FEAST OF THE HOLY ROSARY
By faith Moses was hidden by his
parents for three months after his birth, because they saw that he was a
beautiful child, and they were not AFRAID
of the king’s edict.
Moses
parents must have had a great
enjoyment of life for how else they could have refused to kill a beautiful
child of God and be not afraid of the king’s edict. Their fear was set aside by their love and by the
faith they had in the love of their God.
Christ
advices us “Not everyone who says to me, ‘Lord, Lord, ‘will enter the Kingdom
of heaven, but only the one who does the will of my Father in heaven.” (Mathew
7:21)
The
will of the Father is that we be filled with love. God is love therefore if we
are to have a covenant with God the highest and holiest point of this
relationship and the very condition for eternal life is the union of the soul
to God by love. Christ was reiterating that life cannot exist where the love of
God is not, and the love of God cannot exist where there is rebellion against
Him. The Ten Commandments that Moses gave began with “thou shall not” were
summed up by Christ into two great commandments which is “Thou shalt love God”
and “Thou shalt love thy neighbor”. Therefore, the yielding of the mind and
heart to selfish sins or thoughts of lust, murder or any dozens of evil actions
is as sinful as the act. The core of sin is the soul of man twisting itself out
of the right relationship with God.[1]
Amoris Lætitia[2]
Love in Marriage Love is generous (101-102)
To love
another, we must first love
ourselves. Paul’s hymn to love, however, states that love “does not seek its
own interest,” nor “seek what is its own”. This same idea is expressed in
another text: “Let each of you look not only to his own interests, but also to
the interests of others” (Phil 2:4). The Bible makes it clear that generously
serving others is far more noble than loving ourselves. Loving ourselves is
only important as a psychological
prerequisite for being able to love others: “If a man is mean to himself, to
whom will he be generous? “No one is meaner than the man who is grudging to
himself.” (Sir 14:5-6). Saint Thomas Aquinas explains that “it is more proper
to charity to desire to love than to desire to be loved,” indeed, “mothers, who
are those who love the most, seek to love more than to be loved.” Consequently, love can transcend and overflow
the demands of justice, “expecting nothing in return” (Lk 6:35), and the
greatest of loves can lead to “laying down one’s life” for another (cf. Jn
15:13). Can such generosity, which enables us to give freely and fully, really
be possible? Yes, because it is demanded by the Gospel: “You received without
pay, give without pay” (Mt 10:8).
Feast of the Holy Rosary[3]
This feast was fixed for the first Sunday in October by Pope Clement XI; in perpetual commemoration of a celebrated feast was fixed for the first Sunday in October by him due to the double victory gained by the Christians at Lepanto, in 1571, under Pope St. Pius V., and at Belgrade, under Pope Clement XI., through the intercession of the Virgin Mary, who had been invoked by saying the Holy Rosary. It is at the same time the principal feast of the Archconfraternity of the Holy Rosary. In 1885 Pope Leo XIII., ordered the Rosary to be recited every day during the month of October in every parish church and cathedral throughout the world, and those of the faithful who cannot be present at this recital he exhorted to say it with their families or in private. The Holy Rosary is a form of prayer in which there is first said the Apostles Creed, and then fifteen decades, each one of which consists of ten Hail Mary’s. Each decade has one Our Father to be said before it and is followed by a meditation upon one mystery of our redemption. It is called the Rosary, or Wreath of Roses, because the joyful, the sorrowful, and the glorious mysteries, aptly symbolized by the leaves, the thorns, the flower, of which the rose consists with the prayers and praises that are blended together compose, as it were, a wreath or crown. It is also called the Psalter, because it contains a hundred and fifty Hail Mary’s, as the Psalter of David contains a hundred and fifty psalms, and because it is used in place of the singing of psalms, as practiced in former times. There are three parts in the Rosary the joyful, the sorrowful, the glorious. The joyful part consists of the five first decades, to which are attached five mysteries of the incarnation of Jesus Christ, through which, full of joy, we speak to Mary of Him: 1. Whom she conceived while a virgin. 2. Whom she bore to Elizabeth. 3. Whom she brought forth while a virgin. 4. Whom she offered to God in the temple. 5. Whom she found Him in the temple. (This is said particularly in Advent.) The sorrowful part, in like manner, contains five decades, in connection with which there are presented for our meditation five mysteries of the passion and death of Jesus: 1. Who for us sweat blood. 2. Who for us was scourged. 3. Who for us was crowned with thorns. 4. Who for us bore the heavy cross. 5. Who for us was crucified. (This is said particularly in Lent.) The glorious part, consisting of the last five decades, reminds us of the glory of Christ and of the Blessed Virgin by five mysteries in which we commemorate Him: 1. Who rose from the dead. 2. Who ascended into heaven. 3. Who sent to us the Holy Ghost. 4. Who received thee, O Virgin, into heaven. 5. Who crowned thee, O Virgin, in heaven. (This part is said particularly at Eastertide.)
How was this prayer introduced into the Church? St. Dominic had for many years preached against the errors of the Albigenses and other heretics, with such zeal and profound ability that they were often convinced. But nevertheless, the results were unimportant; but few returned to the bosom of the Catholic Church. In this discouraging state of things St. Dominic redoubled his prayers and works of penance, and in particular besought Mary for support and assistance. One day Mary appeared to him and taught him the Rosary. He zealously labored to introduce everywhere this manner of prayer, and from that time preached with such success that in a short period more than one hundred thousand heretics and sinners were converted. The divine origin of the Rosary is testified to by the bull of Gregory XIII of the year 1577.
Is the Rosary a
profitable method of prayer? Yes; for by bringing before the eyes of the
spirit the fundamental mysteries of Christianity it supplies us with the
strongest motives to love God, to hate sin, to subdue the passions, to condemn
the world and its vanity, and to strive after Christian perfection, in order
that we may gain those happy mansions which Jesus prepares for us. The Rosary,
besides, brings before us living examples Jesus and Mary whom we must follow,
and encourages us to good works by pointing to the all-powerful grace procured
for us by Jesus, and the all-prevailing intercession of the gracious Mother of
God. Let us not be ashamed to carry the beads with us, for otherwise we might
be ashamed of being Catholics; let us say the Rosary often every evening as was
the custom with Catholics in former times, and we shall find that, as in St.
Dominic’s day it was a wholesome check to error, so too in our times it will
be, if said aright, a powerful weapon against heresy and unbelief, and will
increase faith, piety, and virtue.
“I am the resurrection and the life. Those who
believe in me, even though they die, will live, and everyone who lives and
believes in me will never die. Do you believe this?”– John 11:25-26
Our
Lady of the Rosary[4]
The feast of Our Lady of
the Rosary was instituted to honor Mary for the Christian victory over the
Turks at Lepanto on October 7, 1571. Pope St. Pius V and all Christians had prayed
the Rosary for victory. The Rosary, or the Psalter of the Blessed Virgin Mary,
is one of the best prayers to Mary, the Mother of God.
Pope Benedict XVI invites
all families to pray the Rosary for the intentions of the Pope, the mission of
the Church and peace. "It is as if every year Our Lady invited us to
rediscover the beauty of this prayer, so simple and profound." The Rosary,
a "contemplative and Christocentric prayer, inseparable from the
meditation of Sacred Scripture," is "the prayer of the Christian who
advances in the pilgrimage of faith, in the following of Jesus, preceded by
Mary," said the Pontiff.
Things to
Do
·
Pray
the Rosary, or 5 decades of the Rosary tonight with your family. Continue this
practice through October, the month that is especially dedicated to the
Rosary.
·
Read
the encyclicals on the rosary, and the latest apostolic
letter.
·
Learn
the Luminous Mysteries. For families with younger
children, it helps to have visual aids for the mysteries. Have a picture to
flip at the beginning of each decade for the family Rosary. See the Activities
Bar for ideas.
·
Learn
how to make rosaries, cord and/or wire for missions.
·
Learn
about the great victory of Our Lady at the Battle of Lepanto. You can also read more about Pope St. Pius V, who instituted the Feast of Our
Lady of the Rosary.
·
Read
Cardinal Angelo Sodano's homily at the Shrine of Our Lady of the
Rosary.
·
"The
Rosary, or Psalter of the Blessed Virgin Mary, is one of the most excellent
prayers to the Mother of God." Read the Directory on
Popular Piety and Liturgy
on the Rosary, particularly encouraging the practices of:
1.
[T]he
recitation of the Rosary could be made more solemn in tone "by introducing
those Scriptural passages corresponding with the various mysteries, some parts
could be sung, roles could be distributed, and by solemnly opening and closing
of prayer."
2.
The
custom of making an insertion in the recitation of the Hail Mary, which is an
ancient one that has not completely disappeared, has often been recommended by
the Pastors of the Church since it encourages meditation and the concurrence of
mind and lips.
Insertions of
this nature would appear particularly suitable for the repetitive and meditative
character of the Rosary. It takes the form of a relative clause following the
name of Jesus and refers to the mystery being contemplated. The meditation of
the Rosary can be helped by the choice of a short clause of a Scriptural and
Liturgical nature, fixed for every decade.
·
Foods
for this feast: Since the origin of this feast came from the Christian fleet
defeating the Turks at the Battle of Lepanto in 1570 through the intercession
of Mary through the Rosary, why not make a cake in the shape of a ship? See the
top bar for a cut-out cake, or make moderations to this Ship Cake. Read more about the Battle of Lepanto for ideas.
·
St.
Pius V was a very holy Dominican, who wore his scratchy habit underneath his
papal robes, and walked around Rome barefoot. He ate just to sustain himself,
and fasted frequently. We should use his example and remember to fast and pray
the Rosary for the conversion of Islam.
The Italian culture has
always had a close association with St. Joseph perhaps you could make
Wednesdays centered around Jesus’s Papa. Plan an Italian dinner of pizza or
spaghetti after attending Mass as most parishes have a Wednesday evening Mass.
You could even do carry out to help restaurants. If you are adventurous you
could do the Universal Man Plan: St. Joseph style. Make the evening a family
night perhaps it could be a game night. Whatever you do make the day special.
·
Do the St.
Joseph Universal Man Plan.
·
Do Day 7 of the
Consecration to St. Joseph.
Daily
Devotions
·
Litany
of the Most Precious Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Make
reparations to the Holy Face
·
Rosary
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