Wednesday of Holy Week
first Wednesday Charlton Heston rip PASSOVER begins at sunset
Do not exact interest in advance or accrued interest, but out of FEAR of God let your kindred live with you.
Everyone serves something. Some serve gain, some serve pleasure, some serve others, but the wise person serves the Lord not out of servile fear but Holy fear; that is out of love.
Can we say with Joshua say, “As for me and my household, we will serve the LORD.” (Jos. 24:15) If we serve the Lord our own house should be open to our own kindred. If everyone did this, would we have any who are homeless? Search your hearts; do you have kindred who are in need? Sustain them especially widows and orphans; by the way the divorced are the same as widows and orphans. Real charity is looking after widows and orphans.
of Holy Week
GRANT, we beseech Thee, Almighty God, that we, who are continually afflicted
through our excesses, may be delivered by the passion of Thy only- begotten
EPISTLE. Isaias Ixii. 11, 12; Ixiii. 1-7
saith the Lord God: Tell the daughter of Sion Be hold thy Savior cometh: behold
His reward is with Him, and His work before Him. And they shall call them, The
holy people, the redeemed of the Lord. But thou shalt be called: A city sought
after, and not forsaken. Who is this that cometh from Edom, with dyed garments
from Bosra, this beautiful one in His robe, walking in the greatness of His
speak justice, and am a defender to save. Why then is thy apparel red, and thy
garments like theirs that tread in the wine press?
trodden the wine- press alone, and of the gentile, there is not a man with Me:
I have trampled on them in My indignation, and have trodden them down in My
wrath, and their blood is sprinkled upon My garments, and I have stained all My
apparel. For the day of vengeance is in My heart, the year of My redemption is
come. I looked about, and there was none to help: I sought, and there was none
to give aid: and My own arm hath saved for Me, and My indignation itself hath
helped Me. And I have trodden down the peoples in My wrath, and have made them
drunk in My indignation, and have brought down their strength to the earth. I
will remember the tender mercies of the Lord, the praise of the Lord for all
the things that the Lord our God hath bestowed upon us.
of the gospel the Church reads to-day:
THE PASSION OF OUR LORD JESUS CHRIST,
According to St. Luke xxii. and xxiii.
At that time: The feast of
unleavened bread, which is called the Pasch, was at hand. And the chief priests
and the scribes sought how they might put Jesus to death: but they feared the
people. And Satan entered into Judas who was surnamed Iscariot, one of the
twelve. And he went and discoursed with the chief priests and the magistrates,
how he might betray Him to them. And they were glad, and covenanted to give him
money. And he promised. And he sought opportunity to be tray Him in the absence
of the multitude. And the day of the unleavened bread came, on which it was
necessary that the Pasch should be killed. And He sent Peter and John, saying:
Go and prepare for us the Pasch, that we may eat. But they said, where wilt
Thou that we prepare?
And He said to them: Behold,
as you go into the city, there shall meet you a man
carrying a pitcher of water: follow him into the house where he entereth in:
and you shall say to the goodman of the house: The Master saith to thee: Where
is the guest-chamber, where I may eat the Pasch with My disciples?
And he will show you a large dining-room furnished: and there prepare. And they going, found as He had said to them, and made ready the Pasch. And when the hour was come, He sat down, and the twelve apostles with Him. And He said to them: With desire I have desired to eat this Pasch with you before I suffer. For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God. And having taken the chalice He gave thanks, and said: Take, and divide it among you. For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come. And taking bread, He gave thanks, and brake: and gave to them, saying: This is My body which is given for you. Do this for a commemoration of Me. In like manner the chalice also, after He had supped, saying: This is the chalice, the New Testament in My blood, which shall be shed for you. But yet behold, the hand of him that betrayeth Me is with Me on the table. And the Son of man indeed goeth, according to that which is determined: but yet wo to that man by whom He shall be betrayed. And they began to inquire among themselves which of them it was that should do this thing. And there was also a strife amongst them, which of them should seem to be greater. And He said to them: The kings of the gentile’s lord it over them: and they that have power over them, are called beneficent. But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth. For which is greater, he that sitteth at table, or he that serveth? Is not he that sitteth at table? but I am in the midst of you, as He that serveth: and you are they who have continued with Me in My temptations: and I dispose to you, as My Father hath disposed to Me, a kingdom: that you may eat and drink at My table in My kingdom: and may sit upon thrones judging the twelve tribes of Israel. And the Lord said: Simon, Simon, behold Satan hath desired to have you that he may sift you as wheat. But I have prayed for thee that thy faith fail not: and thou being once converted, confirm thy brethren. Who said to Him: Lord, I am ready to go with Thee both into prison and to death. And He said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest Me. And He said to them: When I sent you without purse and scrip and shoes, did you want anything?
But they said: Nothing. Then said He unto them: But now he that hath a purse, let him take it, and likewise a scrip: and he that hath not, let him sell his coat, and buy a sword. For I say to you, that this that is written, must yet be fulfilled in Me: And with the wicked was He reckoned. For the things concerning Me have an end. But they said: Lord, be hold here are two swords. And He said to them: It is enough. And going out He went according to His custom to the Mount of Olives. And His disciples also followed Him. And when He was come to the place, He said to them: Pray, lest ye enter into temptation. And He was withdrawn away from them a stone’s cast: and kneeling down He prayed: saying: Father, if Thou wilt, remove this chalice from Me: but yet not My will, but Thine be done. And there appeared to Him an angel from heaven strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood trickling down upon the ground. And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow. And He said to them: Why sleep you? arise, pray, lest you enter into temptation. As He was yet speaking, behold a multitude: and he that was called Judas, one of the twelve, went before them, and drew near to Jesus for to kiss Him. And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?
And they that were about Him, seeing what would follow, said to Him: Lord, shall we strike with the sword?
And one of them struck the servant of the high priest and cut off his right ear. But Jesus answering, said: Suffer ye thus far. And when He had touched his ear, He healed him. And Jesus said to the chief priests, and magistrates of the temple, and the ancients that were come unto Him: Are you come out, as it were against a thief, with swords and clubs?
When I was daily with you in the temple, you did not stretch forth your hands against Me: but this is your hour, and the power of darkness. And apprehending Him, they led Him to the high priest’s house. But Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them. Whom when a certain servant maid had seen him sitting at the light, and had earnestly beheld him, she said: This man also was with Him. But he denied Him, saying: Woman, I know Him not. And after a little while another seeing him, said: Thou also art one of them. But Peter said: O man, I am not. And after the space as it were of one hour, another certain man affirmed, saying: Of a truth this man was also with Him: for he is also a Galilean. And Peter said: Man, I know not what thou sayest. And immediately as he was yet speaking, the cock crew. And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as He had said: Before the cock crow, thou shalt deny Me thrice. And Peter going out wept bitterly. And the men that held Him, mocked Him, and struck Him. And they blindfolded Him, and smote His face. And they asked Him, saying: Prophesy, who is it that struck Thee?
And blaspheming, many other things they said against Him. And as soon as it was day, the ancients of the people, and the chief priests, and scribes came together, and they brought Him into their council, saying: If Thou be the Christ, tell us. And He said to them: If I shall tell you, you will not believe Me. And if I shall also ask you, you will not answer Me, nor let Me go. But hereafter the Son of man shall be sitting on the right hand of the power of God. Then said they all: Art Thou then the Son of God?
Who said: You say that I AM And they said: What need we any farther testimony?
For we ourselves have heard it from His own mouth. And the whole multitude of them rising up, led Him to Pilate. And they began to accuse Him, saying: We have found this man perverting our nation, and forbidding to give tribute to Cesar, and saying that He is Christ the King. And Pilate asked Him, saying: Art Thou the King of the Jews?
But He answering, said: Thou sayest it. And Pilate said to the chief priests and to the multitudes: I find no cause in this man. But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place. But Pilate hearing Galilee, asked if the man were of Galilee. And when he understood that He was of Herod’s jurisdiction he sent Him away to Herod, who was also himself at Jerusalem in those days. And Herod seeing Jesus was very glad, for he was desirous of a long time to see Him, because he had heard many things of Him: and he hoped to see some sign wrought by Him. And he questioned Him in many words. But He answered him nothing. And the chief priests and the scribes stood by, earnestly accusing Him. And Herod with his army set Him at naught: and mocked Him, putting on Him a white garment, and sent Him back to Pilate. And Herod and Pilate were made friends that same day: for before they were enemies one to another. And Pilate calling together the chief priests, and the magistrates, and the people, said to them: You have presented unto me this man, as one that perverteth the people, and behold I, having examined Him before you, find no cause in this man in those things wherein you accuse Him. No, for Herod neither. For I sent you to him, and behold, nothing worthy of death is done to Him. I will chastise Him therefore, and release Him. Now of necessity he was to release unto them one upon the feast-day. But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas, who for a certain sedition made in the city, and for a murder, was cast into prison. And Pilate again spoke to them, desiring to release Jesus. But they cried again, saying: Crucify Him, crucify Him. And he said to them the third time: Why, what evil hath this man done?
I find no cause of death in Him: I will chastise Him therefore, and let Him go. But they were instant with loud voices requiring that He might be crucified: and their voices prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him who for murder and sedition had been cast into prison, whom they had desired: but Jesus he delivered up to their will. And as they led Him away, they laid hold of one Simon of Cyrene, coming from the country: and they laid the cross on him to carry after Jesus. And there followed Him a great multitude of people, and of women who bewailed and lamented Him. But Jesus turning to them, said: Daughters of Jerusalem, weep not over Me, but weep for yourselves and for your children. For behold the day shall come wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains, fall upon us: and to the hills, Cover us. For if in the green wood they do these things, what shall be done in the dry?
And there were also two other malefactors led with Him to be put to death. And when they were come to the place which is called Calvary, they crucified Him there: and the robbers, one on the right hand, and the other on the left. And Jesus said: Father, forgive them, for they know not what they do. But they dividing His garments, cast lots. And the people stood beholding, and the rulers with them derided Him, saying: He saved others, let Him save Himself, if He be Christ, the elect of God. And the soldiers also mocked Him, coming to Him, and offering Him vinegar, and saying: If Thou be the King of the Jews, save Thyself. And there was also a superscription written over Him in letters of Greek, and Latin, and Hebrew: THIS is THE KING OF THE JEWS. And one of these robbers who were hanged, blasphemed Him, saying: If Thou be Christ, save Thyself, and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art under the same condemnation?
And we indeed justly, for we
receive the due reward of our deeds: but this man hath done no evil. And he
said to Jesus: Lord, remember me when Thou shalt come into Thy kingdom. And
Jesus said to him: Amen I say to thee, this day thou shalt be with Me in paradise.
And it was almost the sixth hour: and there was darkness over all the earth
until the ninth hour. And the sun was darkened, and the veil of the temple was
rent in the midst. And Jesus crying with a loud voice, said: Father, into Thy
hands I commend My spirit. And saying this, He gave up the ghost. [All kneel].
Now the centurion seeing what was done, glorified God, saying: Indeed, this was
a just man. And all the multitude of them that were come together to that
sight, and saw the things that were done, returned striking their breasts. And
all His acquaintance, and the women that had followed Him from Galilee, stood
afar off beholding these things. And behold there was a man named Joseph, who
was a counsellor, a good and a just man (the same had not consented to their
counsel and doings), of Arimathea, a city of Judea, who also himself looked for
the kingdom of God. This man went to Pilate, and begged the body of Jesus. And
taking Him down, he wrapped Him in fine linen, and laid Him in a sepulcher that
was hewed in stone, wherein never yet any man had been laid.
INSTRUCTIONS ON TENEBRAE
prayers and chants sung by the choir on the evenings of Wednesday, Thursday,
and Friday of this week are called, Tenebrae. The Church thereby expresses her
grief over the passion and death of Our Savior, and over the sins which were
the cause thereof, in order to move the sinner to return to God.
these matins called Tenebrae? Because they are usually said in the evening, and
because, also, they are mournful, and call us to sorrow.
this service held at night? In memory:
1. Of the evening when Christ was by force taken prisoner, like a murderer.
2. Of the darkness which lasted three hours at His crucifixion.
3. Of the spiritual darkness, confusion, and grief which prevailed in the minds of His disciples during Our Savior’s passion.
Of the darkness which overspread mankind while Jesus
was suffering for them.
meant by extinguishing, one after another, the twelve lights on the triangular candlestick,
and finally all the rest? The twelve lights signify the twelve apostles, and
the extinguishing of them is to represent how, one after another, they deserted
Jesus. The putting out of all the lights reminds us of the darkness which
prevailed upon the earth at the death of Jesus, of the blindness of the Jews,
and of the gradual extinguishment of belief in Him.
the meaning of the last light, which is hidden for a while, and then brought
forth again when all is ended? It signifies Christ, whose body was buried in
the grave, from which He soon after arose by His own power, and thereby showed
Himself more clearly than before to be the Light of the world.
What is signified by the noise made at the end of; Tenebrae, while the last light is hidden? It signifies the earthquake at the death of Jesus.
The Service of shadows is silenced
Up to 1955 the three consecutive Tenebrae services for Holy Thursday, Good Friday and Holy Saturday, including the typical ceremonies such as the extinguishing of candles, and each of these three services anticipated on the previous day, were widely celebrated as an integral part of the liturgy of Holy Week in churches with a sufficient number of clergy wherever the Roman rite was followed. A rich tradition of music composed for these central occasions had developed. From 1956 to 1970 the practice largely declined:
The 1955 papal document restored the celebration of Matins and Lauds of Holy Thursday, Good Friday and Holy Saturday to their original timing as
· morning services, with only a little allowance for anticipating any of them on the evening before. On these three days attention shifted from what became morning services to the services that were now to be held in the afternoon or evening. Communal celebration of Matins and Lauds became limited generally to communities that observed the full Divine Office in congregational form. Matins and Lauds, having lost their exceptional character, provided composers with little incentive to produce new music for them and there was no demand for grand performances of the existing music earlier composed for Tenebrae.
· The Roman Breviary, as updated in 1961, did not mention any specific Tenebrae ceremonies to accompany the no longer anticipated Matins and Lauds of Maundy Thursday, Good Friday and Holy Saturday.
· Finally, in the wake of the Second Vatican Council, Matins and Lauds throughout the year were completely reformed. Matins, for instance, no longer had the nine psalms and Lauds the five psalms that determined the number of candles extinguished in the Tenebrae celebration.
Wednesday of Holy Week
The account of Christ's Passion according to St. Luke during the daily Mass; and the nocturnal office of Tenebrae, a sustained reflection on the treachery of Judas, the privation of holiness, and the need for conversion. Tenebrae consists of the divine office of Matins and Lauds for Maundy Thursday. It is generally held on the night of "Spy Wednesday" of Holy Week, so-called because it is believed to be the night on which Judas Iscariot betrayed our Lord. The service thus explores the nature of Judas' betrayal, the mental anguish of our suffering Lord, and the desecration of what was once holy and beautiful. Its ceremonies include the use of a "hearse," a triangular candelabrum that holds fifteen candles which are successively extinguished during the liturgy until the entire church is enveloped in darkness. Only one candle remains lit at the end, which is hidden by the Epistle side of the altar before the Miserere is chanted. The service concludes with a banging noise, followed by silence. The extinction of the fourteen candles calls to mind the fourteen holy men mentioned in the Bible who, from the foundation of the world to the very threshold of Christ's coming, were slain by their own wicked brethren. The hiding of the fifteenth candle, on the other hand, signifies the murder and resurrection of Christ Himself, while the banging noise commemorates the confusion of nature when its Creator died (Mt. 27.51).
Read: “Out of love he chose ‘to empty himself’ and make himself our brother; out of love he shared our condition, that of every man and every woman.” (Pope Benedict XVI, General Audience, April 8, 2009)
Reflect: Watch a video reflection on the day’s readings.
Pray: Pray in thanksgiving for the challenges that were presented to you during this Lenten season and the spiritual growth you experienced.
Before embarking on these next three days of the Triduum, remember that in the
end, God wins the day. Our long fast is followed by the greatest of feasts.
Before long, we will be sharing Easter joy!
of Holy Week
· Wednesday, the supper and anointing in Bethany at the home of Simon the leper. (Mt 26:6-13; Mk 14:3-9; Jn 12:1-8) Mark’s account is just after he says that it was two days before Passover.
· The Bible doesn't say what the Lord did on the Wednesday of Passion Week. Scholars speculate that after two exhausting days in Jerusalem, Jesus and his disciples spent this day resting in Bethany in anticipation of Passover. Just a short time previously, Jesus had revealed to the disciples, and the world, that he had power over death by raising Lazarus from the grave. After seeing this incredible miracle, many people in Bethany believed that Jesus was the Son of God and put their faith in him. Also, in Bethany just a few nights earlier, Lazarus' sister Mary had lovingly anointed the feet of Jesus with expensive perfume.
Aids in Battle The Enemy’s Strategies
· The adversary of our human nature examines from every side all our virtues: theological, cardinal, and moral. Wherever he discovers the defenses of eternal salvation to be the weakest and most lacking, there he attacks and tries to take us by storm. ST. IGNATIUS LOYOLA
· [St. Catherine of Siena reports that Our Lord said to her:] I have told you that the Devil invites men to the water of death— that is, to the things he has. Then, blinding them with the pleasures and circumstances of the world, he catches them with the hook of pleasure through the lure of something good. He could catch them in no other way; they would not allow themselves to be caught if they saw that no good or pleasure for themselves could be obtained in this manner. For the soul, by her very nature, always relishes good. Yet it is true that the soul, blinded by self-love, does not know and discern what is truly good and profitable to the soul and to the body. So, the Devil, seeing them blinded by self-love, wickedly places before these souls diverse and various delights, colored so as to have the appearance of some benefit or good. He tempts each one, according to his condition, to those principal vices to which that soul seems to be most disposed.
· When the sly demon, after using many devices, fails to hinder the prayer of the diligent, he desists for a little while. But when the man has finished his prayers, the demon takes his revenge. He either fires the man’s anger and thus destroys the good condition produced by prayer, or he excites an impulse toward some animal pleasure and thus mocks the man’s mind. ST. NILUS OF SINAI
First Wednesday-St. Joseph
These words were spoken to Sister on the eve of St. Joseph’s feast day, March 18, 1958:
· My child, I desire a day to be set aside to honor my fatherhood.
· The privilege of being chosen by God to be the Virgin-Father of His Son was mine alone, and no honor, excluding that bestowed upon my Holy Spouse, was ever, or will ever, be as sublime or as high as this.
· The Holy Trinity desires thus to honor me that in my unique fatherhood all fatherhood might be blessed.
· Dear child, I was king in the little home of Nazareth, for I sheltered within it the Prince of Peace and the Queen of Heaven. To me they looked for protection and sustenance, and I did not fail them.
· I received from them the deepest love and reverence, for in me they saw Him Whose place I took over them.
· So, the head of the family must be loved, obeyed, and respected, and in return be a true father and protector to those under his care.
· In honoring in a special way my fatherhood, you also honor Jesus and Mary. The Divine Trinity has placed into our keeping the peace of the world.
· The imitation of the Holy Family, my child, of the virtues we practiced in our little home at Nazareth is the way for all souls to that peace which comes from God alone and which none other can give.
St. Joseph appeared to Sister again to explain the First Wednesday devotion God wishes to establish in his honor. Sister states:
His requests were similar to those of Our Lady and the First Saturday. The Sacred Hearts of Jesus, Mary, and Joseph have been chosen by the Most Holy Trinity to bring peace to the world; hence, their request for special love and honor, also, in particular, reparation and imitation.
These are the words of St. Joseph as recorded on March 30, 1958:
“I am the protector of the Church and the home, as I was the protector of Christ and His Mother while I lived upon earth. Jesus and Mary desire that my pure heart, so long hidden and unknown, be now honored in a special way.
1. Let my children honor my most pure heart in a special manner on the First Wednesday of the month by reciting the Joyful Mysteries of the rosary in memory of my life with Jesus and Mary and the love I bore them, the sorrow I suffered with them.
2. Let them receive Holy Communion in union with the love with which I received the Savior for the first time and each time I held Him in my arms.
Those who honor me in this way will be consoled by my presence at their death, and I myself will conduct them safely into the presence of Jesus and Mary.
I will come again, little child of my most pure heart. Until then, continue in patience and humility, which is so pleasing to God.”
Charlton Heston died 2008
Heston was an actor who portrait many films of faith. Here is a list of the Iceman’s favorites:
1. The Ten Commandments (1956) The Egyptian Prince, Moses, learns of his true heritage as a Hebrew and his divine mission as the deliverer of his people.
2. Ben-Hur (1959) When a Jewish prince is betrayed and sent into slavery by a Roman friend, he regains his freedom and comes back for revenge.
3. The Greatest Story Ever Told (1965) An all-star, large scale epic film that chronicles the life and ministry of Jesus Christ.
4. El Cid (1961) The fabled Spanish hero Rodrigo Diaz (a.k.a. El Cid) overcomes a family vendetta and court intrigue to defend Christian Spain against the Moors.
5. The Agony and the Ecstasy (1965) The biographical story of Michelangelo's troubles while painting the Sistine Chapel at the urging of Pope Julius II.
6. Soylent Green (1973) In the world ravaged by the greenhouse effect and overpopulation, an NYPD detective investigates the murder of a big company CEO.
Passover (Hebrew: פסח) is a seven-day Jewish festival which celebrates the Israelites fleeing from Egypt about 3300 years ago. Passover is called such because the Israelites marked their door frames with a sign. It is believed because of this sign God passed over their houses during the plague of the firstborn. The Israelites were servants from the days of Jacob until Moses. They lived through famine in most of Mesopotamia, including Israel. The Israelites built store cities for grain in Egypt (possibly, the pyramids). After 210 years of servitude in Egypt, the Israelites had become 'servant-minded' and did not believe that they could flee. They fled via the Wilderness of Sinai, where they resided for forty years.
· Traditionally, in accordance with Biblical Law, all Orthodox Jews remove all leaven bread, cakes, flour-containing products, and flour-derived products from the Jewish home in the weeks before Passover. These products include beer, whiskey, flour, and all patisseries produce. Any products remaining on the Eve of Passover are given away to non-Jews, sold or burnt.
· On Passover, Jews are to eat only unleavened bread (Matzah), baked from flour and water and prepared (mixed and baked) within eighteen minutes. Unleavened bread symbolizes Israelites leaving Egypt in such haste they could not wait for their bread dough to rise.
· On the first day of Passover, it is customary to hold a Seder Night celebration with family and friends. During this celebration, the Haggadah is typically read and sang. The Haggadah includes telling the story of fleeing of the Israelite slaves from Egypt, the fact that their dough could not rise due to the hurried exit, blessings over Matzah, and songs of praise and happiness.
· Traditionally, for Seder a plate is prepared containing the following: an egg - symbolizing the Chaggigah sacrifice; a shankbone, symbolizing Passover Lamb; salt water, symbolizing the tears of the Israelite slaves; a bitter herb, symbolizing the bitterness of enslavement; charoset (a mixture of ground apple, cinnamon, wine and sugar) signifying the cement used in the building works; a vegetable to be dipped in the salt water.
· The first and seventh days of Passover are considered festivals in which work is not permitted. The intermediate days are Chol Hamoed in which families typically go on hikes and tours or visit friends.
Passover Top Events and Things to Do
· Attend a Seder dinner or learn how to make your own Seder.
· Make Matzahs. You can watch how to make Matzahs on youtube.
· Watch a movie that depicts Passover. Our picks: The Ten Commandments (1956) and The Prince of Egypt (1998).
Catechism of the Catholic Church
PART FOUR: CHRISTIAN PRAYER
SECTION ONE-PRAYER IN THE CHRISTIAN LIFE
CHAPTER TWO-THE TRADITION OF PRAYER
Article 3-GUIDES FOR PRAYER
A cloud of witnesses
2683 The witnesses who have preceded us into the kingdom, especially those whom the Church recognizes as saints, share in the living tradition of prayer by the example of their lives, the transmission of their writings, and their prayer today. They contemplate God, praise him and constantly care for those whom they have left on earth. When they entered into the joy of their Master, they were "put in charge of many things." Their intercession is their most exalted service to God's plan. We can and should ask them to intercede for us and for the whole world.
2684 In the communion of saints, many and varied spiritualities have been developed throughout the history of the churches. the personal charism of some witnesses to God's love for men has been handed on, like "the spirit" of Elijah to Elisha and John the Baptist, so that their followers may have a share in this spirit. A distinct spirituality can also arise at the point of convergence of liturgical and theological currents, bearing witness to the integration of the faith into a particular human environment and its history. the different schools of Christian spirituality share in the living tradition of prayer and are essential guides for the faithful. In their rich diversity they are refractions of the one pure light of the Holy Spirit.
The Spirit is truly the dwelling of the saints and the saints are for the Spirit a place where he dwells as in his own home since they offer themselves as a dwelling place for God and are called his temple.
Servants of prayer
2685 The Christian family is the first place of education in prayer. Based on the sacrament of marriage, the family is the "domestic church" where God's children learn to pray "as the Church" and to persevere in prayer. For young children in particular, daily family prayer is the first witness of the Church's living memory as awakened patiently by the Holy Spirit.
2686 Ordained ministers are also responsible for the formation in prayer of their brothers and sisters in Christ. Servants of the Good Shepherd, they are ordained to lead the People of God to the living waters of prayer: the Word of God, the liturgy, the theological life (the life of faith, hope, and charity), and the Today of God in concrete situations.
2687 Many religious have consecrated their whole lives to prayer. Hermits, monks, and nuns since the time of the desert fathers have devoted their time to praising God and interceding for his people. the consecrated life cannot be sustained or spread without prayer; it is one of the living sources of contemplation and the spiritual life of the Church.
2688 The catechesis of children, young people, and adults aims at teaching them to meditate on the Word of God in personal prayer, practicing it in liturgical prayer, and internalizing it at all times in order to bear fruit in a new life. Catechesis is also a time for the discernment and education of popular piety. The memorization of basic prayers offers an essential support to the life of prayer, but it is important to help learners savor their meaning.
2689 Prayer groups, indeed "schools of prayer," are today one of the signs and one of the driving forces of renewal of prayer in the Church, provided they drink from authentic wellsprings of Christian prayer. Concern for ecclesial communion is a sign of true prayer in the Church.
2690 The Holy Spirit gives to certain of the faithful the gifts of wisdom, faith and discernment for the sake of this common good which is prayer (spiritual direction). Men and women so endowed are true servants of the living tradition of prayer.
According to St. John of the Cross, the person wishing to advance toward perfection should "take care into whose hands he entrusts himself, for as the master is, so will the disciple be, and as the father is so will be the son." and further: "In addition to being learned and discreet a director should be experienced.... If the spiritual director has no experience of the spiritual life, he will be incapable of leading into it the souls whom God is calling to it, and he will not even understand them."
Places favorable for prayer
2691 The church, the house of God, is the proper place for the
liturgical prayer of the parish community. It is also the privileged place for
adoration of the real presence of Christ in the Blessed Sacrament. the choice
of a favorable place is not a matter of indifference for true prayer.
- For personal prayer, this can be a "prayer corner" with the Sacred Scriptures and icons, in order to be there, in secret, before our Father. In a Christian family, this kind of little oratory fosters prayer in common.
- In regions where monasteries exist, the vocation of these communities is to further the participation of the faithful in the Liturgy of the Hours and to provide necessary solitude for more intense personal prayer.
- Pilgrimages evoke our earthly journey toward heaven and are traditionally very special occasions for renewal in prayer. For pilgrims seeking living water, shrines are special places for living the forms of Christian prayer "in Church."
PRAYERS AND TEACHINGS OF THE CATHOLIC CHURCH
The Fruits of the Holy Spirit
“Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. So by their fruits you will know them.” (Matthew 7:17-20)
This passage in Matthew's Gospel helps us to understand the Fruits of the Holy Spirit, which are the observable behaviors of people who have allowed the grace of the Holy Spirit to be effective in them. The tradition of the Church lists 12 fruits:
(adapted from CCC 1832)
· Litany of the Most Precious Blood of Jesus
Goffines Devout Instructions, 1896
 Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.