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Introduction to Malachi

This short book may have been written before Nehemiah’s first return to Jerusalem in 445 B.C.; it is also possible that it was written while Nehemiah was there, or even later. What seems to be the author’s name, mal’ākî, (“the word of the Lord to Israel through Malachi”), but many believe that this is a pseudonym based on mal’ākî, “my messenger,” and that the author’s real name is unknown. In any case, he shows us attitudes and behaviors characteristic of the Jewish community a few generations after the end of the Babylonian exile, and describes God’s response. God loves Israel, but the people return that love poorly. Taking advantage of the negligent attitude of the priests, they withhold tithes and sacrificial contributions and cheat God by providing defective goods for sacrifice. People divorce their spouses and marry worshipers of other gods. Sorcerers, adulterers, perjurers, and people who take advantage of workers and the needy abound. Priests, who could strengthen discipline by their instruction, connive with the people, telling them what they want to hear. Underlying all this is a weary attitude, a cynical notion that nothing is to be gained by doing what God wants and that wrongdoers prosper. God condemns the wrongdoing and the underlying attitude, issuing a challenge to immediate reform, but also announcing a general reckoning at a future moment.[1]

JUNE 22 Wednesday

ST. THOMAS MORE 

Malachi, Chapter 1, verse 14

Cursed is the cheat who has in his flock an intact male, and vows it, but sacrifices to the LORD a defective one instead; For a great king am I, says the LORD of hosts, and my name is FEARED among the nations. 

Traditionally in Judaism there are seven names given for God. The seven names of God that, once written, cannot be erased because of their holiness are the Tetragrammaton, El, Elohim, Eloah, Elohai, El Shaddai, Tzevaot.

 

Tetragrammaton is YHWH or I am that I am.

 

El simply means God and is used in the names of IsraEL, AngEL.

 

Elohim means He is power of powers Eloah is the singular form of Elohim.

 

Elohai mean “My God”.

 

El Shaddai means “God Almighty”

 

Tzevaot means “God the armies of Israel”.



Sir Thomas More-Honesty[2] 

John McCain in his book entitled “Character is Destiny” tells us that Sir Thomas More surrendered everything for the truth as he saw it and shamed a king with the courage of his conscience. Thomas was a brilliant student. He loved learning and would for the rest of his life prefer the less prestigious but more satisfying rewards of a scholar to the riches and power of the king’s court. He was part of a movement called humanism, whose followers were faithful to the Church but hoped to encourage a better understanding of the Gospels and their more honest application to the workings of society. They studied the great Greek and Roman philosophers, whose views on morality and just societies they believed complemented their Christian principles. They were passionate in pursuit of the truth as revealed by God, and by discovery through study and scholarly debate and discussion. They thought the world could be made gentler with Christian love and greater learning—love and learning that served not only the nobility of court and Church, but all mankind. Thomas was a devout Christian, and for a time lived in a monastery with the intention of entering the priesthood. The monastic life was one of isolation and self-denial. And though he took his religious devotion seriously, he loved the comforts of family life, and the rewards of learning and earthly pleasures as well: music and art, reading and writing, friendship and conversation and jests. He loved his city, London, then the greatest capital of Northern Europe. He loved life. So, he left the cloister for a wife and family, and returned to the worldly affairs of men. His love of learning and truth was second only to his love of God, and he encouraged his children, for the sake of their happiness, to seek truth through learning as well as scripture. He cultivated friendships and exchanged letters with some of the greatest minds in Europe, including with the Dutch priest and famous humanist philosopher Erasmus, who became More’s greatest admirer outside his family, and whose description of More became the title by which he is still remembered to this day: “a man for all seasons.” His scholarly reputation and skill as a scrupulously honest lawyer first gained the attention of the king’s most powerful counselor, the lord chancellor of England, Cardinal Thomas Wolsey. An ambitious and shrewd politician, Wolsey recognized the younger man’s talents, and pressed him into the king’s service. Serving first as a diplomat, then in a series of increasingly powerful offices at court, knighted, and given lands and wealth, More became a favorite of Wolsey’s and Henry’s. And while he might have preferred the life of a philosopher, husband, and father to the rigors of public life, he no doubt took pride in the king’s confidence and favor. When Wolsey’s downfall came that would lead in time to Thomas’s death, Henry made his friend, Thomas, Lord Chancellor. It was the highest office at court, and Thomas More was the first layman to hold it. His appointment was greeted favorably by the court and public alike, for Thomas was known by one and all as an honest man, who would conscientiously discharge the duties of his office. As it turned out, he was too honest for his king. Thomas More waged an intellectual and judicial war against the followers of Luther that was at times surprisingly aggressive and even cruel for such a reasonable and just man. In the beginning, he had the king’s full support in his persecution and prosecution of “heretics.” More defended the Church out of religious principle, and because he and the king feared the uncontrollable social disorder that a permanent split among the faithful would surely cause. But his hatred, if it could be called that in such a mild man, was for the heresy and not the heretics. Death was the judgment for heretics in the courts that Thomas More governed, but he went to great lengths to encourage the accused to recant their views and escape their sentence. In fact, in the many cases he prosecuted, all the accused except for four poor souls, who went to their deaths rather than recant, escaped the headman’s ax. More was diligent in his duty, but a much more powerful threat than Luther’s protests had encouraged was growing to the Catholic Church in England. Henry’s queen, Catherine of Aragon, had failed to produce a surviving male heir. Henry was determined to have a new wife who could give him a healthy son. Other kings and nobles had received from the pope annulments of their marriage. But the most powerful king in Europe, the Holy Roman Emperor Charles V, was Catherine’s nephew, and he had great influence with Pope Clement VII. He persuaded Clement not to grant an annulment that would remove the crown from his aunt’s head. Once Henry fell in love with Anne Boleyn, the fifteen-year-old daughter of a scheming courtier, he would no longer accept papal opposition to his desire to remarry. In this dangerous and growing conflict, Thomas More became a central figure, and he would struggle with all his intellect, lawyer’s skills, and courage to obey his king without forsaking his church. It would prove impossible. Initially More dutifully served the king’s wishes, arguing in Parliament that there were grounds to consider the marriage to Catherine unlawful. But when the king declared himself, and not the pope, to be the supreme head of the Church in England, More offered the king his resignation. Henry refused it and promised his friend that he would never be forced to take any action that his conscience would not permit. But the king’s assurance was hollow, and soon both he and More realized that the king’s desires and More’s conscience could not be reconciled. More again asked the king to accept his resignation, and this time, Henry agreed. For many months, he was careful not to speak against the king’s wishes, in public or in private. But he declined to attend the king’s wedding to Anne Boleyn. When Parliament passed a law requiring the king’s subjects to sign an oath recognizing Anne as queen, and any children she might bear Henry as legitimate heirs to the throne, he refused to sign it because it denied the pope’s authority over the Church in England. He was arrested and imprisoned in the Tower of London. He remained there until his trial fifteen months later. The jury, which included Anne Boleyn’s father, brother, and uncle, found him guilty and sentenced him to be hanged, and drawn and quartered. Then More spoke his conscience and said he could not in his own heart accept the king as head of the English Church. The death to which he was first sentenced would have been a far slower and more painful death than he was made to suffer in the end. Henry, mercifully, permitted his old friend and counselor to die by beheading. On the day of his execution, he had some difficulty climbing the scaffold steps. He thanked the guard who helped him but joked that he should be allowed to “shift for myself” when he came back down. He recited a prayer of repentance. The hooded executioner, as was the custom, begged the condemned man’s forgiveness. More gave him a coin, kissed him, and thanked him for giving him a “greater benefit than ever any mortal man can be able to give me.” And then the man who had all his life loved to jest, made one last joke. As he knelt to place his head upon the block, he asked for a moment to arrange his long beard so that it wouldn’t be severed by the ax, observing that as far as he knew his beard had not offended the king. In his last address, spoken moments earlier, he had asked the crowd of witnesses to pray for his soul and for the king, for he died “the King’s good servant, but God’s first.” One swift stroke and the king’s will was done. The life on earth of honest Thomas More was ended. His glory had just begun. 

Things to Do:[3]

·       A Man for All Seasons by Robert Bolt is a wonderful play that captures much of St. Thomas More's vitality. There is a 1966 movie by the same title that stars Paul Scofield as St. Thomas. If you haven't watched the movie or read the play yet, put it on your priority list.

·       Read more on the life of St. Thomas More. For youth, Saint Thomas More of London by Elizabeth Ince, a reprint of the wonderful Vision Books series. For adults, the newer book The King's Good Servant but God's First : The Life and Writings of Saint Thomas More by James Monti which explores the life and writings of St. Thomas More. Also Scepter Publishers has a biography Thomas More: A Portrait of Courage by Gerard B. Wegemer.

·       For some writings by St. Thomas More, see The Sadness of Christ (Yale University Press Translation) and Four Last Things: The Supplication of Souls: A Dialogue on Conscience.

·       If you or your children are considering a career as a lawyer you might find Dr. Charles Rice's article helpful.

·       Learn more about St. Thomas More at Catholic News Agency

·       Read St. Thomas More: A Saint for Adopted Children and Widowers

·       Read St. Thomas More, martyr of the English Reformation

·       Read Saint Thomas More, Martyr, Chancellor of England at EWTN

·       Watch this YouTube video on St. Thomas More

·       Read about the Thomas More Society, a not-for-profit, national public interest law firm dedicated to restoring respect in law for life, family, and religious liberty here

Religious Freedom Week 

All people desire to know their Creator. All people have a natural impulse to seek the good and to live in accordance with that good. All people can flourish when they pursue the truth about God and respond to the truth. Religious freedom means that all people have the space to flourish. Religious freedom is both an American value and an important part of Catholic teaching on human dignity. When we promote religious freedom, we promote the common good and thus strengthen the life of our nation and the community of nations. Learn more at www.usccb.org/ReligiousFreedomWeek!

 

Catechism of the Catholic Church

PART ONE: THE PROFESSION OF FAITH

SECTION TWO I. THE CREEDS

CHAPTER THREE-I BELIEVE IN THE HOLY SPIRIT

Article 12 "I BELIEVE IN LIFE EVERLASTING"

"Amen"

1061 The Creed, like the last book of the Bible, ends with the Hebrew word amen. This word frequently concludes prayers in the New Testament. the Church likewise ends her prayers with "Amen."

1062 In Hebrew, amen comes from the same root as the word "believe." This root expresses solidity, trustworthiness, faithfulness. and so we can understand why "Amen" may express both God's faithfulness towards us and our trust in him.

1063 In the book of the prophet Isaiah, we find the expression "God of truth" (literally "God of the Amen"), that is, the God who is faithful to his promises: "He who blesses himself in the land shall bless himself by the God of truth [amen]." Our Lord often used the word "Amen," sometimes repeated, to emphasize the trustworthiness of his teaching, his authority founded on God's truth.

1064 Thus the Creed's final "Amen" repeats and confirms its first words: "I believe." To believe is to say "Amen" to God's words, promises and commandments; to entrust oneself completely to him who is the "Amen" of infinite love and perfect faithfulness. the Christian's everyday life will then be the "Amen" to the "I believe" of our baptismal profession of faith:

May your Creed be for you as a mirror. Look at yourself in it, to see if you believe everything you say you believe. and rejoice in your faith each day.

1065 Jesus Christ himself is the "Amen." He is the definitive "Amen" of the Father's love for us. He takes up and completes our "Amen" to the Father: "For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God":

Through him, with him, in him,

in the unity of the Holy Spirit,

all glory and honor is yours,

almighty Father,

God, for ever and ever.

AMEN.

Every Wednesday is Dedicated to St. Joseph

The Italian culture has always had a close association with St. Joseph perhaps you could make Wednesdays centered around Jesus’s Papa. Plan an Italian dinner of pizza or spaghetti after attending Mass as most parishes have a Wednesday evening Mass. You could even do carry out to help restaurants. If you are adventurous, you could do the Universal Man Plan: St. Joseph style. Make the evening a family night perhaps it could be a game night. Whatever you do make the day special.

·       Devotion to the 7 Joys and Sorrows of St. Joseph

·       Do the St. Joseph Universal Man Plan.

Daily Devotions

·       Do not be guided by feeling; it is not always under your control; but all merit lies in the will. Will is an act of Love.

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Increase of Vocations to the Holy Priesthood.

·       Start Novena to Holy Face for the next First Friday

·       Litany of the Most Precious Blood of Jesus

·       Total Consecration to St. Joseph Day 2

·       Offering to the sacred heart of Jesus

·       Drops of Christ’s Blood

·       Onion Ring Day-Enjoy

·       Universal Man Plan

·       Nineveh 90-Day 68

·       Rosary



[2]McCain, John; Salter, Mark. Character Is Destiny: Inspiring Stories Every Young Person Should Know and Every Adult Should Remember

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