NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE

NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
Start March 12 to December 12

Tuesday, September 12, 2023

 





DAY 29 - MARY, TOWER OF IVORY, PRAY FOR US! 




Join us for Rosary Coast to Coast!


In the Battle of Lepanto, the Turks believed Christianity had become so weak, it was time to move in and "deal the last blow." Outnumbered, Pope St. Pius V called upon the world to pray the rosary. Miraculously, victory was won on October 7, 1571, which brought the Feast of Our Lady of Victory.


Here we are again, my brothers and sisters. The enemy appears to be attempting to "deal the last blow." There is no doubt we are living in diabolically influenced times. This, while Godless leaders and influencers in our nation have usurped the phrase, “This is a battle for the soul of America,” as their evil abominations unto God easily become a “new normal” in the lives of our loved ones?! Those who choose to stand in the “Spirit of Truth” are mocked, persecuted, abandoned and put out?! The time is now to do the "Lepanto thing!"


PLEASE join us for Rosary Coast to Coast on the Feast of Our Lady of Victory, October 7, 2023 at 3:00pm CST to pray the Glorious Mysteries as a nation. It simply means to gather with a group of 2 or more outside (if possible) as we call upon the powerful intercession of Our Lady to Heal Our Land!!


Go to RosaryCoasttoCoast.com to find more information and register your group.


Let’s … UNITE AT THE FOOT OF THE CROSS!!


 

SUMMONED TO COURAGE 


A society increasingly disengaged from the Divine Life has no place to go but down. Definitely not progress, but a radical descent away from our greatest potential. “Tens of millions of unborn babies have been slaughtered; illegitimacy rates have soared; divorce has skyrocketed; pornography is rampant; drug use has exploded; sexually transmitted diseases such as AIDS have killed millions; birth control is a way of life; sex outside of wedlock has become the norm; countless children have been permanently damaged — their innocence lost forever — because of the proliferation of broken homes; and sodomy and homosexuality are celebrated openly. America has become the new Babylon” (Jeffrey Kuhner, Washington Times).


Summoning us to courage, a popular saying challenges us to fight: “Hope has two beautiful daughters: their names are anger and courage. Anger that things are the way they are. Courage to make them the way they ought to be.”


St. Cyril of Jerusalem in his Mystagogical Catechesis insists, “Just as the Savior, after his baptism and the coming of the Holy Spirit, went forth to vanquish the Enemy (in the wilderness), so you too, after Holy Baptism and Mystical Chrismation, having put on the whole armor of the Holy Spirit, are to resist the power of the Adversary and to vanquish him, saying, ‘I can do all things in Christ who strengthens me’ (Phil. 4:13).”


“Let us be filled with confidence,” St. John Chrysostom exhorts, “and let us discard everything so as to be able to meet this onslaught. Christ has equipped us with weapons more splendid than gold, more resistant than steel, weapons more fiery than any flame and lighter than the slightest breeze ... These are weapons of a totally new kind, for they have been forged for a previously unheard-of type of combat. I, who am a mere man, find myself called upon to deal blows to demons; I, who am clothed in flesh, find myself at war with incorporeal powers.” (Excerpt from Church Militant Field Manual).

 


PRAYERS FOR TRADITIONAL 54 DAY NOVENA


THE SORROWFUL MYSTERIES OF THE HOLY ROSARY


Prayer before the recitation: Sign of the cross. Hail Mary.


In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, blood red roses to remind thee of the passion of thy divine Son, with Whom thou didst so fully partake of its bitterness, each rose recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!


In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses blood red roses to remind thee of the passion of thy divine Son, with Whom thou didst so fully partake of its bitterness each rose recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.


Say: The Apostles’ Creed, Our Father, 3 Hail Marys, Glory Be.


The Agony in the Garden – Our Father, 10 Hail Marys, Glory Be.


Concluding Prayer: I bind these blood red roses with a petition for the virtue of resignation to the will of God and humbly lay this bouquet at thy feet.


The Scourging at the Pillar – Our Father, 10 Hail Marys, Glory Be.


Concluding Prayer: I bind these blood red roses with a petition for the virtue of mortification and humbly lay this bouquet at thy feet.


The Crowning with Thorns – Our Father, 10 Hail Marys, Glory Be.


Concluding Prayer: I bind these blood red roses with a petition for the virtue of humility and humbly lay this bouquet at thy feet.


The Carrying of the Cross – Our Father, 10 Hail Marys, Glory Be.


Concluding Prayer: I bind these blood red roses with a petition for the virtue of patience in adversity and humbly lay this bouquet at thy feet.


The Crucifixion – Our Father, 10 Hail Marys, Glory Be.


Concluding Prayer: I bind these blood red roses with a petition for the virtue of love of our enemies and humbly lay this bouquet at thy feet.


Say: The Hail Holy Queen.


Spiritual Communion: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.


In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request, see below). Hail Mary …


In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request, see below) which thou in thy love hast obtained for me. Hail, Mary, etc.


PETITION: May our Church and our country find hope as we unite at the foot of the cross. (Please add your own petitions to this powerful novena)

 


All of the daily Novena Prayers and Reflections are found in this book: 54 Day Basic Training in Holines


All of the daily Novena Prayers and Reflections are also posted at usgraceforce.com


You can join the United State Grace Force Facebook group HERE, to receive the reflections each day.


Spanish language Novena prayers and reflections are available at https://rosarycoasttocoast.com/nfon-espanol/.


Those who would like to pray with others via The Telephone Rosary, call 1-951-799-9866 daily at 6 pm Eastern.


Enroll in the worldwide Confraternity of the Most Holy Rosary! Click here: https://championshrine.org/confraternity/ to enroll in the Confraternity through the National Shrine of Our Lady of Good Help in Champion WI; the only approved Marian apparition site in the US!


 

You are welcomed to join Fr. Richard Heilman as he prays the rosary "over our country" at sunrise from a lookout tower atop Blue Mounds State Park:




HOLY NAME OF MARY

 

Tobit, Chapter 2, Verse 8

My neighbors mocked me, saying: “Does he have no FEAR? Once before he was hunted, to be executed for this sort of deed, and he ran away; yet here he is again burying the dead!”

 

A righteous person cannot just ignore justice. Tobit must do the work the Lord has appointed him, hell or high water.

 

Tobit[1]

  1. Within forty days, however, Sennacherib’s sons assassinated him.
  2. His successor appointed Ahiquar (Tobit’s nephew) over all the treasury accounts.
  3. Previously, Ahiquar had held the position of cupbearer in Sennacherib’s court.  So he had a long history of court service and was well-respected.
  4. Ahiquar’s name means “My divine brother is precious.”
  5. Because of his position, he was able to intercede on behalf of Tobit.
  6. Tobit was forgiven and allowed to come out of hiding.
  7. Later, when he and his family were about to celebrate the festival of Weeks/Pentecost, Tobit was filled with gratitude because they had so much food and saddened because so many others had little/none.
  8. He told his son to go out into the city and invite to dinner those who were homeless and poor.   In so doing, Tobit was trying to instill the same values into his son.
  9. Tobias came back with a report that another Jew was lying dead in the marketplace (obviously a public execution of sorts).
  10. Without hesitation, Tobit rose up from the table and grabbed the body and buried it.

Helping the Poor[2]

Righteous people have a professed interest in helping the poor. It is hard to find anyone who’s anti-poor. What matters are not platitudes— we’re all in favor of clean air, too—what counts are the kinds of policies we adopt. Good intentions matter, but not much: great damage has been done in the name of helping people. Hitler said his policies would save Western civilization. Stalin and Mao said they would create a utopia. They were all genocidal maniacs.

If we want to help the poor, we should at least know who they are. Census data tell us that nearly all the poor in this country live in houses or apartments that are in good condition and aren’t overcrowded.

·       More than 80 percent of the poor own an air conditioner, two-thirds have cable TV, and half own a computer. Fully 96 percent of poor parents say their children were not hungry for even a single day in the past year. By any historical measure, there are practically no poor people left in America.

·       When we compare our “poor” to the poor in other nations today, we learn why I chose quotation marks to describe ours.

·       It would be wrong to conclude that we should therefore do nothing to help those who are not affluent. As Catholics, we have a moral obligation to help those in need.

·       At a minimum, our energy and dollars should be directed at those who can’t help themselves. As for able bodied persons who are not affluent, the most charitable thing we can do is to enable them to become self-reliant.

·       Champions of the poor who oppose school vouchers cannot be taken seriously; it is minority children in the inner city who suffer.

·       Fraud is rampant.

When my oldest daughter was a 12-year-old, I brought her to the office on “Bring Your Daughter to Work Day” (this trendy idea didn’t last long). On our way to work, a man was standing next to a table with a huge jug; UHO was inscribed on it (United Homeless Organization). He asked us to give, but I refused. My daughter wanted to know why. When we got to my office, I explained my reasoning. I downloaded stories on my computer showing what a fraud UHO was. Caryn learned that virtually all the money went to the operators and the street hustlers. Three years ago, New York Attorney General Andrew Cuomo (now governor) said, “UHO exploits the good intentions of people who thought their charitable donations were helping to fund services for the homeless. Instead, their donations go directly to UHO’s principals and workers, who abused the organization’s tax-exempt status to line their own pockets.” Some things never change. Over the summer, it was reported that those who live in New York City’s Caribbean neighborhoods are buying groceries with their Electronic Benefit Transfer cards (food stamps for those on welfare) and sending them overseas. There are literally hundreds of 45-to-55-gallon cardboard and plastic barrels that line the walls in virtually every Caribbean supermarket. The food is being shipped to relatives in Jamaica, Haiti and the Dominican Republic. But not all of it: some is being resold by rip-off artists.

Dishonesty is also rampant.

Bread for the World is a prominent liberal organization that collects donations for the alleged purpose of helping the poor. Not a dime pays for bread: All proceeds go to lobbyists who pressure politicians to spend more money on poverty programs.

Back in the 1980s, celebrities organized a well-publicized campaign to help the poor. “Holding Hands Across America” garnered the support of legions of public figures (even the Reagans were roped into it). It raked in hundreds of millions.

Unfortunately for the poor, two out of every three dollars raised was spent to pay for the bash. More recently, when a donor sent great New York pastrami sandwiches to the “Occupy Wall Street” gang, the pro-poor demonstrators told the homeless who asked for some to get lost. The soup was for the poor.

Helping the poor is a noble cause, but it can also become a fool’s errand.

·       We need to ask who the intended beneficiaries are, and what, if anything, can be expected of them in return.

·       We need to know how much of the money goes to administrative costs, and how much is spent on the target group.

·       We need to know if there is a face-to-face relationship between donors and recipients, or just a money transfer.

·       We need to know about fraud and dishonesty.

One of the great things about Mother Teresa is that she never sought the limelight. She simply went about her business helping the poor and comforting the sick and dying. It’s our good fortune that she was “discovered” and introduced to the world. She’s the proper role model, not those who stand on street corners asking for “spare change,” or white-collared professionals who manipulate public sentiment for self-serving reasons.

Eight Levels of Charity-seek the highest good.[3]

Maimonides defines eight levels in giving charity (tzedakah), each one higher than the preceding one.

On an ascending level, they are as follows:

8. When donations are given grudgingly.

7. When one gives less than he should, but does so cheerfully.

6. When one gives directly to the poor upon being asked.

5. When one gives directly to the poor without being asked.

4. Donations when the recipient is aware of the donor's identity, but the donor still doesn't know the specific identity of the recipient.

3. Donations when the donor is aware to whom the charity is being given, but the recipient is unaware of the source.

2. Giving assistance in such a way that the giver and recipient are unknown to each other. Communal funds, administered by responsible people are also in this category.

1. The highest form of charity is to help sustain a person before they become impoverished by offering a substantial gift in a dignified manner, or by extending a suitable loan, or by helping them find employment or establish themselves in business so as to make it unnecessary for them to become dependent on others.

Imagine if we did this…what would the world be like?

Most Holy Name of Mary[4]

In accordance with Jewish custom our Lady's parents named her eight days after her birth and were inspired to call her Mary. The feast of the Holy Name of Mary therefore follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas. The feast originated in Spain and was approved by the Holy See in 1513; Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to our Lady for the victory on September 12, 1683, by John Sobieski, king of Poland, over the Turks, who were besieging Vienna and threatening the West. This day was commemorated in Vienna by creating a new kind of pastry and shaping it in the form of the Turkish half-moon. It was eaten along with coffee which was part of the booty from the Turks. The ancient Onomastica Sacra have preserved the meanings ascribed to Mary's name by the early Christian writers and perpetuated by the Greek Fathers. "Bitter Sea," "Myrrh of the Sea," "The Light Giver," "The Enlightened One," "Lady," "Seal of the Lord," and "Mother of the Lord" are the principal interpretations. These etymologies suppose that the Hebrew form of the name is Maryãm, not Miryãm. From the time of St. Jerome until the 16th century, preferred interpretations of Mary's name in the West were "Lady," "Bitter Sea," "The Light Giver," and especially "Star of the Sea." Stella Maris was by far the favored interpretation. The revival of Hebraic studies, which accompanied the Renaissance, led to a more critical appraisal of the meanings assigned to Our Lady's name. Miryãm has all the appearance of a genuine Hebrew name, and no solid reason has been discovered to warrant rejecting the Semitic origin of the word. The Hebrew name of Mary, Miryãm, (in Latin Domina) means lady or sovereign; this Mary is in virtue of her Son's sovereign authority as Lord of the World. We call Mary our Lady as we call Jesus our Lord, and when we pronounce her name, we affirm her power, implore her aid and place ourselves under her protection.

Catechism of the Catholic Church

PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION ONE-THE SACRAMENTAL ECONOMY

CHAPTER TWO-THE SACRAMENTAL CELEBRATION OF THE PASCHAL MYSTERY

Article 1-CELEBRATING THE CHURCH'S LITURGY

IN BRIEF

1187 The liturgy is the work of the whole Christ, head and body. Our high priest celebrates it unceasingly in the heavenly liturgy, with the holy Mother of God, the apostles, all the saints, and the multitude of those who have already entered the kingdom.

1188 In a liturgical celebration, the whole assembly is leitourgos, each member according to his own function. the baptismal priesthood is that of the whole Body of Christ. But some of the faithful are ordained through the sacrament of Holy Orders to represent Christ as head of the Body.

1189 The liturgical celebration involves signs and symbols relating to creation (candles, water, fire), human life (washing, anointing, breaking bread) and the history of salvation (the rites of the Passover). Integrated into the world of faith and taken up by the power of the Holy Spirit, these cosmic elements, human rituals, and gestures of remembrance of God become bearers of the saving and sanctifying action of Christ.

1190 The Liturgy of the Word is an integral part of the celebration. the meaning of the celebration is expressed by the Word of God which is proclaimed and by the response of faith to it.

1191 Song and music are closely connected with the liturgical action. the criteria for their proper use are the beauty expressive of prayer, the unanimous participation of the assembly, and the sacred character of the celebration.

1192 Sacred images in our churches and homes are intended to awaken and nourish our faith in the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels and of the saints, we venerate the persons represented.

1193 Sunday, the "Lord's Day," is the principal day for the celebration of the Eucharist because it is the day of the Resurrection. It is the pre-eminent day of the liturgical assembly, the day of the Christian family, and the day of joy and rest from work. Sunday is "the foundation and kernel of the whole liturgical year" (SC 106).

1194 The Church, "in the course of the year, . . . unfolds the whole mystery of Christ from his Incarnation and Nativity through his Ascension, to Pentecost and the expectation of the blessed hope of the coming of the Lord" (SC 102 # 2).

1195 By keeping the memorials of the saints - first of all the holy Mother of God, then the apostles, the martyrs, and other saints - on fixed days of the liturgical year, the Church on earth shows that she is united with the liturgy of heaven. She gives glory to Christ for having accomplished his salvation in his glorified members; their example encourages her on her way to the Father.

1196 The faithful who celebrate the Liturgy of the Hours are united to Christ our high priest, by the prayer of the Psalms, meditation on the Word of God, and canticles and blessings, in order to be joined with his unceasing and universal prayer that gives glory to the Father and implores the gift of the Holy Spirit on the whole world.

1197 Christ is the true temple of God, "the place where his glory dwells"; by the grace of God, Christians also become the temples of the Holy Spirit, living stones out of which the Church is built.

1198 In its earthly state the Church needs places where the community can gather together. Our visible churches, holy places, are images of the holy city, the heavenly Jerusalem, toward which we are making our way on pilgrimage.

1199 It is in these churches that the Church celebrates public worship to the glory of the Holy Trinity, hears the word of God and sings his praise, lifts up her prayer, and offers the sacrifice of Christ sacramentally present in the midst of the assembly. These churches are also places of recollection and personal prayer.

Daily Devotions

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Holy Priests, Consecrated, & Religious

·       Make reparations to the Holy Face-Tuesday Devotion

·       Pray Day 9 of the Novena for our Pope and Bishops

·       Religion in the Home for Preschool: September

·       Tuesday: Litany of St. Michael the Archangel

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Go to MASS

·       Rosary



[2]http://www.catholicleague.org/helping-the-poor/

[3]https://www.jewishvirtuallibrary.org/eight-levels-of-charitable-giving.


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