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Saturday, May 19, 2018
Sunday, May 20, 2018
Matthew, Chapter 25, verse 24-25:
24 Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25so out of fear I went off and buried your talent in the ground. Here it is back.’
Christ is always trying to draw us away from fear to having a relationship of love and peace with the Trinity. For if we live our faith in fear we will be like the person who buried his only talent. We must if filled with the love and joy of Christ go forth bravely to build Christ’s Kingdom in our own spheres of influence and in our way of being.
Ask our Lord how he wants you to spend your time assisting our priests today.
· Holiness is also parrhesía: it is boldness, an impulse to evangelize and to leave a mark in this world. To allow us to do this, Jesus himself comes and tells us once more, serenely yet firmly: “Do not be afraid”. “I am with you always, to the end of the world”. These words enable us to go forth and serve with the same courage that the Holy Spirit stirred up in the Apostles, impelling them to proclaim Jesus Christ. Boldness, enthusiasm, the freedom to speak out, apostolic fervour, all these are included in the word parrhesía. The Bible also uses this word to describe the freedom of a life open to God and to others. Blessed Paul VI, in referring to obstacles to evangelization, spoke of a lack of fervour (parrhesía) that is “all the more serious because it comes from within”. How often we are tempted to keep close to the shore! Yet the Lord calls us to put out into the deep and let down our nets. He bids us spend our lives in his service. Clinging to him, we are inspired to put all our charisms at the service of others. May we always feel compelled by his love and say with Saint Paul: “Woe to me if I do not preach the Gospel”. Look at Jesus. His deep compassion reached out to others. It did not make him hesitant, timid or self-conscious, as often happens with us. Quite the opposite. His compassion made him go out actively to preach and to send others on a mission of healing and liberation. Let us acknowledge our weakness, but allow Jesus to lay hold of it and send us too on mission. We are weak, yet we hold a treasure that can enlarge us and make those who receive it better and happier. Boldness and apostolic courage are an essential part of mission. Parrhesía is a seal of the Spirit; it testifies to the authenticity of our preaching. It is a joyful assurance that leads us to glory in the Gospel we proclaim. It is an unshakeable trust in the faithful Witness who gives us the certainty that nothing can “separate us from the love of God”. We need the Spirit’s prompting, lest we be paralyzed by fear and excessive caution, lest we grow used to keeping within safe bounds. Let us remember that closed spaces grow musty and unhealthy. When the Apostles were tempted to let themselves be crippled by danger and threats, they joined in prayer to implore parrhesía: “And now, Lord, look upon their threats, and grant to your servants to speak your word with all boldness”. As a result, “when they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness”.
· Like the prophet Jonah, we are constantly tempted to flee to a safe haven. It can have many names: individualism, spiritualism, living in a little world, addiction, intransigence, the rejection of new ideas and approaches, dogmatism, nostalgia, pessimism, hiding behind rules and regulations. We can resist leaving behind a familiar and easy way of doing things. Yet the challenges involved can be like the storm, the whale, the worm that dried the gourd plant, or the wind and sun that burned Jonah’s head. For us, as for him, they can serve to bring us back to the God of tenderness, who invites us to set out ever anew on our journey.
· God is eternal newness. He impels us constantly to set out anew, to pass beyond what is familiar, to the fringes and beyond. He takes us to where humanity is most wounded, where men and women, beneath the appearance of a shallow conformity, continue to seek an answer to the question of life’s meaning. God is not afraid! He is fearless! He is always greater than our plans and schemes. Unafraid of the fringes, he himself became a fringe. So if we dare to go to the fringes, we will find him there; indeed, he is already there. Jesus is already there, in the hearts of our brothers and sisters, in their wounded flesh, in their troubles and in their profound desolation. He is already there.
· True enough, we need to open the door of our hearts to Jesus, who stands and knocks. Sometimes I wonder, though, if perhaps Jesus is already inside us and knocking on the door for us to let him escape from our stale self-centredness. In the Gospel, we see how Jesus “went through the cities and villages, preaching and bringing the good news of the kingdom of God”. After the resurrection, when the disciples went forth in all directions, the Lord accompanied them. This is what happens as the result of true encounter.
· Complacency is seductive; it tells us that there is no point in trying to change things, that there is nothing we can do, because this is the way things have always been and yet we always manage to survive. By force of habit we no longer stand up to evil. We “let things be”, or as others have decided they ought to be. Yet let us allow the Lord to rouse us from our torpor, to free us from our inertia. Let us rethink our usual way of doing things; let us open our eyes and ears, and above all our hearts, so as not to be complacent about things as they are, but unsettled by the living and effective word of the risen Lord.
· We are inspired to act by the example of all those priests, religious, and laity who devote themselves to proclamation and to serving others with great fidelity, often at the risk of their lives and certainly at the cost of their comfort. Their testimony reminds us that, more than bureaucrats and functionaries, the Church needs passionate missionaries, enthusiastic about sharing true life. The saints surprise us, they confound us, because by their lives they urge us to abandon a dull and dreary mediocrity.
· Let us ask the Lord for the grace not to hesitate when the Spirit calls us to take a step forward. Let us ask for the apostolic courage to share the Gospel with others and to stop trying to make our Christian life a museum of memories. In every situation, may the Holy Spirit cause us to contemplate history in the light of the risen Jesus. In this way, the Church will not stand still, but constantly welcome the Lord’s surprises.
Fifty days after Easter, the descent of the Holy Spirit on the Apostles is one of the three great feasts of the liturgical year.
What is Pentecost? The solemn anniversary of the day on which the Holy Ghost came down, under the appearance of fiery tongues, upon Mary the Mother of Jesus, and His apostles and disciples, who were assembled in prayer at Jerusalem. To express her joy at the descent of the Holy Ghost, the Church sings, at the Introit of the Mass, The Spirit of the Lord hath filled the whole earth, alleluia, and that which containeth all things, hath knowledge of the voice, alleluia, alleluia. Let God arise, and His enemies be scattered; and let them that hate Him fly before His face.
Why does the Church celebrate this day so solemnly? To praise and thank God for sending the Holy Ghost, Who gave so many spiritual graces and fruits to men.
Why did the Holy Ghost appear under visible signs? It was done to attract attention, and to indicate outwardly what took place inwardly. The roar of the mighty wind, according to the language of the prophets, pointed to the approaching Godhead, and was intended to announce something extraordinary. The appearance of tongues signified the gift of languages, and the division of them the difference of gifts imparted by the Holy Ghost. The fire which lightens, warms, and quickly spreads, denoted the love of God, the power and joy with which the apostles, and mankind through them, should be filled, and indicated the rapid extension of Christianity.
What were the effects of the descent of the Holy Ghost upon the apostles? Being enlightened and made acquainted with all truth, freed from all fear and faint-heartedness, and undaunted, the apostles preached everywhere Christ crucified, and for love of Him endured with joy all sufferings. Their discourses were understood by all present, as if they had carefully learned each particular language. From that time Christianity spread with wonderful rapidity throughout the whole world. Pray the Holy Ghost to-day to enlighten you also, to inflame you with holy love, and to give you strength daily to increase in all goodness.
Why is the Holy Ghost called a spirit, and the Holy Spirit? Because He proceeds from the Father and the Son, and is as it were, the Spirit of the Father and the Son.
What does the Holy Ghost effect in men? He renews their hearts, by cleansing them from sin, by imparting to them the sanctification and likeness to God gained through Christ, together with all these supernatural gifts and graces by which they can become holy and happy, and brings forth in them wonderful fruits of sanctity.
Which are these gifts of the Holy Ghost? The seven following:
1. The gift of wisdom, which teaches us to value the heavenly more than the earthly, infuses into us a longing for the same, and points out to us the right means to salvation.
2. The gift of understanding, which enlightens us to rightly understand the mysteries and doctrines of our holy religion.
3. The gift of counsel in doubtful cases, which enables us to know what to do or omit, and what to advise others. This gift is particularly necessary for superiors, for those who are changing their state of life, and for those who are entangled in perplexing and unfortunate marriage relations.
4. The gift of fortitude, which banishes all timidity and human respect, strengthens a man to hate sin, and steadfastly to practice virtue; preferring contempt, temporal loss, persecution, and even death, to denying Christ by word or deed.
5. The gift of knowledge, by which the Holy Ghost enlightens us with an inner light, that we may know ourselves, the snares of self-love, of our passions, of the devil, and of the world, and may choose the fittest means to overcome them.
6. The gift of piety and devotion, which infuses into us veneration for God and divine things, and joy in conversing with Him.
7. The gift of the fear of God, that childlike fear, which dreads no other misfortune than that of displeasing God, and which accordingly, flees sin as the greatest evil.
Which are the fruits of the Holy Ghost? They are the twelve following:
12. Chastity. (If you wish to climb these stairs start here)
These fruits should be visible in the Christian, for thereby men shall know that the Holy Ghost dwells in him, as the tree is known by its fruit.
What is Whitsunday or White Sunday? The liturgical color of this Sunday is red in order to recall the tongues of flame that descended on the Apostles. The old English name for Pentecost, Whitsunday, originated from the custom of the newly baptized redonning their white robes for the services of the day. By extension this could also apply to the new Easter clothes worn by the faithful fifty days earlier.
Like Ascension Thursday, Whitsunday was once the occasion for several liturgical eccentricities. Many medieval churches, for example, had a Holy Ghost Hole in the ceiling of the church from which a large blue disk bearing the figure of a white dove would swing slowly down to the congregation during the Mass sequence, Veni Sancte Spiritus. Midway through the sequence, the disk would stop and from the Holy Ghost hole would rain symbols of the Spirit: flowers, water, even burning pieces of straw. A practice far less susceptible to excess, on the other hand, is the use of beautifully carved and painted wooden doves in the home. These figures would usually be suspended over the dinner table, and would sometimes be encased in glass, having been assembled entirely from within (much like the wooden ships assembled in bottles). The painstaking effort that went into making these doves serves as a reminder to cherish the adoration of the Holy Spirit.
The Blessed Dew
Though the inspiration of the Holy Spirit is often described in dramatic terms (a mighty wind, tongues of fire, etc.), it is also portrayed in soothing, comforting ways. The Whitsunday sequence Veni Sancte Spiritus, for example, calls the Spirit our "sweet refreshment" (dulcis refrigerium), while the postcommunion prayer, in an allusion to Isaiah 45.8, refers to the "inward sprinkling of His heavenly dew." Hence there arose the charming superstition that the morning dew of Whitsunday is especially good luck. To obtain a blessing, people would walk barefoot through the meadows before Mass and would even feed their animals with bread wiped by the dew.
Age of the Holy Spirit
Where we are is the age of the Holy Spirit. Pentecost is often called the birthday of the Church because even though the Apostles were transformed by earlier events such as the institution of the Eucharist and priesthood on Maundy Thursday or their acquiring the power to forgive sins on Easter afternoon, they - and by extension, the Church - did not really come into their own until the Paraclete inspired them to burst out of their closed quarters and spread the Gospel to the ends of the earth. And just as Pentecost marks the birthday of the Church in the Holy Spirit, so too does the Time after Pentecost mark the life of the Church moving through the vicissitudes of history under the protection and guidance of that same Spirit. It is for this reason that the epistle readings from this season emphasize the Apostles' advice to the burgeoning churches of the day while its Gospel readings focus on the kingdom of heaven and its justice. It is also the reason why the corresponding lessons from the breviary draw heavily from the history of the Israelite monarchy in the Old Testament. All are somehow meant to teach us how to comport ourselves as citizens of the city of God as we pass through the kingdoms of this world.
· Please pray for me and this ministry
Goffine’s Devout Instructions, 1896
at May 19, 2018
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