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NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE

NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
Start March 12 to December 12

Saturday, March 27, 2021

 

"FIAT NOVENA" - NOVENA OF DAYS FROM CHRIST'S CONCEPTION TO DEATH
This year, there "happens" to be a novena of days from Christ's conception (Annunciation) to His death on the cross (Good Friday).
Mary's "Yes" is called the Fiat: in Latin, "Let it be done." Mary's "Yes" opened the way to God among us.
Joseph was also asked to give his "Yes" to the calling of being the foster father of Our Lord.
And, of course, Jesus offers His "Yes" as He would suffer and die on the cross for our sins.
I want to give my "Yes" too!!
To consecrate yourself is to answer God's call to spiritual consecration. This means making a conscious, willing decision to dedicate your soul, mind, heart, and body to God. In essence, by this consecration, we are saying, "I'M ALL IN!!"
I have discerned that I will be making an Act of Consecration to all Three Hearts - Jesus, Mary & Joseph - on each of these nine days (March 25 - April 2).
Please join me.
 
Act of Consecration to the Sacred Heart of Jesus
By St. Margaret Mary Alacoque
O Sacred Heart of Jesus, to Thee I consecrate and offer up my person and my life, my actions, trials, and sufferings, that my entire being may henceforth only be employed in loving, honoring and glorifying Thee. This is my irrevocable will, to belong entirely to Thee, and to do all for Thy love, renouncing with my whole heart all that can displease Thee.
I take Thee, O Sacred Heart, for the sole object of my love, the protection of my life, the pledge of my salvation, the remedy of my frailty and inconstancy, the reparation for all the defects of my life, and my secure refuge at the hour of my death. Be Thou, O Most Merciful Heart, my justification before God Thy Father, and screen me from His anger which I have so justly merited. I fear all from my own weakness and malice, but placing my entire confidence in Thee, O Heart of Love, I hope all from Thine infinite Goodness. Annihilate in me all that can displease or resist Thee. Imprint Thy pure love so deeply in my heart that I may never forget Thee or be separated from Thee.
I beseech Thee, through Thine infinite Goodness, grant that my name be engraved upon Thy Heart, for in this I place all my happiness and all my glory, to live and to die as one of Thy devoted servants. Amen.
 
Act of Consecration to the Immaculate Heart of Mary
By St. Maximilian Kolbe
O Immaculata, Queen of heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, N..., a repentant sinner, cast myself at your feet humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you. If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: "She will crush your head," and, "You alone have destroyed all heresies in the world." Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.
V. Allow me to praise you, O sacred Virgin.
R. Give me strength against your enemies.
 
Act of Consecration to the Chaste Heart of St. Joseph
O Glorious Patriarch and Patron of the Catholic Church! O Virgin Spouse of God, and guardian and foster father of the Incarnate Word! In the presence of Jesus and Mary, I choose thee this day to be my guardian and father.
O thou whom God has constituted Head of the Holy Family, accept me, I beseech thee, though utterly unworthy, to be a poor little servant in thy holy house. Present me to thy Immaculate Spouse, ask her also to accept me as a servant and to adopt me as a child. With her, teach me, thou who art a master of the interior life, how to converse constantly with Jesus and how to serve Him faithfully in all things to the end of my life.
To thy custody was committed the Living Bread of Heaven, to be dispensed to thy starving brethren. O, with Mary help me to prepare the poor stable of my heart to receive, worthily and often, the Bread of my salvation. Let me receive it from thy hands and from those of Mary, as often as I approach the Holy Table.
O my tender and watchful father, I hereby consecrate myself to thee; and I firmly purpose and resolve never to leave thee, and never to say or do anything, nor to suffer anyone under my charge to say or do anything, against thy honor! O thou head of the house of God upon earth, in faithful imitation of Jesus and Mary, I place myself and all my concerns under thy care and protection. To thee, after Jesus and Mary, I consecrate my body and soul with all their faculties, my spiritual progress, my home, and all my affairs and undertakings.
Forsake me not, but adopt me as a servant and a child of the Holy Family. Watch over me at all times, but especially in the last awful hour of my life on earth: then visit, console, and strengthen me with Jesus and Mary, that with them and thee I may sing the praises of the adorable Trinity for all eternity. Amen.
Let Freedom Ring: Freedom from Presumption
My Lord and Savior Jesus Christ,
At a word from You the devil and his minions flee in terror.
You are the source of all truth. You are the source of all strength.
By the power of your Cross and Resurrection, we beseech You, O Lord
To extend Your saving arm and to send Your holy angels
To defend us as we do battle with Satan and his demonic forces.
Exorcise, we pray, that which oppresses Your Bride, The Church,
So that within ourselves, our families, our parishes, our dioceses, and our nation
We may turn fully back to You in all fidelity and trust.
Lord, we know if You will it, it will be done.
Give us the perseverance for this mission, we pray.
Amen

Our Lady of the Immaculate Conception...pray for us
St. Joseph...pray for us
St. Michael the Archangel...pray for us
(the patron of your parish )... pray for us
(your confirmation saint)...pray for us
 

"Freedom from Presumption" by Fr. James Altman

Dear family, we are almost to the end of the forty days. What a holy, holy endeavor with so much grace, so very much grace. This grace we need now, more than ever, with all the crazy stuff going on around us. The best words to wrap up my part are words of encouragement.  Keep going.  Do not stop now, for we are not yet at the end of our time on earth. Rather, Our Father has chosen us to live in this time and place, and to serve Him in this time and in this place. What we have endured, amidst the abandonment of so many shepherds, is only a precursor to what may be coming soon. The spiritually weakened state of so many out there will not bode well when worse things come. To me, this entire holy endeavor was a spiritual boot camp to toughen us up, to make us strong enough to fight the battles that lie ahead.

Fr. Heilman tells me that thousands will join us in this spiritual boot camp. That is amazing. It tells us, dear family, that we are not alone. But maybe the number should be hundreds of thousands. In fact, the grotesque abandonment by so many shepherds is even more reason why there should be millions. So, why aren't there that many, and more? A big reason, probably the biggest reason, is the sin of presumption.

As always, a good starting place is Fr. John Hardon's Modern Catholic Dictionary. He states that presumption "leads one to expect graces from God without doing anything to obtain them, and even when acting the opposite, as when sinning, the person presumes that forgiveness is assured."  (etymology: Latin "praesumere", to suppose, take for granted.) Donald Attwater's, A Catholic Dictionary writes similarly that presumption is "a vice ... whereby a man expects to gain eternal life by his own strength or without merits, or to obtain pardon without repentance."

Wow. There it is in a nutshell. I don't have to reinvent the wheel; that is the beauty of being Catholic. We have 2000 years of the Bible, 2000 years of saints and martyrs, 2000 years of the constant teaching of the Catholic Church, 2000 years of the unchanged and unchangeable truth. So, unlike, say, Joel Osteen et al. who wallow in presumption, we know that as a disciple of Jesus the Lord, we are charged to pick up our crosses daily and carry them. We must not carry them for five minutes and set them down; that's not what Jesus said. Jesus did not say, "clock in, carry for 8 hours, clock out." Jesus did not say, "any time after eight hours is overtime, time-and-a-half." No. The real Jesus said, in essence, "take it from Me when you wake up, let Me hold it close while you sleep."

Our crosses mean that we must make an effort to grow in grace daily. Truly, we can never be worthy of the salvation for which Jesus endured His Passion, and thankfully, He does not ask us to be. He asks us only to pick up our crosses daily. Yet so many do not. Presumption is bad enough amongst Catholics, but in so many Protestants it is even worse. That whole "I just asked JAY-zus into my heart and I'm SAAAAVED" is so much presumption baloney. Jesus never said that. Jesus said to pick up your cross...daily.

Amongst Catholics, there seems to be way too many with a similar attitude - an attitude that has become pervasive since we have been inculcated with all the meaningless drivel put out after Vatican II.  One that thinks, "Oh, Our Father loves us all and doesn't want anybody to go to hell, so since I didn't do something really bad, like kill somebody, I'm good to go." Or one that hopes, as a well-known shepherd recently posited, that hell is actually kind of an empty place. Really? That is not what Jesus taught about hell. The presumptuous mindset of "I'm good enough" is not the standard Jesus set on Calvary.

Cardinal St. John Henry Newman brilliantly eviscerated the attitude of presumption when he observed "that [the aim of most men] is, to all appearances, not how to please God, but how to please themselves without displeasing Him!"

Jesus spoke specifically to such an attitude in a parable that addressed those who were convinced of their own righteousness. Remember the Pharisee "took up his position [in the Temple] and spoke this prayer to himself, 'O God, I thank You that I am not like the rest of humanity-greedy, dishonest, adulterous-or even like this tax collector." Jesus then contrasted that attitude with the sinner who "stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.'" Jesus then said: "I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted" (Luke 18:9-14). So, dear family, let us be incredibly careful about justifying our own righteousness, and exalting our status vis-à-vis our eternal destination.

Instead of being self-righteous, Jesus gave another parable about the right attitude of one of His disciples, or servants, "Is [God] grateful to that servant because he did what was commanded? ... When You have done all You have been commanded, say, 'We are unprofitable servants; we have done [only] what we were obliged to do'" (Luke 17:9-10).

Dear family, let us conclude with a sports analogy. There is no "I" in team. That's why the Protestant attitude about "me 'n JAY-zus" is just pure garbage. Jesus is a team effort. He calls us to be part of His team. That means that every day is another day for each team member to show up for practice - practice to be a better team player. Each person on the team has a position to play, and the better that person plays, the better the team (which is why, by the way, that blowing off attendance at Holy Mass on Sunday is not just a grave personal sin but is a grave sin against the whole team). What happens when a player doesn't show up for practice? At best, he "rides the pine" (meaning, he sits on the bench).  The coach - in this case, God - cannot give him playing time, because he hasn't practiced. He has let the whole team down. That is what happens at best. At worst, he gets kicked off the team (welcome to hell).

Dear family, here is one last way to understand the sin of presumption. Again, think of it as an attitude of "good enough." There is a quote, with many variations, all of which say the same thing: "The attitude of 'good enough' is the enemy of 'great."' Put another way, "the enemy of 'great' is not 'bad', the enemy of 'great' is 'good enough.'"

Our Father offered up the Greatest on Calvary. Does our offering - through the carrying of our crosses - measure up to such greatness?

The cure for the sin of presumption is to strive daily to not do JUST what we have been commanded to do. That only makes us a useless servant. The cure for the sin of presumption is to do MORE than we have been commanded to do.

So, now that we are reaching the end of our forty days of preparation, let us do more. Let us continue to practice daily with the U.S. Grace Force Team (join at usgraceforce.com).  Let us continue to make the Catholic Team strong, with all of us earning our playing time in the game.
 

Prayer of Reparation

My Lord and my God, we have allowed the temptation of the devil to move our hearts toward presumption. We think we are good enough. We can recognize our attitude of presumption whenever we simply do not show up for practice - whenever we do not make the effort to spend an hour a day with You. At times we justify our presumption because we have so many other things we "need" to do. We ignore the plain truth that "if Satan can't make You bad, he will make You busy." At times we do not recognize in ourselves that we are the Pharisee who said, "thank God I'm not like all those sinners back there." Too infrequently do we approach the Sacrament of Confession of sins. Too infrequently do we examine our conscience and see we really are sinners. Too infrequently do we say to ourselves that we are unprofitable servants; for we have done only what we were obliged to do. So often we just do not recognize our presumption. We turn to You Lord, in our weakness, and beg Your forgiveness for our presumption, and especially for all the times we have failed to practice with and for Your team, for all the times we have let down our teammates. We love You, Lord, and we beg for the wisdom and strength to love You more. We know Lord, if You will it, it will be done. Trusting in You, we offer our prayer to You who live and reign forever and ever. Amen.
 

Prayer of Exorcism

Lord God of heaven and earth, in Your power and goodness, You created all things. You set a path for us to walk on and a way to an eternal relationship. By the strength of Your arm and Word of Your mouth, cast from Your Holy Church every fearful deceit of the devil. Drive from us manifestations of the demonic that oppress us and beckon us to presumption. Still the lying tongue of the devil and his forces so that we may act freely and faithfully to Your will. Send Your holy angels to cast out all influence that the demonic entities in charge of presumption have planted in Your Church. Free us, our families, our parish, our diocese, and our country from all trickery and deceit perpetrated by the devil and his hellish legions. Trusting in Your goodness Lord, we know if You will it, it will be done, in unity with Your Son and the Holy Spirit, one God, forever and ever. Amen.
 

Litany of the Immaculate Heart of Mary

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.

God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, One God, Have mercy on us.

Heart of Mary, Pray for us.
Heart of Mary, like unto the Heart of God, Pray for us.
Heart of Mary, united to the Heart of Jesus, Pray for us.
Heart of Mary, instrument of the Holy Ghost, Pray for us.
Heart of Mary, sanctuary of the Divine Trinity, Pray for us.
Heart of Mary, tabernacle of God Incarnate, Pray for us.
Heart of Mary, immaculate from thy creation, Pray for us.
Heart of Mary, full of grace, Pray for us.
Heart of Mary, blessed among all hearts, Pray for us.
Heart of Mary, throne of glory, Pray for us.
Heart of Mary, most humble, Pray for us.
Heart of Mary, holocaust of Divine Love, Pray for us.
Heart of Mary, fastened to the Cross with Jesus Crucified, Pray for us.
Heart of Mary, comfort of the afflicted, Pray for us.
Heart of Mary, refuge of sinners, Pray for us.
Heart of Mary, hope of the agonizing, Pray for us.
Heart of Mary, seat of mercy, Pray for us.

Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
Have mercy on us.

Immaculate Mary, meek and humble of heart,
Make our hearts like unto the Heart of Jesus.

Let Us Pray.
O most merciful God, Who, for the salvation of sinners and the refuge of the miserable, wast pleased that the Most Pure Heart of Mary should be most like in charity and pity to the Divine Heart of Thy Son, Jesus Christ, grant that we, who commemorate this sweet and loving Heart, by the merits and intercession of the same Blessed Virgin, may merit to be found like unto the Heart of Jesus, through the same Christ Our Lord. Amen.

 
Daily Checklist

__ Prayer for Freedom from the Devil
__ Daily reflection and prayers
__ Litany of the day
__ Pray a Rosary
__ Divine Mercy Chaplet
__ Spiritual or corporal work of mercy
__ Fast/abstain (according to level)
__ Exercise (according to level/ability)
__ Refrain from conventional media (only 1 hr. of social)
__ Examination of conscience (confession 1x this week)
 

 Saturday of The Fifth Week of Lent 

Deuteronomy, Chapter 20, Verse 1

When you go out to war against your enemies and you see horses and chariots and an army greater than your own, you shall not be AFRAID of them, for the Lord, your God, who brought you up from the land of Egypt, will be with you. 

God imagines the world without war; this is why He sent His son to bring peace to the world. Yet, we are still at war for our enemy is not just evil men but the devil and his cohort. Therefore, when our enemy brings forth horse and chariot and all manner of evils; do not be afraid for the victory has already been won! Trust in Jesus who will send St. Michael the Archangel to defend us and cover us with his strong shield and lead us safely through the midst of our enemy. Our prayer then is having fought the good fight and having a lifetime of devotion to the Blood of Jesus that when the last hour of our earthly life draws near and we await the awful moment when our soul must leave our bodies it will be St. Michael that will defend us in our most vulnerable moments protecting us from the satanic hosts when they make their final assault upon our souls.

Prayer for Help against Spiritual Enemies[1]

Glorious Saint Michael, Prince of the heavenly hosts, who stands always ready to give assistance to the people of God; who fought with the dragon, the old serpent, and cast him out of heaven, and now valiantly defends the Church of God that the gates of hell may never prevail against her, I earnestly entreat you to assist me also, in the painful and dangerous conflict which I sustain against the same formidable foe. Be with me, O mighty Prince! That I may courageously fight and vanquish that proud spirit, whom you, by the Divine Power, gloriously overthrew, and whom our powerful King, Jesus Christ, has, in our nature, completely overcome; so having triumphed over the enemy of my salvation, I may with you and the holy angels, praise the clemency of God who, having refused mercy to the rebellious angels after their fall, has granted repentance and forgiveness to fallen man. Amen.  

“Why are you afraid? Have you no faith? [2]Prayer one year ago

Pope Francis then picked up the thread of Jesus’ question: “Why are you afraid? Have you no faith?” He said we have all gone ahead “at breakneck speed”, ignoring the wars, injustice, and cries of the poor and our ailing planet. “We carried on regardless, thinking we would stay healthy in a world that was sick.” In our stormy sea, we now cry out: “Wake up, Lord!”

Now is the time of choosing

Really, said Pope Francis, it is Jesus calling out to us to be converted, calling us to faith. “You are calling on us to seize this time of trial as a time of choosing,” he said. Now is not the time of God’s judgment, but of our own: “a time to choose what matters and what passes away, a time to separate what is necessary from what is not.” The Pope said we can draw lessons from the many people who – even though fearful – have reacted by giving their lives, including medical personnel, supermarket clerks, cleaners, priests, police officers, and volunteers. This, he said, “is the force of the Spirit poured out and fashioned in courageous and generous self-denial.”

Stripped of our self-sufficiency

Pope Francis said faith begins “when we realize we are in need of salvation” and are not self-sufficient. If we turn to Jesus and hand Him our fears, said the Pope, He will conquer them. “Because this is God’s strength: turning to the good everything that happens to us, even the bad things. He brings serenity into our storms, because with God life never dies.” So, God asks us now, in the midst of the tempest, “to reawaken and put into practice that solidarity and hope capable of giving strength, support and meaning to these hours when everything seems to be floundering.”

His cross is our hope

Jesus’ cross, said Pope Francis, is the anchor that has saved us, the rudder that has redeemed us, and our hope, because “by His cross we have been healed and embraced so that nothing and no one can separate us from His redeeming love.” “In the midst of isolation when we are suffering from a lack of tenderness and chances to meet up, and we experience the loss of so many things,” he said, “let us once again listen to the proclamation that saves us: He is risen and is living by our side.” So, we embrace His cross in the hardships of the present time, and make room in our hearts “for the creativity that only the Spirit is capable of inspiring.” “Embracing the Lord in order to embrace hope: that is the strength of faith, which frees us from fear and gives us hope.”

Turning to the Lord

“Dear brothers and sisters, from this place that tells of Peter’s rock-solid faith, I would like this evening to entrust all of you to the Lord, through the intercession of Mary, Health of the People and Star of the stormy Sea. From this colonnade that embraces Rome and the whole world, may God’s blessing come down upon you as a consoling embrace. Lord, may you bless the world, give health to our bodies and comfort our hearts. You ask us not to be afraid. Yet our faith is weak, and we are fearful. But you, Lord, will not leave us at the mercy of the storm. Tell us again: ‘Do not be afraid’ (Mt 28:5). And we, together with Peter, ‘cast all our anxieties onto you, for you care about us’ (cf. 1Pet 5:7).”

Saturday of the Fifth Week of Lent[3]

Prayer. MAY Thy right hand defend Thy suppliant people, we beseech Thee, O Lord, and worthily instruct them, being purified in Thy sight, that by present consolation it may profit for future good things.

EPISTLE. Jer. xviii. 18-23.

In those days the impious Jews said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words. Give heed to me, O Lord, and hear the voice of my adversaries. Shall evil be rendered for good, because they have digged a pit for my soul?

Remember that I have stood in Thy sight, to speak good for them, and to turn away Thy indignation from them. Therefore, deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children, and widows: and let the husbands be slain by death: let their young men be stabbed with the sword in battle. Let a cry be heard out of their houses: for Thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet. But Thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from Thy sight: let them be overthrown before Thy eyes; in the time of Thy wrath do Thou destroy them, O Lord our God.

GOSPEL. John xii. 10-36.

At that time a great multitude, that was come to the festival-day, when they had heard that Jesus was coming to Jerusalem, took branches of palm-trees and went forth to. meet Him, and cried: Hosanna, blessed is He that cometh in the name of the Lord, the King of Israel. And Jesus found a young ass, and sat upon it, as it is written; Fear not, daughter of Sion: behold thy King cometh sitting on an ass’s colt. These things His disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. The multitude therefore gave testimony, which was with Him when He called Lazarus out of the grave, and raised him from the dead. For which reason also the people came to meet Him: because they heard that He had done this miracle The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after Him, Now there were certain gentiles among them who came up to adore on the festival-day. These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus. Philip cometh and telleth Andrew. Again, Andrew and Philip told Jesus. But Jesus answered them, saying: The hour is come, that the Son of man should be glorified. Amen, amen, I say to you, unless the grain of wheat falling into the ground die, itself remaineth alone. But if it dies, it bringeth forth much fruit. He that loveth his life shall lose it: and he that hateth his life in this world, keepeth it unto life eternal. If any man minister to Me, let him follow Me: and where I am, there also shall My minister be. If any man minister to Me, him will My Father honor. Now is My soul troubled. And what shall I say?

Father save Me from this hour. But for this cause I came unto this hour. Father glorify Thy name. A voice therefore came from heaven: I have both glorified it and will glorify it again. The multitude therefore that stood and heard said that it thundered. Others said, an angel spoke to Him. Jesus answered, and said: This voice came not because of Me, but for your sakes. Now is the judgment of the world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself. (Now this He said, signifying what death He should die.) The multitude answered Him: We have heard out of the law, that Christ abideth forever: and how sayest Thou: The Son of man must be lifted up? Who is this Son of man?

Jesus therefore said to them: Yet a little while the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness knoweth not whither he goeth. Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke, and He went away, and hid Himself from them.

Passover[1] 

Passover (Hebrew: פסח) is a seven-day Jewish festival which celebrates the Israelites fleeing from Egypt about 3300 years ago.  Passover is called such because the Israelites marked their door frames with a sign.  It is believed because of this sign God passed over their houses during the plague of the firstborn. The Israelites were servants from the days of Jacob until Moses.  They lived through famine in most of Mesopotamia, including Israel.  The Israelites built store cities for grain in Egypt (possibly, the pyramids).  After 210 years of servitude in Egypt, the Israelites had become 'servant-minded' and did not believe that they could flee.  They fled via the Wilderness of Sinai, where they resided for forty years. 

Passover Facts 

·         Traditionally, in accordance with Biblical Law, all Orthodox Jews remove all leaven bread, cakes, flour-containing products, and flour-derived products from the Jewish home in the weeks before Passover.  These products include beer, whiskey, flour, and all patisseries produce.  Any products remaining on the Eve of Passover are given away to non-Jews, sold or burnt.

·         On Passover, Jews are to eat only unleavened bread (Matzah), baked from flour and water and prepared (mixed and baked) within eighteen minutes.  Unleavened bread symbolizes Israelites leaving Egypt in such haste they could not wait for their bread dough to rise.

·         On the first day of Passover, it is customary to hold a Seder Night celebration with family and friends.  During this celebration, the Haggadah is typically read and sang. The Haggadah includes telling the story of fleeing of the Israelite slaves from Egypt, the fact that their dough could not rise due to the hurried exit, blessings over Matzah, and songs of praise and happiness.

·         Traditionally, for Seder a plate is prepared containing the following: an egg - symbolizing the Chaggigah sacrifice;  a shankbone, symbolizing Passover Lamb;  salt water, symbolizing the tears of the Israelite slaves;  a bitter herb, symbolizing the bitterness of enslavement;  charoset (a mixture of ground apple, cinnamon, wine and sugar) signifying the cement used in the building works;  a vegetable to be dipped in the salt water.

·         The first and seventh days of Passover are considered festivals in which work is not permitted. The intermediate days are Chol Hamoed in which families typically go on hikes and tours or visit friends. 

Passover Top Events and Things to Do 

·         Attend a Seder dinner or learn how to make your own Seder.

·         Make Matzahs.  You can watch how to make Matzahs on youtube.

·         Watch a movie that depicts Passover.  Our picks: The Ten Commandments (1956) and The Prince of Egypt (1998). 

Timeline of Holy Week[2] 

·         Saturday Before Palm Sunday:  Jesus arrives in Bethany Six Days Before Passover (Jn12:1)

·         Stays with Lazarus, Mary and Martha (His Judean Home)

·         Possibly the Supper and Anointing in Bethany At the Home of Simon The Leper Where Jesus Is Anointed by Mary. (Mt 26:6-13; Mk 14:3-9; Jn 12:1-8)

Mary of Bethany and Judas[3]

Let us examine the two noteworthy characters who play dissimilar roles in the Lord's passion. One fills us with solace and comfort, the other with uneasiness and wholesome fear. Their juxtaposition produces a powerful effect by way of contrast. The two characters are Mary of Bethany and Judas. Jesus is in the house of Lazarus, at dinner. Mary approaches, anoints the feet of her Savior for His burial and dries them with her hair. Judas resents her action and resolves upon his evil course. These two persons typify man's relation to Christ. He gives His Body to two types of individuals: to Magdalene’s to be anointed, to Judases to be kissed; to good persons who repay Him with love and service, to foes who crucify Him. How movingly this is expressed in the Lesson: "I gave My body to those who beat Me, and My cheeks to those who plucked them. I did not turn away My face from those who cursed and spit upon Me." The same must hold true of His mystical Body. Down through the ages Christ is enduring an endless round of suffering, giving His body to other Mary’s for anointing and to other Judases to be kissed, beaten, and mistreated. St. Augustine explains how we can anoint Christ's body:

Anoint Jesus' feet by a life pleasing to God. Follow in His footsteps; if you have an abundance, give it to the poor. In this way you can wipe the feet of the Lord.

The poor are, as it were, the feet of the mystical Christ. By aiding them we can comfort our Lord in His mystical life, where He receives Judas' kisses on all sides-the sins of Christians. The Gospel account may be understood in a very personal way. In everyone's heart, in my own too, there dwell two souls: a Judas-soul and a Mary-soul. The former is the cause of Jesus' suffering, it is always ready to apostatize, always ready to give the traitor's kiss. Are you full master over this Judas-soul within you?

Your Magdalen-soul is a source of comfort to Christ in His sufferings. May the holy season of Lent, which with God's help we are about to bring to a successful conclusion, bring victory over the Judas-soul and strengthen the Magdalen-soul within our breasts.



[1]http://www.wincalendar.com/Passover

[2]https://www.catholicconvert.com/wp-content/uploads/Timeline-of-Holy-Week.pdf

[3]https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2018-03-26


Daily Devotions

·         Saturday Litany of the Hours Invoking the Aid of Mother Mary

·         Manhood of the Master-week 6 day 4

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Iceman’s 40 devotion

·         Universal Man Plan

·         Rosary



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