ICEMANforChrist

This blog is based on references in the Bible to fear. God wills that we “BE NOT AFRAID”. Many theologians state that the eighth deadly sin is fear. It is fear and its natural animal reaction to fight or flight that is the root cause of our failings to create a Kingdom of God on earth. By “the power of the Holy Spirit” we can be witnesses and “communicators” of a new and redeemed humanity “even to the ends of the earth” (Acts 1:7 8). This blog is dedicated to Mary the Mother of God.

Monday, March 17, 2025

Monday Night at the Movies

The Nun's Story

Christopher’s Corner

· Catechism # 2415 The seventh commandment enjoins respect for the integrity of creation.

o Liberty Wildlife-My Eagle Scout Project was to build a walk-in cage for wild birds.

§ Liberty Wildlife envisions a time when wildlife is recognized as an integral part of our natural world, and a precious natural resource, to be protected and preserved.

§ Liberty Wildlife envisions being a permanent community resource, a place to instill compassion and stewardship in young minds and a place to reconnect the public with the beauty and benefits of native wildlife and habitat.

§ Liberty Wildlife envisions a time when the community as a whole participates in the safekeeping of the natural world.

· Patrick’s Day March 17th Don your friendliest green for St. Patrick’s Day. Boston is the place to be, with the city’s official St. Patrick’s Day Parade drawing anywhere from 600,000 to 1 million people every year.

· Evacuation Day in Boston marks the moment when the city was freed from British military control during the early days of the American Revolutionary War.

· Eat waffles and Pray for the assistance of the Angels

· Spirit hour[10] Irish Whiskey of course

o Not too much take care of your liver

· Total Consecration to St. Joseph Day 31

· National Corned Beef and Cabbage Day

· Bucket List trip[11]: Holocaust Museum

· Monday: Litany of Humility

· Drops of Christ’s Blood

· Try[12]: Affogato

MARCH 17 Monday Second Week in Lent

Zachariah, Chapter 9, verse 5-6

⁵Ashkelon will see it and be AFRAID; Gaza too will be in great anguish; Ekron also, for its hope will wither. The king will disappear from Gaza, Ashkelon will not be inhabited, ⁶and the illegitimate will rule in Ashdod.

Ashkelon was a coastal city of the Philistines usually at war with Israel. What God is saying to the Israelite’s is that He has got their backs and is in the process of restoring Israel. God’s mercy is so great that not only does he restore Israel but, God the Father, eventually will restore all those who have Holy Fear. “The Son of Man must be lifted up, so that everyone who believes in him may have eternal life.” (John 3:14-15)

“The fact that Jesus suffered for us means that our suffering now has somewhere to go. Our pain, our battle with sin, our struggle to truly believe in him, all of this can be laid within the wounds of Christ and healed. When we carry our scars alone, they blind us. They paralyze us. They prevent us from experiencing joy. But when we unite our own wounds to those of Christ, when we allow ourselves to encounter the wounded but glorified Christ, we are able to move beyond our own.[1]

Let us this day say the prayer of Everyman[2]

Into thy hands, Lord, my soul I commend; receive it, Lord, that it be not lost; and save me from the fiend’s boast, that I may appear with the blessed host that shall be saved at the day of doom. Into thy hands-of might’s most forever-I commend my spirit.

Here we see God’s mercy is always greater than His justice. Be daring for we are favored and great is His mercy to us.

Christ shows us the Father in His forgiveness. Christ would not relent for as you read the gospels it is clear Christ teaches forgiveness and tells us to ask for the strength to forgive other people. Christ in his first sermon made it abundantly clear we need forgiveness and in His death His last words were about forgiveness. God shows us in this verse to not keep score. How often we tabulate all the wrongs others have done to us. We hold grudges; we plot and wait for vengeance. Christ shows us the depth of His love by forgiving even his executioners.[3]

Monday Second Week in Lent[4]

Prayer. BE propitious, O Lord, to our prayers, and heal the desires of our souls, that, having received forgiveness, we may ever rejoice in Thy benediction.

EPISTLE, in. Kings xvii. 8-16.

In those days: The word of the Lord came to Elias, the Thesbite, saying: Arise, and go to Sarephta a city of the idonians, and dwell there: for I have commanded a widow woman there to feed thee. He arose and went to Sarephta. And when he was come to the gate of the city, he saw the widow woman gathering sticks, and he called her, and said to her: Give me a little water in a vessel, that I may drink. And when she was going to fetch it, he called after her, saying: Bring me also, I beseech thee, a morsel of bread in thy hand. And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruse: behold I am gathering two sticks that I may go in and dress it, for me and my son, that we may eat it and die. And Elias said to her: Fear not but go and do as thou hast said: but first make for me of the same meal a little hearth-cake and bring it to me: and after make for thyself and thy son. For thus saith the Lord the God of Israel: The pot of meal shall not waste, nor the cruse of oil be diminished, until the day wherein the Lord will give rain upon the face of the earth. She went and did according to the word of Elias: and he ate, and she and her house: and from that day the pot of meal wasted not, and the cruse of oil was not diminished, according to the word of the Lord, which He spoke in the hand of Elias.

GOSPEL. Matt, xxiii. 1-12.

At that time Jesus spoke to the multitudes and to His disciples, saying: The scribes and the Pharisees have sitten on the chair of Moses. All things therefore whatsoever they shall say to you, observe and do but according to their works do ye not: for they say, and do not. For they bind heavy and insupportable burdens and lay them on men’s shoulders: but with a finger of their own they will not move them. And all their works they do for to be seen of men. For they make their phylacteries broad and enlarge their fringes. And they love the first places at feasts, and the first chairs in the synagogues, and salutations in the marketplace, and to be called by men, Rabbi. But be not you called Rabbi. For One is your master, and all of you are brethren. And call none your father upon earth: for One is your father Who is in heaven. Neither be ye called masters: for One is your master, Christ. He that is the greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.

Explanation.

The law of God imposes certain obligations on us. The priest and the teacher teach God’s Gospel in His name, and we shall be judged if we refuse to believe God’s truth and, in His Church, because our teachers may not practice what they preach.

The greatest proof of Christ's charity was given on the Cross. With Christ our gift of ourselves will be given to God as an expression of our love. Communion will lift our human activities up to God's level, not only in will and intention, but in the reality of the sacrament. Let us offer then, and believe, and change our lives into more loving. —St. Andrew Bible Missal

Saint Patrick

ST. PATRICK[5] was born towards the close of the fourth century, but the place of his birth is not positively known. Britain and Scotland both claim the honor, but the best authorities seem to agree upon Brittany, in France. In his sixteenth year he was carried into captivity by certain barbarians, who took him into Ireland, where he was obliged to keep cattle on the mountains and in the forests, in hunger and nakedness, amidst snows, rain, and ice. The young man had recourse to God with his whole heart in fervent prayer and fasting and from that time faith and the love of God acquired continually new strength in his tender soul. After six months spent in slavery under the same master St. Patrick was admonished by God in a dream to return to his own country, and informed that a ship was then ready to sail thither. He went at once to the seacoast, though at a great distance, and found the vessel. After three days sail, they made land, but wandered twenty-seven days through deserts, and were a long while distressed for want of provisions. Patrick assured the company that if they would address themselves with their whole hearts to the true God He would hear and succor them. They did so, and on the same day met with a herd of swine. From that time provisions never failed them, till on the twenty-seventh day they came into a country that was cultivated and inhabited. Some years afterwards he was again led captive but recovered his liberty after two months. When he was at home with his parents, God manifested to him, by divers’ visions, that He destined him to the great work of the conversion of Ireland. The writers of his life say that after his second captivity he travelled into Gaul and Italy, and saw St. Martin, St. Germanus of Auxerre, and Pope Celestine, and that he received his mission and the apostolical benediction from this Pope, who died in 432. Great opposition was made to his episcopal consecration and mission, both by his own relations and by the clergy; but the Lord, whose will he consulted by earnest prayer, supported him, and he persevered in his resolution. He forsook his family, sold his birthright and dignity to serve strangers, and consecrated his soul to God, to carry His name to the ends of the earth. In this disposition he passed into Ireland to preach the Gospel, penetrating into the remotest corners; and such was the fruit of his preaching’s and sufferings that he baptized an infinite number of people. He ordained everywhere clergymen, induced women to live in holy widowhood and continence, consecrated virgins to Christ, and instituted monks. He took nothing from the many thousands whom he baptized, but gave freely of his own, both to pagans and Christians, distributed large alms to the poor in the provinces where he passed, and maintained and educated many children, whom he trained to serve at the altar. The happy success of his labors cost him many persecutions. He died and was buried at Down, in Ulster. His body was found there in a church of his name in 1185 and translated to another part of the same church.

A WARRIOR’S BREASTPLATE[6]

I bind unto myself today the power of God to hold and lead, His eye to watch, his might to stay, His ear to hearken to my need; the wisdom of my God to teach, his hand to guide, his shield to ward; the word of God to give me speech, his heavenly host to be my guard. Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in the hearts of all that love me, Christ in the mouth of friend and stranger. Amen

Things to Do[7]

· This is a good day to honor St. Patrick by trying typical Irish fare: corned beef and cabbage, soda bread, scones, stew, Shepherd's pie, potatoes in various forms and the famous beer and spirits of Ireland. For dessert, try making the Irish Porter Cake.

· Read the Lorica (Breastplate) of St. Patrick. Here is an older translation — pray it with your family after your rosary tonight.

· From the Catholic Culture library: The Conversion of Ireland by Warren Carroll, The Irish Soldiers of Mexico by Michael Hogan, The Irish Madonna of Hungary by Zsolt Aradi and Our Lady in Old Irish Folklore and Hymns by James F. Cassidy.

· Don your friendliest green for St. Patrick’s Day. Boston is the place to be, with the city’s official St. Patrick’s Day Parade drawing anywhere from 600,000 to 1 million people every year.

Saint Patrick's Day Facts & Quotes[8]

· St. Patrick used the three-leaf shamrock to explain the Trinity to non-Christians. The leaves stood for the Father, Son, and Holy Spirit.

· Approximately 5.5 million pints of Irish Guinness stout are consumed on an average day. On St. Patrick's Day, nearly 13 million are consumed.

· Wearing the shamrock, a three-leaf clover is a St. Patrick's Day tradition. The official three-leaf clover is known scientifically as Trifolium dubium however clovers can also have more leaves. Four-leaf clovers are said to be lucky, however the odds of finding one are about 1 to 10,000.

· The love of God and his fear grew in me more and more, as did the faith, and my soul was roused, so that, in a single day, I have said as many as a hundred prayers and in the night, nearly the same. - St. Patrick

· Sláinte! - used when clinking glasses with friends at a bar (equivalent of Cheers or Health!)

Saint Patrick's Day Top Events and Things to Do

· Wear green! In some parts of the world, the custom is to pinch people who aren't wearing the color of shamrocks.

· Attend a St. Patrick's Day parade. Major cities like Chicago, New York, San Francisco, Dallas, and Boston host marching bands and floats.

· The heart of any Irish neighborhood is its local pub. Share a couple of green Guinness beers with friends at a local Irish pub or try Magner's (Bulmer's) apple cider as an alternative.

· St. Patrick was a brave and humble man. Have you been putting off something because you are afraid to do it? Do it today in honor of St. Patrick's Day.

Croagh Patrick

Ireland has a long tradition of holy pilgrimages, dating back to St. Patrick’s fast on what is now known as Croagh Patrick in 441. In the pasts few years, the Pilgrim Paths foundation has been restoring the ancient penitential paths and has so far created five guided walks. After pilgrims get their “passports” stamped after completing each of the five routes, they receive an Irish Pilgrim Paths completion certificate from Ballintubber Abbey in County Mayo.

Gaelic Prayers

Almsgiving[9]

When we consider God valued the human person as so precious enough to die for, we should make a concerted effort to aid others.

The giving of Alms has everything to do with devotions and piety. Almsgiving is a powerful form of prayer. “Prayer and fasting are good, but better than either is almsgiving accompanied by righteousness…It is better to give alms than to store up gold; for almsgiving saves one from death and expiates every sin. Those who regularly give alms shall enjoy a full life” (Tob 12:8-9) To give alms is to give to God. If we are giving alms righteously then most likely we are doing it though some form of fasting giving from our substance. The giving of Alms should not philanthropy with a smiling photo op and boost to our pride. The earliest Christians knew they could not make a good Communion if they neglected the poor. St. Ignatius noted that the twin marks of heresy are the neglect of the poor and neglect of the Eucharist. “The mystery of the poor is this: that they are Jesus and what you do for them you do to him.” (Dorothy Day) The Eucharist is the key to a civilization of love. It saves us from misguided tenderness and feel-good philanthropy, because it gives us the grace to sacrifice as Jesus did. Our main focus must be widows and orphans. (Single parents and children) “Widows and orphan are to be revered like the altar of sacrifice.” (Pope Paul VI) We should give as much as we can and we should give it responsibly making sure the alms are not wasted.

Mormons in their almsgiving, for example, do fast offerings in addition to tithing. This offering accompanies a monthly 24-hour fast. All the money that would have been spent to buy food during those 24 hours is donated to the Church for the purpose of feeding the hungry and caring for the needy.

Catechism of the Catholic Church

Day 274 2104

2104 "All men are bound to seek the truth, especially in what concerns God and his Church, and to embrace it and hold on to it as they come to know it." This duty derives from "the very dignity of the human person." It does not contradict a "sincere respect" for different religions which frequently "reflect a ray of that truth which enlightens all men," nor the requirement of charity, which urges Christians "to treat with love, prudence and patience those who are in error or ignorance with regard to the faith."

2105 The duty of offering God genuine worship concerns man both individually and socially. This is "the traditional Catholic teaching on the moral duty of individuals and societies toward the true religion and the one Church of Christ." By constantly evangelizing men, the Church works toward enabling them "to infuse the Christian spirit into the mentality and mores, laws and structures of the communities in which [they] live." The social duty of Christians is to respect and awaken in each man the love of the true and the good. It requires them to make known the worship of the one true religion which subsists in the Catholic and apostolic Church. Christians are called to be the light of the world. Thus, the Church shows forth the kingship of Christ over all creation and in particular over human societies.

2106 "Nobody may be forced to act against his convictions, nor is anyone to be restrained from acting in accordance with his conscience in religious matters in private or in public, alone or in association with others, within due limits." This right is based on the very nature of the human person, whose dignity enables him freely to assent to the divine truth which transcends the temporal order. For this reason it "continues to exist even in those who do not live up to their obligation of seeking the truth and adhering to it."

2107 "If because of the circumstances of a particular people special civil recognition is given to one religious community in the constitutional organization of a state, the right of all citizens and religious communities to religious freedom must be recognized and respected as well."

2108 The right to religious liberty is neither a moral license to adhere to error, nor a supposed right to error, but rather a natural right of the human person to civil liberty, i.e., immunity, within just limits, from external constraint in religious matters by political authorities. This natural right ought to be acknowledged in the juridical order of society in such a way that it constitutes a civil right.

2109 The right to religious liberty can of itself be neither unlimited nor limited only by a "public order" conceived in a positivist or naturalist manner. The "due limits" which are inherent in it must be determined for each social situation by political prudence, according to the requirements of the common good, and ratified by the civil authority in accordance with "legal principles which are in conformity with the objective moral order."

Daily Devotions

· Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Individuals with Mental Illness note: We pray for Politian’s separately

· Litany of the Most Precious Blood of Jesus

· Offering to the sacred heart of Jesus

· Make reparations to the Holy Face

· Drops of Christ’s Blood

· Universal Man Plan