Lailat al Miraj
Daniel, Chapter 6, Verse 27-28
27 I decree that throughout my royal domain the God of Daniel is to be reverenced and feared: “For he is the living God, enduring forever, whose kingdom shall not be destroyed, whose dominion shall be without end, 28 A savior and deliverer, working signs and wonders in heaven and on earth, who saved Daniel from the lions’ power.”
This is the summation of the story of Daniel in the lion’s den. In this chapter Daniel is a type of Christ like figure. He is falsely accused by those who are jealous of him. They use legal tricks to entrap Daniel and have him condemned to the lion’s den. He is even put inside; the den is sealed over with a giant boulder, thus mirroring Christ’s tomb. In the end Daniel is not eaten by the lions but those who conspired against him are thrown into the lions and eaten. The story reflects the glory of Christ’s victory over Satan and the demons.
Decision Making: Choices Confirm or Compromise Values
Daniel when presented with a law that opposed the laws of God had to decide whether he would submit or stay true to his convictions. He chose his life principles. He likely followed the principles of:
1. Weighting out the options before you.
2. Ask if those choses force you to compromise personal values.
3. Seek wise counsel.
4. Count the cost.
5. Decide based on principles.
6. Act on your decision swiftly and firmly.
Daniel maintained a set of values and principles that enabled him to make decisions quickly and confidently. If you take too much time making decisions often it is too late to act. Do not wait to survey the pulse of your people and paralyze your organization. Do the right thing!
The Mass was the center of life for the disciples of Jesus, and so it has ever been. The first Christians were Jews, living in a Jewish culture, steeped in Jewish forms of worship. The liturgy of the new covenant had been foreshadowed in the rituals of the old. The Mass is explicitly connected with the Passover meal. There are also parallels between the thank-offering or todah and the Mass.
A todah sacrifice would be offered by someone whose life had been delivered from great peril, such as disease or the sword. The redeemed person would show his gratitude to God by gathering his closest friends and family for a todah sacrificial meal. The lamb would be sacrificed in the Temple and the bread for the meal would be consecrated the moment the lamb was sacrificed. The bread and meat, along with wine, would constitute the elements of the sacred todah meal, which would be accompanied by prayers and songs of thanksgiving, such as Psalm 116.
The Talmud records the ancient rabbis’ teaching that, when the Messiah has come, “All sacrifices will cease except the todah.” In fact Greek scriptures rendered the word todah as eucharistia, the word from which we get “Eucharist.”
The LORD is my light and my salvation; whom should I fear? The LORD is my life’s refuge; of whom should I be afraid?
Lailat al Miraj
Lailatul Miraj (Arabic: الإسراء والمعراج) commemorates Prophet Muhammad's ascension to heaven. Muslims believe that on this night, an angel came to the Prophet, washed his abdomen with Zamzam water, and filled his heart with wisdom and belief. Then, Muhammad was called by God from Mecca to Jerusalem, where he prayed at the Masjid Al-Aqsa (Jerusalem). From Jerusalem, he ascended to heaven, where he was honored by being allowed to see God directly, visiting the highest levels of heaven, and leading all the past Prophets in prayer, including Joseph, Adam, Abraham, Moses, Aaron, Jesus, and John the Baptist. To get to his destinations, he rode Al-Buraq, a heavenly animal that was smaller than a mule but bigger than a donkey. He was given the gift of prayer by God. When he returned to Mecca, he accurately described a caravan that was headed to Mecca from Jerusalem to show the Quraish that had actually been there. Although the exact date of Laulatul Miraj is unknown, most believe it fell on 27 Rajab.
Lailat al Miraj Facts & Quotes
· Muslims believe that there are several levels in heaven. Muhammad was taken to each one by Angel Gabriel. At each heaven, a gate-keeper asked both the angel and Muhammad to identify themselves before proceeding.
· Muslims believe that Muhammad saw "Al-Bait-al-Mamur" (God's house). Gabriel told Muhammad that every day since the beginning of creation, 70,000 different angels pray there daily.
· Muhammad is also believed to have seen "Sidrat al-Muntaha" (a tree) in the seventh heaven. Its leaves resembled elephant ears, its fruits resembled clay jugs, and from it originated four rivers. Two of them were hidden in heaven, while the other two were made apparent to man in the forms of the Nile and the Euphrates.
· Muslims believe that God had originally assigned fifty daily prayers. Moses, upon hearing about this from Muhammad, is reported to have encouraged Muhammad to negotiate and reduce the number of prayers God assigned, which He graciously reduced to five daily prayers. (Sahih al-Bukhari, volume 4, Book 54, Hadith number 429)
· On the night Prophet Muhammad was taken on a night journey two cups, one containing wine and the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said, 'Praise be to Allah Who guided you to the right path; if you had taken the cup of wine, your nation would have gone astray.' - Sahih al-Bukhari, Volume 7, Book 69, Number 482 This incidence is used to explain the fact that wine is forbidden to Muslims.
Lailat al Miraj Top Events and Things to Do
· Muslims are actually discouraged from celebrating or fasting on this day because of two reasons: First, the exact date is unknown. Second, there are no real rewards from God for celebrating this day.
· Read the award winning book, 'The Sealed Nectar'. It is Muhammad's biography and tells of the many events that happened on Muhammad's journey from Mecca to Lailatul Miraaj.
· Manhood of the Master-Day 6 week 11
· Please pray for me and this ministry
 John Maxwell, The Leadership Bible.
 Hahn, Scott, Signs of Life; 40 Catholic Customs and their biblical roots. Chap. 4. The Mass.
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