Auxilium Christianorum - Praying for Persecuted Priests
R. Who made heaven and earth.
Christ have mercy.
Lord have mercy.
Christ hear us.
Christ graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Blood of Christ, only-begotten Son of the Eternal Father, save us.
Blood of Christ, Incarnate Word of God, save us.
Blood of Christ, of the New and Eternal Testament, save us.
Blood of Christ, falling upon the earth in the Agony, save us.
Blood of Christ, shed profusely in the Scourging, save us.
Blood of Christ, flowing forth in the Crowning with Thorns, save us.
Blood of Christ, poured out on the Cross, save us.
Blood of Christ, price of our salvation, save us.
Blood of Christ, without which there is no forgiveness, save us.
Blood of Christ, Eucharistic drink and refreshment of souls, save us.
Blood of Christ, stream of mercy, save us.
Blood of Christ, victor over demons, save us.
Blood of Christ, courage of Martyrs, save us.
Blood of Christ, strength of Confessors, save us.
Blood of Christ, bringing forth Virgins, save us.
Blood of Christ, help of those in peril, save us.
Blood of Christ, relief of the burdened, save us.
Blood of Christ, solace in sorrow, save us.
Blood of Christ, hope of the penitent, save us.
Blood of Christ, consolation of the dying, save us.
Blood of Christ, peace and tenderness of hearts, save us.
Blood of Christ, pledge of eternal life, save us.
Blood of Christ, freeing souls from purgatory, save us.
Blood of Christ, most worthy of all glory and honor, save us.
Lamb of God, Who takest away the sins of the world, spare us, O Lord.
Lamb of God, Who takest away the sins of the world, have mercy on us.
R. And made of us a kingdom for our God.
From hatred, fornication, and envy - We implore Thee, deliver us, O Lord.
From thoughts of jealousy, rage, and death - We implore Thee, deliver us, O Lord.
From every thought of suicide and abortion - We implore Thee, deliver us, O Lord.
From every form of sinful sexuality - We implore Thee, deliver us, O Lord.
From every division in our family, and every harmful friendship - We implore Thee, deliver us, O Lord.
From every sort of spell, malefice, witchcraft, and every form of the occult - We implore Thee, deliver us, O Lord.
From the desire of being esteemed, deliver me, Jesus.
From the desire of being loved, deliver me, Jesus.
From the desire of being extolled, deliver me, Jesus.
From the desire of being honored, deliver me, Jesus.
From the desire of being praised, deliver me, Jesus.
From the desire of being preferred to others, deliver me, Jesus. From the desire of being consulted, deliver me, Jesus.
From the desire of being approved, deliver me, Jesus.
From the fear of being humiliated, deliver me, Jesus.
From the fear of being despised, deliver me, Jesus.
From the fear of suffering rebukes, deliver me, Jesus.
From the fear of being calumniated, deliver me, Jesus.
From the fear of being forgotten, deliver me, Jesus.
From the fear of being ridiculed, deliver me, Jesus.
From the fear of being wronged, deliver me, Jesus.
From the fear of being suspected, deliver me, Jesus.
That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I, Jesus, grant me the grace to desire it.
That in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.
That others may be chosen and I set aside, Jesus, grant me the grace to desire it.
That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.
That others may be preferred to me in everything, Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I become as holy as I should, Jesus, grant me the grace to desire it.
Mary, Help of Christians, pray for us.
Virgin Most Powerful, pray for us.
St. Joseph, pray for us.
St. Michael the Archangel, pray for us.
All You Holy Angels, pray for us.
MARY, MOTHER OF THE CHURCH-MARY HELP OF CHRISTIANS
1 Samuel, Chapter 23, Verse 15
While David was in the wilderness of Ziph at Horesh he was AFRAID that Saul had come out to seek his life.
David trusted his life to God and did what was righteous.
David a.k.a. Robin Hood
· The Philistines are robbing grain at Keilah, so David and his men go attack them.
· Even though Saul is after them, David still knows he needs to protect the people for God.
· After David defeats the Philistines, Saul learns of David's whereabouts (1-8).
· David learns that Saul is coming for him and he starts freaking out.
· God informs David that the people will turn him over to Saul this time, which is a hard lesson for David because even though he was acting on the people's behalf, they were willing to stab him in the back (9-13).
· Even though Saul is unable to find David, Jonathan finds him no problem. BFFs can be like that. Jonathan encourages David to keep fighting the good fight because one day he will be king of Israel as God intends (14-18).
· Saul learns that David is staying in the wilderness of Ziph with his merry men a la Robin Hood. Saul starts chasing through Ziph and a variety of other areas.
· Unfortunately for Saul, David is quick as lightning and always avoids danger. At one point, Saul and his men are on one side of a mountain and David and his men are on the other side. Tough luck, Saul.
· Saul gets word the Philistines are raiding the land. For once, Saul makes a good decision and goes to defend the Israelites against the Philistines (15-29).
We glorify God when we are righteous as he is righteous who makes the rain fall on both the good and the evil.
Veneremur Cernui – Down in Adoration Falling
of The Most Reverend Thomas J. Olmsted, Bishop of
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix
on the Sacrament of the Holy Eucharist
My beloved Brothers and Sisters in Christ,
II. The Mass as the eternal memorial of Christ’s Sacrifice on the Cross
19. In the Bible and the Church liturgy, when the Sacrifice of the Mass is called a ‘memorial,’ it means much more than remembering the sacrifice of Jesus on Calvary. It means that whenever the Mass is celebrated, the sacrifice of Jesus on Calvary that happened in the past is really made present to us at Mass, here and now. This is only possible because being the eternal High Priest who has conquered death, His self-offering on the Cross is an everlasting act of love. The Letter to the Hebrews points clearly to the eternal nature of Christ’s sacrifice: “Because He remains forever, [He] has a priesthood that does not pass away… He is always able to save those who approach God through Him, since He lives forever to make intercession for them” (Heb 7:24-25).
20. Therefore, in every Mass, Jesus is not being offered again; rather, we – the Mystical Body of Christ – are taken up into the one sacrifice at Calvary by means of the Priesthood of Christ. The sacrifice of Jesus on Calvary is perpetuated and made present to us in such a way that we can participate in it, linking our imperfect and sinful lives to the perfect and pure sacrifice of God and receiving all the divine benefits that flow from His eternal sacrifice. Our Lord made this possible for us at the Last Supper by instituting the Sacrament of the Eucharist. He uses this Sacrament to make His self-offering at Calvary present to all believers in every place and in every time. Ever since that holy night, throughout the centuries, whenever and wherever the Mass is celebrated, the eternal sacrifice of Jesus Christ on the Cross is really made present.
21. If we were at Calvary, what would stand out to us? We would see Jesus’ gasping for breath. His gaze would seem to alternate down and up, first towards us with mercy and longing and second upwards in surrender to His Father. Would we simply say “thank you” or would we be compelled to make a response of compassion? When we attend Mass, do we seek to join Jesus in His total surrender to the Father’s will? Do we bring our imperfections, our toil and sin, and lay them before Jesus to be consumed by His Death? We either say with Jesus, “Into Your hands, Father, I commend my spirit, too!” or we choose to remain enslaved to our sin. To be continued…
Devotions for Holy Communion
HOW WE OUGHT TO COMMUNICATE.
PREPARE yourself for holy communion the evening before by many thoughts of love, retiring earlier, that you may rise sooner in the morning. Should you awake in the night, raise your heart to God immediately, and make some ardent aspirations, in order to prepare your soul for the reception of her Spouse, Who, being awake whilst you were asleep, prepares a thousand graces and favors for you, if, on your part, you are disposed to receive them.
In the morning, rise up with eagerness to enjoy the happiness you hope for; and having confessed, go with a great but humble confidence to receive this heavenly food, which nourishes your soul to immortality: and after repeating thrice, “Lord, I am not worthy,” cease to move your lips to pray, or to sigh, but opening your mouth gently and moderately, and lifting up your head as much as is necessary, that the priest may see what he is about, full of faith, hope, and charity, receive Him, in Whom, by Whom, and for Whom you believe, hope, and Whom you love. Represent to yourself that as the bee, after gathering from the flowers the dew of heaven, and the choicest juice of the earth, reducing them into honey, carries it into her hive, so the priest, having taken from the altar the Savior of the world, the true Son of God, Who, as the dew, is descended from heaven, and the true Son of the Virgin, Who, as a flower, is sprung from the earth of our humanity, puts Him as delicious food into your mouth and body.
Having received Him in your breast, excite your heart to do homage to the author of your salvation; treat with Him concerning your internal affairs; consider that He has taken up His abode within you for your happiness; make Him then as welcome as you possibly can, and conduct yourself in such a manner as to make it appear by all your actions that God is with you.
But when you cannot enjoy the benefit of really communicating at holy Mass, communicate at least spiritually, uniting yourself by an ardent desire to this life-giving flesh of Our Savior. Your principal intention in communicating should be to advance in virtue, to strengthen yourself in the love of God, and to receive comfort from this love; for you must receive through love that which love alone caused to be given to you. You cannot consider Our Savior in an action either more full of love, or more tender than this, in which He annihilates Himself, or, as we may more properly say, changes Himself into food, that so He may penetrate our souls, and unite Himself most intimately to the heart, and to the body of His faithful.
If worldlings ask you why you communicate so often, tell them it is to learn to love God, to purify yourself from your imperfections, to be delivered from your miseries, to be comforted in your afflictions, and supported in your weaknesses.
Tell them that two sorts of persons ought to communicate frequently: the perfect, because, being well disposed, they would be greatly to blame not to approach to the source and fountain of perfection; and the imperfect, to the end that they may be able to aspire to perfection; the strong, lest they should become weak; and the weak, that they may become strong; the healthy, lest they should fall into sickness; and the sick, that they may be restored to health: that for your part, being imperfect, weak, and sick, you have need to communicate frequently with Him Who is your perfection, your strength, and your physician.
Tell them that those who have not many worldly affairs to look after ought to communicate often, because they have leisure; that those who have much business on hand should also communicate often, for he who labors much and is loaded with toil ought to eat solid food, and that frequently.
Tell them that you receive the Holy Sacrament, to learn to receive it well; because one can hardly perform an action well which he does not often practice. Communicate frequently, then, and as frequently as you can, with the advice of your ghostly father; and, believe me, by approaching to and eating beauty, purity, and goodness itself, in this divine sacrament, you will become altogether fair, pure, and virtuous.
 Goffine’s Devout Instructions, 1896
FILLED with joy over the gracious descent of the Holy Ghost, the Church sings, at the Introit of the Mass, He fed them with the fat of wheat, alleluia, and filled them with honey out of the rock, alleluia, alleluia. Rejoice to God, our helper, sing aloud to the God of Jacob (Ps. Ixxx.).
Prayer. O God, Who didst give the Holy Spirit to Thy apostles, grant to Thy people the effect of their pious prayers, that on those to whom Thou hast given grace, Thou mayest also bestow peace.
EPISTLE. Acts x. 34, 43-48.
In those days Peter, opening his mouth, said: Men, brethren, the Lord commanded us to preach to the people, and to testify that it is He Who was appointed by God to be judge of the living and of the dead. To Him all the prophets give testimony, that by His name all receive remission of sins, who believe in Him. While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word. And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the gentiles also. For they heard them speaking with tongues, and magnifying God. Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost as well as we?
And he commanded them to be baptized in the name of the Lord Jesus Christ.
GOSPEL. John iii. 16-21.
At that time Jesus said unto Nicodemus: God so loved the world, as to give His only begotten Son; that whosoever believeth in Him may not perish, but may have life everlasting. For God sent not His Son into the world to judge the world, but that the world may be saved by Him. He that believeth in Him is not judged. But He that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God. And this is the judgment: because the light is come into the world, and men loved darkness rather than the light, for their works were evil. For everyone that doth evil hateth the light, and cometh not to the light, that his works may not be reproved. But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.
By what has God most shown the greatness of His love? By giving up His only begotten Son to the most painful and ignominious death, that we, the guilty, might be delivered from eternal death, and have life everlasting.
If, then, so many are lost, is it the fault of God? No: as the physician gives up only the incurable, so God condemns only those who believe not in Christ as their Savior and God; who love darkness, that is, the principles and works which correspond to their corrupt inclinations; who despise Jesus, the light of the world, and His doctrines; who neglect the divine service, the public instructions, and the reception of the holy sacraments; who take this licentious life for wisdom and enlightenment; who refuse to be taught, and have pronounced their own condemnation, even before the final judgment.
Why should we love God? Because He has loved us from eternity: He loved us when as, yet we were not. If we love him who does us some good, who helps us in need, or exposes himself to danger for our sake, how much more should we love Him Who has given us all that we have: the angels to be our guards, the sun, moon, and stars to be our light; the earth to be our dwelling-place; the elements, plants, and animals to supply our necessary wants, and to serve for our advantage and enjoyment; Who continually preserves us and protects us from countless dangers; Who has subjected Himself for our sake, not merely to the danger of His life, but to the most painful and humiliating death; Who for gives all our sins, heals all our infirmities, redeems our life from destruction, and crowns us with compassion and mercy.
The Time After Pentecost
As both the Bible and Church Fathers attest, there are several distinct periods of sacred history. These periods arise, are given their own set of dispensations, and then disappear. The age before the Law was replaced by the age under it, and that age, in turn, was closed during the time that Jesus Christ walked the face of the earth. Likewise, the age of divine revelation (which ended at the death of the last Apostle) gave way to a different era, the era immediately preceding the Second Coming. It is that era in which we now find ourselves. Despite the expanse of two thousand years and the plethora of cultural and technological changes that separate us from the Christians who outlived the Beloved Disciple, we are still living in the same age as they, the last age of mankind.
The Time After Pentecost is the time that corresponds to this age. Just as Advent symbolizes life under the Old Law while the Christmas, Lenten, and Easter seasons recapitulate the thirty-three-year era of Jesus Christ's earthly sojourn, the Time after Pentecost corresponds to the penultimate chapter of the story of redemption, the chapter that is currently being written. That story, as we all know, has been written somewhat out of order. Thanks to the last book of the Bible, we have a vivid account of history's climax but not of what happens in between the Apostolic Age and the Final Judgment. In a sense we should all feel a certain affinity for the Time After Pentecost, since it is the only liturgical season of the year that corresponds to where we are now.
Where we are is the age of the Holy Spirit. Pentecost is often called the birthday of the Church because even though the Apostles were transformed by earlier events such as the institution of the Eucharist and priesthood on Maundy Thursday or their acquiring the power to forgive sins on Easter afternoon, they - and by extension, the Church - did not really come into their own until the Paraclete inspired them to burst out of their closed quarters and spread the Gospel to the ends of the earth. And just as Pentecost marks the birthday of the Church in the Holy Spirit, so too does the Time after Pentecost mark the life of the Church moving through the vicissitudes of history under the protection and guidance of that same Spirit. It is for this reason that the epistle readings from this season emphasize the Apostles' advice to the burgeoning churches of the day while its Gospel readings focus on the kingdom of heaven and its justice. It is also the reason why the corresponding lessons from the breviary draw heavily from the history of the Israelite monarchy in the Old Testament. All are somehow meant to teach us how to comport ourselves as citizens of the city of God as we pass through the kingdoms of this world.
The sectoral cycle that concurs with the Time after Pentecost is the part of the year with the most saints' days. Saints are an important component in the Christian landscape not only because of their capacity to intercede for us, but because they are living proof that a holy, Catholic life is possible in every time and place. In fact, the feasts kept during the Time after Pentecost encompass virtually every aspect of Church life. If the saints in general remind us of the goal of holiness, certain saints, such as St. John the Baptist (June 24 & August 29) or Sts. Peter (June 29 & August 1) and Paul (June 29 & 30) remind us of the role that the hierarchy plays in leading the Church towards that goal. Likewise, the feasts of the temporal cycle, such as the Feast of the Holy Trinity, of Corpus Christi, or of the Sacred Heart of Jesus, direct our attention to the explicit dogma, sacramentality, and spirituality of the Church, respectively. Even the physical space is consecrated for sacred use; all feasts for the dedication of churches take place only during the Time after Pentecost. The Time after Pentecost truly is the time of the Church, the liturgical season that corresponds to the spotless Bride's continuous and multifaceted triumph over the world. This is one of the reasons why the liturgical color for this season is green, the symbol of hope and life. It might also be the reason why it is the longest liturgical season, occupying 23 to 28 weeks of the year.
And because the Time after Pentecost is the time of the Church, it is also a profoundly eschatological season. Every believer needs to heed St. Paul's admonitions about the Parousia and to ready himself for the end times, for the Last Judgment and the creation of a new heaven and earth.
Mary, Mother of the Church
By issuing the Decree on the celebration of the feast of Mary, Mother of the Church, Pope Francis wishes to promote this devotion in order to “encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety”.
· The decree reflects on the history of Marian theology in the Church’s liturgical tradition and the writings of the Church Fathers.
· It says Saint Augustine and Pope Saint Leo the Great both reflected on the Virgin Mary’s importance in the mystery of Christ.
o “In fact the former [St. Augustine] says that Mary is the mother of the members of Christ, because with charity she cooperated in the rebirth of the faithful into the Church, while the latter [St. Leo the Great] says that the birth of the Head is also the birth of the body, thus indicating that Mary is at once Mother of Christ, the Son of God, and mother of the members of his Mystical Body, which is the Church.”
· The decree says these reflections are a result of the “divine motherhood of Mary and from her intimate union in the work of the Redeemer”.
· Scripture, the decree says, depicts Mary at the foot of the Cross (cf. Jn 19:25). There she became the Mother of the Church when she “accepted her Son’s testament of love and welcomed all people in the person of the beloved disciple as sons and daughters to be reborn unto life eternal.”
In 1964, the decree says, Pope Paul VI “declared the Blessed Virgin Mary as ‘Mother of the Church, that is to say of all Christian people, the faithful as well as the pastors, who call her the most loving Mother’ and established that ‘the Mother of God should be further honored and invoked by the entire Christian people by this tenderest of titles’”
Australia and Our Lady Help of Christians
When Cardinal Patrick Moran of Sydney wrote his History of the Catholic Church in Australia, he recalled the laying of the foundation stone of what was to become the first cathedral in this land. His eminence declared: "Who was the patron selected by the people and their newly arrived pastor, Father Therry, for the Mother Church? Mary, the Immaculate Mother of God, under the special invocation of Help of Christians, was chosen patroness. In choosing Mary, the young Church was following a sure Catholic instinct. But why the particular title of Help of Christians?
Events had happened in Europe only several years earlier, and this no doubt was still fresh in people's minds. Napoleon Bonaparte had jailed Pope Pius VI who died in goal, after which Pope Pius VII was elected. Just a short time later, he too was jailed by Napoleon, who kept him prisoner at Fontainebleau, 35 miles from Paris. The Holy Father vowed to God that, if he were restored, he would institute a special feast in honor of Mary. Military reverses forced Napoleon to release the Pope, and on May 24th, 1814, Pius VII returned in triumph to Rome. Twelve months later, the Pope decreed that the feast of Mary Help of Christians, be kept on the 24th of May.
Australia became the first nation in the world to have, Mary, Help of Christians as Patroness: the first church to celebrate May 24th on a national scale (elsewhere the feast was restricted to Rome and specified places); and the first country to have a mother-cathedral under the same title.
Mary Help of Christian’s patroness of Australia and of the Military Ordinariate (Feast: 24th May)
Almighty God deepen in our hearts our love of Mary Help of Christians. Through her prayers and under her protection, may the light of Christ shine over our land. May Australia be granted harmony, justice and peace. Grant wisdom to our leaders and integrity to our citizens. Bless especially the men and women of the Australian Defense Force and their families. We ask this through Christ Our Lord. Amen.
Mary Help of Christians, pray for us.
Things to Do:
· Make a virtual visit to the chapel of Our Lady, Help of Christians at the Basilica of the National Shrine of the Immaculate Conception.
· Read more about Our Lady, Help of Christians.
· Travel via the Internet to the Shrine of Mary Help of Christians built by St. John Bosco as a monument to the Virgin Mary, with the title Help of Christians, as the mother church and spiritual center of the Salesian Congregation.
Memorial Day Build Up
Every day from now to Memorial Day I ask your prayers for each service and all of our defenders to include police and fire on Memorial Day.
John Barry, an Irish Catholic, was the "Father of the American Navy." He has been forgotten by all but a few historians, but he outranks John Paul Jones and was the official father of the Continental and U.S. Naval forces. He went to sea at a young age in Ireland and settled in Philadelphia. In October 1775, John was given command of the Continental Congress vessel, the Leviathan, and his commission, the first issued, was dated Dec. 7, 1775. When the war began, John Barry served in a spectacular manner. If his ship was shot out from under him, he and his crew battled on land. They were with George Washington at Trenton and Princeton. At the end of the war, Congress enacted on March 27, 1794, a law establishing the U.S. Navy. The U. S. Senate issued the appointments of officers made by George Washington, and John Barry's commission reads: "Captain of the U.S. Navy...to take rank from the 4th day of June, 1784...registered No. 1." With victory in hand at the end of the Revolutionary War, Americans in cities, towns and villages chanted a new ditty:
"There are gallant hearts whose glory
Columbia loves to name,
Whose deeds shall live in story
And everlasting fame.
But never yet one braver
Our starry baner bore,
Then saucy old Jack Barry,
The Irish Commodore."
Please pray for the intentions of my dear friend from my South Pole adventure and the Godfather of my daughter Claire, the eminent Navy Chief James Grace.
· Eat waffles and Pray for the assistance of the Angels
· Monday: Litany of Humility
 Goffine’s Devout Instruction’s, 1896.
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