Third Sunday After Epiphany
ROE vs. WADE-VINCENT OF SARAGOSSA CHINESE NEW YEAR (rabbit)
Neither the sun nor the stars were visible for many days, and no small storm raged. Finally, all HOPE of our surviving was taken away.
We Catholic’s are blessed for we are still in the boat (church) with Paul and no matter what the storms and we are totally lost and there is no hope of surviving; we still have the Lord with us. Paul goes on during this voyage to encourage the others to eat. Paul breaks bread and emboldens these lost men. When Christians flounder in the storm of life we should recall Jesus’ assurance of protection. The Eucharist gives us courage in our trials.
How to Finish Well
By God’s grace we all hope to finish well.
1. Don’t lose sight of the big picture (entire situation), especially when you are young.
2. Do what is right before it is too late to correct yourself.
3. Use your words like tools to shepherd and add value to others.
4. Don’t try to master everything in life, just what is important.
5. Trust and obey God, because He is the ultimate judge.
These words are attributed to St. John Paul II during an address at a black parish in Harlem in 1979, and again before leading the congregation in the Angelus at a Mass in Adelaide, Australia, in 1986. However, the Pope was paraphrasing a quote from St. Augustine of Hippo, some 1,500 years before: “We are a resurrection people, and our song is ‘Alleluia’.” If you don’t hear or read these words again this Easter, you probably will next year. If nothing else separates the post-Vatican II Catholic from the traditionalist, it’s the trope of “the resurrection people”. I’m not trying to import what’s been called the “hermeneutic of rupture”, the belief that the Second Vatican Council changed the DNA of the Catholic Church or the substance of Catholic dogma. However, it’s not an exaggeration to say that the Council created, or at least promoted, a different style — a different perspective from which to view our doctrine and expound it. And the “resurrection people” trope is a key to that difference. Error usually begins with the emphasis of one doctrine, or a collection of related doctrines, over the rest. For instance, had Martin Luther truly understood what St. Paul meant by works, he might have ended his days still an Augustinian priest in communion with the Church. Far be it from me to suggest that either Ss. John Paul or Augustine were in error by saying “we are a resurrection people”; for both men were well-versed in the evangelium. However, the saying can be easily misunderstood. For it would be just as true, if not more, to say we are the “people of the crucifixion”.
For our goal is to follow him where he leads us for Christ is stronger than life or death!
Day of the Risen Lord
and of the Gift
of the Holy Spirit
The weekly Easter
19. "We celebrate Sunday because of the venerable Resurrection of our Lord Jesus Christ, and we do so not only at Easter but also at each turning of the week": so wrote Pope Innocent I at the beginning of the fifth century, testifying to an already well established practice which had evolved from the early years after the Lord's Resurrection. Saint Basil speaks of "holy Sunday, honored by the Lord's Resurrection, the first fruits of all the other days"; and Saint Augustine calls Sunday "a sacrament of Easter".
The intimate bond between Sunday and the Resurrection of the Lord is strongly emphasized by all the Churches of East and West. In the tradition of the Eastern Churches in particular, every Sunday is the anastàsimos hemèra, the day of Resurrection, and this is why it stands at the heart of all worship.
In the light of this constant and universal tradition, it is clear that, although the Lord's Day is rooted in the very work of creation and even more in the mystery of the biblical "rest" of God, it is nonetheless to the Resurrection of Christ that we must look in order to understand fully the Lord's Day. This is what the Christian Sunday does, leading the faithful each week to ponder and live the event of Easter, true source of the world's salvation.
Third Sunday after Epiphany
Under the traditional calendar the Church Christ cures the Jewish leper and the Roman centurion's servant, calling both Jew and Gentile to His flock.
THE Church, knowing that she cannot sufficiently love and praise God, at the Introit of the Mass invites all angels to praise Him: Adore God, all you His angels: Sion heard and was glad, and the daughters of Juda rejoiced. The Lord hath reigned, let the earth rejoice, let many islands be glad (Ps. xcvi.).
Almighty and eternal God mercifully look upon our infirmities, and extend the right hand of Thy majesty to help and defend us. Amen.
EPISTLE. Rom. xii. 16-21.
Brethren: Be not wise in your own conceits: to no man rendering evil for evil: providing good things not only in the sight of God, but also in the sight of all men. If it be possible, as much as in you, having peace with all men. Not revenging yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge to Me: I will repay, saith the Lord. But if thy enemy be hungry, give him to eat; if he thirst, give him drink; for doing this thou shalt heap coals of fire upon his head. Be not overcome by evil, but overcome evil by good.
What is the meaning of the words, “Revenge to Me: I will repay, saith the Lord”?
They mean that God alone has the right to revenge. “Are you impatient”, says St. Ambrose, “then you will be conquered: but do you suffer in patience, then you will be conqueror.”
What must we do, then, when our honor is attacked?
When an injury by others brings serious consequences upon us, it is not only permissible, but even a duty, to defend our honor and good name. In matters of less importance, we should leave our assailants to God, according to the admonition of the Apostle.
Is it wrong to wish our neighbor the evil that he wished us?
Certainly, for it is contrary to the law of God, Who commands us to love our enemies, to do good to them that hate us, and pray for them that persecute and calumniate us (Matt, v. 44; Luke vi. 35).
How are we to “heap coals of fire on the heads of our enemies”?
When, according to the will of God, we render good for evil, thereby confounding our enemies and causing them to burn with shame; St. Augustine says: You will heap burning coals of love on his head, for nothing sooner begets love than to meet one with love.
Enable me, O heavenly Father, so to follow these admonitions of St. Paul in regard to the love of my enemies that I may be Thy child, Who makest Thy sun to shine upon the evil and upon the good.
GOSPEL. Matthew viii. 1-18
At that time, when Jesus was come down from the mountain, great multitudes followed Him: and behold a leper came and adored Him, saying: Lord, if Thou wilt, thou canst make me clean. And Jesus, stretching forth His hand, touched him, saying: I will. Be thou made clean. And forthwith his leprosy was cleansed. And Jesus saith to him: See thou tell no man: but go show thyself to the priest and offer the gift which Moses commanded for a testimony unto them. And when He had entered into Capharnaum, there came to Him a centurion, beseeching Him, and saying: Lord, my servant lieth at home sick of the palsy, and is grievously tormented. And Jesus saith to him: I will come and heal him. And the centurion, making answer, said: Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my servant shall be healed. For I also am a man subject to authority, having under me soldiers; and I say to this: Go, and he goeth: and to another: Come, and he cometh: and to my servant: Do this, and he doth it. And Jesus hearing this, marveled: and said to them that followed Him: Amen I say to you, I have not found so great faith in Israel. And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth. And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.
Why did the leper say to Jesus, “Lord, if Thou wilt, thou canst make me clean”?
Because he believed Jesus to be the promised Messiah, Who, as true God, had the power to heal him. When we pray, we must be careful not to prescribe to God what He shall give us, but begin by saying, “If it be pleasing to Thee, and advantageous to me, give me this or that grace.
Why did Jesus stretch forth His hand and touch him?
So that he might understand that his leprosy was to be healed. Let us also imitate the example of Jesus by assisting each other in sickness, not shirking this work of charity from aversion or excessive delicacy.
Why did Jesus say, “I will, be thou made clean”?
To reveal His almightiness, and to show that all things were subject to Him.
Why did Jesus say, “See thou tell no man”?
To show His modesty and humility, and to teach us, when we do good works, not to speak of them, thus losing our reward (Matt. vi. 2, 3).
What does the Savior mean by saying, Go show thyself to the priest?
1. Christ wished to show His respect for the law of Moses, for lepers were required to show themselves to the priests, who were to decide whether they were clean or not. He also teaches us that priests should receive their proper respect.
2. He reminded him who was cleansed to give thanks to God by offering the gift which Moses commanded.
What does the solicitude of the centurion teach us?
That masters and mistresses should take care of their sick servants and do what they can to restore them to health.
Why did Our Savior say, I will come and heal him?
To show His profound humility, for although He was God, and the Lord of lords, He did not hesitate to visit a poor servant.
Why did the centurion say, Lord, I am not worthy that Thou shouldst enter under my roof?
Out of humility, for he acknowledged Jesus to be Almighty God.
What is the meaning of the words, “That many shall come from the east and the west, and shall sit down with Abraham”?
Christ meant that many unbelievers shall receive the Gospel, and, living according to it, shall thereby gain the kingdom of heaven, while the Jews, who were the chosen people of God, shall, for their unbelief and sins, be cast out into the exterior darkness that is, into the most excruciating pains of hell.
Roe vs. Wade Day of Prayer for the Legal Protection of Unborn Children
January 22 is the anniversary of Roe v. Wade and the day established by the Church of penance for abortion, has been formally named as the “Day of Prayer for the Legal Protection of Unborn Children.” On this day your parish, school or religious formation program may celebrate the Mass for Giving Thanks to God for the Gift of Human Life. This Mass, found in our newly translated Missal, may now be used on occasions to celebrate the dignity of human life. In addition to this special Mass on this day, perhaps your parish, school or religious formation program could encourage traditional forms of penance, host pro-life and chastity speakers, lead informative projects that will directly build up the culture of life, show a pro-life film, raise funds for local crisis pregnancy centers or offer additional prayer services.
Attend Mass today.
Celebration of Life Day is when we take a step back and truly appreciate our children and grandchildren. Granted, some may do this on an everyday basis, but it’s an opportunity to look at our young ones’ lives from a different angle, think about what it is that makes them truly special, and of course, to lavish treats upon them if we so wish, be it an ice cream or a trip to Disneyland. It can be easy to forget that our children and grandchildren are people in their own right. You’ve helped them to discover themselves over the years, but you can’t take all the credit. Their life choices are ultimately down to them; sometimes they’ll do you proud, and other times, as is the case with us all, they’ll make mistakes. So be the one who’s there to offer congratulations, or encouragement to pick themselves up when they fall. And above all else, as cheesy as it may sound, show that you love them.
Life First 9 Days for Life
9 Days for Life is a "digital pilgrimage" of prayer and action focused on cherishing the gift of every person's life. A multi-faceted novena highlighting a different intention each day provides reflections, bonus information, and suggested actions. Join to receive the novena through the 9 Days for Life app, daily emails, or daily texts. See below for information on how else you can get involved! #9DaysforLife #OurPrayersMatter
Intercession: May God’s peace fill the hearts of all who travel upon the path of adoption.
Prayers: Our Father, 3 Hail Mary’s, Glory Be
Reflection: The Letter to the Hebrews reminds us to “hold fast to the hope that lies before us. This we have as an anchor of the soul, sure and firm” (Heb 6:18-19). Families hoping to adopt children and mothers considering placing their children for adoption often face many challenges along the way. We pray that all who are involved in the adoption process would be filled with the hope of Christ and “the peace of God that surpasses all understanding” (Phil 4:7). We also remember that we too can cling fast to this anchor of hope, for we have received “a spirit of adoption, through which we cry, ‘Abba, Father!’” (Rom 8:15). May our loving Father envelop each of us in His love today and open our eyes of faith that we may see and rejoice in His love.
Acts of Reparation (Choose one.)
you have a sweet tooth? Or do you prefer salty snacks? Pick your favorite kind
of treat, and give it up for the day.
an act of faith, hope, or love (www.usccb.org/faith-hope-love).
· Offer some other sacrifice, prayer, or act of penance that you feel called to do for today’s intention.
St. Vincent of Saragossa
I became acquainted with Saint Vincent during a time I was suffering with a half inch burst in the last disk in my back. I was almost paralyzed, and the pain was intense with a burning sensation below the knee on my left leg. I was considering treatment using a VAC-D table that was then a new treatment, yet I was hesitant. After reading the story of St. Vincent I asked for his help with my struggle-it then occurred to me to go get stretched on the rack, which VAC-D resembles as St. Vincent was. After 25 treatments my disk has now been healed and I have recovered to 90% before the rupture. I thank the intersession of St. Vincent.
Vincent of Saragossa was one of the Church's three most illustrious deacons, the other two being Stephen and Lawrence. He is also Spain's most renowned martyr. Ordained deacon by Bishop Valerius of Saragossa, he was taken in chains to Valencia during the Diocletian persecution and put to death. From legend we have the following details of his martyrdom. After brutal scourging in the presence of many witnesses, he was stretched on the rack; but neither torture nor blandishments nor threats could undermine the strength and courage of his faith. Next, he was cast on a heated grating, lacerated with iron hooks, and seared with hot metal plates. Then he was returned to prison, where the floor was heavily strewn with pieces of broken glass. A heavenly brightness flooded the entire dungeon, filling all who saw it with greatest awe.
After this he was placed on a soft bed in the hope that lenient treatment would induce apostasy, since torture had proven ineffective. But strengthened by faith in Christ Jesus and the hope of everlasting life, Vincent maintained an invincible spirit and overcame all efforts, whether by fire, sword, rack, or torture to induce defection. He persevered to the end and gained the heavenly crown of martyrdom.
Catechism of the Catholic Church
PART THREE: LIFE IN CHRIST
SECTION TWO-THE TEN COMMANDMENTS
CHAPTER ONE-YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND
Article 3 -THE THIRD COMMANDMENT
II. The Lord's Day
This is the day which the LORD has made; let us rejoice and be glad in it.
The day of the Resurrection: the new creation
2174 Jesus rose from the dead "on the first day of the week." Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath, it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday:
We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead.
Sunday - fulfillment of the sabbath
2175 Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the sabbath. In Christ's Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man's eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ:
Those who lived according to the old order of things have come to a new hope, no longer keeping the sabbath, but the Lord's Day, in which our life is blessed by him and by his death.
2176 The celebration of Sunday observes the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship "as a sign of his universal beneficence to all." Sunday worship fulfills the moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and Redeemer of his people.
The Sunday Eucharist
2177 The Sunday celebration of the Lord's Day and his Eucharist
is at the heart of the Church's life.
"Sunday is the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost holy day of obligation in the universal Church."
to be observed are the day of the Nativity of Our Lord Jesus Christ,
the Ascension of Christ,
the feast of the Body and Blood of Christi,
the feast of Mary the Mother of God,
her Immaculate Conception,
the feast of Saint Joseph,
the feast of the Apostles Saints Peter and Paul, and the feast of All Saints."
2178 This practice of the Christian assembly dates from the beginnings of the apostolic age. The Letter to the Hebrews reminds the faithful "not to neglect to meet together, as is the habit of some, but to encourage one another."
Tradition preserves the memory of an ever-timely exhortation: Come to Church early, approach the Lord, and confess your sins, repent in prayer.... Be present at the sacred and divine liturgy, conclude its prayer and do not leave before the dismissal.... We have often said: "This day is given to you for prayer and rest. This is the day that the Lord has made, let us rejoice and be glad in it."
2179 "A parish is a definite community of the Christian faithful established on a stable basis within a particular church; the pastoral care of the parish is entrusted to a pastor as its own shepherd under the authority of the diocesan bishop." It is the place where all the faithful can be gathered together for the Sunday celebration of the Eucharist. the parish initiates the Christian people into the ordinary expression of the liturgical life: it gathers them together in this celebration; it teaches Christ's saving doctrine; it practices the charity of the Lord in good works and brotherly love:
You cannot pray at home as at church, where there is a great multitude, where exclamations are cried out to God as from one great heart, and where there is something more: the union of minds, the accord of souls, the bond of charity, the prayers of the priests.
The Sunday obligation
2180 The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass." "The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day."
2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin.
2182 Participation in the communal celebration of the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church. the faithful give witness by this to their communion in faith and charity. Together they testify to God's holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit.
2183 "If because of lack of a sacred minister or for other grave cause participation in the celebration of the Eucharist is impossible, it is specially recommended that the faithful take part in the Liturgy of the Word if it is celebrated in the parish church or in another sacred place according to the prescriptions of the diocesan bishop, or engage in prayer for an appropriate amount of time personally or in a family or, as occasion offers, in groups of families."
A day of grace and rest from work
2184 Just as God "rested on the seventh day from all his work which he had done," human life has a rhythm of work and rest. the institution of the Lord's Day helps everyone enjoy adequate rest and leisure to cultivate their familial, cultural, social, and religious lives.
2185 On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, the joy proper to the Lord's Day, the performance of the works of mercy, and the appropriate relaxation of mind and body. Family needs or important social service can legitimately excuse from the obligation of Sunday rest. the faithful should see to it that legitimate excuses do not lead to habits prejudicial to religion, family life, and health.
The charity of truth seeks holy leisure - the necessity of charity accepts just work.
2186 Those Christians who have leisure should be mindful of their brethren who have the same needs and the same rights, yet cannot rest from work because of poverty and misery. Sunday is traditionally consecrated by Christian piety to good works and humble service of the sick, the infirm, and the elderly. Christians will also sanctify Sunday by devoting time and care to their families and relatives, often difficult to do on other days of the week. Sunday is a time for reflection, silence, cultivation of the mind, and meditation which furthers the growth of the Christian interior life.
2187 Sanctifying Sundays and holy days requires a common effort. Every Christian should avoid making unnecessary demands on others that would hinder them from observing the Lord's Day. Traditional activities (sport, restaurants, etc.), and social necessities (public services, etc.), require some people to work on Sundays, but everyone should still take care to set aside sufficient time for leisure. With temperance and charity the faithful will see to it that they avoid the excesses and violence sometimes associated with popular leisure activities. In spite of economic constraints, public authorities should ensure citizens a time intended for rest and divine worship. Employers have a similar obligation toward their employees.
2188 In respecting religious liberty and the common good of all, Christians should seek recognition of Sundays and the Church's holy days as legal holidays. They have to give everyone a public example of prayer, respect, and joy and defend their traditions as a precious contribution to the spiritual life of society. If a country's legislation or other reasons require work on Sunday, the day should nevertheless be lived as the day of our deliverance which lets us share in this "festal gathering," this "assembly of the firstborn who are enrolled in heaven."
Chinese New Year or Spring Festival celebrates a year of hard work and gives people the opportunity to wish for a lucky new year. It is China's most important festival and involves family reunions, elaborate decorations and giving red envelopes. Chinese New Year is based on the Chinese Lunar Calendar and usually falls between January 21 and February 20. The Calendar functions on a 12-year animal cycle that many associate with the celebration.
Chinese New Year Facts & Quotes
· Chinese New Year in 2023 will be the Year of the Rabbit. In 2022 it was the Year of the Tiger, and in 2021 it was the Year of the Ox. The names of the Chinese calendar are repeated every 60 years.
· Every child receives a monetary gift for New Year. The gift is wrapped in a red envelope.
· I wish you happiness that comes from within, the best of luck to keep you pushing and peace in all days of the New Year. - Gong Xi Fa Cai, Popular New Year song.
Chinese New Year Top Events and Things to Do
· Sing a popular Chinese New Year song called Gonf Xi Fa Cai.
· Clean your house. It is customary for Chinese to clean their homes in preparation for the New Year and the fresh start.
· Prepare your red envelopes for the kids. This is considered lucky money for children.
· Attend a Chinese New Year Festival in a town near you. Most large cities in the US have a Chinatown district that will host events and pageants.
· Get together with friends and create a long dragon on sticks. One person gets to create the head, and the remainder creates the long flowy tail. Remember to use bright colors.
· Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.
The Collegeville Bible Commentary
John Maxwell, The Maxwell Leadership Bible.
Goffine’s Devout Instructions, 1896.
In light of the feast of the Holy Spouses tomorrow visit a Shrine of St. Joseph