FEAST OF SAINTS TIMOTHY AND TITUS, BISHOPS Deuteronomy , Chapter 1, Verse 19 Then we set out from Horeb and journeyed through...
Sunday, February 9, 2020
Monday, February 10, 2020
FEAST OF ST. SCHOLASTICA-MARRIAGE WEEK
Sirach, Chapter 15, Verse 13
Abominable wickedness the LORD hates and he does not let it happen to those who fear him.
Have you ever been so angry; livid at someone or something and then discovered the reason for your anger was directly correlated to a defect in yourself that you had buried and chose to ignore? We all have and then realized that we are not as perfect as we pretend to be. Let us reflect on Paul’s advice to the Ephesians, “Brothers and sisters: I declare and testify in the Lord that you must no longer live as the Gentiles do, in the futility of their minds; that is not how you learned Christ, assuming that you have heard of him and were taught in him, as truth is in Jesus, that you should put away the old self of your former way of life, corrupted through deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created in God’s way in righteousness and holiness of truth. (Eph 4:17-20) By the renewal of our minds we through Christ’s grace check our feelings, moods and prejudices or preferences and strive to maintain the right intensions.
Lord, Grant that I may follow Your words in my daily life. Let Your truth teach me, guide me, and protect me and may it deliver me from all evil desires and foolish love. Let me esteem nothing as great, or valuable, or wonderful, except insofar as it makes me better and more pleasing in your eyes. In this way I shall never be a slave of this earth, but shall walk daily towards Heaven in Holy Fear.
Feast of St. Scholastica
St. Scholastica was the twin sister of St. Benedict, the Patriarch of Western monasticism. She was born in Umbria, Italy, about 480. Under Benedict's direction, Scholastica founded a community of nuns near the great Benedictine monastery Monte Cassino. Inspired by Benedict's teaching, his sister devoted her whole life to seeking and serving God. She died in 547 and tradition holds that at her death her soul ascended to heaven in the form of a dove.
Things to Do
· Tell your children about the "holy twins": St. Scholastica and the tender love she had for her brother St. Benedict. Ask them how they can help one another to become saints.
· Make an altar hanging or window transparency in the shape of a dove to honor St. Scholastica.
· If you are traveling to Italy try to visit St. Benedict's Abbey of Monte Cassino.
Marriage Week-Male-Female Complementarity
God created man in his image in the divine image he created him; male and female he created them. (Gn 1:27) The two creation stories in the book of Genesis communicate two important truths about the identity of man and woman and the relationship between them. In the first account, God creates both male and female at the same time and in the divine image. This act completes creation, and God judges it to be ―very good (Gn 1:31). In this way, Sacred Scripture affirms the fundamental equality and dignity of man and woman as persons created in God ‘s image. The second creation account emphasizes that both sexes are necessary for God ‘s plan. Having created Adam, God says, ―It is not good for the man to be alone (Gn 2:18). So, God creates a helpmate who is suitable for him and matches him. ―Helpmate (ezer) is a word reserved in the Bible not for inferiors but most often for God himself, who is Israel ‘s ―helper. Indeed, after God creates all of the animals and brings them to Adam to name, it becomes clear that none of them is―the suitable partner for the man (Gn 2:20). Then God puts Adam under a deep sleep and, using one of his ribs, builds up a woman for him as a suitable partner or helpmate. When he sees the woman, Adam cries out in wondrous joy: This one, at last, is bone of my bones and flesh of my flesh; this one shall be called―woman, for out of ―her man this one has been taken. (Gn 2:23) Adam and Eve were literally made for each other. Man and woman have been made to come together in the union of marriage. The text of Genesis continues: That is why a man leaves his father and mother and clings to his wife, and the two of them become one body [flesh] (Gn 2:24). Marriage, this clinging together of husband and wife as one flesh, is based on the fact that man and woman are both different and the same. They are different as male and female, but the same as human persons who are uniquely suited to be partners or helpmates for each other. The difference between man and woman, however, cannot be restricted to their bodies, as if the body could be separated from the rest of the human person. The human person is a union of body and soul as a single being. Man and woman are two different ways of being a human person. While man and woman are different, their differences serve to relate them to each other. They are not different in a parallel way, as two lines that never meet. Man and woman do not have separate destinies. They are related to each other precisely in their differences. The differences between male and female are complementary. Male and female are distinct bodily ways of being human, of being open to God and to one another—two distinct yet harmonizing ways of responding to the vocation to love. While human persons are more than biological organisms, the roots of marriage can be seen in the biological fact that a man and a woman can come together as male and female in a union that has the potential for bringing forth another human person. This kind of union fills the need for the continuation of the human race. Since human beings exist at more than a biological level, however, this union has further personal and spiritual dimensions. Marriage does not exist solely for the reproduction of another member of the species, but for the creation of a communion of persons. To form a communion of persons is the vocation of everyone. As Pope John Paul II teaches, all human persons are created in the image of God, who is a communion of love of three persons, and thus all are called to live in a communion of self-giving love: ―to say that man is created in the image and likeness of God means that man is called to exist ̳for ‘others, to become a gift. Marriage, however, is a unique communion of persons. In their intimate union as male and female, the spouses are called to exist for each other. Just as Genesis describes Eve as a helper for Adam, we can see that in marriage, a husband and wife are meant to help each other through self-giving.―In the ̳unity of the two, ‘man and woman are called from the beginning not only to exist side by side ‘or together, ‘but they are also called to exist mutually one for the other. ‟This communion of persons has the potential to bring forth human life and thus to produce the family, which is itself another kind of communion of persons and which is the origin and foundation of all human society. It is precisely the difference between man and woman that makes possible this unique communion of persons, the unique part8nership of life and love that is marriage. A man and woman united in marriage as husband and wife serve as a symbol of both life and love in a way that no other relationship of human persons can.
Prayer for Married Couples
Almighty and eternal God, You blessed the union of married couples so that they might reflect the union of Christ with his Church: look with kindness on them. Renew their marriage covenant, increase your love in them, and strengthen their bond of peace so that, with their children, they may always rejoice in the gift of your blessing. We ask this through Christ our Lord. Amen
US Disunion of State and Faithful Citizenship
Some question whether it is appropriate for the Church to play a role in political life. However, the obligation to teach the moral truths that should shape our lives, including our public lives, is central to the mission given to the Church by Jesus Christ. Moreover, the United States Constitution protects the right of individual believers and religious bodies to participate and speak out without government interference, favoritism, or discrimination. Civil law should fully recognize and protect the right of the Church and other institutions in civil society to participate in cultural, political, and economic life without being forced to abandon or ignore their central moral convictions. Our nation's tradition of pluralism is enhanced, not threatened, when religious groups and people of faith bring their convictions and concerns into public life. Indeed, our Church's teaching is in accord with the foundational values that have shaped our nation's history: "life, liberty, and the pursuit of happiness."
Ask for the Prayers and assistance of the Angels
 Paone, Anthony J., Our Daily Bread, 1954.
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