FEAST OF CORPUS CHRISTI
“Do not be AFRAID,” David said to him, “I will surely be kind to you for the sake of Jonathan your father. I will restore to you all the lands of Saul your grandfather, and you shall eat at my table always.”
David is showing compassion to Mephibosheth; Jonathan’s disabled son following the civil war between Israel and Judah. In the end David reigns over all of Israel. Israel with David’s leadership then quickly defeats the Jebusites taking Jerusalem; defeats the Philistines and brings the Ark to Jerusalem and God makes his Covenant with David. Thus, David’s heart was full of gratitude. David now can return the favor of his old friend Jonathan to his son and restores his lands and David orders his servants to cultivate Mephibosheth’s lands, providing him with food, income and a place in the court. Gratitude cultivates generosity. This is the law of the Picture.
The law of the picture summarizes what is often observed in human nature. People tend to mimic the behaviors of their leaders. When a leader demonstrates behaviors that lead to success, people that follow mimic those behaviors and succeed as well. The picture consists of vision, mission, and strategy. When the leader lives the vision, the leader models the vision making it real and alive.
Nothing is easier than saying words. Nothing is harder than living them, day after day – Arthur Gordon
Good leaders recognize the importance of the example they set. 
1. People watch what you do. As a leader, recognize that people tend to model behaviors that you display. People tend to believe what they see not necessarily what they hear. You convince people by what you do not by what you say.
2. Teaching what is right is easier than doing what is right. Leaders must be willing to make sacrifices that are painful and personal.
3. Change yourself before trying to improve others. As a leader, you need to lead yourself first. Set high standards of excellence for yourself. Work the hardest and longest on improving yourself. Failing to lead by example creates a fuzzy picture to those you intend to lead.
4. A leader’s example is the most value gift a leader can give. People desire leaders where espoused beliefs and actions align. People learn best from watching good leaders in action. Many leaders emerge by observing and replicating the behaviors of leaders that mentored them.
Veneremur Cernui – Down in Adoration Falling
of The Most Reverend Thomas J. Olmsted, Bishop of
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix
on the Sacrament of the Holy Eucharist
My beloved Brothers and Sisters in Christ,
II. Faith perceives what our senses fail to grasp
52. Our Catholic faith passed on to us from the Apostles affirms that after the words of consecration, what seems to our senses to remain just simple unleavened bread and wine really become the Son of God and Savior of the world. For this reason, Saint Thomas Aquinas through his beautiful Eucharistic hymn “Adoro Te Devote” invites us to have a greater trust in Jesus’ words about His Body and Blood, even if the reality may seem too good to be true: “Sight, touch, taste fail with regard to Thee, but only by hearing does one believe surely; I believe whatever God’s Son said: nothing is truer than the word of Truth.” And in the hymn of “Tantum Ergo,” he invites us to beg the Lord for this needed faith: “May faith supplement what our senses fail to grasp.”
53. Faith makes all the difference in how we experience God’s saving and transforming grace in the Eucharist. Faith is the key we hold in our hands to open the treasures of God’s love and grace entirely at our disposal for our sanctification. Beg the Lord to strengthen your faith: “Make me always believe in you more and more” (Hymn Adoro Te Devote).
54. The Lord Jesus invites us to respond with faith like Peter, “To whom shall we go, you have the words of everlasting life” and make a commitment not just to believe His words that He is the Bread from heaven, but to build our lives according to that belief. Jesus is asking us to make Him the “source and summit” of all Christian life (Lumen Gentium, no. 11). He is asking us to choose him who has chosen to dwell among us and has made the promise and commitment to always be with us.
To be continued…
WHY is this day called Corpus Christi? Because on this day the Catholic Church solemnly celebrates the institution of the Holy Sacrament of the Altar. The name, which is Latin, signifies the body of Christ.
Why is this feast not celebrated on Maundy Thursday? Because on Maundy Thursday, the day of the institution of this sacrament, the Church is occupied with the passion and death of Christ, and has no thought of joy, but gives herself up to grief.
By whom was this feast established? It was instituted by Pope Urban IV. Persuaded by a devout nun of Liege, who believed herself to be divinely encouraged to introduce this feast, Robert, Bishop of Liege, determined, in the year 1247 to celebrate this feast in his diocese. This intention he was prevented from carrying out by death. In the year 1264 Pope Urban IV commanded this feast to be solemnly celebrated throughout the whole Church. Clement V confirms the order, at the Council of Vienne, 1311, and fixed the feast on the first Thursday after Trinity Sunday.
For what purpose was this feast instituted, and why are processions so solemnly held on this day?
1. To declare, openly, to the faithful the real and substantial presence of Jesus in the Holy Sacrament of the Altar.
2. In order to manifest, in the sight of heaven and earth, honor and adoration for Him before Whom every knee shall bow.
3. To give public thanks for the institution of this holy sacrament, and for all the graces thereby conferred upon the faithful.
4. To repair, in some measure, by solemn adoration, the wrongs done to Christ, in this sacrament.
5. To bring down God’s blessing upon the land and upon the people.
6. To show that Jesus, as true God, dwells not only in temples built by hands, but that He has heaven for His throne, the earth for His foot stool, and the whole world for His temple.
The Church sings at the Introit of the Mass: He fed them with the fat of wheat, alleluia; and filled them with honey out of the rock, alleluia, alleluia. Rejoice to God our helper, sing aloud to the God of Jacob” (Ps. Ixxx.).
Prayer. O God, Who in this wonderful sacrament hast left us a memorial of Thy passion, grant us, we beseech Thee, so to reverence the sacred mysteries of Thy body and blood, that we may ever perceive within us the fruit of Thy redemption.
EPISTLE, i. COR. xi. 23-29.
Brethren: For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which He was betrayed, took bread, and giving thanks, broke and said: Take ye and eat: This is My body, which shall be delivered for you: this do for the commemoration of Me. In like manner also the chalice, after He had supped, saying: This chalice is the New Testament in My blood, this do ye as often as you shall drink, for the commemoration of Me. For as often as you shall eat this bread, and drink the chalice, you shall show the death of the Lord until He come: therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so, let him eat of that bread and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself: not discerning the body of the Lord.
GOSPEL. John vi. 56-59.
At that time Jesus said to the multitudes of the Jews: My flesh is meat indeed and My blood is drink; indeed, he that eateth My flesh, and drinketh My blood, abideth in Me, and I in him. As the living Father hath sent Me, and I live by the Father so he that eateth Me, the same also shall live by Me. This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live forever.
Why did Jesus say, this is the bread that came down from heaven? He wished thereby to teach the Jews that the bread which He would give them, like the manna, came down from heaven, and was, indeed, the only true bread from heaven. The manna was but a type and could only prolong the life of the body. The type was now to be fulfilled; the bread that He was about to give them would impart to them eternal life, and this bread would be His flesh, Himself, Who truly came from heaven, to redeem mankind, and to bring them to life everlasting. Jesus calls His flesh bread, partly on account of its likeness to the manna, partly on account of its effect; for as bread nourishes the body, and sustains the earthly life, so the body of Christ, in the Holy Sacrament, nourishes the soul, and imparts to it, continually, a new, divine, and everlasting life.
What is the Holy Sacrament of the Altar? It is that sacrament in which, after the words of its institution have been spoken by the priest, Jesus Christ is present, whole and entire, in His Godhead and in His manhood, under the appearance of bread and wine.
When and how did Jesus institute this sacrament? At the Last Supper; In the night, before He was betrayed, He took bread, and, giving thanks, broke it, and gave it to His disciples saying, Take and eat, for this is My body which will be given for you. In the same manner, He took the chalice and said, Take and drink, for this chalice is the new covenant in My blood. Do this as often as you drink from it in commemoration of Me.
What did Jesus affect by these words? He changed bread and wine into His most precious body and blood.
Has He given to others the power to do the same? Yes, He gave this power to His apostles and their successors, the bishops and priests, in these words: Do this in commemoration of Me.
What takes place at the words of consecration? Bread and wine are changed into the body and blood of Jesus Christ, and only the outward appearances of bread and wine remain.
How is Jesus present in the Most Holy Sacrament? He is present, truly, really, and substantially, in His divinity and humanity, in flesh and blood, in body and soul, under the appearances of bread and wine.
Why do we believe this?
1. Because the words of Jesus do not reasonably admit of any other meaning: since by them we see
(a) that Jesus gave His disciples a certain nourishment which they were to eat.
(b) that this nourishment was bread and wine to all appearances, but Jesus called the bread His body, which was afterwards to be sacrificed for us, and the wine His blood, which was to be shed for us: this food consequently was not bread and wine, but, under the appearance of bread and wine, was indeed His body and blood; since what He gave for our redemption was not bread and wine, but His true body and His true blood;
(c) that as the body and blood of Jesus were inseparable from His soul and divinity, He gave Himself up for our nourishment, whole and undivided, as He hung, bled, and died upon the cross.
(d) that He commanded what He had done to be continued until He should come again (1 Cor. xi. 26), that is, until the end of the world; and that He,
(e) on account of this being His testament, and the New Law, was not at liberty to speak figuratively, but plainly and distinctly.
2. Because the apostles preached this very doctrine.
the Catholic Church, the pillar and foundation of truth, has thus constantly
taught, from the apostle’s times down to the present day, as the oldest
Councils and the Holy Fathers unanimously testify.
Body of Christ
Feast of Corpus Christi, in the U.S., said on the Sunday rather than the Thursday after the Feast of the Holy Trinity. An adoration of the Food that sustains us on our post-Pentecostal pilgrimage and "the pledge of our future glory" The history of Corpus Christi started with a humble Belgian girl at the age of sixteen, who began having visions of a bright moon marred by a small black spot. After years of seeing this perplexing portent, Jesus Christ appeared to her and revealed its meaning. The moon, He told her, represented the Church calendar, and the black spot the absence of a feast in honor of the Blessed Sacrament. That nun was St. Juliana, Prioress of Mont Cornillon (1258), and the Feast she was commissioned by our Lord to promote was the feast of Corpus Christi. Even before its universal promotion in 1314, Corpus Christi was one of the grandest feasts of the Roman rite. At the request of Pope Urban IV (d. 1264), the Mass proper’s and divine office for this day were composed or arranged by St. Thomas Aquinas, whose teaching on the Real Presence was so profound that the figure of Jesus Christ once descended from a crucifix and declared to him, "Thou hast written well of me, Thomas." The mastery with which Aquinas weaves together the scriptural, poetic, and theological texts of this feast amply corroborates this conclusion.
Processions & Pageants
Maundy Thursday is in a sense the primary feast of the Blessed Sacrament,
Corpus Christi allows the faithful to specially reflect on and give thanks for
the Eucharist. Hence there arose a number of observances centered on
Eucharistic adoration. The most conspicuous of these is the splendid Corpus
Christi procession. This public profession of the Catholic teaching
on the Real Presence of Christ in the Blessed Sacrament was solemnly encouraged
by the Council of Trent: there is even an indulgence attached to all who
participate in it. By the 1600s, the procession on Corpus Christi had become
the most famous of the year. Long parades of faithful walk with the Blessed
Sacrament (carried in a monstrance by the priest) while church bells peal and
bands play. In Latin countries, the streets are blanketed with boughs and
flowers, often elaborately woven together. Sometimes a variation on the custom
of Stations is employed (see Stational
Churches, etc.), where the
procession stops at several points for benediction and adoration. By its very
nature, the Corpus Christi procession encouraged pageantry. In
addition to the grandeur mentioned above, vivid symbolic reenactments
of various teachings became a part of the procession. During the height of
baroque piety, people impersonating demons would run along aside the Blessed
Sacrament, pantomiming their fright
and fear of the Real Presence.
Others would dress as ancient’s gods and goddesses to symbolize how even the
pagan past must rise and pay homage to Christ. Still others would carry all
sorts of representations of sacred history: Moses and the serpent, David and
Goliath, the Easter lamb, the Blessed Virgin, etc. But the most popular of all
these was the custom of having children
dress as angels. Appearing in white (with or without wings), these boys
and girls would precede the Blessed Sacrament as symbols of the nine choirs of
heavenly hosts who ever adore the Panis Angelicum, the Bread of Angels.
At Holy Trinity German Church, the Corpus Christi procession was the most important of the year. One witness to the procession of 1851 wrote:
The girls clad in white, with lilies in their hands, groups of symbolic figures, with banner and flags, the boys with staffs and rods, all the associations of the parish with their signs and symbols and burning candles, finally the flower-strewing little children preceding the clergy -- all these made a fantastic impression (from Holy Trinity German Catholic Church of Boston: A Way of Life, Robert J. Sauer (Dallas, TX: Taylor Publishing, 1994), p. 49)
Medieval piety is famous, among other things, for its mystery
plays, theatrical pieces held after Mass on great feast days that
dramatized the lesson or mystery of the day. These effective didactic tools
were enormously popular, but perhaps none so much as those held on Corpus
Christi. Shakespeare gives an oblique allusion to them when he has Prince
Hamlet speak of the Termagant, a violent, overbearing woman in long robes who
appeared often in these productions (Hamlet III.ii). Favorite medieval
saints, such as George and Margaret, would often be the protagonists, though
the details and plot varied from place to place. Perhaps the most famous of
these plays are the Autos Sacramentales (Plays of the Sacrament) by Fr.
Pedro Calderon de la Barca (1681).
Day of Wreaths
In some places of Europe Corpus Christi is known as the Day of wreaths. Exquisite wreaths of flowers are used in the pageants, either perched on banners, houses, and arches that stretch over the street, or worn by the participants of the procession. The monstrance containing the Blessed Sacrament could also be adorned with a bouquet of flowers. After the solemnities these beautiful decorations would be taken home as keepsakes and posted over gardens and fields for blessing and protection.
Special mention must be made of the exquisite hymns written
by St. Thomas Aquinas for this feast and their subsequent popularity. Aquinas
wrote four: Verbum Supernum Prodiens (for Lauds), Pange Lingua
Gloriosi (Vespers), Sacris Solemniis (Matins), and Lauda
Sion Salvatoris (Mass sequence). Parts of these, in turn, were used as
separate hymns. The famous Tantum ergo Sacramentum used at Benediction
is taken from Pange Lingua and O salutaris hostia is taken from Verbum
Supernum, while Panis Angelicus is taken from Sacris Solemniis.
These hymns have become cherished treasures of Catholic devotion and worship
and should be sung with gusto on this great feast.
Thursday Traditional Corpus Christi
The Feast of Corpus
Christi commemorates the sacrament of Holy Communion in the Roman Catholic
Church. This includes the receiving of the Eucharist which Catholics know
is the body and blood of Christ.
This feast seeks to remind us of Jesus Christ's sacrifice Do this in remembrance of me - Luke 22:19; 1 Corinthians 11:24-25.
In many countries, Corpus Christi is observed on the Thursday after Trinity Sunday, however where it is not a holy day of obligation, the celebration occurs on the Sunday that follows.
Today as Catholics we celebrate the Feast of Corpus Christi or the body of Christ. As Catholics the one thing that has always been consistent in the church is the taking of the body of our Lord.
While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, "Take it; this is my body." Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many. (Mark 14:22-24)
Feast of Corpus Christi Facts & Quotes
· In the Middle Ages, the priest was the only person who received the elements. The congregation watched him eat the bread and drink the wine.
· The Sacraments are Jesus Christ's presence in us. So, it is important for us to go to Confession and receive Holy Communion. - Pope Francis via twitter on Nov 23, 2013.
Feast of Corpus Christi Top Events and Things to Do
· If you're Christian, go to Mass and receive Holy Communion on the Feast of Corpus Christi.
· Travel to the Vatican City and watch the annual procession of the Blessed Sacrament, headed by the Pope, through the streets of Rome.
· A wide range of theologies exist about Holy Communion. Read about how the elements of bread and wine are related to the body and blood of Christ depending on your denomination.
Novena to the Sacred Heart
This novena prayer was recited every day by Padre Pio for all who asked for his prayer. You are invited to recite it daily, so as to be spiritually united with the prayer of St. Pio of Pietrelcina.
I. O my Jesus, You have said "Truly I say to you, ask and you shall receive, seek and you shall find, knock and it shall be opened to you." Behold I knock, I seek, and I ask for the grace of . . . .
Our Father, Hail Mary, Glory be to the Father... Sacred Heart of Jesus, I place all my trust in you.
II. O my Jesus, You have said, "Truly I say to you, if you ask anything of the Father in My Name, He will give it to you." Behold, in Your name, I ask the Father for the grace of . . . .
Our Father, Hail Mary, Glory be to the Father... Sacred Heart of Jesus, I place all my trust in you.
III. O my Jesus, You have said, "Truly I say to you, heaven and earth will pass away, but My words will not pass away." Encouraged by Your infallible words, I now ask for the grace of . . . .
Our Father, Hail Mary, Glory be to the Father... Sacred Heart of Jesus, I place all my trust in you.
O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have mercy on us sinners, and grant us the grace which we ask of You, through the Sorrowful and Immaculate Heart of Mary, Your tender mother and ours.
Say the Hail Holy Queen (Salve Regina) prayer. Conclude with St. Joseph, foster father of Jesus, pray for us.
· do a personal eucharistic stations of the cross.
· Offering to the sacred heart of Jesus
 John Maxwell, The Maxwell Leadership Bible.
 Goffine’s Devout Instructions, 1896
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