OF ST. JOHN OF CAPISTRANO
Psalm 52, Verse 8-9
The righteous will see and they will FEAR;
but they will laugh at him: 9
“Behold the man! He did not take God as his refuge, but he trusted in the
abundance of his wealth, and grew powerful through his wickedness.”
This psalm is
about the end of the wicked and the peace of the Godly. This is a short but
interesting psalm. Take this verse:
Why do you glory in what is evil, you who are mighty
by the mercy of God? All day long you are thinking up intrigues; your tongue is
like a sharpened razor, you worker of deceit. You love evil more
than good, lying rather than saying what is right.
you think God is talking to politicians and the fake news hacks that are in
power today? Our lord is patient; remember even the wicked are also his and he
loves them. Pray for them and be at peace. Everything is in good hands-although
they do have holes in them.
springs not from an absence of problems but rather from having chosen how to
respond to them.”
Paradox of Our Age
We have taller buildings, but shorter tempers;
Wider freeways, but narrower viewpoints;
We spend more, but have less;
We buy more, but enjoy it less.
We have bigger houses, but smaller families;
More conveniences, but less time;
We have more degrees, but less sense;
More knowledge, but less judgement;
More experts, but more problems;
More medicine, but less wellness.
We spend too recklessly, laugh too little, drive too fast, get too angry too quickly,
Stay up too late, get up too tired, read too seldom, watch TV too much, and pray too seldom.
We have multiplied our possessions, but reduced our values.
We talk too much, love too seldom, and lie too often.
We’ve learned how to make a living, but not a life;
We’ve added years to life, not life to years.
We’ve conquered outer space, but not inner space;
It’s time when there is much in the show window, and nothing in the stock room.
George Carlin, Comedian
spiritual direction from God's Word
quotes are from the Douay-Rheims translation of the Bible (a Catholic
translation that is not under copyright so it can be quoted freely.)
How to be happy: Psalm 1:1-3:
is the man who hath not walked in the counsel of the ungodly, nor stood in the
way of sinners, nor sat in the chair of pestilence: But his will is in the law
of the Lord, and on his law he shall meditate day and night. And he shall be
like a tree which is planted near the running waters, which shall bring forth
its fruit, in due season. And his leaf shall not fall off: and all whatsoever
he shall do shall prosper."
Trust in God: Proverbs 3:5-6:
confidence in the Lord with all thy heart, and lean not upon thy own prudence.
In all thy ways think on him, and he will direct thy steps."
Trust in the
Lord, and do good, and dwell in the land, and thou shalt be fed with its
riches. Delight in the Lord, and he will give thee the requests of thy heart.
Commit thy way to the Lord, and trust in him, and he will do it. And he will
bring forth thy justice as the light, and thy judgment as the noonday. Be
subject to the Lord and pray to him. Envy not the man who prospereth in his
way; the man who doth unjust things."
How to have inner peace: Philippians 4:4-13
in the Lord always: again, I say, rejoice. Let your modesty be known to all
men. The Lord is nigh. Be nothing solicitous: but in everything, by prayer and
supplication, with thanksgiving, let your petitions be made known to God. And
the peace of God, which surpasseth all understanding, keep your hearts and
minds in Christ Jesus. For the rest, brethren, whatsoever things are true,
whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely,
whatsoever of good fame, if there be any virtue, if any praise of discipline:
think on these things. The things which you have both learned and received and
heard and seen in me, these do ye: and the God of peace shall be with you. Now
I rejoice in the Lord exceedingly that now at length your thought for me hath
flourished again, as you did also think; but you were busied. I speak not as it
were for want. For I have learned, in whatsoever state I am, to be content
therewith. I know both how to be brought low, and I know how to abound (everywhere
and in all things I am instructed): both to be full and to be hungry: both to
abound and to suffer need. I can do all things in him who strengtheneth
Seek God first and all your needs
will be taken care of:
Matt: 6:31-34 "
solicitous therefore, saying: What shall we eat: or what shall we drink, or
wherewith shall we be clothed? For after all these things do the heathens seek.
For your Father knoweth that you have need of all these things. Seek ye
therefore first the kingdom of God, and his justice, and all these things shall
be added unto you. Be not therefore solicitous for to morrow; for the morrow
will be solicitous for itself. Sufficient for the day is the evil thereof."
On prayer: Matt 6:5-15 "
And when ye
pray, you shall not be as the hypocrites, that love to stand and pray in the
synagogues and corners of the streets, that they may be seen by men: Amen I say
to you, they have received their reward. But thou when thou shalt pray, enter
into thy chamber, and having shut the door, pray to thy Father in secret, and
thy father who seeth in secret will repay thee. And when you are praying, speak
not much, as the heathens. For they think that in their much speaking they may
be heard. Be not you therefore like to them for your Father knoweth what is
needful for you, before you ask him. Thus, therefore shall you pray: Our Father
who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on
earth as it is in heaven. Give us this day our supersubstantial bread. And
forgive us our debts, as we also forgive our debtors. And lead us not into
temptation. But deliver us from evil. Amen. For if you will forgive men their
offences, your heavenly Father will forgive you also your offences. But if you
will not forgive men, neither will your Father forgive you your offences."
answering, said to them: Amen, I say to you, if you shall have faith and
stagger not, not only this of the fig tree shall you do, but also if you shall
say to this mountain, Take up and cast thyself into the sea, it shall be done.
And all things whatsoever you shall ask in prayer believing, you shall
And it came
to pass in those days, that he went out into a mountain to pray: and he passed
the whole night in the prayer of God."
And going a
little further, he fell upon his face, praying and saying: My Father, if it be
possible, let this chalice pass from me. Nevertheless, not as I will but as
of you sad? Let him pray: Is he cheerful in mind? Let him sing."
And it came
to pass that as he was in a certain place praying, when he ceased, one of his
disciples said to him: Lord, teach us to pray, as John also taught his
disciples. And he said to them: When you pray, say: Father, hallowed be thy
name. Thy kingdom come. Give us this day our daily bread. And forgive us our
sins, for we also forgive every one that is indebted to us. And lead us not
into temptation. And he said to them: Which of you shall have a friend and
shall go to him at midnight and shall say to him: Friend, lend me three loaves,
Because a friend of mine is come off his journey to me and I have not what to
set before him. And he from within should answer and say: Trouble me not; the
door is now shut, and my children are with me in bed. I cannot rise and give
thee. Yet if he shall continue knocking, I say to you, although he will not
rise and give him because he is his friend; yet, because of his importunity, he
will rise and give him as many as he needeth. And I say to you: Ask, and it
shall be given you: seek, and you shall find: knock, and it shall be opened to
you. For every one that asketh receiveth: and he that seeketh findeth: and to
him that knocketh it shall be opened: And which of you, if he ask his father
bread, will he give him a stone? Or a fish, will he for a fish give him a
serpent? Or if he shall ask an egg, will he reach him a scorpion? If you then,
being evil, know how to give good gifts to your children, how much more will
your Father from heaven give the good Spirit to them that ask him?"
St. John of Capistrano
St. John was born in 1386 at Capistrano in the Italian Province of the Abruzzi. His father was a German knight and died when he was still young. When war broke out between Perugia and Malatesta in 1416, St. John tried to broker a peace. Unfortunately, his opponents ignored the truce and St. John became a prisoner of war. On the death of his wife he entered the order of Friars Minor, was ordained and began to lead a very penitential life. John became a disciple of Saint Bernadine of Siena and a noted preacher.
world at the time was in need of strong men to work for salvation of souls.
percent of the population was killed by the Black Plague, the Church was split
in schism and there were several men claiming to be pope.
an Itinerant priest throughout Italy, Germany, Bohemia, Austria, Hungary,
Poland, and Russia, St. John preached to tens of thousands and established
communities of Franciscan renewal.
reportedly healed the sick by making the Sign of the Cross over them. He also
wrote extensively, mainly against the heresies of the day.
was successful in reconciling heretics.
After the fall of
Constantinople, he preached a crusade against the Muslim Turks. At age 70 he
was commissioned by Pope Callistus II to lead it and marched off at the head of
70,000 Christian soldiers. He won the great battle of Belgrade in the summer of
1456. He died in the field a few months later, but his army delivered Europe
from the Moslems.
John struggled with finding his vocation. Younger people can pray to St. John
for help in discerning God's will for their lives.
more about the times that St. John Capistrano lived, such as the Crusades, the
Black Plague, anti-popes.
John is the patron of jurists. We can turn to him to help discern major
decisions. We can also follow his example of strict self-discipline in order to
think more clearly.
1776 in Southern California, Father Junipera Serra founded the Mission of San Juan Capistrano,
named for St. John, for mission work to the Indians. The mission is a
historical site and has both a Catholic Basilica and the original smaller
chapel that are still used for Catholic liturgy. See the Wikipedia page. There is also a tradition of the swallows returning
to San Juan every March 19. Find out more about this annual event.
Passionate love, marriage and virginity (158-162)
Many people who are unmarried are not only devoted to their own family but often render great service in their group of friends, in the Church community and in their professional lives. Sometimes their presence and contributions are overlooked, causing in them a sense of isolation. Many put their talents at the service of the Christian community through charity and volunteer work.
Others remain unmarried because they consecrate their lives to the love of Christ and neighbor. Their dedication greatly enriches the family, the Church and society.” Virginity is a form of love. As a sign, it speaks to us of the coming of the Kingdom and the need for complete devotion to the cause of the Gospel. It is also a reflection of the fullness of heaven, where “they neither marry not are given in marriage.” Saint Paul recommended virginity because he expected Jesus’ imminent return and he wanted everyone to concentrate only on spreading the Gospel: “the appointed time has grown very short.” Nonetheless, he made it clear that this was his personal opinion and preference, not something demanded by Christ: “I have no command in the Lord.” All the same, he recognized the value of the different callings: “Each has his or her own special gift from God, one of one kind and one of another.” Reflecting on this, Saint John Paul II noted that the biblical texts “give no reason to assert the ‘inferiority’ of marriage, nor the ‘superiority’ of virginity or celibacy” based on sexual abstinence. Rather than speak absolutely of the superiority of virginity, it should be enough to point out that the different states of life complement one another, and consequently that some can be more perfect in one way and others in another. Alexander of Hales, for example, stated that in one sense marriage may be considered superior to the other sacraments, inasmuch as it symbolizes the great reality of “Christ’s union with the Church, or the union of his divine and human natures”.
“it is not a matter of diminishing the value of matrimony in favor of
continence.” “There is no basis for playing one off against the other… If,
following a certain theological tradition, one speaks of a ‘state of
perfection’; this has to do not with continence in itself, but with the
entirety of a life based on the evangelical counsels.” A married person can
experience the highest degree of charity and thus “reach the perfection which
flows from charity, through fidelity to the spirit of those counsels. Such
perfection is possible and accessible to every man and woman.”
The value of virginity lies in its symbolizing a love that has no need to possess the other; in this way it reflects the freedom of the Kingdom of Heaven. Virginity encourages married couples to live their own conjugal love against the backdrop of Christ’s definitive love, journeying together towards the fullness of the Kingdom. For its part, conjugal love symbolizes other values.
On the one hand, it is a particular reflection of that full unity in distinction found in the Trinity. The family is also a sign of Christ. It manifests the closeness of God who is a part of every human life, since he became one with us through his incarnation, death and resurrection. Each spouse becomes “one flesh” with the other as a sign of willingness to share everything with him or her until death. Whereas virginity is an “eschatological” sign of the risen Christ, marriage is a “historical” sign for us living in this world, a sign of the earthly Christ who chose to become one with us and gave himself up for us even to shedding his blood.
Virginity and marriage are, and must be, different ways of loving. For “Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him.” Celibacy can risk becoming a comfortable single life that provides the freedom to be independent, to move from one residence, work or option to another, to spend money as one sees fit and to spend time with others as one wants. In such cases, the witness of married people becomes especially eloquent. Those called to virginity can encounter in some marriages a clear sign of God’s generous and steadfast fidelity to his covenant, and this can move them to a more concrete and generous availability to others.
Many married couples remain faithful when one of them has become physically unattractive, or fails to satisfy the other’s needs, despite the voices in our society that might encourage them to be unfaithful or to leave the other. A wife can care for her sick husband and thus, in drawing near to the Cross, renew her commitment to love unto death. In such love, the dignity of the true lover shines forth, inasmuch as it is more proper to charity to love than to be loved. We could also point to the presence in many families of a capacity for selfless and loving service when children prove troublesome and even ungrateful. This makes those parents a sign of the free and selfless love of Jesus. Cases like these encourage celibate persons to live their commitment to the Kingdom with greater generosity and openness. Today, secularization has obscured the value of a life-long union and the beauty of the vocation to marriage. For this reason, it is “necessary to deepen an understanding of the positive aspects of conjugal love.”
to St. Joseph
 Pope Francis, Encyclical on