Good Friday of the Lord’s Passion
PASSOVER BEGINS AT SUNSET- FULL PINK MOON
John, Chapter 19, verse 38
After
this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the
Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted
it. So he came and took his body.
Where
is Jesus’ body? If Christ did not resurrect where are the remains of his body?
We have the nails, we have the shroud, we have the wood of the cross, and the
crown of thorns, but we do not have His body.
Why, because he has resurrected and in due time so will we.
Faith
is the answer to fear. Deep down we are all afraid: of suffering, or of dying,
or of God’s judgment, or of the unknown, or of weakness, or of our live’
slipping out of control, or of not being understood and loved. We sin because we
fear. We bully because we are cowards.[1]
“Faith
casts our fear, as light casts out darkness. God has shone his light into our
world, and it is stronger than darkness. (John 1:50)
Good Friday of the Lord’s Passion[2]
WHAT does the Church commemorate on this
day?
The death of Jesus Christ, the only-begotten Son of the Father, and the Saviour
of the world, Who on this day was scourged, crowned with thorns, and most
cruelly crucified be tween two thieves; through which bitter and ignominious
passion and death He accomplished the redemption of man kind.
LESSON.
Exodus xii. 1-11.
In those days: The Lord said to Moses and Aaron in the
land of Egypt: This month shall be to you the beginning of months: it shall be
the first in the months of the year. Speak ye to the whole assembly of the
children of Israel, and say to them: On the tenth day of this month let every
man take a lamb by their families and houses. But if the number be less than
may suffice to eat the lamb, he shall take unto him his neighbor that joineth
to his house, according to the number of souls which may be enough to eat the
lamb. And it shall be a lamb without blemish, a male, of one year: according to
which rite also you shall take a kid. And
you shall keep it until the fourteenth day of this month: and the whole
multitude of the children of Israel shall sacrifice it in the evening. And they
shall take of the blood thereof, and put it upon both the side posts, and on
the upper door-posts of the houses, wherein they shall eat it. And they shall
eat the flesh that night roasted at the fire, and unleavened bread with wild
lettuce. You shall not eat thereof anything raw, nor boiled in water, but only
roasted at the fire: you shall eat the head with the feet and entrails thereof.
Neither shall there remain anything of it until morning. If there be anything
left, you shall burn it with fire. And thus, you shall eat it: you shall gird
your reins, and you shall have shoes on your feet, holding staves in your
hands, and you shall eat in haste: for it is the Phase (that is the Passage) of
the Lord.
After
this is read:
THE PASSION OF OUR LORD JESUS CHRIST,
According to St. John xviii. and xix.
At
that time Jesus went forth with His disciples over the brook Cedron, where
there was a garden into which He entered with His disciples. And Judas also,
who betrayed Him, knew the place: because Jesus had often resorted thither
together with His disciples. Judas therefore having received a band of soldiers
and servants from the chief priests and the Pharisees, cometh thither with
lanterns and torches and weapons. Jesus, therefore, knowing all things that
should come upon Him, went forth and said to them: Whom seek ye?
They
answered Him: Jesus of Nazareth. Jesus saith to them: I am He. And Judas also
who betrayed Him, stood with Him. As soon therefore as He had said to them: I
am He: they went backward, and fell to the ground. Again, therefore He asked
them: Whom seek ye?
And
they said, Jesus of Nazareth. Jesus answered: I have told you, that I am He. If
therefore you seek Me, let these go their way. That the word might be fulfilled
which He said: Of them whom Thou hast given Me I have not lost any one. Then
Simon Peter having a sword, drew it, and struck the servant of the high priest,
and cut off his right ear. And the name of the servant was Malchus. Jesus
therefore said to Peter: Put up thy sword into the scabbard. The chalice which
My Father hath given Me, shall I not drink it?
Then
the band, and the tribune, and the servants of the Jews took Jesus, and bound Him:
and they led Him away to Annas first, for he was father-in-law to Caiphas, who
was the high priest of that year. Now Caiphas was he who had given the counsel
to the Jews: That it was expedient that one man should die for the people. And
Simon Peter followed Jesus, and so did another disciple. And that disciple was
known to the high priest, and went in with Jesus into the court of the high
priest. But Peter stood at the door without. The other disciple therefore who
was known to the high priest, went out, and spoke to the portress, and brought
in Peter. The maid therefore that was portress, saith to Peter: Art not thou
also one of this man’s disciples?
He
saith: I am not. Now the servants and ministers stood at a fire of coals,
because it was cold, and warmed themselves. And with them was Peter also standing,
and warming himself. The high priest therefore asked Jesus of His disciples,
and of His doctrine. Jesus answered him: I have spoken openly to the world: I
have always taught in the synagogue, and in the temple, whither all the Jews resort:
and in secret I have spoken nothing. Why askest Thou Me? ask them who have
heard what I have spoken to them: behold they know what things I have said. And
when He had said these things, one of the servants standing by, gave Jesus a
blow, saying: Answerest Thou the high priest so?
Jesus
answered him: If I have spoken evil, give testimony of the evil: but if well,
why strikest thou Me?
And
Annas sent Him bound to Caiphas the high priest. And Simon Peter was standing
and warming himself. They said there fore to him: Art not thou also one of His
disciples?
He
denied it, and said: I am not One of the servants of the high priest, a kinsman
to him whose ear Peter cut off, saith to him: Did not I see thee in the garden
with Him?
Again,
therefore Peter denied, and immediately the cock crew. Then they led Jesus from
Caiphas to the governor’s hall. And it was morning: and they went not into the
hall, that they might not be defiled, but that they might eat the pasch. Pilate
there fore went out to them, and said: What accusation bring you against this
man?
They
answered and said to him: If He were not a malefactor, we would not have
delivered Him up to thee. Pilate therefore said to them: Take Him you, and
judge Him according to your law. The Jews therefore said to him: It is not
lawful for us to put any man to death. That the word of Jesus might be
fulfilled which He said signifying what death He should die. Pilate therefore
went into the hall again, and called Jesus, and said to Him: Art Thou the king
of the Jews?
Jesus
answered: Sayest thou this thing of thyself, or have others told it Thee of Me?
Pilate answered: Am I a Jew?
Thy
own nation and the chief priests have delivered Thee up to me. What hast Thou
done?
Jesus
answered: My kingdom is not of this world. If My kingdom were of this world, My
servants would certainly strive that I should not be delivered to the Jews: but
now My kingdom is not from hence. Pilate there fore said to Him: Art Thou a
king then?
Jesus
answered: Thou sayest that I am a king. For this was I born, and for this came
I into the world, that I should give testimony to the truth. Every one that is
of the truth, heareth My voice. Pilate said to Him: What is truth?
And
when he had said this, he went out again to the Jews, and saith to them: I find
no cause in Him. But you have a custom that I should release one unto you at
the pasch: will you therefore that I release unto you the king of the Jews?
Then
cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.
Then, therefore, Pilate took Jesus, and scourged Him. And the soldiers platting
a crown of thorns, put it upon His head: and they put on Him a purple garment,
and they came to Him, and said: Hail, king of the Jews! And they gave Him
blows. Pilate, therefore, went forth again, and saith to them: Behold I bring
Him forth unto you, that you may know that I find no cause in Him. Jesus
therefore came forth, bearing the crown of thorns and the purple garment. And
he saith to them: Be hold the man. When the chief priests, therefore, and the servants
had seen Him, they cried out, saying: Crucify Him, crucify Him. Pilate saith to
them: Take Him you, and crucify Him; for I find no cause in Him. The Jews
answered him: We have a law; and according to the law He ought to die, be cause
He made Himself the Son of God. When Pilate therefore had heard this saying, he
feared the more. And he entered into the hall again, and he said to Jesus:
Whence art Thou?
But
Jesus gave him no answer. Pilate therefore said to Him: Speakest Thou not to
me? knowest Thou not that I have power to crucify Thee, and I have power to
release Thee?
Jesus
answered: Thou shouldst not have any power against Me, unless it were given
thee from above. Therefore, lie that hath delivered Me to thee, hath the
greater sin. And from thenceforth Pilate sought to release Him. But the Jews
cried out, saying: If thou release this man, thou art not Caesar’s friend. For
whosoever maketh himself a king, speaketh against Caesar. Now when Pilate had
heard these words, he brought Jesus forth, and sat down in the judgment-seat,
in the place that is called Lithostrotos, and in Hebrew, Gabbatha. And it was the
parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold
your king. But they cried out: Away with Him, away with Him, crucify Him.
Pilate saith to them: Shall I crucify your king?
The
chief priests answered: We have no king but Caesar. Then, therefore, he
delivered Him to them for to be crucified. And they took Jesus, and led Him
forth. And bearing His own cross, He went forth to that place, which is called
Calvary, but in Hebrew, Golgotha, where they crucified Him, and with Him two
others, one on each side, and Jesus in the midst. And Pilate wrote a title
also, and he put it upon the cross. And the writing was, Jesus of Nazareth, the
king of the Jews. This title, therefore, many of the Jews did read, because the
place where Jesus was crucified was nigh to the city: and it was written in
Hebrew, in Greek, and in Latin. Then the chief priests of the Jews said to Pilate:
Write not, The king of the Jews; but that He said, I am the king of the Jews.
Pilate answered: What I have written, I have written. The soldiers, therefore,
when they had crucified Him, took His garments (and they made four parts, to
every soldier a part), and also His coat. Now the coat was without seam, woven
from the top throughout. They said then one to another: Let us not cut it, but
let us cast lots for it, whose it shall be: that the Scripture might be
fulfilled saying: They have parted My garments among them, and upon My vesture
they have cast lots. And the soldiers indeed did these things. Now there stood
by the cross of Jesus, His mother, and His mother s sister, Mary of Cleophas,
and Mary Magdalen. When Jesus therefore had seen His mother, and the disciple
standing, whom He loved, He saith to His mother: Woman! behold thy son. After that,
He saith to the disciple: Behold thy mother. And from that hour the disciple
took her to his own. Afterwards Jesus knowing that all things were now
accomplished, that the Scripture might be fulfilled said: I thirst. Now there
was a vessel set there full of vinegar. And they putting a sponge full of vinegar,
about hyssop, put it to His mouth. Jesus, therefore, when He had taken the
vinegar, said: It is consummated. And bowing His head, He gave up the ghost.
[Here all kneel, and pause a little, to meditate on the redemption of mankind.
~\ Then the Jews (because it was the Parasceve), that the bodies might not
remain upon the cross on the Sabbath-day (for that was a great Sabbath-day),
besought Pilate that their legs might be broken, and that they might be taken
away. The soldiers, therefore, came: and they broke the legs of the first, and
of the other that was crucified with Him. But after they were come to Jesus,
when they saw that He was already dead, they did not break His legs. But one of
the soldiers with a spear opened His side, and immediately there came out blood
and water. And he that saw it hath given testimony, and his testimony is true.
And he knoweth that he saith true, that you also may believe. For these things
were done that the Scripture might be fulfilled: You shall not break a bone of
him. And again, another Scripture saith: They shall look on Him Whom they
pierced. And after these things, Joseph of Arimathea (because he was a disciple
of Jesus, but secretly lor fear of the Jews) besought Pilate that he might take
away the body of Jesus. And Pilate gave leave. He came therefore and took away
the body of Jesus. And Nicodemus also came, he who at the first came to Jesus
by night, bringing a mixture of myrrh and aloes, about a hundred-pound weight.
They took therefore the body of Jesus, and bound it in linen clothes with the spices,
as the manner of the Jews is to bury. Now there was in the place where He was
crucified a garden: and in the garden a new sepulchre, wherein no man yet had
been laid. There, therefore, because of the Parasceve of the Jews, they laid
Jesus; because the sepulchre was nigh at hand.
When
the Passion is finislled the Priest prays first:
1,
for the Church;
2,
for the pope;
3,
for the bishops, priests, deacons and the body of the faithful;
4,
for the civil rulers and the catechumens;
5,
for preservation from famine and sickness;
6,
for heretics and schismatics;
7,
for Jews and heathen.
After
the prayers the priest, from the epistle side of the altar, extends towards the
people the veiled crucifix, uncovered at the top, and sings with a loud voice, Behold the wood of the cross, whereon hung the Saviour of the world.
This elevation of the crucifix refers to Jesus, Who delivers us from everlasting
death. After the response of the choir the priest advances to the corner of the
altar, uncovers the right arm of the crucifix, and sings in a higher tone than
before, Behold the wood of the cross.
The choir again answers. Then at the middle of the altar he uncovers the whole
crucifix, and, elevating it, sings in a still higher tone, Behold the wood of the cross, to which the answer is given as at
first. The covering of the crucifix signifies that the crucified Saviour was at
first unknown and despised by the world; the gradual uncovering of it
represents the gradual propagation of the knowledge and adoration of Jesus
among mankind. The uncovered crucifix is then laid upon a cushion in front of
the altar, and the priest puts off his shoes and proceeds to kiss the cross,
kneeling three times to remind the faithful that Christ crucified, the Fountain
of life, the Centre of the Church, is in her midst, and will remain with her to
the end of time. When the adoration is ended, the cross is replaced on the
middle of the altar, the candles are lighted, and the Blessed Sacrament is
brought in procession from the place where it was deposited the day before.
There is no Mass said to-day. For there is no consecration either of bread or
wine, but the priest receives one of the hosts consecrated the day before.
Why is there no Mass said?
Because to-day the Church directs her attention exclusively to the bloody
sacrifice. During the day do for the love of Jesus all the good you can; for
example, to the poor, to the sick, to prisoners, to un fortunate but worthy
debtors, make the Way of the Cross, visit the holy sepulchre, and meditate upon
the passion of Christ. The passion of Christ gives us unusual strength in
combat with temptation. On this point St. Augustine says,
In all my adversities I have not
found any remedies so powerful as the passion and wounds of Jesus. In them I
sleep securely, and rest without fear. To meditate rightly on the passion of
Christ consider what Jesus suffered from the Jews, the gentiles, and even His
own disciples, who all forsook Him. Then earnestly reflect that He, the Son of
God, holiness and innocence itself, suffered not for His own sake, but to
deliver mankind from sin, death, and hell, to free them of guilt and
punishment, and to convert them from being children of the devil to be children
of God. He came into the world, suffered, and died that we might have life. The
man who seriously ponders these things must have a heart of stone if he be not
moved to hatred of sin and to love of Jesus. But this is not the perfect fruit
of meditation on the passion of Jesus. By contemplating His passion, we ought
to become like Him. As often, therefore, as you think on the passion of Christ,
whether in making the Stations of the Cross, or in reciting the Rosary, or
before an image of the suffering Redeemer, endeavor not only to have pity for
His sufferings, not only to give Him assurance of your love, but also to
impress upon your heart the virtues practised by Him in His passion, and to
imitate them.
Lenten Calendar[3]
Reflect: One thing we can take away from this Lent and from our encounter with the Passion of Christ is that at the heart of every sacrifice is love. When we freely sacrifice something during Lent, the goal is to do it for the love of God. How can we continue to lovingly sacrifice once Lent is over?
One way is to pay attention to the people in your life, while another way is to stand in solidarity with those who suffer while working to ease their burden.
Pray: Pray the Stations of the Cross today.
Act: Attend the Good Friday liturgy in your parish today. (No Mass is celebrated on Good Friday.)
·
Good Friday:
Preparation day for Passover (Jn 19:14)
·
Early
in the morning, the Sanhedrin meets, they lead Jesus to Pilate. (Mk 15:1; Mt
27:1-2; Lk 23:1; Jn 18:28)
·
Pilate
sends Jesus to Herod (Herod Antipas, the ruler of Galilee) (Lk 23:6-7)
·
Herod
mocks Jesus and then clothes him in gorgeous apparel, and sends Jesus back to
Pilate (Lk 23:6-12)
·
Pilate
examines Jesus and finds him not guilty of the Jew’s charges against him.
Pilate has Jesus flogged and plans to release him. (Lk 23:13-16; Jn 19:1-13)
·
Jesus
is crowned with thorns. (Jn 19:1-6)
·
Jesus
is sentenced to death and is crucified at 12:00 noon.
·
Jesus
dies at 3:00 and is buried in the tomb. (Mt 27:46; Mk 15:34; Lk 23:44)
Good Friday
is the most difficult day of Passion Week. Christ's journey turned treacherous
and acutely painful in these final hours
leading to his death. According to Scripture, Judas Iscariot, the disciple who
had betrayed Jesus, was overcome with remorse and hanged himself early Friday morning.
Meanwhile, before the third hour (9 a.m.), Jesus endured the shame of false
accusations, condemnation, mockery, beatings, and abandonment. After multiple
unlawful trials, he was sentenced to death by crucifixion,
one of the most horrible and disgraceful methods of capital punishment known at the time. Before Christ was led away,
soldiers spit on him, tormented and mocked him, and pierced him with a crown of thorns. Then Jesus carried his own cross to Calvary where,
again, he was mocked and insulted as Roman soldiers nailed him to the wooden cross. Jesus spoke seven final statements from the cross. His first words were,
"Father, forgive them, for they do not know what they are doing." His
last words were, "Father, into your hands I commit my spirit." Then,
about the ninth hour (3 p.m.), Jesus breathed his last breath and died.
By 6 p.m. Friday evening, Nicodemus
and Joseph of Arimathea took Jesus' body down from the cross and lay it
in a tomb.[5]
As this is Good Friday try to see our Lord weighted
down with our sins which he carried with him on the way of the cross; that beam
was indeed heavy for it was our sins and it tore a great unrecorded wound in
his shoulder. I wonder, “What are the five most hateful sins that our Lord bore
in that cross?” In an article by Zac Poonen, he proposed that the five most
hated sins by our Lord are:
·
Hypocrisy: To be a hypocrite is to give others the impression
that we are holier than we actually are. It is the same as being false or
telling a lie. Jesus pronounced a curse on hypocrites seven times in Mt.
23:13-29. Jesus told the Pharisees that their inner life was ""full
of self-indulgence"" (Mt. 23:25) - which meant that they lived only
to please themselves. God looks at our hearts. (sorrowful mystery: agony in the garden)
·
Impurity: Impurity enters into our hearts mainly through our
eyes and our ears. Anyone who seeks to be pure must therefore be especially
careful about what he sees and what he hears. Jesus hated impurity so much that
He told His disciples that they should be willing to pluck out their right eye
and cut off their right hand rather than sin with those members (Mt. 5:27-29).
When do doctors recommend the amputation of the right hand or the surgical
removal of an eye? Only when things have become so bad that without the removal
of these organs, the whole body would die. This is what we need to understand
in relation to sin as well. Sin is so serious that it can imperil our very
life. Most believers have not realized this and that is why they are careless
in the way they use their tongues and their eyes. (sorrowful mystery: scourging at the pillar)
·
Spiritual
Pride: We all know
the parable of the self-righteous Pharisee who despised others even in his
prayer (Lk. 18:9-14)! Jesus hated the pride with which he thought of his
spiritual activities and with which he despised makes believers constantly
judge other believers. Jesus taught that the greatest person in heaven would be
the humblest (Mt. 18:4). The greatest virtue found in heaven is humility. This
is why it is the first of the seven virtues (Humility, Generosity, Chastity,
Patience, Temperance, Understanding and Wisdom) of Mary Christ’s mother. (sorrowful mystery: crowning of the thorns)
·
Indifference
to Human Need: Jesus was angry when the leaders of
the synagogue did not want Him to heal a man, just because it was the Sabbath
day ""He was deeply disturbed by their indifference to human
need"" (Mk. 3:5 - Living). We are commanded to do good to all men,
especially to the children of God (Gal. 6: 10). Jesus taught that those who did
nothing to help their brothers who were in need of the basic necessities of
life, would be cast out of His presence in the final day (Mt. 25:41-46). Those
who do not help their brothers in need cannot possibly have the love of God
dwelling in their hearts (1Jn. 3:17). Jesus spoke out strongly on such matters
because He hated the attitude that many religious people had who were concerned
only with religious activities but not with helping their needy brothers. (sorrowful mystery: carrying of the cross)
·
Unbelief: Bible speaks of an unbelieving heart as an EVIL heart
(He. 3: 12) Jesus rebuked His disciples seven times for unbelief. (See Mt. 6:30;
8:26; 14:31; 16:8; 17:17-20; Mk.16:14; Lk.24:25). It seems that He almost never
rebuked His disciples for anything else!! Unbelief is an insult to God, because
it implies that God does not care or provide for His children even as much as
evil fathers on earth care and provide for their children. (sorrowful mystery: the crucifixion)
Good
Friday Service.[7] The sacrifice of the altar is not offered on the day
commemorating the sacrifice of the cross, and though communion may be
distributed, the faithful are discouraged from receiving it without good
reason. Instead, a mournful service is conducted. The priest, vested in black,
reads several passages from the Bible, including the Passion account from the
Gospel of John. Afterwards, the "Solemn Prayers" or "Collects"
are offered on behalf of all classes of men, from the Church to the heathen.
This is followed by the veneration of the cross, during which time the dolorous
"Reproaches" are chanted. The service concludes with the "Mass
of the Presanctified," a solemn communion rite.
Forty
Hours' Devotion
Other Good Friday Customs
If a devotion of forty hours could not be
done, many Catholics observed Good Friday as a day of austerity as best they
could. Fasting more than was required was common. Attending the Three
Hours' Devotion, or Seven Last
Words of Christ, from 12 p.m. to 3 p.m. (the hours our Lord hung
upon the cross), has also been popular. Liturgically speaking, this is a
relatively new observance, begun in Peru in the early 1700s, but it is a very
effective one. An older tradition that has lamentably been forgotten, on the
other hand, is that of the Holy Sepulcher, a special
shrine set up to house either the Blessed Sacrament or a crucifix which the
faithful could visit on Good Friday and Holy Saturday.
Unlike other
novenas, where people ask for something from God through the intercession of
His Holy Saints, Divine Mercy Novena is intended to be prayed for graces and/or
salvation to be given to other people. Jesus asked that this novena be prayed
prior to the Feast of Divine Mercy (the Sunday after Easter), beginning on Good
Friday. He gave Sr. Faustina an intention to pray for on each day of the
Novena, saving for the last day the most difficult intention of all, the
lukewarm and indifferent of whom He said: "These souls cause Me more
suffering than any others; it was from such souls that My soul felt the most
revulsion in the Garden of Olives. It was on their account that I said: 'My
Father, if it is possible, let this cup pass Me by.' The last hope of salvation
for them is to flee to My Mercy." In her diary, Faustina wrote that Jesus
told her: "On each day of the novena you will bring to My heart a
different group of souls and you will immerse them in this ocean of My mercy
... On each day you will beg My Father, on the strength of My passion, for the
graces for these souls."
Prayer:
The different souls prayed for on each day
of the novena are:
All mankind, especially sinners; The souls
of priests and religious; All devout and faithful souls; Those who do not
believe in Jesus and those who do not yet know Him; The souls of separated
brethren; The meek and humble souls and the souls of children; The souls who
especially venerate and glorify Jesus' mercy; The souls who are detained in
purgatory; and The souls who have become lukewarm.
This is prayed along with the Divine Mercy
Chaplet.
·
First Day - Today bring Me all mankind, especially all sinners.
Most Merciful
Jesus, whose very nature it is to have compassion on us and to forgive us, do
not look upon our sins, but upon our trust which we place in Your infinite
goodness. Receive us all into the abode of Your Most Compassionate Heart, and
never let us escape from It. We beg this of You by Your love which unites You
to the Father and the Holy Spirit.
Eternal Father,
turn Your merciful gaze upon all mankind and especially upon poor sinners, all
enfolded in the Most Compassionate Heart of Jesus. For the sake of His
Sorrowful Passion show us Your mercy, that we may praise the omnipotence of
Your mercy for ever and ever. Amen.
·
Second Day - Today Bring Me the Souls of Priests and Religious.
Most Merciful
Jesus, from whom comes all that is good, increase Your grace in us, that we may
perform worthy works of mercy, and that all who see us may glorify the Father
of Mercy who is in heaven.
Eternal Father,
turn Your merciful gaze upon the company [of chosen souls] in Your vineyard -
upon the souls of priests and religious; and endow them with the strength of
Your blessing. For the love of the Heart of Your Son in which they are
enfolded, impart to them Your power and light, that they may be able to guide
others in the way of salvation, and with one voice sing praise to Your
boundless mercy for ages without end. Amen.
·
Third Day - Today Bring Me All Devout and Faithful Souls.
Most Merciful
Jesus, from the treasury of Your mercy, You impart Your graces in the great
abundance to each and all. Receive us into the abode of Your Most Compassionate
Heart and never let us escape from It. We beg this of You by that most wondrous
love for the heavenly Father with which Your Heart burns so fiercely.
Eternal Father,
turn Your Merciful gaze upon faithful souls, as upon the inheritance of Your
Son. For the sake of His Sorrowful Passion, grant them Your blessing and
surround them with Your constant protection. Thus may they never fail in love
or lost the treasure of the holy faith, but rather, with all the hosts of
Angels and Saints, may they glorify Your boundless mercy for endless ages.
Amen.
·
Fourth Day - Today Bring Me The Pagans and Those Who Do Not Know Me.
Most Compassionate
Jesus, You are the Light of the whole world. Receive into the abode of Your
Most Compassionate Heart the souls of pagans who as yet do not know You. Let
the rays of Your grace enlighten them that they, too, together with us, may
extol Your wonderful mercy; and do not let them escape from the abode which is
Your Most Compassionate Heart.
Eternal Father,
turn Your merciful gaze upon the souls of pagans and of those who as yet do not
know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw
them to the light of the Gospel. These souls do not know what great happiness
it is to love You. Grant that they, too, may extol the generosity of Your mercy
for endless ages. Amen.
·
Fifth Day - Today Bring to Me the Souls of Heretics and Schismatics.
Most Merciful
Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive
into the abode of Your Most Compassionate Heart the souls of heretics and
schismatics. Draw them by Your light into the unity of the Church, and do not
let them escape from the abode of Your Most Compassionate Heart; but bring it about
that they, too, come to glorify the generosity of Your mercy.
Eternal Father,
turn Your merciful gaze upon the souls of heretics, and schismatics, who have
squandered Your blessings and misused Your graces obstinately persisting in
their errors. Do not look upon their errors, but upon the love of Your Own Son
and upon His bitter Passion, which He underwent for their sake, since they,
too, are enclosed in the Most Compassionate Heart of Jesus. Bring it about that
they also may glorify Your great mercy for endless ages. Amen.
·
Sixth Day - Today Bring Me The Meek and Humble Souls and the Souls of
Little Children.
Most Merciful
Jesus, You Yourself have said, "Learn from Me for I am meek and humble of
heart." Receive into the abode of Your Most Compassionate Heart all meek and
humble souls and the souls of little children. These souls send all heaven into
ecstasy, and they are the heavenly Father's favorites. They are a
sweet-smelling bouquet before the throne of God; God Himself takes delight in
their fragrance. These souls have a permanent abode in Your Most Compassionate
Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.
Eternal Father,
turn Your merciful gaze upon meek and humble souls, and upon the souls of
little children, who are enfolded in the abode of the Most Compassionate Heart
of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance
rises from the earth and reaches Your very throne. Father of mercy and of all
goodness, I beg You by the love You bear these souls and by the delight you
take in them: bless the whole world, that all souls together may sing out the
praises of Your mercy for endless ages. Amen.
·
Seventh Day - Today Bring Me The Souls Who Especially Venerate and
Glorify My Mercy.
Most Merciful
Jesus, whose Heart is Love Itself, receive into the abode of Your Most
Compassionate Heart the souls of those who particularly extol and venerate the
greatness of Your Mercy. These souls are mighty with the very power of God
Himself. In the midst of all afflictions and adversities they go forward,
confident in Your Mercy. These souls are united to Jesus and carry all mankind
on their shoulders. These souls will not be judged severely, but Your mercy
will embrace them as they depart from this life.
Eternal Father,
turn Your merciful gaze upon the souls who glorify and venerate Your greatest
attribute, that of Your fathomless mercy, and who are enclosed in the Most
Compassionate Heart of Jesus. These souls are a living Gospel; their hands are
full of deeds of mercy and their spirit, overflowing with joy, sings a canticle
of mercy to You, O Most High! I beg You O God: Show them Your mercy according
to the hope and trust they have placed in You. Let there be accomplished in
them the promise of Jesus, who said to them, "I Myself will defend as My
own glory, during their lifetime, and especially at the hour of their death,
those souls who will venerate My fathomless mercy."
·
Eighth Day - Today Bring Me The Souls Who Are In the Prison Of Purgatory.
Most Merciful Jesus,
You Yourself have said that You desire mercy; so I bring into the abode of Your
Most Compassionate Heart the souls in Purgatory, souls who are very dear to
You, and yet who must make retribution to Your justice. May the streams of
Blood and Water which gushed forth from Your Heart put out the flames of
purifying fire, that in that place, too, the power of Your mercy may be
praised.
Eternal Father,
turn Your most merciful gaze upon the souls suffering in Purgatory, who are
enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful
Passion of Jesus Your Son, and by all the bitterness with which His most sacred
Soul was flooded, manifest Your mercy to the souls who are under Your just
scrutiny. Look upon them in no other way than through the Wounds of Jesus, Your
dearly beloved Son; for we firmly believe that there is no limit to Your
goodness and compassion. Amen.
·
Ninth Day - Today Bring Me The Souls Who Have Become Lukewarm.
Most Compassionate
Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your
Most Compassionate Heart. In this fire of Your pure love let these tepid souls,
who, like corpses, filled You with such deep loathing, be once again set
aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and
draw them into the very ardor of Your love; and bestow upon them the gift of
holy love, for nothing is beyond Your power.
Eternal Father,
turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the
Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter
Passion of Your Son and by His three-hour agony on the Cross: let them, too,
glorify the abyss of Your mercy. Amen
Jesus, I trust in You.
The most basic Christian gesture in
prayer is and always will be the Sign of the Cross.
(Pope Benedict XVI) “…by which the world
has been crucified to me, and I to the world.” (Gal 6:14) Martyrs made the
Sign as they were taken to their deaths.
The
Sign of the cross is used in every single liturgy of the Church: sacraments,
exorcisms, consecrations, and blessings[10]
1. "The sign of the cross is a
symbolic expression of the principal mysteries of Christianity, a confession of
the Catholic faith. It reminds us of the Crucified, of the price of our
redemption, and of the value of our soul; it enkindles love of God, strengthens
hope, and animates us to follow Christ on the way of the Cross. It indicates
that in the cross we are to find our honor, our salvation, and our life; that
we should prefer the folly and weakness of the cross to all the wisdom and
power of the world, that, as disciples of the Crucified, we should combat under
the banner of the cross and by this sign triumph over all our enemies."
2. St. Francis de Sales: "We
raise the hand first to the forehead, saying, 'In the name of the Father,' to
signify that the Father is the First Person of the Most Holy Trinity, of whom
the Son is begotten and from whom the Holy Ghost proceeds. Then saying, 'and
the Son,' the hand is lowered to the breast, to express that the Son proceeds
from the Father, who sent Him down to the womb of the Virgin. Then the hand is
moved from the left shoulder or side to the right, while saying, 'and of the
Holy Ghost,' thereby signifying that the Holy Ghost, as the Third Person of the
Holy Trinity, proceeds from the Father and the Son, that He is the Love that
unites both, and that we, through His grace, partake of the fruits of the
passion. Accordingly, the sign of the cross is a brief declaration of our faith
in the three great mysteries: of our faith in the Blessed Trinity, in the
passion of Christ, and in the forgiveness of sin, by which we pass from the
left side of curse to the right of blessing."
3. The Sign of the Cross is likened by
the Fathers to the true cross of Christ.
4. The Sign of the Cross is source of
all blessings and graces, the weapon and armor of our defense against the evil
spirit... as sign of Christ's victory over sin, death, and hell.
5. God has imparted to the sign of the
cross an efficacy, because of honors and merits of the Crucified. This efficacy
is greater if sign of cross made with devout and believing disposition,
recollection of mind, devotion of heart, love towards the Crucified.
As Jesus neared the end of His public life, the opposition of the Jewish leaders became more violent and their desire to kill Him more determined. Our Lord, however, continued to teach in the temple, where large crowds came to hear Him. The admiration of the people intensified the hatred of the priests, and they planned to ensnare Jesus in His speech that they might have grounds for condemnation. While His enemies plotted His downfall, Our Lord spent the night in prayer on the Mount of Olives. The contrast between the character of Christ and that of His enemies could not be more pronounced. Yielding to base passion, they were openly seeking the death of the Messiah. Jesus, on the contrary, in the spirit of generous charity, was spending His days in teaching and His nights in prayer. Does our conduct in difficult circumstances resemble that of Christ? When we are unjustly accused, criticized, or condemned, do we calmly continue our work and have recourse to God in prayer? Perhaps we seek vengeance upon those who oppose us by wishing them evil or persuading others to despise and condemn them. Let us leave our reputation in the hands of God and imitate Christ's efforts to benefit those who hated and condemned Him.
"The Lord is the protector of
my life: of whom shall I be afraid?"
Things to Do: If
you wish to gain the courage to embrace the small crosses in your life with
joy, pray the Stations of the Cross. This is an excellent practice that should
not only be confined to Lent but ought to be prayed on Fridays throughout the
year. An excellent version with beautiful meditations composed by Pope John
Paul II is his Stations of the Cross at the
Colosseum.
Some recommended versions are: Eucharistic Stations of the Cross, and the more traditional Stations
of the Cross written by Saint Alphonsus Liguori can be found in most Catholic
bookstores. Here are some guidelines for praying the Stations of the Cross
in your home.
Passover (Hebrew: פסח)
is a seven-day Jewish festival which celebrates the Israelites fleeing from
Egypt about 3300 years ago. Passover is called such because the
Israelites marked their door frames with a sign. It is believed because
of this sign God passed over their houses during the plague of the firstborn.
The Israelites were servants from the days of Jacob until Moses. They
lived through famine in most of Mesopotamia, including Israel. The
Israelites built store cities for grain in Egypt (possibly, the pyramids).
After 210 years of servitude in Egypt, the Israelites had become
'servant-minded' and did not believe that they could flee. They fled via
the Wilderness of Sinai, where they resided for forty years.
Passover Facts
·
Traditionally, in accordance with Biblical Law, all
Orthodox Jews remove all leaven bread, cakes, flour-containing products and
flour-derived products from the Jewish home in the weeks before Passover.
These products include beer,
whiskey, flour, and all patisserie produces. Any products remaining on
the Eve of Passover are given away to non-Jews, sold or burnt.
·
On Passover, Jews are to eat only unleavened bread
(Matzah), baked from flour and water and prepared (mixed and baked) within
eighteen minutes. Unleavened bread symbolizes Israelites leaving Egypt in
such haste they could not wait for their bread dough to rise.
·
On the first day of Passover it is customary to hold
a Seder Night celebration with family and friends. During this
celebration, the Haggadahis typically read and sang. The Haggadah includes
telling the story of fleeing of the Israelite slaves from Egypt, the fact that
their dough could not rise due to the hurried exit, blessings over Matzah, and
songs of praise and happiness.
·
Traditionally, for Seder a plate is prepared
containing the following: an egg - symbolizing the Chaggigah sacrifice; a
shankbone, symbolizing Passover Lamb; salt water, symbolizing the tears
of the Israelite slaves; a bitter herb, symbolizing the bitterness of
enslavement; charoset (a mixture of ground apple, cinnamon, wine and
sugar) signifying the cement used in the building works; a vegetable to
be dipped in the salt water.
·
The first and seventh days of Passover are
considered festivals in which work is not permitted. The intermediate days are
Chol Hamoed in which families typically go on hikes and tours or visit friends.
Passover Top Events and Things to Do
·
Attend a Seder dinner or learn how to make your own
Seder.
·
Watch a movie that depicts Passover. Our
picks: The Ten Commandments (1956) and The Prince of Egypt
(1998).
Full Pink Moon
According to the almanac today we are having a Full
Pink Moon; pink is considered the color of women. Today bring the new Eve and
true woman, Mary; into your home, as Christ asked St. John, on the cross to do;
and develop a true friendship.
Daily Devotions
[1] Peter Kreeft, Knight of Columbus, Luke E.
Hart Series, Part I Faith.
[2]
Goffine’s Devout Instructions, 1896.
[3]
http://www.usccb.org/prayer-and-worship/liturgical-year/lent/april-19.cfm
[4]https://www.catholicconvert.com/wp-content/uploads/Timeline-of-Holy-Week.pdf
[8]https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1032
[9]
Hahn, Scott, Signs of Life; 40 Catholic Customs and their biblical roots. Chap.
2. The Sign of the Cross.
[10]
http://www.stjosephstoledo.com/index.php?option=com_content&view=article&id=96:october-18-2009-homily-the-sign-of-the-cross&catid=14:homilies&Itemid=13
[12]http://www.wincalendar.com/Passover
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