Romans, Chapter 12, Verse 18
It is fair that we
recount how God has removed our faults and how he imputes no guilt on us when
we sincerely repent and turn away from our sins and ask for forgiveness. Once
He has freed us, it is then that we can gratefully receive the counsels of the
Holy Spirit which show us our path and gives us peace with God, ourselves and
Do not plot evil against your
neighbors, when they live at peace with you. Proverbs 3: 29
Yisrael which is the same prayer the Christ prayed every morning and tells
us that God is to be loved.
Hear, O Israel: The Lord our God, the Lord
is one; and you shall love the Lord your God with all your Heart, and with all
your soul, and with your entire mind, and with all your strength.
Christ is the living example of God’s love for us. His heart could not rest until He repaid our debt. His soul was so tormented for love of us that He sweated blood in the garden for us. His mind was ever on us when He multiplied the loaves or healed the sick and with all His strength He offered his life as an eternal sacrifice before the Father. He for love of us took the cup and drank it to the dregs during His passion.
To help us
understand this love of His for us is the mission of the Confraternity of the
who document the full suffering of our Lord to show us how we are loved.
Feast of the Dedication of the
Lateran Basilica in Rome
Today the liturgy
celebrates the dedication of the Lateran Basilica, called “mother and head of
all the churches of the city and the world.” In fact, this basilica was the
first to be built after Emperor Constantine’s edict, in 313, granted Christian’s
freedom to practice their religion. The emperor himself gave Pope Miltiades the
ancient palace of the Laterani family, and the basilica, the baptistery, and
the patriarchate, that is, the Bishop of Rome’s residence — where the Popes
lived until the Avignon period — were all built there. The basilica’s
dedication was celebrated by Pope Sylvester around 324 and was named Most Holy
Savior; only after the 6th century were the names of St. John the Baptist and
St. John the Evangelist added, and now is typically denominated by these
latter. Initially the observance of this feast was confined to the city of
Rome; then, beginning in 1565, it was extended to all the Churches of the Roman
rite. The honoring of this sacred edifice was a way of expressing love and
veneration for the Roman Church, which, as St. Ignatius of Antioch says, “presides
in charity” over the whole Catholic communion (Letter to the Romans, 1:1). On this solemnity the Word of God recalls an
essential truth: the temple of stones is a symbol of the living Church, the
Christian community, which in their letters the Apostles Peter and Paul already
understood as a “spiritual edifice,” built by God with “living stones,” namely,
Christians themselves, upon the one foundation of Jesus Christ, who is called
the “cornerstone” (cf. 1 Corinthians 3:9-11, 16-17; 1 Peter 2:4-8; Ephesians
2:20-22). “Brothers, you are God’s building,” St. Paul wrote, and added:
“holy is God’s temple, which you are” (1 Corinthians 3:9c, 17).
The beauty and harmony of
the churches, destined to give praise to God, also draws us human beings,
limited and sinful, to convert to form a “cosmos,” a well-ordered
structure, in intimate communion with Jesus, who is the true Saint of saints.
This happens in a culminating way in the Eucharistic liturgy, in which the
“ecclesia,” that is, the community of the baptized, come together in a unified
way to listen to the Word of God and nourish themselves with the Body and Blood
of Christ. From these two tables the Church of living stones is built up in
truth and charity and is internally formed by the Holy Spirit transforming
herself into what she receives, conforming herself more and more to the Lord
Jesus Christ. She herself, if she lives in sincere and fraternal unity, in this
way becomes the spiritual sacrifice pleasing to God.
Dear friends, today’s
feast celebrates a mystery that is always relevant: God’s desire to build a
spiritual temple in the world, a community that worships him in spirit and
truth (cf. John 4:23-24). But this observance also reminds us of the importance of the material buildings in
which the community gathers to celebrate the praises of God. Every community
therefore has the duty to take special care of its own sacred buildings, which
are a precious religious and historical patrimony. For this we call upon the
intercession of Mary Most Holy, that she helps us to become, like her, the
“house of God,” living temple of his love.
Benedict XVI, Angelus Address, November 9, 2008
Things to Do:
more about St. John Lateran;
basilica represents the place of baptism, so it would be a good time to
renew your baptismal promises.
also represents heaven, so we can meditate on the joys of heaven and God's
generosity in giving us sufficient graces to be saved.
St. John Lateran is the Pope's church, say a prayer for our Holy Father.
the Catholic Culture Library: Mother
Church of the World.
World Freedom Day
In many parts of the world, freedom is something that is taken for granted—the freedom to choose any religion we want (or no religion at all), the freedom to be in a relationship with the person we love, the freedom to travel…the list goes on. Unfortunately, there are many, many places in the world where these freedoms are not available to most people, who are forced to live empty, unfulfilling lives so the rulers of their countries don’t have them thrown in jail or worse. If you don’t know what it means to be afraid to voice your opinion, then you can consider yourself very lucky to live in a place where liberty is a priority as well as a basic human right. And like all good things, liberty should be celebrated, and that’s what World Freedom Day is all about. The World Freedom Day is a federal observance commemorating the fall of the Berlin Wall. The day commemorates the end of communism in Eastern and Central Europe and was designated in 2001 by President George W. Bush. It was created to celebrate the reunification of loved ones separated by the Iron Curtain and differing ideologies, and ultimately serves to acknowledge that the resolve of the masses can shift boundaries, break unfavorable resolutions and ultimately determine the type of leadership they desire so as to live is a freer, more fair society.
to Celebrate World Freedom Day
day is celebrated in different ways, depending on who’s celebrating.
Conservative groups such as the College Republicans and Young America
Foundation encourage students to celebrate the day through activism projects
and flyer campaigns, while on the other hand, political activists and
commentators see the day as an occasion to recognize President Ronald Reagan as
one of the most instrumental personalities in the collapse of the Soviet Union.
you are not living in the United States and therefore cannot be politically
active in the ways described, don’t worry! There are still plenty of ways you
can celebrate this day. Doing some reading about Ronald Reagan is a good start,
regardless of your nationality, but there are other figures that played large
parts in the fall of Communism as well. Among them are for example Margaret
Thatcher, often called the “Iron Lady” due to her determination and resolve,
who personally worked with Reagan to undermine the Communist regime.
another example of a person who was instrumental was a Pole named Karol
Wojtyła, more commonly known as Pope John Paul II. The pope helped ordinary
Poles and East Europeans banish their fear of Soviet Communism, convincing them
that liberation was possible. The prime minister restored her country’s failing
economy by reviving the “vigorous virtues” of the British people. The president
rebuilt America’s military power, its national morale, and its position as
leader of the free world.
three of these figures, working together, brought down an evil empire and
changed the world for the better, and these are the people that deserve
remembrance on World Freedom Day. The Cold War was a time of tension and
uncertainty for the West and misery and destruction for the East, so taking the
time to find out a bit more about the people that helped put an end to all of
this is the perfect way to celebrate this day.
Sagan born 1934
One of the most well-known gurus of scientism was the late Carl Sagan, best known for his popular television series "Cosmos." Sagan was unrelenting in his insistence that the methods and speculations of science are absolutely necessary for the proper understanding of all reality. Science, then, surpasses any other form of knowledge, including religion. In the "religion" of scientism only matter is eternal. "Mother Earth" was for Sagan the only god to be worshipped, as is the case for many who espouse New Age thinking.
In his book
"Cosmos," Sagan wrote that "our ancestors worshipped the Sun,
and they were far from foolish. And yet the Sun is an ordinary, even a mediocre
star. If we must worship a power greater than ourselves, does it now make sense
to revere the Sun and stars?" (p. 243).
Put even more simply,
scientism is the belief that whatever cannot be experienced by the senses,
i.e., seen, touched, heard, etc., simply does not exist. First and foremost,
this means that God does not exist because he cannot be subjected to scientific
observation and proof.
Recently, scientism has
taken a curious turn. Last year scientists at the National Institutes for
Health in Bethesda, Md., performed experiments that convinced them that what
religion calls the moral conscience is, in fact, nothing more than basic brain
activity. Remaining true to the tenets of scientism, these scientists would
allow no explanation of moral action other than the claim that that's the way
our brains are wired.
What is interesting,
however, is that, instead of using science to discredit religion, these
scientists seem to be claiming that what people of faith have known all along
can now be substantiated by the scientific method. It's an intriguing twist,
but in the end scientism reigns supreme.
Harvard neuroscientist and
philosopher Joshua Greene, as good an example of scientism as anyone, has
stated that his goal as a scientist is "to reveal our moral thinking for
what it is: a complex hodgepodge of emotional responses and rational
(re)constructions, shaped by biological and cultural forces . . ." There
it is. For Greene — as for all good proponents of scientism — not only do
conscience and morality have no objective meaning or content or even less do
they come from God, the human person is ultimately understood to be no more
than the product of cultural and biological forces.
Several decades ago, a
Russian cosmonaut returned from his first venture into space and proudly
announced that he had been into the heavens and could now verify that God was
nowhere to be seen. This finding, of course, fit nicely into the atheistic
picture of reality that prevailed in the Soviet Union of those days.
More than simply a glib
pronouncement on the non-existence of God, however, the remark was expressive
of what has come to be known as "scientism." Michael Shermer, founder
of the Skeptics Society, provides a good definition of scientism:
"Scientism is the scientific worldview that encompasses natural
explanations for all phenomena, eschews supernatural and paranormal
speculations, and embraces empiricism and reason as the twin pillars of a
philosophy of life appropriate for an Age of Science."
This way of thinking is
becoming more and more acceptable in what has been called our "age of
science." It has infected even people of faith. Nowhere is it more obvious
than in the implicit — and even explicit at times — agreement that conscience
is, in fact, nothing more than what I think and feel about a particular
subject. My own personal thoughts are understood to be little other than the
effects of the culture in which I live. And so, even for some Catholics, the
moral conscience has little to do with God or his revelation or the natural
law. Rather, conscience has everything to do with how I, as an individual,
perceive reality. What else could account for the sad fact that many Catholics
believe that a crime like abortion could be morally justified in certain
In an age of relativism
such as ours, it is vitally important that we appreciate that God is the source
of all truth and meaning. He created that world and all that is in it. It is
his law that governs right behavior. It is his truth that informs and binds
every human conscience. It is his truth that is communicated authoritatively by
the magisterium of the Catholic Church. We read in the Catechism of the
Catholic Church: "A well-formed conscience is upright and truthful.
It formulates its judgments according to reason, in conformity with the true
good willed by the wisdom of the Creator. The education of conscience is
indispensable for human beings who are subjected to negative influences and
tempted by sin to prefer their own judgment and to reject authoritative
teachings" (No. 1783).
of the Catholic Church
PART THREE: LIFE IN CHRIST
SECTION ONE-MAN'S VOCATION LIFE IN THE
CHAPTER TWO-THE HUMAN COMMUNION
Article 1-THE PERSON AND SOCIETY
1890 There is a certain resemblance between the union of the
divine persons and the fraternity that men ought to establish among themselves.
1891 The human person needs life in society in order to develop
in accordance with his nature. Certain societies, such as the family and the
state, correspond more directly to the nature of man.
1892 "The human person . . . is and ought to be the
principle, the subject, and the object of every social organization" (GS
25 # 1).
1893 Widespread participation in voluntary associations and
institutions is to be encouraged.
1894 In accordance with the principle of subsidiarity, neither
the state nor any larger society should substitute itself for the initiative
and responsibility of individuals and intermediary bodies.
1895 Society ought to promote the exercise of virtue, not
obstruct it. It should be animated by a just hierarchy of values.
1896 Where sin has perverted the social climate, it is
necessary to call for the conversion of hearts and appeal to the grace of God.
Charity urges just reforms. There is no solution to the social question apart
from the Gospel (cf CA 3, 5)
Every Wednesday is
Dedicated to St. Joseph
The Italian culture has
always had a close association with St. Joseph perhaps you could make
Wednesdays centered around Jesus’s Papa. Plan an Italian dinner of pizza or
spaghetti after attending Mass as most parishes have a Wednesday evening Mass.
You could even do carry out to help restaurants. If you are adventurous, you
could do the Universal Man Plan: St. Joseph style. Make the evening a family
night perhaps it could be a game night. Whatever you do make the day special.
Litany of the Most Precious
Blood of Jesus