Tuesday, February 25, 2020
2. Fear is called servile fear when it is the dread of punishment alone. It is called filial fear or chaste fear when it is primarily the dread of offending God, our loving father. Between these two types of fear is initial fear, which is properly the beginning of filial fear, and differs from it only as imperfect differs from perfect. There is another type of fear called worldly fear which is the dread of losing temporal things to which the heart clings as to the ultimate good.
3. Worldly fear is always evil, for it discounts God and eternity, and dreads only the loss of creatural goods.
4. Servile fear is not good in point of its servility, but it is good inasmuch as it recognizes and dreads the evil that attends upon sin. From such a dread a person may readily rise to the higher and noble type of fear, and through this, to charity and repentance.
5. However, servile fear is essentially different from filial fear. Servile fear dreads punishment; filial fear dreads offending God. These two types of fear differ in their specific objects, and therefore differ essentially from each other.
6. Yet servile fear, as we have seen, has a good aspect, and, in this respect, it comes from the Holy Ghost; but it is not the gift of the Holy Ghost that we call fear. Hence, servile fear, in so far as it is good, can remain in the soul which has charity, that is, which is in the state of sanctifying or habitual grace, and therefore in the friendship and love of God.
7. Wisdom is knowledge of God together with the will to serve him and possess him. Now, the beginning of wisdom itself is faith, for by faith we know God and are directed to him. But the beginning of wisdom, in the sense of what arouses one and stirs one to be wise, is fear. This beginning of wisdom is both servile fear and filial fear; such fear puts spurs to a man, so to speak, and makes him cultivate wisdom. In this sense, "the fear of the Lord is the beginning of wisdom" (Psalm 110).
8. Initial fear is, as we have said, beginning fear. Both servile fear and filial fear may be, in some way, the start of fearing the Lord. Yet initial fear is closer to filial fear than to servile fear; indeed, it is, properly speaking, an imperfect form of filial fear.
9. Filial or chaste fear of the Lord is one of the seven gifts of the Holy Ghost. By it we revere God and avoid what separates us from him.
10. Filial fear increases with charity, for the more one loves God, the more one fears to offend him. Servile fear loses its servility as charity increases, and then, as the non-servile dread of deserved punishments, it decreases in the glow of charity. For charity fixes the soul more and more on God, and thus the thought of self, and even of deserved punishment of oneself, becomes less and less. Besides, the greater one's charity is, the more confident is one's soul of escape from punishment. And thus, finally, the only fear in the charity-filled soul is filial fear.
11. Filial fear will exist in a perfected state in heaven. It cannot be the same as it is during earthly life, for in heaven all possibility of losing or offending God will be taken away. Servile fear will not exist at all in heaven.
12. The first beatitude, "Blessed are the poor in spirit," corresponds to the gift of fear. For if a man fears God perfectly, as he may do by the gift, he does not pridefully seek to be rich or honored, but is humble and poor in spirit.
1) Mardi Gras, New Orleans
2) St. Louis Mardi Gras, St. Louis, Missouri
3) Pensacola Mardi Gras, Pensacola, Florida
4) Galveston Mardi Gras, Houston, Texas
5) Mobile Mardi Gras, Mobile, Alabama
1) Mint Chocolate Chip Pancakes made with mint extract and chocolate chips. Add a few drops of green color for a burst of color.
2) Red velvet pancakes with cream cheese frosting. Add cocoa powder and red food coloring to the pancake batter.
3) Caramel banana pancakes made by layering pancakes with caramel and topping with sliced bananas
4) Blueberry peach cobbler pancakes made by layering pancakes with peach jam and topping with fresh blueberries.
Principal reasons why we must honor the Holy Face of JesusJesus asked it of Sister Pierina on the First Friday of Lent, as we read above. This reason should be enough but for those Thomases who still doubt, there are more. Thirty-Three Popes have spoken in favor of The Holy Shroud. Here are the statements of a few of them: Leo XIII declared enthusiastically that this photograph of The Holy Shroud with its undeniable revelation of the true likeness of Christ was a providential event and "a means well-adapted in our time to stimulate everywhere a revival of the religious spirit." St. Pius X referred to the photograph as the "true image of The Holy Shroud" and declared it can be a very effective aid in meditating on the Passion and Death of our Divine Savior. St. Pius X expressed the desire that this image be published and seen around the world and venerated in every Christian family. He recommended it to all bishops and priests and gave a special blessing to all who propagate the image and devotion to Jesus Christ pictured on the Holy Shroud. Why do we so rarely see the picture of The Holy Face of Jesus in Catholic churches, religious orders and Catholic homes? Why are so many Catholics not more devoted to The Holy Face of Jesus? Why?
Because, there is a plot of silence! Demons do not like The Holy Face of Jesus and are doing everything to stop the devotion to The Holy Face of Jesus. How can we not fall in love with Jesus seeing His Holy Face?
Catholic churches, religious families, Catholic families have nice human pictures of Jesus. Why not have the miraculous Holy Face of Jesus given to us on Easter Morning by the risen Jesus, just as St. Pius X recommended?
When I have to choose between a picture made by a man or by Jesus, the choice is easy for me. I have The Holy Face of Jesus in my office, in my living room, in my room, in my Bible, in my Breviary, in my many books. The result: I am always walking in the presence of Jesus, thinking, loving, adoring and speaking of Jesus. Then it is also impossible not to live in the presence of the Immaculate Heart of Mary, Jesus' Mother and ours.
Why not have a nice, large, beautiful Holy Face picture in your living room, your bedroom, in your Bible, Breviary and in your spiritual books? Like St. Paul, you will be thinking and talking only of Jesus.
To encourage the faithful to honor the Holy Face of Jesus, Jesus made wonderful promises, just as He did with the twelve promises for those who practice the devotion to His Sacred Heart.
2. None of these persons shall ever be separated from Me.
3. In offering My Face to My Father they will appease His anger and they will purchase as with celestial coin pardon for poor sinners.
4. I will open My Mouth to plead with My Father to grant all the petitions that they will present to Me.
5. I will illuminate them with My light, I will consume them with My love, I will render them fruitful in good works.
6. They will, as the pious Veronica, wipe My adorable Face outraged by sin, and I will imprint My Divine Features in their souls.
7. At their death, I will renew in them the image of God effaced by sin.
8. By resemblance to My Face, they will shine more than many others in eternal life and the brilliancy of My Face will fill them with joy.
These priceless promises are drawn from the works of St. Gertrude, of St. Mechtilde and from the writings of Sister Maria de Saint-Pierre, a Carmelite, who died at Tours, in the odor of sanctity.