ICEMANforChrist

This blog is based on references in the Bible to fear. God wills that we “BE NOT AFRAID”. Many theologians state that the eighth deadly sin is fear. It is fear and its natural animal reaction to fight or flight that is the root cause of our failings to create a Kingdom of God on earth. By “the power of the Holy Spirit” we can be witnesses and “communicators” of a new and redeemed humanity “even to the ends of the earth” (Acts 1:7 8). This blog is dedicated to Mary the Mother of God.

Thursday, September 28, 2017

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”-John 3:16

Psalm 96, Verse 4

For great is the LORD and highly to be praised, to be feared above all gods.

What are the “gods” that this psalm eludes too? Doing some research we find those gods can be anything that takes us away from He that is. This can be such things as power, money, sex, drugs and rock and roll. It can also be any idea that is counter to the love of God; such as “might make’s right” or “Womens choice”. One of the best ways to praise He that is-is to follow His commandments then we will find we can do good works with humility.

THE FIRST COMMANDMENT

I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them.

It is written: "You shall worship the Lord your God and him only shall you serve."

2084 God makes himself known by recalling his all-powerful loving, and liberating action in the history of the one he addresses: "I brought you out of the land of Egypt, out of the house of bondage." The first word contains the first commandment of the Law: "You shall fear the LORD your God; you shall serve him. . . . You shall not go after other gods."⁵ God's first call and just demand is that man accept him and worship him.

2085 The one and true God first reveals his glory to Israel. The revelation of the vocation and truth of man is linked to the revelation of God. Man's vocation is to make God manifest by acting in conformity with his creation "in the image and likeness of God":

There will never be another God, Trypho, and there has been no other since the world began . . . than he who made and ordered the universe. We do not think that our God is different from yours. He is the same who brought your fathers out of Egypt "by his powerful hand and his outstretched arm." We do not place our hope in some other god, for there is none, but in the same God as you do: the God of Abraham, Isaac and Jacob.

2086 "The first commandment embraces faith, hope, and charity. When we say 'God' we confess a constant, unchangeable being, always the same, faithful and just, without any evil. It follows that we must necessarily accept his words and have complete faith in him and acknowledge his authority. He is almighty, merciful, and infinitely beneficent. Who could not place all hope in him? Who could not love him when contemplating the treasures of goodness and love he has poured out on us? Hence the formula God employs in the Scripture at the beginning and end of his commandments: 'I am the LORD.'"

Faith

2087 Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the "obedience of faith" as our first obligation. He shows that "ignorance of God" is the principle and explanation of all moral deviations. Our duty toward God is to believe in him and to bear witness to him.

2088 The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith:

Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief.

Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.

2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. "Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him."

Hope

2090 When God reveals Himself and calls him, man cannot fully respond to the divine love by his own powers. He must hope that God will give him the capacity to love Him in return and to act in conformity with the commandments of charity. Hope is the confident expectation of divine blessing and the beatific vision of God; it is also the fear of offending God's love and of incurring punishment.

2091 The first commandment is also concerned with sins against hope, namely, despair and presumption:

By despair, man ceases to hope for his personal salvation from God, for help in attaining it or for the forgiveness of his sins. Despair is contrary to God's goodness, to his justice - for the Lord is faithful to his promises - and to his mercy.

2092 There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God's almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit).

Charity

2093 Faith in God's love encompasses the call and the obligation to respond with sincere love to divine charity. The first commandment enjoins us to love God above everything and all creatures for him and because of him.

2094 One can sin against God's love in various ways:
- indifference neglects or refuses to reflect on divine charity; it fails to consider its prevenient goodness and denies its power.
- ingratitude fails or refuses to acknowledge divine charity and to return him love for love.
- lukewarmness is hesitation or negligence in responding to divine love; it can imply refusal to give oneself over to the prompting of charity.
- acedia or spiritual sloth goes so far as to refuse the joy that comes from God and to be repelled by divine goodness.
- hatred of God comes from pride. It is contrary to love of God, whose goodness it denies, and whom it presumes to curse as the one who forbids sins and inflicts punishments.

Feast of St. Wenceslaus[1]

St. Wenceslaus, duke of Bohemia, was born about the year 907 at Prague, Bohemia (now the Czech Republic). His father was killed in battle when he was young, leaving the kingdom to be ruled by his pagan mother. Wenceslaus was educated by his grandmother, Ludmilla, also a saint.

· Throughout his life he preserved his virginity unblemished.

· As duke he was a father to his subjects, generous toward orphans, widows, and the poor.

· On his own shoulders he frequently carried wood to the houses of the needy.

· He often attended the funerals of the poor, ransomed captives, and visited those suffering in prison.

· He was filled with a deep reverence toward the clergy; with his own hands he sowed the wheat for making altar breads and pressed the grapes for the wine used in the Mass.

· During winter he would visit the churches barefoot through snow and ice, frequently leaving behind bloody footprints.

Wenceslaus was eighteen years old when he succeeded his father to the throne. Without regard for the opposition, he worked in close cooperation with the Church to convert his pagan country. He ended the persecution of Christians, built churches and brought back exiled priests. As king he gave an example of a devout life and of great Christian charity, with his people calling him "Good King" of Bohemia. His brother Boleslaus, however, turned to paganism. One day he invited Wenceslaus to his house for a banquet. The next morning, on September 28, 929, as Wenceslaus was on the way to Mass, Boleslaus struck him down at the door of the church. Before he died, Wenceslaus forgave his brother and asked God's mercy for his soul. Although he was killed for political reasons, he is listed as a martyr since the dispute arose over his faith. This king, martyred at the age of twenty-two, is the national hero and patron of the Czech Republic. He is the first Slav to be canonized.

Things to Do

Learn more about Prague and the Czech Republic and St. Vitus Cathedral, supposedly started by St. Wenceslas in the 10th century as a small chapel to house relics of St. Vitus and where in the 14th century St. John Nepomucene was buried after being executed for refusing to violate the seal of the confessional.
Teach your children the Christmas carol, Good King Wenceslas and discuss his life and virtue. If you can find a copy, a wonderful book with music and illustrations is called Good King Wenceslas: A Legend in Music and Pictures by Mary Reed Newland, published by Seabury Press, 1980.
Read about the Infant Jesus of Prague and pray the chaplet.
Bake a loaf of bread for dinner and serve wine in honor of St. Wenceslas.