt inclinations; who despise Jesus, the light of the world, and His doctrines; who neglect the divine service, the public instructions, and the reception of the holy sacraments; who take this licentious life for wisdom and enlightenment; who refuse to be taught, and have pronounced their own condemnation, even before the final judgment.
Why should we love God? Because He has loved us from eternity: He loved us when as yet we were not. If we love him who does us some good, who helps us in need, or exposes himself to danger for our sake, how much more should we love Him Who has given us all that we have: the angels to be our guards, the sun, moon, and stars to be our light ; the earth to be our dwelling-place ; the elements, plants, and animals to supply our necessary wants, and to serve for our advantage and enjoyment ; Who continually pre serves us and protects us from countless dangers ; Who has subjected Himself for our sake, not merely to the danger of His life, but to the most painful and humiliating death ; Who forgives all our sins, heals all our infirmities, redeems our life from destruction, and crowns us with compassion and mercy.
 Goffine’s Devout Instructions, 1896.