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Monday, September 30, 2019

HOT MULLED CIDER DAY 2 Maccabees, Chapter 14, Verse 22 Judas had posted armed men in readiness at strategic points for fear th...

Saturday, August 29, 2020

Sunday, August 30, 2020

 

DAY 16 - VIRGIN MOST VENERABLE, PRAY THAT WE RECEIVE THE FRUIT OF CHARITY!

GOD'S WORD
"God is love. Whoever lives in love lives in God, and God in them." (1 John 4:16)
HEROES' WORDS
"Our hearts were made for you, O Lord, and they are restless until they rest in you." -St. Augustine

"The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest." -St. Augustine

"Charity brings to life again those who are spiritually dead." -St. Thomas Aquinas

"Charity is the form, mover, mother, and root of all virtues." -St. Thomas Aquinas
MEDITATION
By this power of the Spirit, God's children can bear much fruit. He who has grafted us onto the true vine will make us bear "the fruit of the Spirit: . . . love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control." "We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit." (CCC 736)

Fruits of the Holy Spirit: Supernatural works that, according to St. Paul, manifest the presence of the Holy Spirit. The one who performs them recognizes God's presence by the happiness he experiences, and others the divine presence by witnessing these good works (Gal 5:22-23). They are, in other words, identifiable effects of the Holy Spirit. In the Vulgate text they are: charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, and chastity. (Fr. John Hardon, Modern Catholic Dictionary)

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love." (CCC 1824)
PRAY A ROSARY
Choose either:
  1. Rosary of the Day: Glorious Mysteries
  2. Traditional 54 Day Rotation: Joyful Mysteries
PRAYERS FOR TRADITIONAL 54 DAY NOVENA

THE JOYFUL MYSTERIES OF THE HOLY ROSARY

Prayer before the recitation: Sign of the cross. Hail Mary.

In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, snow white buds to remind thee of thy joys, each bud recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God's graces, and Mother of all who invoke thee, thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!

In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses snow white buds to remind thee of thy joys each bud recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, Dispenser of God's graces. and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.

Say: The Apostles' Creed, Our Father, 3 Hail Marys, Glory Be.

The Annunciation - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of humility and humbly lay this bouquet at thy feet.

The Visitation - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of charity and humbly lay this bouquet at thy feet.

The Nativity - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of detachment from the world and humbly lay this bouquet at thy feet.

The Presentation - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of purity and humbly lay this bouquet at thy feet.

Finding the Child Jesus in the Temple - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of obedience to the will of God and humbly lay this bouquet at thy feet.

Say: The Hail Holy Queen.

Spiritual Communion: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.

In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request, see below). Hail Mary ...

In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request, see below) which thou in thy love hast obtained for me. Hail, Mary, etc.

PETITION: For the protection and provision for the USA and the world. Mary, Queen of Peace, pray for us!
 

All of the daily Novena Prayers and Reflections are also posted at usgraceforce.com

Spanish language Novena prayers and reflections are available at https://rosarycoasttocoast.com/nfon-espanol/.

Those who would like to pray with others via The Telephone Rosary, call 1-951-799-9866 daily at 6 pm Eastern.

Thirteenth Sunday aft. Pentecost (22nd S. Ord. Time)

 John, Chapter 20, Verse 19

On the evening of that first day of the week, when the doors were locked, where the disciples were, for FEAR of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”

 

Life begins at the end of our comfort zone. Do you live in fear of failure or are you locking the doors of your heart to new opportunities? When you let in the spirit of Christ you open yourself to empowerment.

 

Thirteenth Sunday after Pentecost[2]

UNITE your voice with the Church in the Introit of the Mass, and pray for assistance against her enemies. “Have regard, O Lord, to Thy covenant, and forsake not, unto the end, the souls of Thy poor: Arise, O Lord, and judge Thy cause, and forget not the voices of them that seek Thee. O God, why hast Thou cut us off unto the end? Why is Thy wrath enkindled against the sheep of Thy pasture”?

Prayer. O almighty and eternal God, grant to us an increase of faith, hope, and charity; and that we may deserve to obtain what Thou promisest, make us love what Thou commandest.

EPISTLE. Gal. iii. 16-22.

Brethren: To Abraham were the promises made, and to his seed. He saith not: And to his seeds, as of many: but as of one: And to thy seed, which is Christ. Now this I say, that the testament which was confirmed by God: the law, which was made after four hundred and thirty years, doth not annul, to make the promise of no effect. For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. Why then was the law? It was set because of transgressions, until the seed should come, to whom He made the promise, being ordained by angels in the hand of a mediator. Now a mediator is not of one: but God is one. Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law. But the Scripture hath concluded all under sin, that the promise by the faith of Jesus Christ might be given to them that believe.

Explanation. St. Paul shows the Galatians that they could not be justified by the Mosaic law, but only by active faith. The promise, he says, which God gave to Abraham, that all nations should be saved through faith in one of his seed, pointed to Christ. Even the Scriptures tell us that, notwithstanding the law and its sacrifices, the Jews remained sinners; it could not, therefore, by itself, justify man. It follows, therefore, that salvation was to be gained only through Jesus, Who delivered men from the Jewish law. Let us, then, by active faith in Him, make use of this grace for eternity.

GOSPEL. Luke xvii. 11-19

An increase in faith, hope, and love.

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria in Galilee. And as he entered into a certain town, there met Him ten men that were lepers who stood afar oft: and lifted up their voice, saying: Jesus, Master, have mercy on us. Whom when He saw, He said: Go, show yourselves to the priests. And it came to pass, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God, and he fell on his face, before His feet, giving thanks; and this was a Samaritan. And Jesus answering, said: Were not ten made clean? and where are the nine? There is no one found to return and give glory to God, but this stranger. And He said to him: Arise, go thy way: for thy faith hath made thee whole.

What, in a spiritual sense, does leprosy mean? In a spiritual sense leprosy means sin, especially the sin of impurity. The Jewish law divided leprosy into three kinds, namely, that of the flesh, that of garments, and that of houses.

·         the leprosy of the flesh may be likened to the impure, who easily corrupt others;

·         the leprosy of garments, to luxury of dress and scandalous fashions, by which not only souls are seduced into sin, but many families and communities are brought to poverty and plunged into eternal ruin;

·         the leprosy of houses, to places where wicked and immoral servants are kept; where immodest dances and plays occur, where licentious acts are committed, where meetings are allowed and encouraged to the injury of virtue and of our neighbor’s honor, where assistance or advice is given in wicked undertakings of any sort.

Why did the lepers stand afar off? Because it was thus commanded by the Jewish law, so that no one might catch contagion from them. From this we learn that we must as carefully shun scandalous persons, companies, and houses, as we would the plague.  He that toucheth pitch shall be defiled with it, and he that hath fellowship with the proud shall put on pride.” (Ecclus. xiii. 1).

Why did Jesus ask for the nine others who also were made clean? To show how greatly ingratitude displeases Him. Injuries to Himself He generally submitted to in silence; but this ingratitude He would not suffer to pass uncondemned. So great a sin is ingratitude. On this account St. Bernard says, “Ingratitude is an enemy of the soul that destroys merit, corrupts virtue, and prevents grace. It is a scorching wind that dries up the fountain of the goodness and the mercy of God.”

Why does God require us to be grateful? This question St. Chrysostom answers very beautifully by saying: “God requires gratitude of us only that He may confer on us new graces.” Then let us not forget to thank Him morning and evening; before and after meals; as often as you recognize His blessing in your house, in your children, in your property, your cattle, your fields, your fruits. St. Augustine says: “We cannot think, speak, or write anything better or more acceptable than, Thanks be to God!”

Instruction on The Sacrament of Holy Orders.

“Go, show yourselves to the priests” Luke xvii. 14.

What are Holy Orders? A sacrament in which the priestly power is conferred on the candidate, together with a special grace to discharge its sacred functions.

What is the outward sign of this sacrament? The laying on of hands and the prayer of the bishop, and the presentation of the chalice with bread and wine, together with the verbal communication of authority to change the bread and wine into the body and blood of Christ, and to remit and retain sins.

When did Christ institute this sacrament? At the Last Supper, when, after changing the bread into His true body, and the wine into His true blood, He said to His apostles, “Do this for a commemoration of Me” (Luke xxii. 19).

Are Holy Orders reckoned a sacrament by the apostles? Yes, for St. Paul admonishes His disciple Timothy to stir up the grace of God received by the imposition of his hands. Hereby St. Paul teaches expressly that by the imposition of the hands of the apostles, or of the bishops, who are their successors, the grace of God is imparted to priests, in which consists the substance of the sacrament. Pray, then, for the priests; asking fervently of God, particularly on ember-days, to give His Church faithful pastors. Jesus Himself commands it, saying, the harvest indeed is great, but the laborers are few: pray ye therefore the Lord of the harvest that He send laborers into His Harvest” (Luke x. 2).

Daily Devotions

·         Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 3pm till Monday. Don’t forget the internet.

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Rosary



[1] John Maxwell, The Maxwell Leadership Bible.

[2]Goffine’s Devout Instructions, 1896.

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