1 Chronicles, Chapter 22, Verse 11-13
11 “Now, my son, the LORD be with you, and may you succeed in building the house of the LORD your God, as he has said you shall. 12 But may the LORD give you prudence and discernment when he gives you command over Israel, so that you keep the law of the LORD, your God. 13 Only then shall you succeed, if you are careful to observe the statutes and ordinances which the LORD commanded Moses for Israel. Be strong and steadfast; do not fear or be dismayed.
This is David’s farewell blessing to his son soon to be King Solomon. It is the wish of David that Solomon finishes the Temple of the Lord. Yet, what David may not understand is that eventually the physical temple of God, where the Holy Spirit of God actually dwells moves from the physical temple to a new eve and recreates man in His own image-in spirit and truth. Mary becomes the Ark of the Covenant and gives birth to Christ. Christ gives us His flesh and we are in fact the new temples of God.
The Temple of God
· David starts getting plans together for a Temple.
· He finds builders and workers. He sets aside stones, iron, bronze, and cedar for the building.
· Of course, David knows he won't be the one to actually oversee the building of the Temple. His son, Solomon, is. But Solomon is "young and inexperienced" so he'll need some help in order to make this the greatest temple the world has ever seen. God deserves nothing less.
· David goes to his son and lays out his plans for the Temple. He tells Solomon that he would really like to be the one to do the work, but that God told him not to chance it. It seems that David has killed too many people (what with all those wars he was always fighting in). God can't have his house tainted by all that blood.
· But Solomon will be a peaceful king and Israel will be a peaceful place while he's in charge. That's a way better time to build a temple.
· David finishes by telling Solomon that he'll be successful if he always listens to God and stays faithful.
Yes we are the receivers of the mercies of God. Let us honor and reflect on the Mother of Christ by creating a peaceful garden in our home (temple) in which to reflect on this.
The joy over the appearance of new plants and flowers in spring prompted man to attribute to them a special power of protection and healing. People planted special spring flower gardens; they brought branches of early-blossoming plants, like pussy willows, into their homes; they decorated themselves and their living rooms with wreaths of flowers and clusters of blossoms. A striking Christian variation of these nature rites was the medieval custom of planting "Mary gardens," which were made up of all the flowers and herbs that are ascribed by love and legend as a special tribute to the Blessed Virgin. This charming and inspiring tradition has been revived in many places in Europe and more recently in this country.
In a typical Mary garden the statue of the Madonna occupies a place of honor, either in the center or in a grotto against the wall, with, usually, a birdbath or bubbling fountain built in front of it. Some of the more familiar plants of the many that belong in a typical Mary garden are:
· Columbine and Trefoil are said to have sprung forth at the touch of Mary's foot, and consequently bear the popular names Our Lady's shoes or Our Lady's slippers.
· Marigold (Mary's bud) has bell-shaped blossoms of vivid yellow. An old legend says, "Her dresses were adorned with Marigold." This flower was used to decorate her shrines for the Feast of the Annunciation (March 25) and during the month of May.
· Lily-of-the-valley (Our Lady's tears). This delicate flower is still widely used in Germany, there it is called Maiglockchen (May bells), to decorate the Mary shrines in churches and homes during the Virgin's month (May).
· Foxgloves thrive in moist and shaded places; they blossom in many colors and present a most attractive sight with their clusters of little bells, which were called Our Lady's thimbles in medieval times.
· Snowdrop. This charming flower is the first herald of spring in Europe. It often blossoms as early as Candlemas (February 2) between batches of melting snow; hence the name. In Germany it is called "Snow bell" (Schneeglocklein). Little bouquets of snowdrops are the first floral tribute of the year at the shrines of the Madonna on Candlemas. It is a popular emblem of Mary's radiant purity and of her freedom from any stain of sin.
· Lily. This stately and dignified flower has been associated from ancient times with Jesus and Mary, and is called Madonna lily in many parts of Europe. At Easter its brilliant and fragrant blossoms symbolize the radiance of the Lord's risen life. Later in the year it is used to decorate the shrines of Mary, especially on July 2, the Feast of the Visitation. It also is an old and traditional symbol of innocence, purity, and virginity.
· Rosemary produces delicate and fragrant blossoms of pale blue color in early spring. according to legend, the plant originally bloomed in white; however, it turned blue (Mary's color) in reward for the service it offered when Our Lady looked for some bush on which to spread her Child's tiny garments after having washed them on the way to Egypt. The bushes do not grow very tall but as they grow older they spread out and thicken, forming a dense bush. There is an old superstition that "the rosemary passeth not commonly the height of Christ when he was on earth."
· Violets are dedicated to Mary as symbols of her humility. They are said to have blossomed forth outside her window when she spoke the words, "Behold, I am a handmaid of the Lord." Leaving her, the angel of God blessed the little flowers in passing, thus endowing them with the tenderest and most beautiful fragrance of all plants.
· Roses were associated with Mary from early times. Saint Dominic (1221) is credited with the spreading of the familiar devotion called the "Rosary (rosarium) of the Blessed Virgin Mary." The word "rosary" originally meant a rose garden but was later used in the sense of "rose garland." Three colors are especially consecrated to Mary: white roses as symbols of her joys, red roses as emblems of her sufferings, and yellow (golden) roses as heralds of her glories.
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