MARCH 19 Tuesday-Solemnity of St. Joseph
SPRING BEGINS
John,
Chapter 9, Verse 22
His parents said this because they were AFRAID of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue.
Christ had healed a man born blind to these parents on the Sabbath and in this verse the Jews questioned them about it and they were frightened as to the outcome.
The synagogue and the academy were the two institutions which preserved the essence of the Judaism of the Diaspora and saved it from annihilation. As the place of public worship, the synagogue became the pivot of each community, just as the Sanctuary at Jerusalem had been the center for the entire people. The synagogue, consequently, is the most important feature of the Jewish community, which is inconceivable without it.[1]
This was the equivalent to a social and spiritual death. To be expelled was alike to being made a leper and having a life of living death.
It was worse than being defriended on Facebook!
“When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him and the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. (John 9: 35-38).
Do you belong to any human organizations that have blinded you to the truth? Are you afraid of being expelled by others if you truly believed? Walk into the light of Christ and “Be not afraid”.
Opus Dei[2]
Work, family
life, and the ordinary events of each day are opportunities for drawing close
to Christ and making Him known to others. As the Second Vatican Council taught,
every baptized person is called to follow Christ closely, by living according
to the Gospel and making its teachings known to others. The aim of Opus Dei is
to contribute to that evangelizing mission of the Church, by fostering among
Christians of all social classes a life fully consistent with their faith, in
the middle of the ordinary circumstances of their lives and especially through
the sanctification of their work. The following are some of the main features
of the spirit of Opus Dei:
·
“Divine filiation is the foundation of
the spirit of Opus Dei,” said its founder, Saint Josemaría Escrivá. A Christian
is a child of God by virtue of baptism. Thus, the formation provided by the
Prelature seeks to foster among the Christian faithful a deep awareness of their
being children of God, and helps them act accordingly. It fosters confidence in
divine providence, simplicity in their dialogue with God, a deep awareness of
the dignity of each human being and of the need for fraternity among all people,
a truly Christian love for the world and for all human realities created by
God, and a sense of calm and optimism.
·
Ordinary life. “It is in the midst of the most material things of the earth that we
must sanctify ourselves, serving God
and all mankind,” said Saint Josemaría. The family, marriage, work – all of our
activities – are opportunities for drawing close to and imitating Jesus, trying
to practice charity, patience, humility, diligence, integrity, cheerfulness,
and all the other human and Christian virtues.
·
Sanctifying work means to work with the spirit of
Christ, to work competently and ethically, with the aim of loving God and
serving others, and thus to sanctify the world from within, making the Gospel
present in all activities whether they be outstanding or humble and hidden. In
the eyes of God what matters is the love that is put into work, not its human
success.
·
Prayer and sacrifice. The formation given by Opus Dei
encourages prayer and sacrifice in order to sustain the effort to sanctify
one’s ordinary occupations. Thus, members strive to incorporate into their
lives certain practices of Christian piety, such as prayer, daily Mass,
sacramental confession, and reading and meditating on the Gospel. Devotion to
our Lady occupies an important place
in their hearts. Also, in striving to imitate Christ, they try to acquire a
spirit of penance by offering up small sacrifices, particularly those that help
them fulfill their duties faithfully and make life more pleasant for others,
such as renouncing small pleasures, fasting, almsgiving, etc.
·
Unity of
life. Saint Josemaría explained that Christians working in the world
should not live “a kind of double life. On the one hand, an interior life, a
life of union with God; and on the other, a separate and distinct professional,
social and family life.” On the contrary: “There is just one life, made of
flesh and spirit. And it is this life which has to become, in both soul and
body, holy and filled with God.”
·
Freedom. The members of Opus Dei are ordinary
citizens who enjoy the same rights and are subject to the same obligations as
any other citizen. In their professional, family, political, financial or
cultural activities, they act with freedom and personal responsibility, not
involving the Church or Opus Dei in their decisions, nor presenting those
decisions as the only Catholic solutions. This implies respecting the freedom
and the opinions of others.
· Charity. To meet Christ is to find a treasure that one cannot stop sharing. Christians are witnesses to Jesus and spread his message of hope among their companions, with their example and their words. “Side by side with our colleagues, friends and relatives and sharing their interests, we can help them come closer to Christ,” wrote Saint Josemaría. The wish to make others know Christ, which is a direct consequence of charity (that is, love of God above all things and of one’s neighbor as oneself), cannot be separated from the desire to contribute to finding solutions to the material needs and social problems of one’s surroundings.
Solemnity of St. Joseph[3]
ST.
JOSEPH was descended from the kingly line of David and was a kinsman of the
Blessed Virgin Mary (Matt. i. 1-16). The Gospel gives him the praise of being
just (Matt. i. 19), that is, a man distinguished for all virtues. And surely,
as he was chosen from all other men by God to be the foster-father of His Son,
he undoubtedly excelled, in virtues and sanctity, all saints then living. Of
his youth nothing certain is known to us, and of his later life we know only
what the Gospel relates. He was a carpenter (Matt. xiii. 55), and lived at
Nazareth, in Galilee (Luke ii. 4). Being espoused to Mary, he was inclined,
upon learning that she was with child, to put her away privately, not wishing
to expose her to public reproach but being instructed by an angel, he took her
to himself, in obedience to the command of God, went with her to Bethlehem, and
afterwards, with Mary and the new-born child, fled, without timidity, to Egypt
(Matt. ii. 13). At the command of the angel, he returned thence, and again
dwelt in Nazareth (Matt. ii. 23). From this place they went every year to the
feast at Jerusalem, where it happened that Jesus, then twelve years old,
remained behind them in the temple, and was anxiously sought for by them. More
than this is not told us. At the time of the marriage at Cana it would seem
that he was no longer living, since there is no mention made of him. Though
little is said of him, that little is rich in profitable instruction. How
worthy to be admired and imitated is his example his chastity, his tenderness
towards Mary, his forbearing to pronounce a judgment in regard to her condition
when he could not explain it, his quick and unreserved obedience towards God
and the commands of authority, his love for Jesus, and his care for both the
mother and the child. On account of his sanctity God has specially
distinguished him by miracles, and the Church honors him in a particular
manner. In the Litany of the Saints, he is named among the patriarchs, and the
feast of his patronage is celebrated on the third Sunday after Easter.
Venerate, therefore, St. Joseph choose him for your protector in life and in
death and make yourself worthy of his protection by following his example.
The Introit of the Mass is as
follows: " The just shall flourish like the palm-tree; he shall grow up
like the cedar of Libanus, planted in the house of the Lord, in the courts of
the house of our God. It is good to give praise to the Lord, and to sing to Thy
name, O Most High." Amen.
Prayer.
We beseech Thee, O Lord, that we
may be assisted by the merits of the spouse of Thy most holy Mother, that what
of our selves we are unable to obtain may be given to us by his intercession. Amen.
EPISTLE. Ecclus. xlv. 1-6.
He was beloved of God and men:
whose memory is in benediction. He made him like the saints in glory, and
magnified him in the fear of his enemies, and with his words he made prodigies
to cease. He glorified him in the sight of kings, and gave him commandments in
the sight of his people, and showed him His glory. He sanctified him in his
faith and meekness, and chose him out of all flesh. For He heard him, and his
voice, and brought him into a cloud. And He gave him commandments before his
face, and a law of life and instruction.
GOSPEL. Matt. i. 18-21.
When
Mary, the Mother of Jesus, was espoused to Joseph, before they came together,
she was found with child, of the Holy Ghost. Whereupon Joseph her husband,
being a just man, and not willing publicly to expose her was minded to put her
away privately. But while he thought on these things, be hold the angel of the
Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to
take unto thee Mary thy wife: for that which is conceived in her is of the Holy
Ghost; and she shall bring forth a Son: and thou shalt call His name JESUS: for
He shall save His people from their sins.
Instruction
To
encourage us to veneration for St. Joseph St. Teresa wrote “I do not remember
to have asked St. Joseph for anything which he did not grant me. The great
favors which God has granted me through him, and the many dangers of soul and
body from which he has freed me, truly deserve admiration. It seems that God
has granted to other saints the grace of assisting, in particular needs, those
who invoke their intercession; but this glorious saint assists in all needs.
The Lord seems thereby to indicate that, as He was subject to Joseph on earth,
so now He grants him whatever he asks for. The same thing has been experienced
by persons whom I have advised to recommend themselves to him.” “I would gladly
advise everyone,” says St. Alphonsus, to have a great devotion towards this
saint, since I have experienced what graces he can obtain from God. For several
years I have asked him, on his feast, for some particular grace, and every time
my petition has been granted. As we all have to die, we should have a particular
devotion towards St. Joseph, that he may obtain for us a happy death for all
Catholic Christians consider him to be an intercessor for the dying, and that
he assists, at the hour of death, those who venerate him; and this for three
reasons
1. Because
Jesus loves him, not only as a friend, but as a father, on which account his
intercession is more powerful than that of any other saint.
2. Because
St. Joseph obtained special power against the evil spirits who tempt us at the
hour of death.
3. The
assistance which Jesus and Mary gave to Joseph at the hour of his own death
procured for him the right to obtain a holy and easy death for his dependents.
If in their dying hour they invoke his aid, not only will he assist them, but
he will obtain for them the assistance of Jesus and Mary. “Ought not these
words of a great saint encourage you to venerate St. Joseph every day? Should
not the hope of dying one day under the protection of Jesus, Mary, and Joseph,
move you to devotion to the foster-father of Jesus?”
Prayer
to St. Joseph
O
most chaste Joseph, who, by thy purity and other exalted virtues, wast worthy
to be chosen for the spouse of Mary and the foster-father of Jesus, I beseech
thee, by the great graces of which thou wast made partaker, that thou wouldst,
by thy intercession, obtain for all parents grace to rear their children
piously; for all married persons who are distressed and afflicted through
poverty and tribulations consolation and encouragement; for all unmarried
persons who have devoted their chastity to God the grace of perseverance; and,
finally, for all the dying the grace to come, after a happy death, to thy
fosterchild, Jesus Christ, Who, with the Father and the Holy Ghost, liveth and
reigneth one God, world without end. Amen.
Meditate
on the humility of Saint Joseph this day; ask his assistance and special
protection.
Things to
Do:[4]
·
A table overflowing with good Italian food
honoring St. Joseph is a traditional Sicilian custom. The feast of San Giuseppe
began in the Middle Ages when Sicily was suffering from a severe drought and
the desperate people begged St. Joseph for rain. When they received rainy
weather in response, they held a huge "feste" in Saint Joseph's
honor. Even today, Sicilians go to Mass before their St. Joseph's day dinner
and then process to their festive tables, decked out in flowers, breads, and
all sorts of Italian foods. The priest blesses the food, and everyone shouts, "Viva
la tavola di San Giuse!" (which your children will readily do with
great gusto). After the meal is done, everyone present is given something to
take home, in the generous spirit of this day. Try some of our delicious
recipes linked here. We especially recommend the traditional Minestrone.
Italian sausage is always a favorite, as well. And you should have bread of all
kinds — this recipe for Italian
Decorative Breads can provide the traditional shape of your choice (St.
Joseph's staff, his beard, etc). Also a traditional must with children is St.
Joseph's Sfinge, (Cream Puffs). Plan a St. Joseph's potluck for this day
with other Catholic families — invite a parish priest and ask his blessing over
the food before you begin the meal. If you do not have the time or resources to
do this, plan a smaller affair with your own family, complete with prayers to
St. Joseph, a little procession with candles for the older children and your
favorite hymns, and then the father of the family ought to say a special
blessing over the food before you begin.
·
Check out this wonderful site that explains the St. Joseph
Altar more in detail, includes recipes, history, and allows virtual
offerings.
·
For further reading:
1.
Saint
Joseph Altars by Kerri McCaffety (Photographer).
2.
A
Table for Saint Joseph: Celebrating March 19th with Devotions, Authentic
Italian Recipes, and Timeless Traditions by Mary Anne Scanlan Grasso.
3.
The
Saint Joseph's Day Table Cookbook by Mary Ann Giordano.
4.
Read the section of Directory
on Popular Piety and Liturgy on St. Joseph.
5.
Read Pope Leo XIII's encyclical on Devotion
to St. Joseph.
6.
Interested in history? Read this article on the history
of devotions to St. Joseph, Finding St. Joseph, by Sandra Miesel.
·
Pray this prayer and litany
in honor of St. Joseph with your family rosary tonight.
·
Here is a link to several meditations
on St. Joseph — choose the one that is perfect for you and your family!
·
Here are some ideas
for teaching children about St. Joseph.
·
Young girls ought to pray to St. Joseph for
their future spouse.
St Joseph Facts & Quotes[5]
·
Joseph
is noted in the Bible for being a direct descendant of King David in the Old
Testament, which gives him a royal lineage (Matthew 1:1-16, Luke 3:23-38).
·
St.
Joseph actually has two feast days in the Roman Catholic Church. The
March 19 date celebrates him as husband of Mary. He is revered again on
May 1 as a worker. In the Orthodox tradition, Joseph is revered during
the Great Feast of the Nativity of Our Lord in September.
·
St
Joseph is the patron saint of the dying and of carpenters.
St Joseph Top Events and Things to
Do[6]
·
Practice
carpentry skills to build something. Jesus is known as the son of a
carpenter, or builder. Saint Joseph is the patron saint of carpenters.
·
Investigate
your lineage. Genealogy can sometimes yield interesting information about
where we came from. Maybe you come from royal lineage, too!
·
Joseph
raised a child that was not his own. Thank a man who has served as a
father for someone else's children.
·
Enjoy
Italian food in St. Joseph's honor. He is one of the most beloved saints
in Italian American communities.
·
Visit
an Italian Bakery and pick up some delicious St Joseph's bread (Pane di San
Giuseppe). St. Joseph's Bread is typically made with egg and has a
thicker crust. It is often marked or shaped in a cross.
·
30 Days with St. Joseph (Start on Feast
of St. Joseph)
Joseph
the Warrior
https://stjosephnovena.com/day-22/
All of us have heard the phrase, “Nice guys finish last.” There is this idea in the world today that “Meekness equals weakness,” and humility so often implied that you will get walked on. Unfortunately, in many cases the meek and the humble do very well go unnoticed in their accomplishments and may not get the same attention, job opportunities or as many “likes” on their latest social media sites. Instead of encouraging men to be meek and humble, the world teaches men to go out into the world and dominate. We are encouraged to out-perform others so as to prove ourselves through our bank accounts, our possessions and our record of achievements. As someone once said, “Money is just a way of keeping score.” Many men are totally dedicated to winning the game, as if life were a game to begin with.
Nevertheless, Christian men are called to be meek and humble. “Far from being weak, however, the meek possess an inner strength to restrain anger and discouragement in the midst of adversity” (Ignatius Catholic Study Bible). We can practice these ideals in the simple ways in which we respond to the challenges of everyday life. Whether our wives snap at us at the end of a long and frustrating day, or a guy rudely cuts us off on the freeway, our responses define us. It is inevitable that life will provide us with major adversities in which to practice these difficult virtues! How you respond to God’s grace can truly make or break these experiences. We are called to be charitable, to love others and even pray for our enemies. It takes heroic strength and defining virtue!
Courage is also needed in order to withstand the storms of life that come our way. I can’t help but call to mind one of my favorite speeches from the classic movie, The Count of Monte Cristo:
Life is a storm my young friend,
you will bask in the sunlight one moment, be shattered on the rocks the next.
What makes you a man is what you do when that storm comes. You must look into
the storm as you shout as you did in Rome. Do your worst for I will do mine.
Then the Fates will know you as we know you as Albert Mondego, the man.
There is something compelling in a man that seems to be calling us to fight and
compete; but where is our ultimate battle? With whom are we fighting?
Joseph is our ultimate example of what it means to live authentic masculine
Christianity. He was quite possibly the meekest and most humble of all. Yet at
the same time, he was without question a warrior and a fighter. He participated
in the greatest battle of all time. However, it was precisely his humility and
meekness that allowed him to trample over the Evil One rather than faltering
before him.
St. John Paul II proclaimed, “The family is placed at the heart of the great
struggle between good and evil, between life and death, between love and all
that is opposed to love” (Letter to Families, #23). Pope John Paul II insists
that at the core and heart of Satan’s attack is the family. We see this vividly
played out in the book of Revelation. “And the dragon stood before the woman
who was about to bear a child, that he might devour her child when she brought
it forth; she brought forth a male child, one who is to rule all the nations
with a rod of iron, but her child was caught up to God and to his throne” (Rev
12:4-5).
The Church understands this passage to have multiple meanings, but it is
particularly clear that evil is attacking Our Lady and the Christ-child. This
verse strikingly illustrates the attack of Satan at the very heart of the
family. This is both a spiritual and a practical truth.
God chose Joseph for this battle because Joseph was a warrior for God. When
Joseph said “Yes” to take Mary as his bride and Jesus as his Son, he was
avowing “Yes” to engage in the most epic battle in human history. He was
prepared to fight to the end to keep his family safe. From the beginning of
Christ’s life, the powers of darkness wanted Joseph’s child dead and were
willing to go to extreme lengths to accomplish their ambition. It’s
incredibly ironic that Herod needed to take the life of an infant, the weakest
and most helpless of mankind, in order for him to remain in a position of
absolute power and strength. Herod represents an icon of what men who desire
power over humility are willing to do and what men of humility are up against.
On the other hand, Joseph was willing to do whatever the Lord asked of him no
matter what the personal cost. What strength! Most men lack the strength
because most men lack the meekness.
Spring Begins[7]
Spring
traditionally marks the end of winter and
the beginning of a season that signifies longer days and warmer temperatures.
The first day of Spring is also known as the Vernal Equinox. This
marks the day that the Sun's path is directly over the equator. This day
also contains equal amount of daytime and nighttime. This day typically
occurs each year on March 20, and on March 21 on some years.
The First Day of
Spring is also called the Vernal Equinox.
·
The
Vernal Equinox is the day of the year where there are exactly 12 hours of
daylight and 12 hours of dark in the Northern Hemisphere.
·
On
the vernal equinox, the Sun crosses the equator into the Northern Hemisphere.
This has the effect of making the days longer in the Northern Hemisphere
until the Summer Solstice occurs.
·
The
Egyptian Great Sphinx points directly at the Sun on this day.
Vernal Equinox-Spring Begins Top
Events and Things to Do
·
Visit
a nursery and purchase seeds or plants.
·
Start
your spring cleaning.
·
Plan
your flower beds and garden.
·
Put
away winter clothes and prepare summer clothes.
Catechism
of the Catholic Church
PART THREE: LIFE IN CHRIST
SECTION TWO-THE TEN COMMANDMENTS
CHAPTER
TWO-YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF
Article 7-THE SEVENTH COMMANDMENT
III. The Social Doctrine of the Church
2419 "Christian revelation
. . . promotes deeper understanding of the laws of social
living." The Church receives from the Gospel the full revelation of
the truth about man. When she fulfills her mission of proclaiming the Gospel,
she bears witness to man, in the name of Christ, to his dignity and his
vocation to the communion of persons. She teaches him the demands of justice
and peace in conformity with divine wisdom.
2420 The Church makes a moral
judgment about economic and social matters, "when the fundamental rights
of the person or the salvation of souls requires it." In the moral
order she bears a mission distinct from that of political authorities: the
Church is concerned with the temporal aspects of the common good because they
are ordered to the sovereign Good, our ultimate end. She strives to inspire
right attitudes with respect to earthly goods and in socio-economic
relationships.
2421 The social doctrine of the
Church developed in the nineteenth century when the Gospel encountered modern
industrial society with its new structures for the production of consumer
goods, its new concept of society, the state and authority, and its new forms
of labor and ownership. The development of the doctrine of the Church on
economic and social matters attests the permanent value of the Church's
teaching at the same time as it attests the true meaning of her Tradition,
always living and active.
2422 The Church's social
teaching comprises a body of doctrine, which is articulated as the Church
interprets events in the course of history, with the assistance of the Holy
Spirit, in the light of the whole of what has been revealed by Jesus Christ. This
teaching can be more easily accepted by men of good will, the more the faithful
let themselves be guided by it.
2423 The Church's social
teaching proposes principles for reflection; it provides criteria for judgment;
it gives guidelines for action:
Any system in which social
relationships are determined entirely by economic factors is contrary to the
nature of the human person and his acts.
2424 A theory that makes profit
the exclusive norm and ultimate end of economic activity is morally
unacceptable. The disordered desire for money cannot but produce perverse
effects. It is one of the causes of the many conflicts which disturb the social
order.
A system that "subordinates the basic rights of individuals and of groups
to the collective organization of production" is contrary to human
dignity. Every practice that reduces persons to nothing more than a means
of profit enslaves man, leads to idolizing money, and contributes to the spread
of atheism. "You cannot serve God and mammon."
2425 The Church has rejected
the totalitarian and atheistic ideologies associated in modem times with
"communism" or "socialism." She has likewise refused to
accept, in the practice of "capitalism," individualism and the absolute
primacy of the law of the marketplace over human labor. Regulating the
economy solely by centralized planning perverts the basis of social bonds;
regulating it solely by the law of the marketplace fails social justice, for
"there are many human needs which cannot be satisfied by the
market." Reasonable regulation of the marketplace and economic
initiatives, in keeping with a just hierarchy of values and a view to the
common good, is to be commended.
Candace’s Corner
Coffee with Christ
Daily Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Today's Fast: Conversion
of Sinners
·
Make
reparations to the Holy Face-Tuesday
Devotion
·
Tuesday: Litany
of St. Michael the Archangel
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Make
reparations to the Holy Face
[3] Goffine’s Divine Instructions, 1896
[4]https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2018-03-19
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