Friday of the Fourth Week of Easter APPARITION OF ST. MICHAEL-3 RD SHIFT WORKERS DAY Psalm 2, verse 11 Serve the LORD with fear ...
Friday, August 10, 2018
Saturday, August 11, 2018
FEAST OF ST. CLARE
Hebrews, Chapter 10, Verse 26-27
26 If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins 27 but a fearful prospect of judgment and a flaming fire that is going to consume the adversaries.
Have you not been attending Mass? Do you have habitual sins that plague you? Have you lost hope after having full knowledge of the truth? Do not abandon hope in the promises of Christ. There will be a second coming. Turn around for here is a very solemn warning about deliberate sin. If you turn your back on the sacrifice of Christ, there is no other sacrifice for sin to appeal to. Do not reject salvation that comes from the Son of God. Only His blood can save us from the inescapable judgment of God. Therefore go to confession attend Mass weekly and increase in faith, hope, and love.
How do you “get saved” as a Catholic? This is something I’ve had on the burner for a long time and have started writing more than once before. Now my dearest reader asks the question and I’m motivated to come up with a concise response. “Getting saved,” in the parlance of Evangelical Protestants, refers to the experience of salvation by faith, being regenerated and justified by God’s grace, receiving the Holy Spirit, and becoming a Christian. It’s not a term that Catholics generally talk about: .) So, if, in the Catholic understanding, salvation is a journey, how does one take her first steps? Sacramentally speaking, Baptism is the entrance into the Christian life of grace and into the Church, one’s initial justification and when one can rightly say to be “getting saved.” But generally, one must go through months of classes as a catechumen in RCIA before one can even be baptized — which seems to the Evangelical mind to be the very antithesis of evangelism and outreach, making it positively , apparently, for sinners to come into the kingdom. The reader will know from my blog how one already a Christian becomes a Catholic; Does one pray a “sinner’s prayer”? I was taken aback by the question; I’d never really thought about it. The “sinner’s prayer,” in the Evangelical tradition, is a simple acknowledgement to God that one is a sinner in need of His grace and salvation, repenting of those sins and asking Him to come into one’s life and heart. In the traditions my reader and I grew up in, “praying the sinner’s prayer” is shorthand for salvation, after which one is “saved”; and while many even in those traditions would admit that God continues to work in our lives through sanctification, that is generally understood to be “it,” all there is to “getting saved.” (Interestingly, even in the Southern Baptist Convention there has been What is the sinner supposed to do, then, who longs to know God and partake of His grace, but is told she has to wait and first be instructed? The Evangelical mode, at least, serves that immediate moment and desire — though there is then the danger of considering salvation “over and done.” And certainly, there that desire, and it start with a moment, and in that moment and even before, God’s grace is working in the sinner’s life, calling her to repentance and faith. . , Marriage begins with a wedding: aI would say, now that I’ve thought about it, that something like a “sinner’s prayer” a good first step, even for embarking on the Catholic road: not that the formulaic words themselves are efficacious or “get one saved,” but that Pray a “sinner’s prayer”; better yet, make that confession out loud to God and to others. Begin reading the Bible and the and attending Mass. Talk to a priest and enroll in RCIA. Through all this, God is working in your life, building you in faith, drawing you nearer to Him; and when it does come time for you to receive the graces of Baptism and the Sacraments, you will be
The Lady Clare, "shining in name, more shining in life," was born in the town of Assisi about the year 1193. She was eighteen years old when St. Francis, preaching the Lenten sermons at the church of St. George in Assisi, influenced her to change the whole course of her life. Talking with him strengthened her desire to leave all worldly things behind and live for Christ. The following evening, she slipped away from her home and hurried through the woods to the chapel of the Portiuncula, where Francis was then living with his small community. He and his brethren had been at prayers before the altar and met her at the door with lighted tapers in their hands. Before the Blessed Virgin's altar Clare laid off her fine cloak, Francis sheared her hair, and gave her his own penitential habit, a tunic of coarse cloth tied with a cord. When it was known at home what Clare had done, relatives and friends came to rescue her. She resisted valiantly when they tried to drag her away, clinging to the convent altar so firmly as to pull the cloths half off. Baring her shorn head, she declared that Christ had called her to His service, she would have no other spouse, and the more they continued their persecutions the more steadfast she would become. Francis had her removed to the nunnery of Sant' Angelo di Panzo, where her sister Agnes, a child of fourteen, joined her. This meant more difficulty for them both, but Agnes' constancy too was victorious, and in spite of her youth Francis gave her the habit. Later he placed them in a small and humble house, adjacent to his beloved church of St. Damian, on the outskirts of Assisi, and in 1215, when Clare was about twenty-two, he appointed her superior and gave her his rule to live by. She was soon joined by her mother and several other women, to the number of sixteen. They had all felt the strong appeal of poverty and sackcloth, and without regret gave up their titles and estates to become Clare's humble disciples. Within a few years similar convents were founded in the Italian cities of Perugia, Padua, Rome, Venice, Mantua, Bologna, Milan, Siena, and Pisa, and also in various parts of France and Germany. Agnes, daughter of the King of Bohemia, established a nunnery of this order in Prague, and took the habit herself. The "Poor Clares," as they came to be known, practiced austerities which until then were unusual among women. They went barefoot, slept on the ground, observed a perpetual abstinence from meat, and spoke only when obliged to do so by necessity or charity. Clare herself considered this silence desirable as a means of avoiding the innumerable sins of the tongue, and for keeping the mind steadily fixed on God. Francis or the bishop of Assisi sometimes had to command her to lie on a mattress and to take a little nourishment every day. Discretion, came with years, and much later Clare wrote this sound advice to Agnes of Bohemia: "Since our bodies are not of brass and our strength is not the strength of stone, but instead we are weak and subject to corporal infirmities, I implore you vehemently in the Lord to refrain from the exceeding rigor of abstinence which I know you practice, so that living and hoping in the Lord you may offer Him a reasonable service and a sacrifice seasoned with the salt of prudence."Saint Clare, Virgin, Foundress of the .
"Read these counsels slowly. Pause to meditate on these thoughts. They are things that I whisper in your ear-confiding them-as a friend, as a brother, as a father. And they are being heard by God. I won't tell you anything new. I will only stir your memory, so that some thought will arise and strike you; and so you will better your life and set out along ways of prayer and of Love. And in the end you will be a more worthy soul."
40. You lack strength of character: what insistence on having a hand in everything! You are bent on being the salt of every dish. And — you won't be annoyed if I speak clearly — you have little aptitude for being salt: in particular, you lack its capacity to dissolve and pass unnoticed.
 The Collegeville Bible Commentary
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