Wisdom, Chapter 17, Verse 3-4
3 For they, who supposed their secret sins were hid under the dark
veil of oblivion, were scattered in fearful trembling, terrified by apparitions.
4 For not even their inner chambers
kept them unafraid, for crashing
sounds on all sides terrified them, and mute phantoms with somber looks
appeared.
Darkness
Afflicts the Egyptians, While the Israelite's Have Light. The description of the darkness of the ninth plague betrays
a wide knowledge of contemporary thought. For the first and only time in the
Septuagint the Greek word for “conscience” occurs. There is no Hebrew word that
is equivalent; the idea is expressed indirectly. The horrendous darkness is
illumined by “fires”and the lightnings that only contributed to the terror of
the Egyptians whereas the Hebrews have the light of God.
God indeed is my
salvation; I am confident and unafraid. For the LORD is my strength and my
might, and he has been my salvation.
Wisdom begins with
Listening[1]
(
Know this, my dear brothers: everyone
should be quick to hear, slow to speak, slow to wrath, for the wrath of a man does not accomplish the righteousness of
God. He replied, “Blessed rather are those who hear the word of God and
obey it.” (James 1:19-20)
(
He replied, “Rather, blessed are those who
hear the word of God and observe it.” (Luke 11:28)
(
Call to me, and I will answer you; I will
tell you great things beyond the reach of your knowledge.
This is the confidence we have in approaching God: that if we ask anything
according to his will, he hears us. (Jer. 33:3)
(
And we have this confidence in him, that
if we ask anything according to his will, he hears us.
(1 John 5:14)
(
When you call me, and come and pray to me,
I will listen to you. (Jer. 29:12)
( Whoever
ponders a matter will be successful; happy the one who trusts in the LORD!
(Proverbs 16:20)
( I
love the LORD, who listened to my voice in supplication, who turned an ear to
me on the day I called. (Psalm 116: 1-2)
( “Everyone
who listens to these words of mine and acts on them will be like a wise man who
built his house on rock. (Matt. 7:24)
(
Keep on doing what you have learned and
received and heard and seen in me. Then the God of peace
will be with you. (Phil. 4:9)
(
And if we know that he hears us in regard
to whatever we ask, we know that what we have asked him for is ours.
(1 John 5:15)
( In
my distress I called out: LORD! I cried out to my God. From his temple he heard
my voice; my cry to him reached his ears. (Psalm 18:7)
(
“‘“Behold, I stand at the door and knock.
If anyone hears my voice and opens the door, [then] I will enter his house and
dine with him, and he with me. (Rev. 3:20)
When
I first started training for marathons a little over ten years ago, my coach told me something I’ve never
forgotten: that I would need to learn how to be comfortable with being
uncomfortable. I didn’t know it at the time, but that skill, cultivated
through running, would help me as much, if not more, off the road as it would
on it. It’s not just me, and it’s not just running.
Ask anyone whose day regularly includes a hard bike ride, sprints in the pool,
a complex problem on the climbing wall, or a progressive powerlifting circuit,
and they’ll likely tell you the same: A difficult conversation just doesn’t
seem so difficult anymore. A tight deadline is not so intimidating.
Relationship problems are not so problematic. Maybe it’s that if you’re
regularly working out, you’re simply too tired to care. But that’s probably not
the case. Research shows that, if anything, physical activity boosts short-term
brain function and heightens awareness. And even on days they don’t train —
which rules out fatigue as a factor — those who habitually push their bodies
tend to confront daily stressors with a stoic demeanor. While the traditional
benefits of vigorous exercise — like prevention and treatment of diabetes,
heart disease, stroke, hypertension, and osteoporosis — are well known and
often reported, the most powerful benefit might be the lesson that my coach
imparted to me: In a world where comfort is king, arduous physical activity
provides a rare opportunity to practice suffering.
Few hone this skill better than professional endurance and adventure athletes.
Regardless of sport, the most
resounding theme, by far, is that they’ve all
learned how to embrace uncomfortable situations:
† Olympic marathoner Des Linden told
me that at mile 20 of 26.2, when the inevitable suffering kicks in, through
years of practice she’s learned to stay relaxed and in the moment. She repeats
the mantra: “calm, calm, calm; relax, relax, relax.”
† World-champion big-wave surfer Nic
Lamb says being uncomfortable, and even afraid, is a prerequisite to riding
four-story waves. But he also knows it’s “the path to personal development.”
He’s learned that while you can pull back, you can almost always push through.
“Pushing through is courage. Pulling back is regret,” he says.
† Free-soloist Alex Honnold explains
that, “The only way to deal with [pain] is practice. [I] get used to it during
training so that when it happens on big climbs, it feels normal.”
† Evelyn Stevens, the women’s record
holder for most miles cycled in an hour (29.81 – yes, that’s nuts), says that
during her hardest training intervals, “instead of thinking I want these to
be over, I try to feel and sit with the pain. Heck, I even try to embrace it.”
† Big-mountain climber Jimmy Chin,
the first American to climb up — and then ski down — Mt. Everest’s South Pillar
Route, told me an element of fear is there in everything he does, but he’s
learned how to manage it: “It’s about sorting out perceived risk from real
risk, and then being as rational as possible with what’s left.”
But
you don’t need to scale massive vertical pitches or run five-minute miles to
reap the benefits. Simply training for your first half marathon or CrossFit
competition can also yield huge dividends that carry over into other areas of
life. In the words of Kelly Starrett, one of the founding fathers of the
CrossFit movement, “Anyone can benefit from cultivating a physical practice.”
Science backs him up. A study published in the British
Journal of Health Psychology found that college students who went from not
exercising at all to even a modest program (just two to three gym visits per
week) reported a decrease in stress, smoking, alcohol and caffeine consumption,
an increase in healthy eating and maintenance of household chores, and better
spending and study habits. In addition to these real-life improvements, after
two months of regular exercise, the students also performed better on
laboratory tests of self-control. This led the researchers to speculate that
exercise had a powerful impact on the students’ “capacity for self-regulation.”
In laypeople’s terms, pushing through the discomfort associated with exercise —
saying “yes” when their bodies and minds were telling them to say “no” — taught
the students to stay cool, calm, and collected in the face of difficulty,
whether that meant better managing stress, drinking less, or studying more. For this reason, the author Charles Duhigg, in his
2012 bestseller The Power of Habit, calls exercise a
“keystone habit,” or a change in one area life that brings about positive
effects in other areas. Duhigg says keystone habits are powerful because “they
change our sense of self and our sense of what is possible.” This explains why
the charity Back on My Feet uses running to help individuals
who are experiencing homelessness improve their situations. Since launching in
2009, Back on My Feet has had over 5,500 runners, 40 percent of whom have
gained employment after starting to run with the group and 25 percent of whom
have found permanent housing. This is also likely why it’s so common to hear
about people who started training for a marathon to help them get over a
divorce or even the death of a loved one.
Another study,
this one published in the European Journal of Applied Physiology,
evaluated how exercise changes our physiological response to stress.
Researchers at the Karlsruhe Institute of Technology, in Germany, divided
students into two groups at the beginning of the semester and instructed half
to run twice a week for 20 weeks. At the end of the 20 weeks, which coincided with
a particularly stressful time for the students — exams — the researchers had
the students wear heart-rate monitors to measure their heart-rate variability,
which is a common indicator of physiological stress (the more variability, the
less stress). As you might guess by now, the students who were enrolled in the
running program showed significantly greater heart-rate variability. Their
bodies literally were not as stressed during exams: They were more comfortable
during a generally uncomfortable time. What’s
remarkable and encouraging about these studies is that the subjects weren’t
exercising at heroic intensities or volumes. They were simply doing something
that was physically challenging for them – going from no exercise to some
exercise; one need not be an elite athlete or fitness nerd to reap the
bulletproofing benefits of exercise. Why does
any of this matter? For one, articles that claim prioritizing big fitness goals
is a waste of time (exhibit A: “Don’t Run a Marathon”) are downright
wrong. But far more important than internet banter, perhaps a broader reframing
of exercise is in order. Exercise isn’t just about helping out your health down
the road, and it’s certainly not just about vanity. What you do in the gym (or
on the roads, in the ocean, etc.) makes you a better, higher-performing person
outside of it. The truth, cliché as it may sound, is this: When you develop
physical fitness, you’re developing life fitness, too.
The Way[3]
"Read
these counsels slowly. Pause to meditate on these thoughts. They are things
that I whisper in your ear-confiding them-as a friend, as a brother, as a
father. And they are being heard by God. I won't tell you anything new. I will
only stir your memory, so that some thought will arise and strike you; and so
you will better your life and set out along ways of prayer and of Love. And in
the end you will be a more worthy soul."
40. 'One must compromise' I Compromise is a word found only in the
vocabulary of those who have no will to fight — the lazy, the cunning, the
cowardly — for they consider themselves defeated before they start.
Daily Devotions
·
Please
Pray for Senator
McCain and our country; asking Our Lady of Beauraing to
intercede.
·
Pray the 54 Day
Rosary
Moral Catastrophe
WASHINGTON— Cardinal Daniel N. DiNardo of Galveston-Houston,
President of the United States Conference of Catholic Bishops (USCCB),
has issued the following statement after a series of meetings with
members of the USCCB's Executive Committee and other bishops. The
following statement includes three goals and three principles, along
with initial steps of a plan that will involve laity, experts, and the
Vatican. A more developed plan will be presented to the full body of
bishops at their general assembly meeting in Baltimore in November.
Cardinal DiNardo's full statement follows:
"Brothers and Sisters in Christ,
Two weeks ago, I shared with you my sadness, anger, and shame over the recent revelations concerning Archbishop Theodore McCarrick. Those sentiments continue and are deepened in light of the Pennsylvania Grand Jury report. We are faced with a spiritual crisis that requires not only spiritual conversion, but practical changes to avoid repeating the sins and failures of the past that are so evident in the recent report....We firmly resolve, with the help of God's grace, never to repeat it. I have no illusions about the degree to which trust in the bishops has been damaged by these past sins and failures. It will take work to rebuild that trust....Let me ask you to hold us to all of these resolutions. Let me also ask you to pray for us, that we will take this time to reflect, repent, and recommit ourselves to holiness of life and to conform our lives even more to Christ, the Good Shepherd."
Catechism of the Catholic Church
Cardinal DiNardo's full statement follows:
"Brothers and Sisters in Christ,
Two weeks ago, I shared with you my sadness, anger, and shame over the recent revelations concerning Archbishop Theodore McCarrick. Those sentiments continue and are deepened in light of the Pennsylvania Grand Jury report. We are faced with a spiritual crisis that requires not only spiritual conversion, but practical changes to avoid repeating the sins and failures of the past that are so evident in the recent report....We firmly resolve, with the help of God's grace, never to repeat it. I have no illusions about the degree to which trust in the bishops has been damaged by these past sins and failures. It will take work to rebuild that trust....Let me ask you to hold us to all of these resolutions. Let me also ask you to pray for us, that we will take this time to reflect, repent, and recommit ourselves to holiness of life and to conform our lives even more to Christ, the Good Shepherd."
Sirach, Chapter 7, Verse 29
With all your soul fear
God and revere his priests.
Yes, revere your
priests but do not be a ninny, remember Christ was killed by the priests of his
time. Evil men and women do hide in sheep’s clothing. Be smart; protect
yourself and your children.
The FBI estimates that there is a sex
offender living in every square mile of the United States. One in ten men has
molested children. Most child molesters are able to molest dozens of children
before they are caught and have a three percent (3%) chance of being
apprehended for their crimes. Boys and girls are at nearly equal risk to be
abused and almost a quarter will be molested sometime before their 18th
birthday. Fewer than five percent (5%) will tell anyone. The overwhelming
majority of child victims are abused by someone they know and trust, someone
most parents would never suspect. No one can protect your children but you.
Educate yourself and your family about child sexual abuse. Don’t let a child
molester do it for you![1]
Talk to your children about this. Good
information is available from the US Department of Justice.[2]
Catechism of the Catholic Church
II. THE VOCATION TO CHASTITY cont.
Offenses
against chastity
2351
Lust is disordered desire for or
inordinate enjoyment of sexual pleasure. Sexual pleasure is morally
disordered when sought for itself, isolated from its procreative and unitive
purposes.
2352 By
masturbation is to be understood the deliberate stimulation of the genital
organs in order to derive sexual pleasure. "Both the Magisterium of
the Church, in the course of a constant tradition, and the moral sense of the
faithful have been in no doubt and have firmly maintained that masturbation is
an intrinsically and gravely disordered action." "The deliberate use
of the sexual faculty, for whatever reason, outside of marriage is essentially
contrary to its purpose." For here sexual pleasure is sought outside of
"the sexual relationship which is demanded by the moral order and in which
the total meaning of mutual self-giving and human procreation in the context of
true love is achieved." To form an equitable judgment about the subjects'
moral responsibility and to guide pastoral action, one must take into account the
affective immaturity, force of acquired habit, conditions of anxiety or other
psychological or social factors that lessen, if not even reduce to a minimum,
moral culpability.
2353 Fornication
is carnal union between an unmarried man and an unmarried woman. It is
gravely contrary to the dignity of persons and of human sexuality which is
naturally ordered to the good of spouses and the generation and education of
children. Moreover, it is a grave scandal when there is corruption of the
young.
2354 Pornography
consists in removing real or simulated sexual acts from the intimacy of the
partners, in order to display them deliberately to third parties. It
offends against chastity because it perverts the conjugal act, the intimate
giving of spouses to each other. It does grave injury to the dignity of its
participants (actors, vendors, and the public), since each one becomes an
object of base pleasure and illicit profit for others. It immerses all who are
involved in the illusion of a fantasy world. It is a grave offense. Civil
authorities should prevent the production and distribution of pornographic
materials.
2355 Prostitution
does injury to the dignity of the person who engages in it, reducing the person to an instrument of sexual
pleasure. The one who pays sins gravely against himself: he violates the
chastity to which his Baptism pledged him and defiles his body, the temple of
the Holy Spirit. Prostitution is a social scourge. It usually involves women,
but also men, children, and adolescents (The latter two cases involve the added
sin of scandal.). While it is always gravely sinful to engage in prostitution,
the imputability of the offense can be attenuated by destitution, blackmail, or
social pressure.
2356 Rape
is the forcible violation of the sexual intimacy of another person. It does
injury to justice and charity. Rape deeply wounds the respect, freedom, and
physical and moral integrity to which every person has a right. It causes grave
damage that can mark the victim for life. It is always an intrinsically evil
act. Graver still is the rape of children committed by parents (incest) or
those responsible for the education of the children entrusted to them.
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