FEAST OF THE EXPECTENCY
19 Joseph her husband, since he was a
righteous man, yet unwilling to expose her to shame, decided to divorce her
quietly. 20 Such was his intention when,
behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son
of David, do not be AFRAID to take Mary your wife into your home. For it
is through the Holy Spirit that this child has been conceived in her.
Even righteous people become afraid at times but Mark Shea a catholic writer points out that Joseph being a devote Jew may have had Holy fear as the basis of his being afraid.
” Modernity assumes it was because he thought her guilty of adultery, but the typical view in antiquity understood the text to mean he was afraid of her sanctity — as a pious Jew would be afraid to touch the Ark of the Covenant. After all, think of what Mary told him about the angel's words: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the Child to be born will be called holy, the Son of God."
We should follow the example of Joseph and be not afraid to take Mary into our home!
one small way I have taken Mary in my home is to silently say a Hail Mary when
I wash my hands to eat-praying, “Mary help me not to wash your son’s blood
from my hands as Pilot did. Help me to
have no innocent blood on my hands. Let me not wash off responsibility for
Ember Saturday"Holy impatience" over the coming of the Lord, both in the manger and in glory at the end of time.
Psalm 147:12, 16-17 "Praise the Lord, O Jerusalem: praise thy God, O Sion. Who giveth snow like wool: scattereth mists like ashes. He sendeth his crystal-like morsels: who shall stand before the face of his cold?"
Read Explore the benefits of going to confession during Advent.
Reflect "If we say that we have not sinned, we make [God] a liar, and his word is not in us" (1 Jn 1:10).
Pray Add this "O Antiphon" to your daily or meal-time prayer today: "O Key of David, opening the gates of God's eternal Kingdom: come and free the prisoners of darkness." (Catholic Household Blessings and Prayers, Revised Edition, 76)
Act Make going to confession a priority before Christmas.
Come to deliver us, and tarry not.
O Root of Jesse, who stands for an ensign of the people, before whom kings shall keep silence and unto whom the Gentiles shall make supplication: Come to deliver us, and tarry not.
O Root of Jesse
"Come to deliver us and tarry not." The world cries out for Christ its King, who shall cast out the prince of this world (John 12:31). The prince of this world established his power over men as a result of original sin. Even after we had been delivered from the servitude of Satan through the death of Christ on the cross, the prince of this world attempts to exercise his power over us. "The devil, as a roaring lion, goeth about seeking whom he may devour" (I Pet. 5:8). In these trying times, when faith in Christ and in God has largely disappeared, when the propaganda of a pagan culture is broadcast everywhere, and the forces of evil and falsehood rise up to cast God from His throne, who does not feel the power of the devil?
Does it not appear that we are approaching that time when Satan will be released from the depths of hell to work his wonders and mislead, if possible, even the elect? (Apoc. 20:2; Matt. 24:24.)
"Come, tarry not." Observe how thoroughly the world of today has submitted to the reign of Satan. Mankind has abandoned the search for what is good and holy. Loyalty, justice, freedom, love, and mutual trust are no longer highly regarded. Establish, O God, Thy kingdom among us, a kingdom established upon truth, justice, and peace. "Come, tarry not." "Thy kingdom come."
Feast of the Expectancy
This feast, which in recent times has been kept not only throughout the whole of Spain, but also in many other parts of the Catholic world, owes its origin to the bishops of the 10th Council of Toledo, in 656. These prelates thought that there was an incongruity in the ancient practice of celebrating the Feast of the Annunciation on the 25th of March, inasmuch as this joyful solemnity frequently occurs at the time when the Church is intent upon the Passion of Our Lord, so that it is sometimes obliged to be transferred into Easter time, with which it is out of harmony for another reason. They therefore decreed that, henceforth, in the Church of Spain there should be kept, eight days before Christmas, a solemn Feast with an octave, in honor of the Annunciation, and as a preparation for the great solemnity of Our Lord's Nativity.
In the course of time, however, the Church of Spain saw the necessity of returning to the practice of the Church of Rome and of the whole world, which solemnize the 25th of March as the day of Our Lady's Annunciation and the Incarnation of the Son of God. But such had been, for ages, the devotion of the people for the Feast of the 18th of December, that it was considered requisite to maintain some vestige of it. They discontinued, therefore, to celebrate the Annunciation on this day; but the faithful were requested to consider, with devotion, what must have been the sentiments of the Holy Mother of God during the days immediately preceding Her giving Him birth. A new Feast was instituted, under the name of "the Expectation of the Blessed Virgin's Delivery."
This Feast, which sometimes goes under the name of Our Lady of O, or the Feast of O, on account of the great antiphons which are sung during these days, and, in a special manner, of that which begins O Virgo virginum (which is still used in the Vespers of the Expectation—together with the O Adonai, the antiphon of the Advent Office), was kept with great devotion in Spain. A High Mass was sung at a very early hour each morning during the octave, at which all who were with child, whether rich or poor, considered it a duty to assist, that they might thus honor Our Lady's Maternity, and beg Her blessing upon themselves.
It is no wonder that the Holy See approved of this pious practice being introduced into almost every other country. We find that the Church of Milan, Whose Advent fast lasted 40 days, long before Rome conceded this Feast to the various dioceses of Christendom, celebrated the Office of Our Lady's Annunciation on the sixth and last Sunday of Advent, and called the whole week following the Hebdomada de Exceptato (for thus the popular expression had corrupted the word Expectato). But it, too, has given way to the Feast of Our Lady's Expectation, which the Church has established and sanctioned as a means of exciting the attention of the faithful during these last days of Advent.
Most just indeed it is, O Holy Mother of God, that we should unite in that ardent desire Thou hadst to see Him, Who had been concealed for nine months in Thy chaste womb; to know the features of this Son of the Heavenly Father, Who is also Thine; to come to that blissful hour of His birth, which will give glory to God in the highest, and on earth, peace to men of good will. Yes, dearest Mother, the time is fast approaching, though not fast enough to satisfy Thy desires and ours. Make us redouble our attention to the great mystery; complete our preparation by Thy powerful prayers for us, that when the solemn hour has come, our Jesus may find no obstacle to His entrance into our hearts.
O Virgin of virgins! How shall this be? For never was there one like Thee, nor will there ever be. Ye daughters of Jerusalem, why look ye wondering at Me? What you behold is a divine mystery.
Come and redeem us with outstretched arm.
O Lord and Ruler of the House of Israel, who appeared to Moses in the flame of the burning bush and gave him the law on Sinai: Come and redeem us with outstretched arm.
· As Moses approached the burning bush, so we approach the divine Savior in the form of a child in the crib, or in the form of the consecrated host, and falling down we adore Him. "Put off the shoes from thy feet, for the place whereon thou standest is holy ground . . . I am who am." "Come with an outstretched arm to redeem us." This is the cry of the Church for the second coming of Christ on the last day. The return of the Savior brings us plentiful redemption.
A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life.
8th day, December 18th THE MULE—Patience To practice this virtue, we must complain
of no one or nothing. No shade of impatience should be seen on our countenance,
nor an impatient word heard. Be brave. The Infant Jesus suffered much more for
Full Cold Moon
According to the almanac today is a Full Cold Moon; today would be
a good day to take the children/grandchildren out in the cold and enjoy hot
· Jesse Tree ornament: Jesus is Lord: Ex. 3:2; 20:1 Symbols: burning bush, stone tablets