Tuesday, October 15, 2024
o Start your day with a satisfying breakfast featuring cheese curds. Head to a local farmer’s market or grocery store to pick up these tasty treats. Whether you enjoy them plain or in a dish like poutine, cheese curds are a delightful way to start your day.
§ For lunch, celebrate with a flavorful shawarma. Look for a nearby Middle Eastern restaurant or food truck that offers this delicious dish. If you’re feeling creative, you can even try making your own shawarma at home using simple ingredients like chicken, beef, or lamb.
· For dinner, consider trying your hand at cooking roast pheasant. While this dish may seem fancy, it can be a surprisingly affordable option for a special meal. Look for recipes online and enjoy the process of preparing and savoring this unique dish.
o In between meals, take a moment to practice good hand hygiene on Global Handwashing Day. Wash your hands thoroughly with soap and water for at least 20 seconds to help prevent the spread of germs and keep yourself and others healthy.
o In the afternoon, embrace movement and self-expression on National Dance/Movement Therapy Advocacy Day. Put on your favorite song and dance around your living room, or try out a virtual dance class to explore new styles of movement.
o As the day winds down, take a moment to appreciate the contributions of rural women on International Day of Rural Women. Consider supporting local female farmers or artisans by purchasing their products or sharing their stories on social media.
o End your day with a cozy indoor activity like mushroom foraging or cooking with mushrooms on National Mushroom Day. Visit a farmer’s market or grocery store to pick up a variety of mushrooms and experiment with incorporating them into your favorite dishes.
o Throughout the day, be mindful of those with visual impairments on White Cane Safety Day. Educate yourself about the challenges they face and consider making a donation to a relevant organization to support their needs.
o Lastly, take a moment to acknowledge the significance of National Grouch Day. Embrace your inner grouch and indulge in some self-care activities like taking a relaxing bath or enjoying a favorite book or movie.
OCTOBER 15 Tuesday-Teresa of Jesus,
Virgin and Doctor
1 Kings Chapter 19, Verse 3-4
3Elijah was AFRAID and fled for his life, going to Beer-sheba of Judah. He left
his servant there 4 and
went a day’s journey into the wilderness, until he came to a solitary broom
tree and sat beneath it. He prayed for death: “Enough, LORD! Take my life, for
I am no better than my ancestors.”
Depression is real for saints as it
is for sinners as you power through it you may come to realize that depression
is really just angered directed at yourself.
Tired Of
Life[1]
I. The wish for death, the weariness of life, is a
phenomenon extremely common,
and common because it arises from a multitude of causes; but those causes all
run up into this, that, as Scripture expresses it, ‘man is born to sorrow, as
the sparks fly upward.’ Rebuke this feeling as you will, you must deal with it
as a fact, and as an experience of human life. The sense of failure, the
conviction that the evils around us are stronger than we can grapple with, the
apparent non-atonement for the intolerable wrong—there are hours when, under
the incidents of these trials, even the noblest Christian finds it hard to keep
his faith strong and his hope unclouded. Take any man who has spoken words of
burning faithfulness or done deeds of high courage in a mean and lying world,
and the chances are that his life’s story was clouded by failure or closed in
martyrdom.
II. In this chapter we have God’s own gracious way of
dealing with this sad but far from uncommon despondency. —Elijah had fled into the
wilderness, flung himself down under a juniper tree, and requested that he
might die. How gently and with what Divine compassion did God deal with his
despair! He spread for Elijah a table in the wilderness, and helped him forward
on his way; only then, when his bodily powers had been renewed, when his faith
had been strengthened, does the question come,
‘What doest thou here,
Elijah?’
The
vision and the still small voice may have brought home to the heart of Elijah
one reason at least why he had failed. He had tried taunts and violence in the
cause of God; he had seized heaven’s sword of retribution, and made it red with
human blood. He had not learned that violence is hateful to God; he had to be
taught that Elijah’s spirit is very different from Christ’s Spirit. And when
God has taught him this lesson, He then gives him His message and His
consolation. The message is, ‘Go, do My work again’; the consolation is,
‘Things are not so bad as to human eyes they seem.’
III. Those who suffer from despondency, should (1) look well to see
whether the causes of their failure and their sorrow are not removable; (2)
embrace the truth that when they have honestly done their best, then the
success or the failure of their work is not in their own hands. Work is man’s;
results are God’s. Dean Farrar.
Give me
the ability to see as Christ sees.
As gentiles who are God-fearing, we
must accept our salvation by living the Shema Israel daily seeking to love Him
with our whole heart, mind, soul and strength. This morning as I said the Shema
Israel, I thought Lord I don’t understand how to love you with my whole soul
but I decided to say the prayer looking in the mirror at myself. I then
said, “Hear O Israel that the Lord our God is one, and you shall love the Lord
your God with your whole heart, (I touched my heart) and with your whole mind, (I
touched the side of my temple) with your whole soul (I instinctively touched my
eyes; which are the windows of the soul) and flexed my arms and said with my
whole strength.
Saint Teresa of Avila
Teresa, whose name was Teresa de
Cepeda y Ahumada, was born in Avila, Spain, in 1515. In her autobiography she
mentions some details of her childhood: she was born into a large family, her
“father and mother, who were devout and feared God”. She had three sisters and
nine brothers. While she was still a child and not yet nine years old she had
the opportunity to read the lives of several Martyrs which inspired in her such
a longing for martyrdom that she briefly ran away from home in order to die a
Martyr’s death and to go to Heaven (cf. Vida,[Life], 1,
4); “I want to see God”, the little girl told her parents.
A few years later Teresa was to speak
of her childhood reading and to state that she had discovered in it the way of
truth which she sums up in two fundamental principles.
On the one hand was the fact that (1)
“all things of this world will pass away” while on the other God alone is (2) “for
ever, ever, ever”, a topic that recurs in her best-known poem: “Let nothing
disturb you, let nothing frighten you, All things are passing away: God never
changes.
·
Patience obtains all things. Whoever has God
lacks nothing, God alone suffices”. She was about 12 years old when her mother
died, and she implored the Virgin Most Holy to be her mother (cf. Vida,
I, 7).
·
When she was 20, she entered the Carmelite
Monastery of the Incarnation, also in Avila. In her religious life she took the
name “Teresa of Jesus”. Three years later she fell seriously ill, so ill that
she remained in a coma for four days, looking as if she were dead (cf. Vida,
5, 9).
·
In the fight against her own illnesses too the
Saint saw the combat against weaknesses and the resistance to God’s call: “I
wished to live”, she wrote, “but I saw clearly that I was not living, but
rather wrestling with the shadow of death; there was no one to give me life,
and I was not able to take it. He who could have given it to me had good
reasons for not coming to my aid, seeing that he had brought me back to himself
so many times, and I as often had left him” (Vida, 7, 8).
·
In 1543 she lost the closeness of her relatives;
her father died and all her siblings, one after another, emigrated to America.
In Lent 1554, when she was 39 years old, Teresa reached the climax of her
struggle against her own weaknesses. The fortuitous discovery of the statue of
“a Christ most grievously wounded”, left a deep mark on her life (cf. Vida,
9).
·
The Saint, who in that period felt deeply in
tune with the St Augustine of the Confessions, thus describes the
decisive day of her mystical experience: “and... a feeling of the presence of
God would come over me unexpectedly, so that I could in no wise doubt either
that he was within me, or that I was wholly absorbed in him” (Vida, 10,
1).
Teresa of Jesus had no academic education but always set great store by the teachings of theologians, men of letters and spiritual teachers. As a writer, she always adhered to what she had lived personally through or had seen in the experience of others (cf. Prologue to The Way of Perfection), in other words basing herself on her own first-hand knowledge.
Among her most important works we
should mention first of all her autobiography, El libro de la vida (the
book of life), which she called Libro de las misericordias del Señor
[book of the Lord’s mercies].
Among the most precious passages is
her commentary on the Our Father, as a model for prayer. St Teresa’s
most famous mystical work is El Castillo interior [The Interior Castle].
She wrote it in 1577 when she was in her prime. It is a reinterpretation of her
own spiritual journey and, at the same time, a codification of the possible
development of Christian life towards its fullness, holiness, under the action
of the Holy Spirit. Teresa refers to the structure of a castle with seven rooms
as an image of human interiority. She simultaneously introduces the symbol of
the silkworm reborn as a butterfly, in order to express the passage from the
natural to the supernatural. The Saint draws inspiration from Sacred Scripture,
particularly the Song of Songs, for the final symbol of the “Bride and
Bridegroom” which enables her to describe, in the seventh room, the four
crowning aspects of Christian life: the Trinitarian, the Christological, the
anthropological and the ecclesial.
Prayer is life and develops gradually,
in pace with the growth of Christian life: it begins with vocal prayer, passes
through interiorization by means of meditation and recollection, until it
attains the union of love with Christ and with the Holy Trinity. Obviously, in
the development of prayer climbing to the highest steps does not mean
abandoning the previous type of prayer. Rather, it is a gradual deepening of
the relationship with God that envelops the whole of life.
Another subject dear to the Saint is the centrality of Christ’s humanity. For Teresa, in fact, Christian life is the personal relationship with Jesus that culminates in union with him through grace, love and imitation. Hence the importance she attaches to meditation on the Passion and on the Eucharist as the presence of Christ in the Church for the life of every believer, and as the heart of the Liturgy. St Teresa lives out unconditional love for the Church: she shows a lively “sensus Ecclesiae”, in the face of the episodes of division and conflict in the Church of her time.
A final essential aspect of Teresian
doctrine which I would like to emphasize is perfection, as the aspiration of
the whole of Christian life and as its ultimate goal. The Saint has a very
clear idea of the “fullness” of Christ, relived by the Christian. At the end of
the route through The Interior Castle, in the last “room”, Teresa
describes this fullness, achieved in the indwelling of the Trinity, in union
with Christ through the mystery of his humanity.
Dear brothers and sisters, St Teresa
of Jesus is a true teacher of Christian life for the faithful of every time. In
our society, which all too often lacks spiritual values, St Teresa teaches us
to be unflagging witnesses of God, of his presence and of his action. She
teaches us truly to feel this thirst for God that exists in the depths of our
hearts, this desire to see God, to seek God, to be in conversation with him and
to be his friends. This is the friendship we all need that we must seek anew,
day after day. May the example of this Saint, profoundly contemplative and
effectively active, spur us too every day to dedicate the right time to prayer,
to this openness to God, to this journey, in order to seek God, to see him, to
discover his friendship and so to find true life; indeed many of us should truly say: “I am not
alive, I am not truly alive because I do not live the essence of my
life”. Therefore, time devoted to prayer is not time wasted, it is time in
which the path of life unfolds, the path unfolds to learning from God an ardent
love for him, for his Church, and practical charity for our brothers and
sisters.
Catechism of the Catholic
Church
Day 124
The teaching
office
888 Bishops,
with priests as co-workers, have as their first task "to preach the Gospel
of God to all men," in keeping with the Lord's command. They are
"heralds of faith, who draw new disciples to Christ; they are authentic
teachers" of the apostolic faith "endowed with the authority of
Christ."
889 In order
to preserve the Church in the purity of the faith handed on by the apostles,
Christ who is the Truth willed to confer on her a share in his own
infallibility. By a "supernatural sense of faith" the People of God,
under the guidance of the Church's living Magisterium, "unfailingly
adheres to this faith."
890 The
mission of the Magisterium is linked to the definitive nature of the covenant
established by God with his people in Christ. It is this Magisterium's task to
preserve God's people from deviations and defections and to guarantee them the
objective possibility of professing the true faith without error. Thus, the
pastoral duty of the Magisterium is aimed at seeing to it that the People of
God abides in the truth that liberates. To fulfill this service, Christ endowed
the Church's shepherds with the charism of infallibility in matters of faith
and morals. the exercise of this charism takes several forms:
891
"The Roman Pontiff, head of the college of bishops, enjoys this
infallibility in virtue of his office, when, as supreme pastor and teacher of
all the faithful - who confirms his brethren in the faith he proclaims by a
definitive act a doctrine pertaining to faith or morals.... the infallibility
promised to the Church is also present in the body of bishops when, together
with Peter's successor, they exercise the supreme Magisterium," above all
in an Ecumenical Council. When the Church through its supreme Magisterium
proposes a doctrine "for belief as being divinely revealed," and
as the teaching of Christ, the definitions "must be adhered to with the
obedience of faith." This infallibility extends as far as the deposit
of divine Revelation itself.
892 Divine
assistance is also given to the successors of the apostles, teaching in
communion with the successor of Peter, and, in a particular way, to the bishop
of Rome, pastor of the whole Church, when, without arriving at an infallible
definition and without pronouncing in a "definitive manner," they
propose in the exercise of the ordinary Magisterium a teaching that leads to
better understanding of Revelation in matters of faith and morals. To this
ordinary teaching the faithful "are to adhere to it with religious
assent" which, though distinct from the assent of faith, is
nonetheless an extension of it.
The
sanctifying office
893 The bishop is "the steward of the grace of the supreme priesthood," especially in the Eucharist which he offers personally or whose offering he assures through the priests, his co-workers. the Eucharist is the center of the life of the particular Church. the bishop and priests sanctify the Church by their prayer and work, by their ministry of the word and of the sacraments. They sanctify her by their example, "not as domineering over those in your charge but being examples to the flock." Thus, "together with the flock entrusted to them, they may attain eternal life."
The
governing office
894
"The bishops, as vicars and legates of Christ, govern the particular
Churches assigned to them by their counsels, exhortations, and example, but
over and above that also by the authority and sacred power" which indeed
they ought to exercise so as to edify, in the spirit of service which is that
of their Master.
895
"The power which they exercise personally in the name of Christ, is
proper, ordinary, and immediate, although its exercise is ultimately controlled
by the supreme authority of the Church." But the bishops should not
be thought of as vicars of the Pope. His ordinary and immediate authority over
the whole Church does not annul, but on the contrary confirms and defends that
of the bishops. Their authority must be exercised in communion with the whole
Church under the guidance of the Pope.
896 The Good
Shepherd ought to be the model and "form" of the bishop's pastoral
office. Conscious of his own weaknesses, "the bishop . . . can have
compassion for those who are ignorant and erring. He should not refuse to
listen to his subjects whose welfare he promotes as of his very own
children.... the faithful ... should be closely attached to the bishop as the
Church is to Jesus Christ, and as Jesus Christ is to the Father":
Let all follow the bishop, as Jesus Christ follows his
Father, and the college of presbyters as the apostles; respect the deacons as
you do God's law. Let no one do anything concerning the Church in separation
from the bishop.
Daily Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Today's Fast: Families of St. Joseph’s Porters
·
Make
reparations to the Holy Face-Tuesday
Devotion
·
Pray Day 5 of
the Novena for our Pope and Bishops
·
Tuesday:
Litany of St. Michael the Archangel
·
Religion
in the Home for Preschool: October
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Rosary
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