Thursday, January 28, 2021

 FEAST of SAint Thomas AQuinas

 Genesis, Chapter 43, Verse 23

He replied, “Calm down! Do not FEAR! Your God and the God of your father must have put treasure in your bags for you. As for your money, I received it.” With that, he led Simeon out to them.

 

Being calm under pressure or threat is the ultimate way we can show trust in God. Here are some more verses to ponder on calming down:[1]

 

·         Be angry but do not sin; do not let the sun set on your anger, and do not leave room for the devil. (Ep. 4:26-27)

·         For God did not give us a spirit of cowardice but rather of power and love and self-control. (2Tm. 1:7)

·         He hushed the storm to silence; the waves of the sea were stilled. They rejoiced that the sea grew calm, that God brought them to the harbor they longed for. (Ps. 107:29-30)

·         He got into a boat and his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why are you terrified, O you of little faith?” Then he got up, rebuked the winds and the sea, and there was great calm. The men were amazed and said, “What sort of man is this, whom even the winds and the sea obey?” (Mt. 8:23-27)

Many are afraid of the new President—Calm Down! Do not Fear

 

St. Thomas Aquinas, Priest and Doctor of the Church[2]



Thomas Aquinas thoughts on Fear

Article 1. Whether God can be feared? I answer that, Just as hope has two objects, one of which is the future good itself, that one expects to obtain, while the other is someone's help, through whom one expects to obtain what one hopes for, so, too, fear may have two objects, one of which is the very evil which a man shrinks from, while the other is that from which the evil may come. Accordingly, in the first way God, Who is goodness itself, cannot be an object of fear; but He can be an object of fear in the second way, in so far as there may come to us some evil either from Him or in relation to Him. From Him there comes the evil of punishment, but this is evil not absolutely but relatively, and, absolutely speaking, is a good. Because, since a thing is said to be good through being ordered to an end, while evil implies lack of this order, that which excludes the order to the last end is altogether evil, and such is the evil of fault. On the other hand the evil of punishment is indeed an evil, in so far as it is the privation of some particular good, yet absolutely speaking, it is a good, in so far as it is ordained to the last end. In relation to God the evil of fault can come to us, if we be separated from Him: and in this way God can and ought to be feared.

Article 2. Whether fear is fittingly divided into filial, initial, servile and worldly fear? I answer that, We are speaking of fear now, in so far as it makes us turn, so to speak, to God or away from Him. For, since the object of fear is an evil, sometimes, on account of the evils he fears, man withdraws from God, and this is called human fear; while sometimes, on account of the evils he fears, he turns to God and adheres to Him. This latter evil is twofold, viz. evil of punishment, and evil of fault. Accordingly if a man turn to God and adhere to Him, through fear of punishment, it will be servile fear; but if it be on account of fear of committing a fault, it will be filial fear, for it becomes a child to fear offending its father. If, however, it be on account of both, it will be initial fear, which is between both these fears.

Article 3. Whether worldly fear is always evil? I answer that, moral acts and habits take their name and species from their objects. Now the proper object of the appetite's movement is the final good: so that, in consequence, every appetitive movement is both specified and named from its proper end. For if anyone were to describe covetousness as love of work because men work on account of covetousness, this description would be incorrect, since the covetous man seeks work not as end but as a means: the end that he seeks is wealth, wherefore covetousness is rightly described as the desire or the love of wealth, and this is evil. Accordingly, worldly love is, properly speaking; the love whereby a man trusts in the world as his end, so that worldly love is always evil. Now fear is born of love, since man fears the loss of what he loves, as Augustine states. Now worldly fear is that which arises from worldly love as from an evil root, for which reason worldly fear is always evil.

Things to do:[3]

·         Read G.K. Chesterton's biography, St. Thomas Aquinas, The Dumb Ox, which is full of Chestertonian profundity and wit online or purchase it from Amazon.

·         Dive into the intellectual depth and beauty of St. Thomas' thought in his Summa Theologiae. Familiarize yourself with his method of inquiry by reading his section on God's attributes, especially the goodness of God. Here is a Bibliography in English.

·         Nearly everyone, especially young people, knows and appreciates the story of St. Thomas chasing the prostitute from his room with a burning log. (She was sent by his wealthy family to tempt him away from the religious life.) After he drove away the temptress, two angels came to him and fastened a mystical chastity cord around his waist. Buy or fashion your own chastity belt, easy to make from braided yarn or thin, soft rope. (St. Joseph chastity belts are available at some Catholic shops.) This would be a beautiful alternative or addition to the "True Love Waits" chastity pledge and ring. It is a wonderful low-key symbol for self-conscious teens. It also serves as an excellent reminder to pray daily for the virtue of chastity.

·         Meditate upon the profound humility of St. Thomas Aquinas, whose intellectual capacity far surpasses any since his time. He stopped writing at the end of his life after having a vision of the glory of God, claiming that 'All that I have written seems to me like straw compared to what has now been revealed to me.' How often do we take pride in our own intellectual achievements, fully crediting them to ourselves?

·         If you are a student or teacher, or at all concerned about the crisis of Catholic education, make ample use of the Prayer to St. Thomas Aquinas for Schools and the Prayer to the Angel of Schools.

·         Read Pope Leo XIII's encyclical, Aeterni Patris, strangely relevant to our time in its exhortation towards a renewal in philosophical study with a focus on the Angelic Doctor, Saint Thomas Aquinas.

·         Finally, read Pope John Paul II's encyclical, Fides et Ratio, especially the section on The enduring originality of the thought of St. Thomas Aquinas. He expresses a similar intent to that of Pope Leo XIII's in the following words, "If it has been necessary from time to time to intervene on this question, to reiterate the value of the Angelic Doctor's insights and insist on the study of his thought, this has been because the Magisterium's directives have not always been followed with the readiness one would wish."

·         From the Catholic Culture library: Light from Aquinas , The Meaning of Virtue in St. Thomas Aquinas and The Philosophy of Woman of St. Thomas Aquinas. For many more documents search the library for "aquinas".

Life First[4] 9 Days for Life

 9 Days for Life is a "digital pilgrimage" of prayer and action focused on cherishing the gift of every person's life. A multi-faceted novena highlighting a different intention each day provides reflections, bonus information, and suggested actions. Join to receive the novena through the 9 Days for Life app, daily emails, or daily texts. See below for information on how else you can get involved! #9DaysforLife #OurPrayersMatter

 

Day Seven: 

Intercession: May those who long to welcome a child into their family be filled with trust in God’s loving plan. 

Prayers: Our Father, 3 Hail Mary’s, Glory Be 

Reflection: It can be very difficult and painful when the Lord doesn’t answer our prayers in the way we hope. A couple that finds themselves unable to bring a child into the world through their loving union can experience this disappointment very deeply. During such times of trial, we may wonder why we face the particular challenges that we do. Yet even though suffering is often shrouded in a sense of mystery, we believe that the Lord loves us with great tenderness and compassion that is beyond our imagination. Knowing this, we can trust that “all things work for good for those who love God, who are called according to his purpose” (Rom 8:28). 

Acts of Reparation (Choose one.)

 

·         Smile. Ask God today for the grace to be extra joyful and share Christ’s love with those who need encouragement the most today.
 

·         Offer the Prayer for Those Hoping to Conceive or Adopt a Child, and spend some time reflecting on the accompanying excerpt from Psalm 145.


 

·         Offer some other sacrifice, prayer, or act of penance that you feel called to do for today’s intention.

 Full Wolf Moon

 

According to the almanac today we are having a Full Wolf Moon; plan to get with your children or grandchildren around a fire and howl a little at the moon having fun together. Also, you could sit down together and listen to the music from Peter and the Wolf. As a child this was one of my favorite record albums that I would make my mother play over and over again much to her distress.

 

Daily Devotions

·         do a personal eucharistic stations of the cross.

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary




[1] http://bible.knowing-jesus.com/topics/Being-Calm

[4]http://www.usccb.org/about/pro-life-activities/january-roe-events/nine-days-of-prayer-penance-and-pilgrimage.cfm



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