Sunday, November 4, 2018
Twenty-Fourth Sunday after Pentecost (31st S Ord Time)
ORPHAN SUNDAY-DAYLIGHT SAVINGS TIME ENDS
Acts, Chapter 14, Verse 8-10
8 At Lystra there was a crippled man, lame from birth, who had never walked. 9 He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, 10 and called out in a loud voice, “Stand up straight on your feet.” He jumped up and began to walk about.
Paul and Barnabas worked many signs and wonders. Yet the crowds focused on the healers rather than the source of the healer’s power, our loving God, and in turn treated the apostles as gods not hearing or receiving the faith. Pagans have trouble seeing except with the eyes. Paul stresses it is folly to worship men as gods and emphasizes the one living God who created all things and revealed himself through creation.
Most people would say that as modern people we do not worship men and women as gods as the Greeks and Romans of Paul’s time. Yet, on reflection; think; for some FAME is a god or POLITICS is. To some money, power and glory is their god’s. It is interesting to note Plato wrote about this. I was intrigued by Plato’s Book “Republic,” which argues that those who are stronger in any society, the rulers, control education and socialization through legislation and enforcement.” The reason for my intrigue was I just recently worked in an all-girls college prep and I had some difficulty in the inconsistencies there that were not congruent with my honor system. Yes, I agree the educational system does favor the wealthy. In addition, I have recently been reading a book “How rich people think” it was very insightful in how middle-class values and thought process are perpetuated in schools. I was also fascinated by Plato’s psychology or theory of the soul. Having recently interned in a urban high school with a high diverse student population I seen that it fundamentally catered to students desires which were of what he classified as appetitive; food, drink, sex and the money with which to acquire them. I reflected on this school in relation with the all-girls college prep which was a good example for catering to Plato’s spirited psyche; honor, victory, and a good reputation. Fortunately, then I became acquainted with a smaller private catholic school which was a good example for Plato’s rational ones which pursues knowledge and truth; this school has had several students recently enter the religious orders. It was fascinating to note that these three schools by their educational day to day approach had found their own educational niche. One taught the money lovers, one taught the honor–lovers and one taught the wisdom–lovers. From my experience many public schools are teaching to the money lovers and are not successful because students according to Plato have not been trained to socialize their appetites and they are not virtuous to any degree and act simply on their whims. I think that this was the situation that Principal Joe Clark found himself in the movie, “Lean on me” and he took the actions he needed to moderate the appetites of students then he educated them through physical education, a mix of reading and writing, dance and song as advocated by Plato. My philosophy would be to help students rise to their potential and cater to all three of Plato’s psyches. In addition, I believe schools should help students break the cycle of poverty and help them get on track or be aware of the cycle of wealth and reach their true potential. I believe it would be interesting to explore the idea of creating a “Cycle of Educational Poverty” to see ways we are perpetuating poverty through education.
Cycle of Poverty
As you see our educational systems and media systems has left most of our children lame from birth; today like Paul you can do something about it with your vote.
Twenty-Fourth Sunday after Pentecost
GOSPEL. Matt, xxiv. 15-35
At that time Jesus said to His disciples: When you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth, let him understand. Then they that are in Judea, let them flee to the mountains. And he that is on the house-top, let him not come down to take anything out of his house: and he that is in the field let him not go back to take his coat. And woe to them that are with child, and that give suck in those days. But pray that your flight be not in the winter, or on the Sabbath. For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. And unless those days had been shortened, no flesh should be saved; but for the sake of the elect those days shall be shortened. Then if any man shall say to you: Lo here is Christ, or there, do not believe him. For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect. Behold I have told it to you beforehand. If therefore they shall say to you: Behold, He is in the desert, go ye not out; behold, He is in the closets, believe it not. For as lightning cometh out of the east, and appeareth even into the west: so, shall also the coming of the Son of man be. Wheresoever the body shall be, there shall the eagles also be gathered together. And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be moved. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty. And He shall send His angels with a trumpet, and a great voice: and they shall gather together His elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them. And from the fig-tree learn a parable: when the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. So, you also, when you shall see all these things, know ye that it is nigh, even at the doors. Amen, I say to you, that this generation shall not pass, till all these things be done. Heaven and earth shall pass away, but My words shall not pass away.
Explanation: “The abomination of desolation,” of which Christ makes mention, is the desecration of the temple, at the destruction of Jerusalem by the Romans, when it was profaned in the most frightful manner, by robbery, murder, conflagration, and the setting up of idols about forty years after the death of Christ. While the Jewish population were perishing, the Christians, following the warning of Christ, fled over the mountains to the city of Pella. Thereby Jesus would indicate how great the danger would be should they be obliged to fly in winter, or on the Sabbath-day, on which they were forbidden to make a journey of more than five hundred paces.
True religion is taking care of widows and orphans
Orphan Sunday is a time to stand up for the orphans of the world. In truth, there are likely no more vulnerable human beings in the entire world than those thousands upon thousands of children in this world who have no mother or father, due to all sorts of tragedies that have occurred in their lives, ranging from accidents, to sicknesses, to war. Whatever the reason, orphaned children need our help in any way we can offer it.
Over the years, many different churches and organizations have hosted events they called, “Orphan Sundays” in an effort to raise awareness of the orphans in our areas, their problems and needs. The Christian Alliance started their own version of Orphan Sunday back in, when a American visitor to Africa Gary Schneider attending a church service in Zambia was moved by the pastor’s call to care for the numerous orphans in a local community plagued by hunger bordering on starvation, poverty and AIDS. At that time especially, children who were orphans were in a particularly terrible situations, as they were often left to fend for themselves, a thing that no child is prepared to do. Because of this, many children’s entire lives became jeopardized, as they had no way to make enough money to got to school in hopes of getting an education and a decent job in the future. Even though the locals attending the service were mostly extremely poor themselves, at the end of the service, many of them stepped forward to offer their support, some even giving away their own clothes or shoes to help the children. Moved by this display of generosity, Schneider decided to help Zambian leaders take care of the Zambian orphans by getting the word out about this new practice, and it spread like wildfire. By 2003 these efforts had spread to the United States. The Christian Alliance honors the Zambian church Schneider had visited for the gift of Orphan Sunday and the inspiration they gave people all over the world to care about the orphan; in fact, Orphan Sunday is often called, “Zambia’s gift to the world”. Nowadays, the Christian Alliance includes more 150 respected ministries, and Orphan Sunday is celebrated in thousands of churches across the globe in over 50 nations.
How to Celebrate Orphan Sunday
The best way to celebrate Orphan Sunday is find something you can do for the sadly fatherless and motherless children the Zambians have been doing their best to look after for all these years. And it doesn’t stop there! Though Zambia is where the whole event started, it is definitely not the only place in the world where we can find orphaned children—there are children who have lost their parents in every community that could use your help. Orphan Sunday is your opportunity to rouse church, community and friends to God’s call to care for the orphan. Each Orphan Sunday event is different, depending on who it’s led by—the believer in any local church, along with their priest or pastor, get together to decide what actions they could take stand to benefit their local orphans as well as orphans worldwide. Events range from sermons on God’s heart for the orphan, whose plight Christians believe is especially important to, to fundraisers, live concerts, and even to foster family recruiting.
Fear the LORD, your God, and keep, throughout the days of your lives, all his statutes and commandments which I enjoin on you, and thus have long life.
National Vocation Awareness Week will be celebrated November 4-10, 2018. Please ask Our Lord for more dedicated, holy priests, deacons and consecrated men and women. May they be inspired by Jesus Christ, supported by our faith community, and respond generously to God’s gift of a vocation.
Daylight Saving Time Ends
The first Sunday in November marks the end of Daylight Savings Time in the US. On this day, clocks are set back 1 hour, except for Hawaii and parts of Arizona which do not observe DST.
Daylight Saving Time Ends Facts
The dates for DST to begin and end were set forth by the US Congress in the Energy Act of 2005. Arizona, Hawaii, and four US territories (Guam, American Samoa, Puerto Rico and the U.S. Virgin Islands) do not observe Daylight Savings Time. Research suggest that daylight savings time is related to a rise in heart attacks, while the end of daylight savings time saw a slight decrease the first three days after the time change.
Daylight Saving Time Ends Top Events and Things to Do
· Replace the batteries on smoke and carbon dioxide detectors.
· Put the emergency winter kit back in the vehicle.
· Begin preparing for the coming holidays.
· Make sure outdoor lights are in working order.
· Put reflectors on bikes so that vehicles can more easily see you as it gets dark earlier.
Poor souls in Purgatory
The Dogma of Purgatory is too much forgotten by the majority of the faithful; the Church Suffering, where they have so many brethren to succor, whither they foresee that they themselves must one day go, seems a strange land to them. This truly deplorable forgetfulness was a great sorrow to St. Francis de Sales. “Alas!” said this pious doctor of the Church, “we do not sufficiently remember our dear departed; their memory seems to perish with the sound of the funeral bells.” The principal causes of this are ignorance and lack of faith; our notions on the subject of Purgatory are too vague, our faith is too feeble. In order, then, that our ideas may become more distinct and our faith enlivened, we must take a closer view of this life beyond the tomb, this intermediate state of the just souls, not yet worthy to enter the Heavenly Jerusalem.
The Way Purity
"Read these counsels slowly. Pause to meditate on these thoughts. They are things that I whisper in your ear-confiding them-as a friend, as a brother, as a father. And they are being heard by God. I won't tell you anything new. I will only stir your memory, so that some thought will arise and strike you; and so you will better your life and set out along ways of prayer and of Love. And in the end you will be a more worthy soul."
111. Without holy purity one cannot persevere in the apostolate.
· Spiritual Warfare Day FIFTEEN
 The Collegeville Bible Commentary
Goffines Devout Instructions, 1896
Schouppe S.J., Rev. Fr. F. X.. Purgatory Explained (with Supplemental Reading: What Will Hell Be Like?)
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