AUGUST 31 Tuesday
LOVE LITIGATING LAWYERS DAY
29 As Heliodorus lay speechless because of God’s action and deprived of any hope of recovery, 30 the people praised the Lord who had marvelously glorified his own place; and the temple, charged so shortly before with FEAR and commotion, was filled with joy and gladness, now that the almighty Lord had appeared.
As Mr. H approaches the temple both he and his associates encounter the living God where upon he and his associates are thrown into panic and fainting. Then a rider on the magnificent horse charges H and his two companions, who fall to the ground unconscious. Mr. H is then unceremoniously carried away on a stretcher, utterly helpless. The people praise God who has protected the temple. H fearful of his death, have his supporters ask the high priest to pray for him which the High priest does, and Mr. H now proclaims God’s power and majesty, and the story continues with:
· Simon Maccabee opposes the high priest Onias.
· Onias is disposed as high priest by his brother Jason who bribes the king and is part of the Hellenistic party.
· Jason doesn’t pay his bribe in a timely manner and is supplanted by Menelaus who offers more but not paying as promised then is on the run.
· The king marches with is army to squash a cities that are not with the program and leaves his trusted henchman Andronicus in charge who promptly murders the ex-high priest Onias.
· Menelaus plunders the temple of its golden vessels and boom back on top, bribes away.
· Jason the bad man with no money dies in exile. Do we see a pattern here?
· Antiochus IV then attacks the Jews and profanes the temple.
· Antiochus IV then proscribes Jewish practices and persecutes the religious.
Eleazar the Martyr
Eleazar was a Jewish man whose story is portrayed in 2 Maccabees 6. Verse 18 describes him as "one of the leading teachers of the law," and "of distinguished bearing." We learn from verse 24 that he was ninety at the time of his death. Under a persecution instigated by Antiochus IV Epiphanes, Eleazar was forced to open his mouth and eat pork, but he spat it out and submitted to flogging. He was then privately permitted to eat meat that he could pretend was pork, but he refused and was flogged to death. The narrator relates that in his death he left "a heroic example and a glorious memory," (verse 31). Along with the woman with seven sons depicted in the following chapter, Eleazar, although not actually a Maccabee, is celebrated as one of the "Holy Maccabean Martyrs" by the Roman Catholic and Eastern Orthodox churches. Their feast day is August 1.
Love Litigating Lawyers Day, no matter how unpopular we generally consider them to be…or how unprincipled we believe them to be we are to love them for the sake of Christ. #LoveLitigatingLawyersDay
Our National Principles
Declaration of Independence is in July and the Constitution is in September, let us once again reflect on the marvelous principles underlying these two documents. The following is a review of these principles together with a comment or a quote by the Founders. Documentation may be found in The Five Thousand Year Leap.
· Principle 1–The only reliable basis for sound government and just human relations is Natural Law.
Natural law is God’s law. There are certain laws which govern the entire universe, and just as Thomas Jefferson said in the Declaration of Independence, there are laws which govern in the affairs of men which are “the laws of nature and of nature’s God.”
“Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.” – Benjamin Franklin
· Principle 3–The most promising method of securing a virtuous people is to elect virtuous leaders.
“Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt. He therefore is the truest friend to the liberty of his country who tries most to promote its virtue, and who … will not suffer a man to be chosen into any office of power and trust who is not a wise and virtuous man.” – Samuel Adams
· Principle 4–Without religion the government of a free people cannot be maintained.
“Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports…. And let us with caution indulge the supposition that morality can be maintained without religion.” – George Washington
· Principle 5–All things were created by God, therefore upon him all mankind are equally dependent, and to him they are equally responsible.
The American Founding Fathers considered the existence of the Creator as the most fundamental premise underlying all self-evident truth. They felt a person who boasted he or she was an atheist had just simply failed to apply his or her divine capacity for reason and observation.
· Principle 6–All mankind were created equal.
The Founders knew that in these three ways, all mankind are theoretically treated as:
- Equal before God.
- Equal before the law.
- Equal in their rights.
· The Freedom to try.
· The Freedom to buy.
· The Freedom to sell.
· The Freedom to fail.
· Principle 7– The proper role of government is to protect equal rights, not provide equal things.
The Founders recognized that the people cannot delegate to their government any power except that which they have the lawful right to exercise themselves.
· Principle 8 – Mankind are endowed by God with certain unalienable rights.
“Those rights, then, which God and nature have established, and are therefore called natural rights, such as are life and liberty, need not the aid of human laws to be more effectually invested in every man than they are; neither do they receive any additional strength when declared by the municipal [or state] laws to be inviolable. On the contrary, no human legislation has power to abridge or destroy them, unless the owner [of the right] shall himself commit some act that amounts to a forfeiture.” – William Blackstone
· Principle 9 – To protect human rights, God has revealed a code of divine law.
“The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the Holy Scriptures. These precepts, when revealed, are found by comparison to be really a part of the original law of nature, as they tend in all their consequences to man’s felicity.” – William Blackstone
· Principle 10–The God-given right to govern is vested in the sovereign authority of the whole people.
“The fabric of the American empire ought to rest on the solid basis of the consent of the people. The streams of national power ought to flow immediately from that pure, original fountain of all legislative authority.” – Alexander Hamilton
· Principle 11–The majority of the people may alter or abolish a government which has become tyrannical.
“Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes … but when a long train of abuses and usurpations … evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.” – Thomas Jefferson in the Declaration of Independence
· Principle 12–The United States of America shall be a republic.
“I pledge allegiance to the flag of the United States of America, and to the republic or which it stands….”
· Principle 13–A Constitution should protect the people from the frailties of their rulers.
“If angels were to govern men, neither external nor internal controls on government would be necessary…. [But lacking these] you must first enable the government to control the governed; and in the next place oblige it to control itself.” – James Madison
· Principle 14–Life and liberty are secure only so long as the rights of property are secure.
John Locke reasoned that God gave the earth and everything in it to the whole human family as a gift. Therefore, the land, the sea, the acorns in the forest, the deer feeding in the meadow belong to everyone “in common.” However, the moment someone takes the trouble to change something from its original state of nature, that person has added his ingenuity or labor to make that change. Herein lies the secret to the origin of “property rights.”
· Principle 15–The highest level of prosperity occurs when there is a free-market economy and a minimum of government regulations.
Prosperity depends upon a climate of wholesome stimulation with four basic freedoms (Speech-Worship-Want-Fear) in operation.
· Principle 16–The government should be separated into three branches.
“I call you to witness that I was the first member of the Congress who ventured to come out in public, as I did in January 1776, in my Thoughts on Government … in favor of a government with three branches and an independent judiciary. This pamphlet, you know, was very unpopular. No man appeared in public to support it but yourself.” – John Adams
· Principle 17–A system of checks and balances should be adopted to prevent the abuse of power by the different branches of government.
“It will not be denied that power is of an encroaching nature and that it ought to be effectually restrained from passing the limits assigned to it.” – James Madison
· Principle 18 –The unalienable rights of the people are most likely to be preserved if the principles of government are set forth in a written Constitution.
The structure of the American system is set forth in the Constitution of the United States and the only weaknesses which have appeared are those which were allowed to creep in despite the Constitution.
· Principle 19–Only limited and carefully defined powers should be delegated to government, all others being retained by the people.
The Tenth Amendment is the most widely violated provision of the bill of rights. If it had been respected and enforced America would be an amazingly different country than it is today. This amendment provides:
“The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.”
· Principle 20–Efficiency and dispatch require that the government operate according to the will of the majority, but constitutional provisions must be made to protect the rights of the minority.
“Every man, by consenting with others to make one body politic under one government, puts himself under an obligation to every one of that society to submit to the determination of the majority, and to be concluded [bound] by it.” – John Locke
· Principle 21–Strong local self-government is the keystone to preserving human freedom.
“The way to have good and safe government is not to trust it all to one, but to divide it among the many, distributing to everyone exactly the functions he is competent [to perform best]. – Thomas Jefferson
· Principle 22–A free people should be governed by law and not by the whims of men.
“The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings, capable of laws, where there is no law there is no freedom. For liberty is to be free from restraint and violence of others, which cannot be where there is no law.” – John Locke
· Principle 23–A free society cannot survive as a republic without a broad program of general education.
“They made an early provision by law that every town consisting of so many families should be always furnished with a grammar school. They made it a crime for such a town to be destitute of a grammar schoolmaster for a few months, and subjected it to a heavy penalty. So that the education of all ranks of people was made the care and expense of the public, in a manner that I believe has been unknown to any other people, ancient or modern. The consequences of these establishments we see and feel every day [written in 1765]. A native of America who cannot read and write is as rare … as a comet or an earthquake.” John Adams
· Principle 24–A free people will not survive unless they stay strong.
“To be prepared for war is one of the most effectual means of preserving peace.” – George Washington
· Principle 25-Peace, commerce, and honest friendship with all nations — entangling alliances with none.”-Thomas Jefferson, given in his first inaugural address.
· Principle 26 –The core unit which determines the strength of any society is the family; therefore, the government should foster and protect its integrity.
“There is certainly no country in the world where the tie of marriage is more respected than in America, or where conjugal happiness is more highly or worthily appreciated.” Alexis de Tocqueville
· Principle 27–The burden of debt is as destructive to human freedom as subjugation by conquest.
“We are bound to defray expenses [of the war] within our own time, and are unauthorized to burden posterity with them…. We shall all consider ourselves morally bound to pay them ourselves and consequently within the life [expectancy] of the majority.” – Thomas Jefferson
· Principle 28–The United States has a manifest destiny to eventually become a glorious example of God’s law under a restored Constitution that will inspire the entire human race.
The Founders sensed from the very beginning that they were on a divine mission. Their great disappointment was that it didn’t all come to pass in their day, but they knew that someday it would. John Adams wrote:
“I always consider the settlement of America with reverence and wonder, as the opening of a grand scene and design in Providence for the illumination of the ignorant, and the emancipation of the slavish part of mankind all over the earth.”
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Tuesday: Litany of St. Michael the Archangel
September--Our buildings need to be
winterized. Now is the time to think of energy conservation measures, adding
caulking and painting, completing needed repairs, composting yard wastes, and
protecting garden plants for late fall and winter. Do we regard our abodes as
God's dwelling space, a sacred trust and healthy place? Do we cherish the
abundance of space and use it properly as good stewards?
Overview of September
The month of September is dedicated to Our Lady of Sorrows, whose memorial the Church celebrates on September 15. September falls during the liturgical season known as Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time.
September is Harvest Time
Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest.
Explanation of Ember Days—Three days set apart for fasting, abstinence, and prayer during each of the four seasons of the year. They were the Wednesday, Friday and Saturday after St. Lucy (or Lucia, d. 304) (December 13), the First Sunday of Lent, Pentecost, and the feast of the Holy Cross (September 14). Since the revision of the Roman calendar in 1969, Ember Days are to be observed at the discretion of the National Conference of Bishops. Moreover, their observance may be extended beyond three days and even repeated during the year. Possibly occasioned by the agricultural feasts of ancient Rome, they came to be observed by Christians for the sanctification of the different seasons of the year, and for obtaining God's blessing on the clergy to be ordained during the Embertides. (Etym. Anglo-Saxon oemerge, ashes.) — Modern Catholic Dictionary by John A. Hardon, SJ, Doubleday, 1980.
So, during these times the Church had a threefold focus:
(1) sanctifying each new season by turning to God through prayer, fasting and almsgiving.
(2) giving thanks to God for the various harvests of each season; and
(3) praying for the newly ordained and for future vocations to the priesthood and religious life.
Since the reorganization of the Roman calendar in 1969 after the Second Vatican Council, Ember Days are still retained in principle, but how and when they are to be observed is at the discretion of each country's Episcopal Conference. There is no longer set Mass readings for the Ember Days in the Ordinary Rite. Another harvest feast is September 29, the Feast of the Archangels Michael, Gabriel and Raphael. Before the revision of the calendar, this used to be only the feast of St. Michael. In many countries this day was referred to as "Michaelmas" and is celebrated with traditional foods and customs.
September Devotion: Our Lady of Sorrows
Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."
Daily Prayers for September
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen. --Saint Bonaventure
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.
Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.
Mary most sorrowful,
Mother of Christians, pray for us. Virgin most sorrowful, pray for us.
the Angels is a mark of Predestination
The Church has always practiced and encouraged devotion to the holy angels. All ancient liturgies make mentions of them and the protection they provide to men. It is their greatest desire to aid us in all our acts of religion by uniting their supplications to ours. We should honor and love angels as well as our fellow mankind for it is though the Precious Blood of Christ, we are all united. Christ is the head of angels as well as men, and it is as Man that He is Head of the angels. To honor them and love them we must first know them and earnestly strive to cultivate their friendship.
September is the month of Angels and Mary is the Queen of Angels
The church traditionally honors
angels during the month of September. Paul in Colossians states of Christ, “He is the image of the invisible God, the
firstborn of all creation. For in him were created all things in heaven and on
earth, the visible and the invisible, whether thrones or dominions or
principalities or powers; all things were created through him and for him. He
is before all things, and in him all things hold together. He is the head of
the body, the church. He is the beginning, the firstborn from the dead, that in
all things he himself might be preeminent. For in him all the fullness was
pleased to dwell, and through him to reconcile all things for him, making peace
by the blood of his cross through him, whether those on earth or those in
“St. Michael and the Angels” is a beautiful and inspiring book telling all about the angels. Filled with stories from the lives and writings of the saints, it tells of the role which the good angels play in the divine economy of saving souls. Led by St. Michael, the Prince of the heavenly host, the angels act as our guardians, serve as messengers from God to us and from us to God, surround the altar during Mass, and bear the graces of the Mass like incense to the altar of God on high. Here is explained the relationship of the angels to the Blessed Virgin Mary and how, if she is to send them to our aid, we must request her to do so. Included too is the prayer to our guardian angel asking him to go in our place to attend Mass when we cannot, plus the way the good angels protect us against the evil spirits. The book also discusses in detail the pre-eminent role of St. Michael as "Champion of the Church," "Defender of Christians," "Guardian of Purgatory," and "Helper of the Sick and Dying."
It is also a good practice to ask for angelic help throughout our day. There are nine choirs of angels and three hierarchies three within three. Remember to ask their assistance about every two hours throughout your day
Upon rising (7 am) address the first choir of angels, the Seraphim. Their chief characteristic is great and ardent love. They were made for one thing alone-----to love the God of Love. Without ceasing they honor, praise, and love the most Blessed Trinity-----they can do nothing else-----this is their happiness. Practice upon rising to try to become a Seraph of love: let this be your habitual disposition. Love and do what God wills. Ask this great gift feverently. Aspiration: "Oh! Blessed Seraphim! Make us love." Say the Shema Yisrael.
At the fourth hour (11 am) of the day address the third choir is the choir of Thrones. They are called Angels of Peace, calm, tranquility, and stability. Ask them for that peace of soul which is the fruit of a good conscience. Invoke their aid for such as are prone to hatred, passion and impatience; and after their example, practice being meek, calm, and peaceful with all. Practice: Dispose yourself to great sweetness and patience. Aspiration: "O Holy Thrones! Obtain that Divine peace, which surpasses all understanding, may keep our hearts and minds in Jesus Christ, Our Lord."
At the sixth hour (1 pm) of the day address the fourth choir of angels which is the choir of Dominations. They are consumed by their yearning for the interests of God: their principal office is to manifest His will. We should also beg of God to manifest His will to us by these Blessed "Intelligences" and then take care to fulfill it scrupulously, as being the shortest way to perfection and sanctity. We should ask these Angels to help us to spread God's kingdom upon earth, for the conversion of heretics and infidels, and for the return of lukewarm and fallen away Catholics to the practice of the faith. Practice: Give practical proof of your zeal for the glory of God; do something for His reign in souls, as instructing the ignorant. Aspiration: "Holy Dominations! Animate us with thy zeal."
At the eighth hour (3 pm) of the day address the fifth choir of angels which is the choir of Principalities. The Principalities watch over Empires, Provinces, and Dioceses. Purity of intention is the virtue ascribed to them, for in their high functions they never seek but the honor and interest of God alone. Let us imitate them. It is the intention which stamps the action with merit or demerit. Practice: In all you do and say, seek the greater glory of God. Aspiration: "O Holy Spirits! May we, like thee, seek God, for God alone." Now would be a good time to also pray a divine mercy prayer
At the 10th hour (5 pm) of the day address the sixth choir of angels the Powers. These Angels have unlimited mastery over the wicked Spirits; they are endowed with great intelligence and are able to discover their schemes and plans for our destruction. Their power is so incredible that one alone of them would be able to destroy the entire infernal host. It is well to invoke them in temptation: but to merit their assistance we must take care to avoid the occasions of sin. Practice: Resist the attacks of vice and passion; frequently make acts of diffidence in self and confidence in God; combat your evil inclinations. Aspiration: "Lord! Send Thy Angels to assist us."
At the 12th hour (7 pm) of the day address the seventh choir of angels the Virtues. Energy and strength are attributed to the Virtues. They have dominion over the elements; all nature is subjected to their control. Hence, they can raise or appease the tempest. We may profitably invoke them in unforeseen accidents, sickness, etc. We may also have recourse to them for that strength necessary to lead a penitential life and root out the inclinations of depraved nature. All persons inclined to the contemplative life should call on this choir of Angels for help, for good thoughts alone do not make holy, one needs also strength to persevere and to accomplish this great task. Practice: Visit the Blessed Sacrament to obtain grace to overcome your evil dispositions. Aspiration: "Holy Virtues! Strengthen and fortify us."
At the 14th hour (9 pm) of the day address the eighth choir of angels the Archangels. The Archangels are distinguished from the Angels by the greater importance of their functions: the Guardians of those invested with authority in the Church and State and are remarkable for their love and care of men. Let us imitate them, doing our neighbor all the good we can and invoking in his behalf these Blessed Spirits. Members of this choir are the holy spirits who stand before the throne of God, ever ready to announce His commands. St. Michael is the warrior leader of God’s angels. St. Gabriel is the special messenger of The Holy Spirit. St. Raphael is the angel of Joy. Practice-----Two Acts of Charity, with great affection. Aspiration: "Holy Archangels! Pray for us, and for our priests."
At the 16th hour (11 pm) of the day address the Ninth choir of the angels. They are charged with the execution of the Divine ordinances and are appointed the Guardians of men. Humility is the virtue particularly ascribed to them-----for though the least among the Choirs, yet they see their celestial companions without desiring their greater, more excellent endowments. The Guardian Angels exercise continual watchfulness over the souls committed to their care. Their number is exceedingly great, and it is not necessary when an Angel has accompanied his charge into Heaven, that he be again assigned to a soul in any future generation. Our Guardian, who is our companion in life, will also be forever at our side in Heaven. The joy of these Angels is immeasurably increased when souls entrusted to their care enter Heaven. The Guardian Angels of the lost souls are not deprived of their share of joy. God in His justice increases also theirs with the others, and then assigns them to the special guard of the Queen of Angels, where they with great joy praise the Infinite Justice of God. Let us, like the humble Guardian Angels, love the lowest place, especially when placed therein by Divine Providence, and to behold with joy the preference given to others. Practice: Three Acts of Humility, interior and exterior. Aspiration: "Who is like God!"
Information was obtained from: http://www.catholictradition.org/Angels/angels.htm
 St. Michael and the Angels, Tan Books, 1983.