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Sunday, July 6, 2025

✋  To Your Right Hand, O Lord , I entrust  Claire Theresa , whose name echoes clarity and consecration. May her hands be lifted in prayer an...

Iceman's 40 hour Devotion

Iceman's 40 hour Devotion
start 3pm June 6

Sunday, October 1, 2017

October

Trees declare their own sermon in brief autumn's painted landscape. We note their size and type and variety and beauty. Trees serve as symbols of the gift-giving aspects of our lives. Trees provide fruit, wood, climatic modification, wind and sun protection, prevention of soil erosion, and a host of other benefits. This is the time to plant trees and to prepare them for winter. Should we not give more attention to how our lives can bear fruit in Christ and in the protection of our forests?


OCTOBER 1
17TH SUNDAY AFTER PENTECOST (26th S. in Ord. Time)
SAINT THÉRÈSE OF THE CHILD JESUS

“Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away”-John 6:37

Psalm 103, Verse 13
As a father has compassion on his children, so the LORD has compassion on those who fear him.

Does God derive anything from having us fear Him?

His only wish is to see us truly growing and fruitful.  He made us and as a loving father knows our needs both physical and spiritual. If we have a loving fear of our father we are compelled by the Holy Spirit into spiritual leadership avoiding sloth which often comes as a result of being stuck in a victim mentality or not letting go of rage by forgiving the offender.

Today seek the Father’s compassion by going to confession then arise and grow in spiritual leadership.


As we grow in our spiritual leadership[1] we tend to be:

  • Confident in God
  • Know God
  • Seek God’s will
  • Self-sacrifice
  • Serve all
  • Motivated by love
  • Trust the Holy Spirit
  • Lead others

Memorial of Saint Thérèse[2]

VATICAN CITY (CNS) -- Pope Benedict XVI called St. Therese of Lisieux's autobiography, "The Story of a Soul," a wonderful authentic "treasure" and invited everyone to read it. The 19th-century Carmelite saint's teaching of "the 'little way" of holiness has been so influential in our time." His catechesis was a continuation of a series of talks dedicated to the "doctors of the church," men and women who made important contributions to Catholic theological understanding. St. Therese, who was born in 1873 in France, died at the age of 24 of hemoptysis, or bleeding of the lungs. Her spirituality "centered on the contemplation of God's love revealed in the mysteries of the incarnation and redemption," the pope said. The saint "sought to be little in all things and to seek the salvation of the world," he said. Her autobiography was published a year after her death and was enormously successful in many parts of the world, he said. "I would like to invite all of you to rediscover this great little treasure, this glowing commentary on the Gospel fully lived," the pope said. The book is "a wonderful story of love, told with such authenticity, simplicity and freshness that the reader will be nothing but captivated," he said. "Therese shows all of us that Christian life is fully living the grace of baptism," by fully giving oneself over to God and by living like Christ, he said. The pope said "her example and prayers help us to follow 'the little way of trust and love' in spiritual childhood, abandoning ourselves completely to the love of God and the good of souls." A childlike faith in God entails giving oneself fully to him and putting one's life completely in his hands, the pope said. Such faith is "inseparable from true love," which is a total giving of self, he said. The pope said the faithful need to tell God every day that "we want to live out our love for him and others." St. Therese's life and teachings are "a guide for everyone" especially for theologians, he said, because she approached the sacred Scriptures with "humility and charity, faith and hope."

Feast of the holy Rosary[3]

This feast was fixed for the first Sunday in October by Pope Clement XI; in perpetual commemoration of a celebrated feast was fixed for the first Sunday in October by him due to the double victory gained by the Christians at Lepanto, in 1571, under Pope St. Pius V. , and at Belgrade, under Pope Clement XI., through the intercession of the Virgin Mary, who had been invoked by saying the Holy Rosary. It is at the same time the principal feast of the Arch-confraternity of the Holy Rosary. In 1885 Pope Leo XIII., ordered the Rosary to be recited every day during the month of October in every parish church and cathedral throughout the world, and those of the faithful who cannot be present at this recital he exhorted to say it with their families or in private. The Holy Rosary is a form of prayer in which there is first said the Apostles Creed, and then fifteen decades, each one of which consists of ten Hail Mary’s. Each decade has one Our Father to be said before it, and is followed by a meditation upon one mystery of our redemption. It is called the Rosary, or Wreath of Roses, because the joyful, the sorrowful, and the glorious mysteries, aptly symbolized by the leaves, the thorns, the flower, of which the rose consists with the prayers and praises that are blended together compose, as it were, a wreath or crown. It is also called the Psalter, because it contains a hundred and fifty Hail Mary’s, as the Psalter of David contains a hundred and fifty psalms, and because it is used in place of the singing of psalms, as practiced in former times. There are three parts in the Rosary the joyful, the sorrowful, the glorious. The joyful part consists of the five first decades, to which are attached five mysteries of the incarnation of Jesus Christ, through which, full of joy, we speak to Mary of Him: 1. Whom she conceived while a virgin. 2. Whom she bore to Elizabeth. 3. Whom she brought forth while a virgin. 4. Whom she offered to God in the temple. 5. Whom she found Him in the temple. (This is said particularly in Advent.) The sorrowful part, in like manner, contains five decades, in connection with which there are presented for our meditation five mysteries of the passion and death of Jesus: 1. Who for us sweat blood. 2. Who for us was scourged. 3. Who for us was crowned with thorns. 4. Who for us bore the heavy cross. 5. Who for us was crucified. (This is said particularly in Lent.) The glorious part, consisting of the last five decades, reminds us of the glory of Christ and of the Blessed Virgin by five mysteries in which we commemorate Him: 1. Who rose from the dead. 2. Who ascended into heaven. 3. Who sent to us the Holy Ghost. 4. Who received thee, O Virgin, into heaven. 5. Who crowned thee, O Virgin, in heaven. (This part is said particularly at Eastertide.)

How was this prayer introduced into the Church? St. Dominic had for many years preached against the errors of the Albigenses and other heretics, with such zeal and profound ability that they were often convinced. But nevertheless the results were unimportant; but few returned to the bosom of the Catholic Church. In this discouraging state of things St. Dominic redoubled his prayers and works of penance, and in particular besought Mary for support and assistance. One day Mary appeared to him and taught him the Rosary. He zealously labored to introduce everywhere this manner of prayer, and from that time preached with such success that in a short period more than one hundred thousand heretics and sinners were converted. The divine origin of the Rosary is testified to by the bull of Gregory XIII of the year 1577.

Is the Rosary a profitable method of prayer? Yes; for by bringing before the eyes of the spirit the fundamental mysteries of Christianity it supplies us with the strongest motives to love God, to hate sin, to subdue the passions, to condemn the world and its vanity, and to strive after Christian perfection, in order that we may gain those happy mansions which Jesus prepares for us. The Rosary, besides, brings before us living examples Jesus and Mary whom we must follow, and encourages us to good works by pointing to the all-powerful grace procured for us by Jesus, and the all-prevailing intercession of the gracious Mother of God. Let us not be ashamed to carry the beads with us, for otherwise we might be ashamed of being Catholics; let us say the Rosary often every evening as was the custom with Catholics in former times, and we shall find that, as in St. Dominic’s day it was a wholesome check to error, so too in our times it will be, if said aright, a powerful weapon against heresy and unbelief, and will increase faith, piety, and virtue.

International Coffee Day[4]

International Coffee Day seeks to celebrate coffee from around the world while honoring the farmers, traders, roasters and baristas responsible for creating the coffees that are enjoyed by so many people worldwide.  According to an Ethiopian legend, coffee, a black bean enclosed in red berry, was discovered by a goat herder in the Ethiopian highlands when he noticed that his goats had become overly energetic after eating the berries.  Slowly, the herder's discovery spread throughout the Arabian Peninsula, into Europe and finally to the New World, increasing the demand for coffee and making it the second most sought after commodity in the world today (crude oil being the first). Organized by the International Coffee Organization and its 75 Member States, International Coffee Day was first celebrated on October 1, 2015 in Milan, Italy at Expo 2015.  The International Coffee Organization is an intergovernmental organization that unifies coffee exporting and importing governments through international cooperation with the aim of creating a sustainable coffee market and lowering poverty levels in developing countries that harvest coffee.

International Coffee Day Facts & Quotes

·         Based on the Food Regulation Standing Committee and Caffeine Working Group, Red bull has an average caffeine content of 32.0 mg/100ml, compared to a cappuccino which has caffeine content of 101.9 mg/100ml.  Espresso style coffee made from ground coffee beans has 194.0 mg/ml of caffeine content.  According to the Mayo Clinic, up to 400mg of caffeine is the safe limit for most adults

One wonders why we go to such lengths for a good cup of cat poop coffee that we have so much trouble protection innocent life! 

·         Kopi Luwak is one of the most expensive coffees brewed in the world.  Kopi Luwak it is made with digested coffee beans that had been eaten and defecated by an Asian toddy cat (Asian palm civet).  This rare coffee can cost between $35-80 US dollars for a single cup.
·         Long-term caffeine intake can lead to a caffeine addiction/dependence, which has been medically recognized as a disorder.  When individuals with a caffeine addiction abstain from caffeine, they may experience withdrawal symptoms including headache, fatigue, difficulty concentrating and mood changes.  
·         According to the Coffee Organization, 143 million 60kg bags of coffee were produced in 2015 and Brazil was the leading exporter of coffee, with more than 18,953 60kg bags of coffee exported between August 2015 and January 2016.
·         I am a coffee fanatic. Once you go to proper coffee, you can't go back. You cannot go back. - Hugh Laurie, Dr. House actor


Coffee with Christ[5]


The idea of this book is to seek friendship with God through Christ, the Holy Spirit and His mother-Mary. Prayer is, in its purest sense, a personal journey or intimacy with Our Lord. There is no greater help in our life’s journey in this world than through friendship with Jesus Christ and His mother. The imaginary premise of this book is to have a regular “Coffee Clutch” with Christ and gather for coffee and conversation through the inspiration of the Holy Spirit. Ideally this book will serve as encouragement for you to enter into your own “coffee clutch” with Christ. Having a regular or daily set time or appointment to meet and discuss with Him your hopes, dreams, plans and goals. To bear your heart to Him. To just sit down with Christ and talk, laugh, and enjoy each others company, over a cup of coffee. The goal is to make the common Holy and grow in the love and likeness to our Lord and Savior Jesus Christ.

17th Sunday after Pentecoste

This Sunday recognizes the double love of God and neighbor.

On these two (loves) depend the whole code and creed. Each time we walk in (this) law (Introit), we not only avoid. . .contact with the devil (Prayer), but we answer the question: What do you think of. . .Christ? By deeds we profess our faith that He is My Lord (Gospel). We bear with one another in love, because through Baptism God becomes the Father of all (Epistle).[6]

”Brothers and sisters: If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing.” (Phil 2:1-2)

If we love God we will care for the most vulnerable of our neighbors. Are women who out of desperation destroy their own unborn children our neighbors? God is the author of life and of this all those in Christ should be of the same mind, same love, heart and thinking.

Pain-Capable Unborn Child Protection Act[7]

WASHINGTON— Cardinal Timothy Dolan, chair of the U.S. Conference of Catholic Bishops' Committee on Pro-Life Activities, urged the U.S. House of Representatives to pass the Pain-Capable Unborn Child Protection Act (H.R. 36). The bill, introduced by Rep. Trent Franks (R-AZ), proposes a ban on abortions starting at 20 weeks after fertilization. Cardinal Dolan wrote, "All decent and humane people are repulsed by the callous and barbarous treatment of women and children in clinics…that abort children after 20 weeks." "Planned Parenthood's callous and disturbing practices of harvesting fetal body parts from late-term abortions, partial-birth abortions, and the deplorable actions of late-term abortionist Dr. Kermit Gosnell…, have shocked our nation and led many Americans to realize that our permissive laws and attitudes have allowed the abortion industry to undertake these procedures," Cardinal Dolan said, calling the 20-week ban a "common-sense reform." The Cardinal offered reasons why "the proposed ban on abortion at 20 weeks after fertilization is a place to begin uniting Americans who see themselves as 'pro-life' and as 'pro-choice'." The first centers on the expanding range of fetal 'viability'. "The Supreme Court's past insistence that unborn children must be 'viable' to deserve even nominal protection is not meaningful or workable…[M]edical technology is moving the point of viability earlier in the pregnancy putting Roe on a collision course with itself." Second, there are life-threatening dangers to women undergoing abortions beyond 20 weeks. Finally, addressing the proposal to perform late-term abortions in "mainstream" clinics, he notes that those clinics generally refuse to perform the risky procedures. "What does it say about us as a nation, if we will not act against abortions that even full-time abortionists find abhorrent?" Cardinal Dolan asked. Cardinal Dolan reaffirmed the right to life of humans at every stage of development, and clarified that the Church remains committed to advocating for the full legal protection of all unborn children: "[E]very child, from conception onward, deserves love and the protection of the law…. [T]he real problems that lead women to consider abortion should be addressed with solutions that support both mother and child."


Daily Devotions/Prayers
·                 Drops of Christ’s Blood
·                 Offering to the sacred heart of Jesus
·                 National 54 day Rosary day 48
·                 Total Consecration Day 21
·                 Devotion to the Holy Face-Day 5

Saturday, September 30, 2017

“Be strong and bold; have no fear or dread of them, because it is the Lord your God who goes with you; he will not fail you or forsake you.”-Deut 31:6



Psalm 103, Verse 11
11 For as the heavens tower over the earth, so his mercy towers over those who fear him.

The earth is indeed blessed among all the planets in our solar system because of our heaven. As the heavens have made the earth a garden rich with life like so is God grace over those who are faithful and love Him.

Never forget our Lord asked Peter if he loves Him three times.  One time for each of the times Peter denied our Lord on the eve of His crucifixion thus nullifying Peter’s denials and restoring him. Christ asks Peter with each affirmation to 1) feed His lambs 2) tend His sheep and 3) feed His sheep. 

First Christ asked Peter if he loves Him more than the others thus establishing Peters leadership on love. Next Christ tells Peter to feed His lambs to give them a core of strength. If we wish to develop strength in ourselves and others it is imperative that we give hope, confidence, a work ethic, confidence, resilience, self-control and courage to the lambs in our charge.

Secondly Christ asks Peter to “tend His sheep” or that is to give a firm purpose to direct their efforts to create the Kingdom of God.

Lastly Christ asks Peter to “Feed His sheep” by having an understanding heart and to be compassionate, faithful, merciful, tolerant, forgiving and generous.

How God Raises a Leader[1] (Psalm 103: 1-5)


1.      God pardons (v.3) leaders must push past shame or blame.
2.      God heals (v.3) they must become healthy and be liberated from old wounds.
3.      God redeems (v.4) they see their abilities and personality redeemed.
4.      God crowns (v.4) they are given gifts and a place to serve.
5.      God satisfies (v.5) they feel satisfied and fulfilled as they live out their role.


Natural Leadership vs. Spiritual Leadership

Natural Leader
Spiritual Leader

1.      Self-Confident
1.      Confident in God
2.      Knows Men
2.      Knows God
3.      Makes own decisions
3.      Seeks to find God’s will
4.      Ambitious
4.      Self-Sacrificing
5.      Originates own methods
5.      Finds and follows God’s methods
6.      Enjoys commanding others
6.      Servant of all
7.      Motivated by self-interest
7.      Motivated by love of God and Man
8.      Independent
8.      God-dependent
9.      Gets power through personality
9.      Empowered by the Holy Spirit
10.  Cowboy driving the herd
10.  Shepard leading the flock

Jesus led his disciples from being natural leaders to being spiritual leaders who were not afraid of asking questions and or the answer they may get. As a result they transformed the earth through good works and humility:

Jesus said to his disciples, "Pay attention to what I am telling you. The Son of Man is to be handed over to men." But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

Daily Devotions/Prayers
·                 Drops of Christ’s Blood
·                 Offering to the sacred heart of Jesus
·                 National 54 day Rosary day 47
·                 September Devotion: Our Lady of Sorrows
·                 Total Consecration Day 20
·                 Day 9 – St. Therese Novena
·                 Devotion to the Holy Face-Day 4



[1]John Maxwell, The Maxwell Leadership Bible

Friday, September 29, 2017

FEAST OF SAINT MICHAEL-YOM KIPPUR


“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” Romans 8:38-39

Psalm 102, Verse 16-18
16 The nations shall fear your name, LORD, all the kings of the earth, your glory, 17 once the LORD has rebuilt Zion and appeared in glory, 18 heeding the plea of the lowly, not scorning their prayer.

This psalm proclaims the Lords eternal love and that he will in the end bring about the salvation of those who love him for “Who is like unto Him”.

Feast of Saint Michael[1]

SAINT MICHAEL is the prince of the heavenly armies, who first contended against the proud Lucifer. The holy Church honors him as a particular defender, and the faithful call upon him in all dangers of soul and body, but they particularly implore his intercession at the hour of death, in order that, after having, according to his example, courageously fought against Satan, they may receive the crown of victory, and that their souls may by him be brought before the throne of God. Let us also venerate him, and, full of confidence, cry out with the holy Church, “Holy archangel Michael, protect us in battle that we may not perish in the tremendous judgment.”

Prayer to St. Michael the Archangel

Great prince of heaven, St. Michael, to thy protection I commend my soul and body, and, by the glory which thou possessest in heaven, I beseech thee that thou wouldst ever assist me, particularly at the close of my life; that thou wouldst strengthen my faint-heartedness, and obtain for me from God the remission of my sins, and an entire submission to His holy will, that my soul may depart full of comfort. Then receive it, and bring it, under the guidance of the holy angels, before the face of God, to enjoy the contemplation of Him for all eternity. Amen.


Michaelmas (September 29th) [2]

The anniversary of the dedication of St. Michael the Archangel's basilica outside of Rome by Pope Boniface II in 530 A.D. affords the Church the opportunity to honor one of its most significant saints. Tradition holds that Michael is the heavenly spirit who cast Satan and his minions into Hell after their revolt from God. As the "Governor of Heaven" (Praepositus Paradisi), he is ranked only below the Mother of God in the Confiteor. The Roman church also identifies him as the angel whom St. John saw in heaven standing near the altar of God and offering the prayers of the saints like an odor of sweetness (see the offertory blessing of incense at a High Mass). He is also singled out in the Requiem Mass as the banner-bearer who leads the departed to purgatory and heaven (see offertory prayers). Finally, Michael's victory over the devil's army renders him not only the patron saint of souls, but of Christian soldiers. All of this leads to the conclusion that Michael is one of our most potent allies and helps us see why the Roman rite has traditionally venerated him with such affection and respect.

Consequently, Michaelmas (pronounced "mikk-el-mes") was one of the great public holidays and religious feasts of early and medieval Europe. Saint Michael's parades, Michael's fairs, Michael's Plays, etc. would in many places constitute the climax of autumn harvest celebrations. Michaelmas also coincided with the "quarter days" in Northern Europe, one of the four times in the year when free men would sit in court, make laws, and pay rents.

Yom Kippur[3]


Yom Kippur (Day of Atonement) is the last day to atone our sins of the Ten Days of Repentance, which start on the New Year (Rosh Hashanah). This is a fast mentioned in the Bible and the punishment mentioned for not keeping this fast is excommunication. Jews seek to 'purify their souls' on this day, by abstaining from common pleasures.  Yom Kippur is celebrated by most all Jewish denominations.  It is a fast day from the eve until the next day nightfall (twenty five hours).  No food or drink is permissible.  It is a day on which Jews 'afflict the soul', which includes wearing only non-leather shoes, not combing one's hair and no marital relations. For many Orthodox Jews, most of Yom Kippur is spent in prayer in the Synagogue.  Five prayer services are held (as opposed to the normal three daily prayers).

Yom Kippur Facts

·         It is customary to eat a festive meal on the Eve of Yom Kippur with round challah bread, a meat meal and sustaining foods. One is not allowed to risk one's life and thus anyone in danger of life from fasting, including the young and sick are not allowed to fast. Yom Kippur is the only Jewish fast observed on a Sabbath, due to its importance.
·         It is customary to wear white on the holiday, which symbolizes purity and calls to mind the promise that our sins shall be made as white as snow (Isaiah 1:18). Some people wear a Kittel, the white robe in which the dead are buried.
·         Yom Kippur Liturgy in Orthodox and most Traditional communities includes Kol Nidre prayer in which Jews annul all their vows and Avinu Malkeinu, 'Our father our King'.
·         The last of the Orthodox and traditional five Synagogue services for Yom Kippur is the Neilah service (final 'closing of the gates').  It is considered particularly heart-rendering and people often cry during the service.  At the end of the service, a Shofar (ram's horn) is blown and the end of the day is pronounced.
·         Jews ask the Lord to be considered both as a child and as a servant.  They request from God that as a father of a child, God have mercy as a father does over his child.


Fitness Friday Recognizing that God the Father created man on Friday the 6th day I propose in this blog to have an entry that shares on how to recreate and renew yourself in strength; mind, soul and heart.

Rest[4]

On Yom Kippur, I’ll skip my physical workout for a spiritual one instead. In fact, Yom Kippur is all about getting beyond our physical selves so we can focus solely on doing the difficult, sacred work the High Holidays demand of us, free from the distractions of our bodies and their needs. “When we refrain from indulging our physical appetites for a limited period, in order to devote ourselves for a time more exclusively to demands that rank higher in our hierarchy of values, we are not denying the physical appetites their just place in life; we are simply recognizing the need of putting them in their place.” Although many Jews expect to fast on Yom Kippur, to help ensure we devote ourselves to a most accurate cheshbon hanefesh (accounting of the soul), it is customary to refrain from five specific activities related to our bodies throughout the holiest day of the Jewish year:

1.      Eating and drinking: The majority of our lives take place in our physical selves, which require sustenance to function optimally. In an effort to get beyond our corporeal body on this day, we forego food and drink. Of course, you should only do what your body can manage in a healthy way. Those who are sick, pregnant, elderly, or otherwise unable to fast should not do so or should do so only in a modified way.
2.      Wearing leather: In an earlier era, leather shoes often were among our most comfortable. If we’re focused on our personal comfort, we can’t also be fully attentive to our spiritual selves. For this reason, you may notice clergy or other worshippers sporting canvas sneakers in lieu of leather shoes on Yom Kippur.
3.      Bathing and shaving: Because we are engaging with our souls on this day, cleaning and grooming our bodies can take a backseat on Yom Kippur.
4.      Anointing ourselves with oil, cream, cologne, perfume, or other balms and salves for physical pleasure diverts our attention from the spiritual reckoning for which Yom Kippur is intended. Thus using lotions and the like also is an activity from which we abstain on this sacred day.
5.      Sexual relations: For all the reasons noted above, refraining from sexual relations on Yom Kippur turns our attention away from our bodies, centering it instead on our actions and misdeeds of the past year.

By abstaining from these activities for the day, we set ourselves up to truly examine our innermost, intimate beings in a most meaningful way, giving ourselves an opportunity to explore what we can do differently in the coming year to tip the balance toward good. When the sun sets on the Sabbath of Sabbaths, we slowly ease back into our physical selves – returned, revived, refreshed. Mishkan HaNefesh, the new Reform machzor (High Holiday prayer book), eloquently petitions:

May this long day of fasting and self-denial
inspire acts of creativity, generosity, and joy.
May we go from strength to strength.

Yes, throughout the coming year and beyond, may it be our bodies that feed the hungry, comfort the bereaved, clothe the naked, and bring justice and humanity to the places they are needed most. 

Daily Devotions/Prayers
·                 Drops of Christ’s Blood
·                 Offering to the sacred heart of Jesus
·                 National 54 day Rosary day 46
·                 September Devotion: Our Lady of Sorrows
·                 Total Consecration Day 19
·                 Fast, go to confession (attonement), visit the Blessed Sacrament chapel and thank HIM. In the evening break the fast with challah or have waffles. St. Michael is the Patron of Belgium and the waffles is a traditional food on the Feast of St. Michael.