SAINT JOHN VIANNEY-Saint Obama
Luke, Chapter 12, Verse 4-5
4 I tell you, my friends, do not be AFRAID of those who kill the body but after that can do no more. 5 I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one.
It would seem that Christ is talking about the Devil here or is He talking about our very selves.
Christ may have been referring to the rabbinic duality of yetzer hara, the so-called "evil inclination," and the yetzer hatov, the "good inclination,". Yetzer hara is not a demonic force that pushes a person to do evil, but rather a drive toward pleasure or property or security, which if left unlimited, can lead to evil (cf. Genesis Rabbah 9:7). When a person’s will is properly controlled by the yetzer hatov, the yetzer hara leads too many socially desirable results, including marriage, business, and community. In Judaism adults are distinguished from children by the yetzer hatov, which controls and channels the drives that exist unchecked in the child. Thus, children may seek pleasure and acquisition, but they are not able to create a sanctified relationship or exercise the responsibility to engage in business. The young adult is not described as someone who has developed a sophisticated moral sense; in fact, the early adolescent may base moral decisions entirely on fear of punishment. Yet by age 13, the child’s moral sense has developed sufficiently to hold the child responsible for his or her actions.
Another Jewish source states:
ha-Satan, the Adversary, was one of the “severe” agents of God. Another such harsh but necessary force in God’s creation is the Yetzer ha-Ra, which is variously translated as the “Evil Impulse,” the “Evil Desire,” the “Selfish Desire” or just “Desire.” It is that aspect of nature, but especially human nature, which drives us to compete, to fight, to possess, but most of all to desire sexual gratification. Though it is counter-balanced by the Yetzer ha-Tov, the “altruistic desire,” it is nonetheless the source of much of the grief in human life – lust, violence, selfishness, vengeance, and ambition. One would think that humanity would be truly better off if we could destroy this impulse. We see evil in ourselves, it offends us, and we think the right thing to do is to totally purge ourselves of it. Yet we don’t truly understand it, for things we so easily characterize as “evil” actually spring out of the very nexus of holiness. Surreal as it is, this maaseh makes an incredible point – it is the strife of the spirit, the very struggle between our impulses that makes the world work. Without the Yetzer ha-Ra, the world as we know would cease – people [and animals] would no longer be driven to build, to create, to have children. In short, life as we know, including not only evil aspects but most of what we regard as beautiful also, would cease. Without Desire, Life itself would slowly wither away, and that would be a sad thing. So, the goal of the spiritual person is not to destroy the selfish-sexual-evil impulse, but rather to sublimate it to God’s purpose. To be truly what God wants us to be, to achieve our fullest human potential, we need to learn to bend both our impulses to godly ends. We should not cease to lust but should direct that urge toward love. We should turn our impulse toward vengeance into the desire for justice, our ambition for acquiring possessions into the creation of true wealth.
Feast of Saint John Vianney
During the French Revolution a small band of Ursuline nuns was imprisoned in the Bastille. To cheer her disconsolate companions, one of the group passed wheaten discs of bread, cut from the loaf of the daily rations, to memorialize the happy days when they were free and could receive Our Lord in Holy Communion. At that time all religious schools and churches were closed, and those who harbored priests were imprisoned. At the Vianney farmhouse near Dardilly, France, fugitive priests were offered a refuge. Here their son was prepared in his tenth year for the reception of Holy Communion by a hunted priest. While tending his father's sheep, John Vianney fashioned a small statue of Our Lady out of clay. He hid it in the hollow of an old tree with this petition: "Dear Lady Mary, I love you very much; you must bring Jesus back to His tabernacles very soon!" On a visit to his aunt at Ecully, John listened to her praises of Father Balley, the parish priest, and he sought the Father's advice regarding his vocation to the priesthood. The pastor appraised the overgrown, awkward youth of faltering speech and devoid of general education. Though John was unable to answer the questions pertaining to earthly science which Father asked him, yet, when the priest put to him the questions of the catechism, his face became luminous with lively interest. He answered every question correctly, and in a manner beyond his years. The amazed pastor took this evidence as a sign from heaven, prophesying, "You will become a priest!" The ensuing years brought many trials to John. He was conscripted; his mother died; he failed often in his studies. Ordained as a Mass priest, August 12, 1815, he remarked to Our Lady, Queen of the Clergy: "Here is your priest, O Blessed Mother! Stay close to me. Help me to be a good priest!" As a curate and as a pastor, St. John Vianney's daily instruction on the catechism found an inspired audience, among whom were noted orators such as Père Lacordaire, O.P., the famed preacher of Notre Dame. The saintly pastor performed many miracles, but the greatest was his own manner of Eucharistic living. It was his Lord, living in Father Vianney, who made him "spend and be spent" in ceaseless service for both sinner and saint in the sacred tribunal of penance.
Things to Do
·The Collect praises St. John Vianney's zeal for souls and his spirit of prayer and penance. Say a special prayer today that by his example and intercession we too may win the souls of our brothers for Christ.
·Say a prayer for priests that they may persevere in their vocation. If you haven't been to confession for a while resolve to do so right away and be sure that you remember to say an extra prayer for your confessor.
·From the Catholic Culture library: Pope John XXIII holds St. John Vianney as a model for the priesthood in this Encyclical.
·June 19, 2009--June 19, 2010 was The Year for Priests declared by Pope Benedict XVI, which held St. John Vianney in particular prominence and example, and he was proclaimed as patron saint of all the priests of the world. Although some links are no longer present, see Catholic Culture's special section for the Year for Priests.
Today has also been recognized as “Obama Day” and it seems the left has already begun his canonization.
Obama’s frequent appeals to history’s judgment reflect his confidence that history will be kind to him. In the short run, it will: liberals will canonize Obama. Like the faithful Catholics chanting “santo subito” after the death of Pope John Paul II, Obama’s liberal boosters will turn him into Saint Barack, savior of health care and slayer of bin Laden. You might see hints of this already in your liberal friends’ wistful Facebook posts: “I’m really going to miss this guy.” If liberals are calling the shots, Obama’s name will shortly be inscribed on statues and state buildings, and his face will someday appear on coins and currency, while the divisions he sowed and exploited in pursuit of personal glory will be papered over. Generations of schoolchildren will learn about the beloved, barrier-shattering college professor with the megawatt smile who could tell a joke and make a jump shot—not the ambitious, polarizing ideologue whose disdain for half the country was palpable. No mention will be made of his habit of insulting supposedly lazy, ignorant Americans who cling bitterly to their religion, guns, and “antipathy toward people who aren’t like them,” and who fall prey to “anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.”
Catechism of the Catholic Church
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH
CHAPTER ONE-THE SACRAMENTS OF CHRISTIAN INITIATION
Article 3 THE SACRAMENT OF THE EUCHARIST
I. The Eucharist - Source and Summit of Ecclesial Life
1324 The Eucharist is "the source and summit of the Christian life." "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch."
1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. It is the culmination both of God's action sanctifying the world in Christ and of the worship men offer to Christ and through him to the Father in the Holy Spirit."
1326 Finally, by the Eucharistic celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all.
1327 In brief, the Eucharist is the sum and summary of our faith: "Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking."
· Litany of the Most Precious Blood of Jesus
· Let Freedom Ring Day 29