Tuesday, November 29, 2022

Giving Tuesday


Giving Tuesday

 

John, Chapter 5, Verse 41-42

41“I do not accept human praise; 42 moreover, I know that you do not have the LOVE of God in you. 

We must act in the world as it is sometimes attributed to the sayings of St. Francis, “preach the gospel, and if necessary, use words.” 

This is the first premise of leadership. As leaders, especially Christian leaders, we must demonstrate the Be, Know and Do attitudes of Christ. That is, we must become an “Alter Christus” or another Christ. We must BE to others as Christ would. We must KNOW spiritual principals as Christ does and we must act or DO in the world as Christ would. Why because unlike the Jewish leaders whom Christ spoke to in the above verse we are compelled by the love of God.

 

This day emulate our Lord by reflecting and living the prayer of St. Francis.

 

The Prayer of Saint Francis

Lord, make me an instrument of thy peace.

Where there is hatred, let me sow love.

Where there is injury, pardon.

Where there is doubt, faith.

Where there is despair, hope.

Where there is darkness, light.

Where there is sadness, joy.

 

O divine Master, grant that I may not so much seek

To be consoled as to console,

To be understood as to understand,

To be loved as to love.

For it is in giving that we receive.

It is in pardoning that we are pardoned.

It is in dying to self that we are born to eternal life.

Giving Tuesday[1]


Giving Tuesday aims to celebrate and promote charity and generosity. After two of the largest shopping days, 
Black Friday and Cyber Monday, Giving Tuesday aims to provide people with a day to give back to the world. Giving back can be through donations, volunteering time or any other form of charitable action. Giving Tuesday was first celebrated in 2012. Since its inception, there has been a 470% increase in online donations for the cause. It is celebrated annually on the Tuesday after Thanksgiving as a reminder of the importance of generosity over consumption.

 

Giving Tuesday Facts & Quotes

 

·       In 2015, there were a total of 1.3 million social media mentions of Giving Tuesday. It officially went viral.

·       In 2015, the mean gift size (meaning the average between everybody who donated) on Giving Tuesday was $107.47.

·       Over 71 countries around the world support and participate in Giving Tuesday.

·       You may have heard of Black Friday and Cyber Monday. There's another day you might want to know about: Giving Tuesday. The idea is pretty straightforward. On the Tuesday after Thanksgiving, shoppers take a break from their gift-buying and donate what they can to charity. – Bill Gates, creator of Microsoft.

 

Giving Tuesday Top Events and Things to Do

 

·       Watch a movie on the joys of gifts and giving. Some suggestions are: Pay it Forward (2000), It’s a Wonderful Life (1946), and Millions (2004).

·       Spread awareness on social media by using the hashtag #GivingTuesday, #TuesdayGiveawayDay and #TuesdayMeansDonate.

·       Volunteer your time at a local homeless shelter or volunteer organization. Giving can be much more than simply giving your money or things away. Giving your time is equally as valuable and, in some ways, more important.

·       Read a book about the joys of sharing. Some suggestions are: The Giving Book, giving: How Each of Us Change the World and The Giving Tree.

·       Donate to a charity of your choice. Charity Navigator can help you find a charity that suits you.

 

Catechism of the Catholic Church

PART THREE: LIFE IN CHRIST

SECTION ONE-MAN'S VOCATION LIFE IN THE SPIRIT

CHAPTER THREE-GOD'S SALVATION: LAW AND GRACE

Article 1-THE MORAL LAW

III. The New Law or the Law of the Gospel

1965 The New Law or the Law of the Gospel is the perfection here on earth of the divine law, natural and revealed. It is the work of Christ and is expressed particularly in the Sermon on the Mount. It is also the work of the Holy Spirit and through him it becomes the interior law of charity: "I will establish a New Covenant with the house of Israel. . . . I will put my laws into their hands, and write them on their hearts, and I will be their God, and they shall be my people."

1966 The New Law is the grace of the Holy Spirit given to the faithful through faith in Christ. It works through charity; it uses the Sermon on the Mount to teach us what must be done and makes use of the sacraments to give us the grace to do it:

If anyone should meditate with devotion and perspicacity on the sermon our Lord gave on the mount, as we read in the Gospel of Saint Matthew, he will doubtless find there . . . the perfect way of the Christian life.... This sermon contains ... all the precepts needed to shape one's life.

1967 The Law of the Gospel "fulfills," refines, surpasses, and leads the Old Law to its perfection. In the Beatitudes, the New Law fulfills the divine promises by elevating and orienting them toward the "kingdom of heaven." It is addressed to those open to accepting this new hope with faith - the poor, the humble, the afflicted, the pure of heart, those persecuted on account of Christ and so marks out the surprising ways of the Kingdom.

1968 The Law of the Gospel fulfills the commandments of the Law. the Lord's Sermon on the Mount, far from abolishing or devaluing the moral prescriptions of the Old Law, releases their hidden potential and has new demands arise from them: it reveals their entire divine and human truth. It does not add new external precepts, but proceeds to reform the heart, the root of human acts, where man chooses between the pure and the impure, where faith, hope, and charity are formed and with them the other virtues. the Gospel thus brings the Law to its fullness through imitation of the perfection of the heavenly Father, through forgiveness of enemies and prayer for persecutors, in emulation of the divine generosity.

1969 The New Law practices the acts of religion: almsgiving, prayer and fasting, directing them to the "Father who sees in secret," in contrast with the desire to "be seen by men." Its prayer is the Our Father.

1970 The Law of the Gospel requires us to make the decisive choice between "the two ways" and to put into practice the words of the Lord. It is summed up in the Golden Rule, "Whatever you wish that men would do to you, do so to them; this is the law and the prophets."
The entire Law of the Gospel is contained in the "new commandment" of Jesus, to love one another as he has loved us.

1971 To the Lord's Sermon on the Mount it is fitting to add the moral catechesis of the apostolic teachings, such as Romans 12-15, 1 Corinthians 12-13, Colossians 3-4, Ephesians 4-5, etc. This doctrine hands on the Lord's teaching with the authority of the apostles, particularly in the presentation of the virtues that flow from faith in Christ and are animated by charity, the principal gift of the Holy Spirit. "Let charity be genuine.... Love one another with brotherly affection.... Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality." This catechesis also teaches us to deal with cases of conscience in the light of our relationship to Christ and to the Church.

1972 The New Law is called a law of love because it makes us act out of the love infused by the Holy Spirit, rather than from fear; a law of grace, because it confers the strength of grace to act, by means of faith and the sacraments; a law of freedom, because it sets us free from the ritual and juridical observances of the Old Law, inclines us to act spontaneously by the prompting of charity and, finally, lets us pass from the condition of a servant who "does not know what his master is doing" to that of a friend of Christ - "For all that I have heard from my Father I have made known to you" - or even to the status of son and heir.

1973 Besides its precepts, the New Law also includes the evangelical counsels. the traditional distinction between God's commandments and the evangelical counsels is drawn in relation to charity, the perfection of Christian life. the precepts are intended to remove whatever is incompatible with charity. the aim of the counsels is to remove whatever might hinder the development of charity, even if it is not contrary to it.

1974 The evangelical counsels manifest the living fullness of charity, which is never satisfied with not giving more. They attest its vitality and call forth our spiritual readiness. the perfection of the New Law consists essentially in the precepts of love of God and neighbor. the counsels point out the more direct ways, the readier means, and are to be practiced in keeping with the vocation of each:

(God) does not want each person to keep all the counsels, but only those appropriate to the diversity of persons, times, opportunities, and strengths, as charity requires; for it is charity, as queen of all virtues, all commandments, all counsels, and, in short, of all laws and all Christian actions that gives to all of them their rank, order, time, and value.

Daily Devotions 

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: The Sick Afflicted and Infirmed.

·       Make reparations to the Holy Face-Tuesday Devotion

·       Pray Day 3 of the Novena for our Pope and Bishops

·       Tuesday: Litany of St. Michael the Archangel

·       Offering to the sacred heart of Jesus

·       Make reparations to the Holy Face

·       Drops of Christ’s Blood

·       Rosary


 Total Consecration to Mary Nov 29-Jan 1, 2023



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