Claire’s Corner
· Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.
· A Jonas (Jonah) Project (for children during holy week)
· Spirit Hour: Palmetto Cocktail for Palm Sunday
· Bucket List trip: Glenburn Tea Estate, India
· 30 Days with St. Joseph Day 26
· Try Sauna Sausage [11]
APRIL 13 Palm Sunday
T. Jefferson
Psalm 22, verse 26
I will offer praise in the great assembly; my vows I will fulfill before those who FEAR him.
This whole psalm is a lament unusual in structure and in intensity of feeling. The psalmist’s present distress is contrasted with God’s past mercy while enemies surround him. Yet, he wants to praise God while in the midst of suffering, he cries out a universal chorus of praise. This Psalm is important in the New Testament. Its opening words occur on the lips of the crucified Jesus, and several other verses are quoted, or at least alluded to, in the accounts of Jesus’ passion. I wonder if John the Baptist also prayed this psalm to strengthen himself before his own passion. Remember warriors of our Lord Jesus Christ, that we too shall be confronted with our own passions in this life; when this happens; come to this psalm and sing it in your heart as did John and Jesus before entering the fray. Then if the Lord carries us through this battle let us “Offer praise in the great assembly” and thanksgiving recounting to the other worshipers the favor received from God and invite them to share in the sacrificial banquet.
ON KEEPING
THE LORD'S DAY HOLY[1]
DIES ECCLESIAE
The Eucharistic Assembly:
Heart of Sunday
The presence of the Risen Lord
31. "I am with you always, to the
end of the age" (Mt 28:20). This promise of Christ never ceases to
resound in the Church as the fertile secret of her life and the wellspring of
her hope. As the day of Resurrection, Sunday is not only the remembrance of a
past event: it is a celebration of the living presence of the Risen Lord in the
midst of his own people.
For this presence to be properly
proclaimed and lived, it is not enough that the disciples of Christ pray
individually and commemorate the death and Resurrection of Christ inwardly, in
the secrecy of their hearts. Those who have received the grace of baptism are
not saved as individuals alone, but as members of the Mystical Body, having
become part of the People of God.(38) It is important therefore that they come
together to express fully the very identity of the Church, the ekklesia,
the assembly called together by the Risen Lord who offered his life "to
reunite the scattered children of God" (Jn 11:52). They have become
"one" in Christ (cf. Gal 3:28) through the gift of the Spirit.
This unity becomes visible when Christians gather together: it is then that
they come to know vividly and to testify to the world that they are the people
redeemed, drawn "from every tribe and language and people and nation"
(Rev 5:9). The assembly of Christ's disciples embodies from age to age
the image of the first Christian community which Luke gives as an example in
the Acts of the Apostles, when he recounts that the first baptized believers
"devoted themselves to the apostles' teaching and fellowship, to the
breaking of bread and the prayers" (2:42).
Five ways to make Holy Week more holy.[1]
1.
Find one hour this Holy Week to dedicate to pray
2.
Keep your phone in a drawer for the Triduum.
3.
Make one significant act of almsgiving.
4.
Make peace with your neighbor.
5.
Go to confession.
[1]https://news.diocesetucson.org/news/five-ways-to-make-holy-week-more-holy
Palm Sunday[2]
Christ's triumphant entrance into Jerusalem and the account of His Passion according to St. Matthew.
Why is this day called Palm Sunday?
1. In memory of the triumphant
entry of Jesus into Jerusalem, when He was received by the devout people with
palms.
2. Because the Church to-day blesses palms, with which a solemn procession is held.
Why are the palms blessed?
1. To
protect in body and soul those who carry them with devotion.
2. To bless
the dwellings into which the palms are brought.
3. To bring before us how God, by the entrance into Jerusalem with palms, has represented the victory of Jesus over the prince of darkness.
In the Introit of to-day
s Mass the Church reminds us of the sufferings of Our Savior, and says: O Lord,
remove not Thy help to a distance from me, look towards my defense, save me
from the lion’s mouth, and my lowness from the horn of the unicorn. O God, rny
God, look upon me; why hast Thou forsaken me? far from my salvation are the
words of my sin. (Ps. xxi.)
Prayer.
O almighty and eternal God, Who wouldst have Our
Savior take flesh and undergo the cross, for man to imitate the example of His
humility, grant, we beseech Thee, that we may both deserve the instruction of
His patience and the fellowship of His resurrection.
EPISTLE. Phil. ii.
5-11.
Brethren:
Let this mind be in you, which was also in Christ Jesus: Who being in the form
of God, thought it not robbery to be equal with God: but emptied Himself,
taking the form of a servant, being made in the likeness of men, and in habit
found as a man. He humbled Himself, becoming obedient unto death, even to the
death of the cross. For which cause God also hath exalted Him, and hath given
Him a name which is above all names: that in the name of Jesus every knee
should bow, of those that are in heaven, on earth, and under the earth. And
that every tongue should confess that the Lord Jesus Christ is in the glory of
God the Father.
Instead
of the gospel the passion of Our Lord, taken from the Gospel of St. Matthew
(xxvi., xxvii.), is read during the Mass. At the words, Bowing His head, He
gave up the ghost, the priest and congregation kneel and meditate for a short
time on the mysterious event of the accomplishment of our redemption. At the
blessing of the palms the following gospel is said:
GOSPEL. Matt. xxi.
1-9.
At that time:
When Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount
Olivet: then He sent two disciples, saying to them: Go ye into the village that
is over against you, and immediately ye shall find an ass tied, and a colt with
her: loose them, and bring them to Me: and if any man shall say anything to
you, say ye that the Lord hath need of them, and forthwith he will let them go.
Now all this was done, that it might be fulfilled which was spoken by the
prophet, saying: Tell ye the daughter of Sion, behold thy King cometh to thee,
meek, and sitting upon an ass, and a colt, the foal of her that is used to the
yoke. And the disciples going, did as Jesus commanded them. And they brought
the ass and the colt, and laid their garments upon them, and made Him sit
thereon. And a very great multitude spread their garments in the way: and
others cut boughs from the trees, and strewed them in the way: and the
multitudes that went before, and that followed, cried, saying: Hosanna to the
Son of David! blessed is He that cometh in the name of the Lord.
Why did Jesus enter with so much solemnity into
Jerusalem?
To
present Himself as the promised Messiah and King of the Jews, whose triumphant
entry into Jerusalem the prophet Zachary had predicted.
Why did the people go to meet Jesus with palms in
their hands?
It
was done by a divine inspiration, to show that Jesus, as the victor over death,
Satan, and hell, would gain for us the palm of peace with God, our neighbor,
and ourselves, and that He would open to us the heavenly Jerusalem. And yet
these same people, five days later, desired His death, crying out, Crucify Him!
Learn, therefore, to confide in God alone, and not in man; for he who is with
you to-day may be against you tomorrow. Be cautious, therefore, and watchful,
lest, imitating the changeableness of the people, you at Easter receive your
Savior with joy, and then after a little by new sins crucify Him again (Heb.
vi. 6).
THE PASSION OF OUR LORD JESUS
CHRIST
According to Matt. xxvi. and xxvii.
At that time
Jesus said to His disciples: You know that after two days shall be the Pasch,
and the Son of man shall be delivered up to be crucified. Then were gathered
together the chief priests and ancients of the people into the court of the
high priest, who was called Caiphas: and they consulted together, that by
subtilty they might apprehend Jesus and put Him to death. But they said: Not on
the festival-day, lest perhaps there should be a tumult among the people. And
when Jesus was in Bethania, in the house of Simon the leper, there came to Him
a woman having an alabaster box of precious ointment, and poured it on His head
as He was at table. And the disciples seeing it, had indignation, saying:
To what
purpose is this waste?
for
this might have been sold for much, and given to the poor. And Jesus,
knowing it, said to them:
Why do you
trouble this woman?
For
she hath wrought a good work upon Me. For the poor you have always with you:
but Me you have not always. For she, in pouring this ointment upon My body,
hath done it for My burial. Amen I say to you, wheresoever this gospel shall be
preached in the whole world, that also which she hath done shall be told for a
memory of her. Then went one of the twelve, who was called Judas Iscariot, to
the chief priests. And said to them:
What will you
give me, and I will deliver Him unto you?
But
they appointed him thirty pieces of silver. And from thenceforth he sought
opportunity to betray Him. And on the first day of the Azymes the disciples
came to Jesus, saying:
Where wilt
Thou that we prepare for Thee to eat the Pasch?
But
Jesus said: Go ye into the city to a certain man, and say to him: The Master
saith: My time is near at hand, with thee I make the Pasch with My disciples.
And the disciples did as Jesus appointed to them, and they prepared the Pasch.
But when it was evening, He sat down with His twelve disciples. And whilst they
were eating, He said: Amen I say to you, that one of you is about to betray Me.
And they being very much troubled, began everyone to say:
Is it I, Lord?
But
He is answering, said: He that dippeth his hand with Me in the dish, he shall
betray Me. The Son of man indeed goeth, as it is written of Him: but wo to that
man by whom the Son of man shall be betrayed: it were better for him if that
man had not been born. And Judas that betrayed Him, answering, said:
Is it I,
Rabbi?
He
saith to him: Thou hast said it. And whilst they were at supper, Jesus took
bread, and blessed, and broke: and gave to His disciples, and said: Take ye and
eat this is My body. And taking the chalice He gave thanks: and gave to them,
saying: Drink ye all of this. For this is My blood of the New Testament, which
shall be shed for many unto remission of sins. And I say to you I will not
drink from henceforth of this fruit of the vine, until that day when I shall
drink it with you in the kingdom of My Father. And a hymn being said, they went
out unto Mount Olivet. Then Jesus saith to them: All you shall be scandalized
in Me this night. For it is written I will strike the shepherd, and the sheep
of the flock shall be dispersed. But after I shall be risen again, I will go
before you into Galilee. And Peter answering, said to Him: Although all shall
be scandalized in Thee, I will never be scandalized. Jesus said to him: Amen I
say to thee, that in this night before the cock crow, thou wilt deny Me thrice.
Peter saith to Him: Yea, though I should die with Thee, I will not deny Thee.
And in like manner said all the disciples. Then Jesus came with them into a
country place which is called Gethsemane, and He said to His disciples: Sit you
here, till I go yonder and pray. And taking with Him Peter and the two sons of
Zebedee, He began to grow sorrowful and to be sad. Then He saith to them: My
soul is sorrowful even unto death: stay you here and watch with Me. And going a
little further, He fell upon His face, praying and saying: My Father, if it be possible,
let this chalice pass from Me. Nevertheless, not as I will, but as Thou wilt.
And He cometh to His disciples, and findeth them asleep, and He saith to Peter:
What! could
you not watch one hour with Me?
Watch
ye, and pray that ye enter not into temptation. The spirit indeed is willing,
but the flesh weak. Again, the second time He went and prayed, saying: My
Father, if this chalice may not pass away, but I must drink it. Thy will be
done. And He cometh again, and findeth them sleeping for their eyes were heavy.
And leaving them, He went again: and He prayed the third time, saying the
self-same word. Then He cometh to His disciples and saith to them: Sleep ye now
and take your rest: behold the hour is at hand, and the Son of man shall be
betrayed into the hands of sinners. Rise, let us go behold he is at hand that
will betray Me. As He yet spoke, behold Judas, one of the twelve, came, and
with him a great multitude with swords and clubs, sent from the chief priests
and the ancients of the people. And he that betrayed Him gave them a sign,
saying: Whomsoever I shall kiss, that is He, hold Him fast. And forthwith
coming to Jesus, he said: Hail, Rabbi. And he kissed Him. And Jesus said to
him:
Friend,
whereto art thou come?
Then
they came up and laid hands on Jesus, and held Him. And behold one of them that
were with Jesus, stretching forth his hand, drew out his sword, and striking
the servant of the high priest, cut off his ear. Then Jesus saith to him: Put
up again thy sword into its place: for all that take the sword shall perish
with the sword.
Thinkest thou
that I cannot ask My Father, and He will give Me presently more than twelve
legions of angels? How then shall the Scriptures be fulfilled, that so it must
be done?
In
that same hour Jesus said to the multitude: You are come out as it were to a
robber with swords and clubs to apprehend Me. I sat daily with you teaching in
the Temple, and you laid not hands on Me. Now all this was done, that the
Scriptures of the prophets might be fulfilled. Then the disciples all leaving
Him, fled. But they holding Jesus led Him to Caiaphas the high priest, where
the scribes and the ancients were assembled. And Peter followed Him afar off,
even to the court of the high priest. And going in he sat with the servants,
that he might see the end. And the chief priests and the whole council sought
false witness against Jesus that they might put Him to death: and they found
not, whereas many false witnesses had come in. And last of all there came two
false witnesses, and they said: This man saith, I am able to destroy the temple
of God, and after three days to rebuild it. And the high priest rising up, said
to Him:
Answereth Thou
nothing to the things which these witness against Thee?
But
Jesus held His peace. And the high priest said to Him: I adjure Thee by the
living God, that Thou tell us if Thou be the Christ the Son of God. Jesus saith
to him: Thou hast said it; nevertheless, I say to you, hereafter you shall see
the Son of man sitting on the right hand of the power of God, and coming in the
clouds of heaven. Then the high priest rent his garments, saying:
He hath
blasphemed: what further need have we of witnesses? Behold, now you have heard
the blasphemy: what think you?
But
they answering, said: He is guilty of death. Then did they spit in His face,
and buffeted Him, and others struck His face with the palms of their hands,
saying:
Prophesy unto
us, O Christ, who is he that struck Thee?
But
Peter sat without in the court: and there came to him a servant maid, saying:
Thou also wast with Jesus the Galilean. But he denied before them all, saying I
know not what thou sayest. And as he went out of the gate another maid saw him,
and she sayeth to them that were there: This man also was with Jesus of
Nazareth. And again, he denied with an oath: That I know not the man. And after
a little while they came that stood by, and said to Peter: Surely, thou also
art one of them: for even thy speech doth discover thee. Then he began to curse
and to swear that he knew not the man. And immediately the cock crew. And Peter
remembered the word of Jesus which He had said: Before the cock crow, thou wilt
deny Me thrice. And going forth he wept bitterly. And when morning was come,
all the chief priests and ancients of the people took counsel against Jesus,
that they might put Him to death. And they brought Him bound and delivered Him
to Pontius Pilate the governor. Then Judas who betrayed Him, seeing that He was
condemned, repenting himself, brought back the thirty pieces of silver to the
chief priests and ancients, saying: I have sinned in betraying innocent blood.
But they said:
What is that
to us?
look
thou to it. And casting down the pieces of silver in the temple he departed:
and went and hanged himself with a halter. But the chief priests having taken
the pieces of silver, said: It is not lawful to put them into the corbona,
because it is the price of blood. And after they had consulted together, they
bought with them the potter s field to be a burying- place for strangers. For
this cause that field was called Haceldama, that is, the field of blood, even
to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying:
And they took the thirty pieces of silver, the price of Him that was prized,
Whom they prized of the children of Israel: and they gave them unto the potter’s
field, as the Lord appointed to me. And Jesus stood before the governor, and
the governor asked Him, saying:
Art Thou the
King of the Jews?
Jesus
saith to him: Thou sayest it. And when He was accused by the chief priests and
ancients, He answered nothing. Then Pilate saith to Him:
Dost not Thou
hear how great testimonies they allege against Thee?
And
He answered him to never a word: so that the governor wondered exceedingly. Now
upon the solemn day the governor was accustomed to release to the people one
prisoner, whom they would; and he had then a notorious prisoner that was called
Barabbas. They therefore being gathered together, Pilate said:
Whom will you
that I release to you, Barabbas or Jesus that is called Christ?
For
he knew that for envy they had delivered Him. And as he was sitting in the
place of judgment his wife sent to him, saying: Have thou nothing to do with
that just man; for I have suffered many things this day in a dream because of
Him. But the chief priests and ancients persuaded the people that they should
ask Barabbas, and make Jesus away. And the governor answering said to them:
Whether will
you of the two to be released unto you?
But
they said, Barabbas. Pilate saith to them:
What shall I
do then with Jesus that is called Christ?
They
say all: Let Him be crucified. The governor said to them:
Why, what evil
hath He done?
But
they cried out the more, saying: Let Him be crucified. And Pilate seeing that
he prevailed nothing, but that rather a tumult was made taking water, washed
his hands before the people, saying I am innocent of the blood of this just
man; look you to it. And the whole people answering, said: His blood be upon us
and upon our children. Then he released to them Barabbas: and having scourged
Jesus, delivered Him unto them to be crucified. Then the soldiers of the
governor taking Jesus into the hall, gathered together unto Him the whole band:
and stripping Him, they put a scarlet cloak about Him. And platting a crown of
thorns, they put it upon His head, and a reed in His right hand. And bowing the
knee before Him, they mocked Him, saying: Hail King of the Jews. And spitting
upon Him, they took the reed and struck His head. And after they had mocked
Him, they took off the cloak from Him, and put on Him His own garments, and led
Him away to crucify Him. And going out they found a man of Gyrene, named Simon:
him they forced to take up His cross. And they came to the place that is called
Golgotha, which is the place of Calvary. And they gave Him wine to drink
mingled with gall. And when He had tasted, He would not drink. And after they
had crucified Him, they divided His garments, casting lots: that it might be
fulfilled which was spoken by the prophet, saying: They divided My garments
among them, and upon My vesture they cast lots. And they sat and watched Him.
And they put over His head His cause, written: THIS is JESUS THE KING OF THE
JEWS. Then were crucified with Him two thieves: one on the right hand, and one
on the left. And they that passed by blasphemed Him, wagging their heads, and
saying: Yah, Thou that destroyest the temple of God, and in three days dost
rebuild it: save Thy own self: if Thou be the Son of God, come down from the
cross. In like manner also the chief priests with the scribes and ancients
mocking, said: He saved others, Himself He cannot save: if He be the King of
Israel, let Him now come down from the cross, and we will believe Him. He
trusted in God: let Him now deliver Him if He will have Him: for He said I am
the Son of God. And the self-same thing the thieves also, that were crucified
with Him, reproached Him with. Now from the sixth hour there was darkness over
the whole earth, until the ninth hour. And about the ninth hour Jesus cried
with a loud voice, saying:
Eli, Eli,
lamina sabacthaiii?
that
is, My God, My God, why hast Thou forsaken Me?
And some that
stood there and heard, said: This man calleth Elias. And immediately one of
them running took a sponge, and filled it with vinegar, and put it on a reed,
and gave Him to drink. And the others said: Let be, let us see whether Elias
will come to deliver Him. And Jesus again crying with a loud voice, yielded up
the ghost. And behold the veil of the temple was rent in two from the top even
to the bottom; and the earth quaked, and the rocks were rent. And the graves
were opened: and many bodies of the saints that had slept, arose, and coming
out of the tombs after His resurrection, came into the holy city, and appeared
unto many. Now the centurion, and they that were with him watching Jesus,
having seen the earthquake and the things that were done, were sore afraid,
saying: Indeed, this was the Son of God. And there were many women afar off,
who had followed Jesus from Galilee, ministering unto Him: among whom was Mary
Magdalene, and Mary the mother of James and Joseph, and the mother of the sons
of Zebedee. And when it was evening, there came a certain rich man of
Arimathea, named Joseph; who also himself was a disciple of Jesus; he went to
Pilate and asked the body of Jesus. Then Pilate commanded that the body should
be delivered. And Joseph taking the body, wrapped it up in a clean linen cloth;
and laid it in his own new monument, which he had hewed out in a rock. And he
rolled a great stone to the door of the monument and went his way. And there
was there Mary Magdalene, and the other Mary sitting over against the
sepulcher. And the next day, which followed the day of preparation, the chief
priests and Pharisees came together to Pilate, saying: Sir, we have remembered
that that seducer said, while He was yet alive: After three days I will rise
again. Command therefore the sepulcher to be guarded until the third day: lest
perhaps His disciples come and steal Him away, and say to the people: He is
risen from the dead: and the last error shall be worse than the first. Pilate
said to them: You have a guard: go guard it as you know. And they departing,
made the sepulcher sure, sealing the stone, and setting guards.
Things to
Do:[3]
- The
palms distributed at Mass are blessed, so are sacramentals. Read Blessed
Palms in the Home.
- This
is also known as "Carling Sunday" after carling peas. Pea’s
porridge would be an appropriate dish for today. See recipes for
suggestions and history behind this tradition.
- This
is also known as "Fig Sunday" due to the tradition that Christ
ate figs after his entry into Jerusalem. Adding some type of figs to your
meal would be a nice touch.
- Read
the short passages from Directory
on Popular Piety concerning Holy Week and Palm Sunday.
Holy Week[4]
·
WHY is
this week called holy week?
·
It is because during this week we celebrate the most
important mysteries of our religion with touching and holy ceremonies.
·
How should we spend this week?
·
According to the intention of the Church, by meditating
on the sufferings and death of Our Savior, by fasting more strictly, by praying
often and devoutly, and leading a holy life.
Timeline of Holy Week[5]
·
Sunday:
Palm/Passion Sunday Jesus’ triumphal entry into Jerusalem (Mt 21:1-9; Mk
11:1-10; Lk 19:28-38; Jn12:12-18)
·
Fulfills
the prophecies of Isaiah 62:11 and Zechariah 9:9
· Jesus weeps over seeing Jerusalem and predicts its destruction. (Lk 19:39-44)
On
the Sunday[6]
before his death,
Jesus began his trip to Jerusalem, knowing that soon he would lay down his life
for our sins. Nearing the village of Bethphage, he sent two of his disciples
ahead, telling them to look for a donkey and its unbroken colt. The
disciples were instructed to untie the animals and bring them to him. Then
Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem, fulfilling the ancient prophecy in
Zechariah 9:9:
"Rejoice greatly, O Daughter of
Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and
having salvation, gentle and riding on a donkey, on a colt, the foal of a
donkey."
The
crowds welcomed him by waving palm branches in the air and shouting,
"Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord! Hosanna in the highest!" On
Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about
two miles east of Jerusalem. This is where Lazarus,
whom Jesus had raised from the dead, and his two sisters, Mary and Martha lived. They were close friends of Jesus, and
probably hosted Him and His disciples during their final days in Jerusalem.
Catechism
of the Catholic Church
Day
302 2302
PART THREE: LIFE IN CHRIST
SECTION TWO-THE TEN COMMANDMENTS
CHAPTER
TWO-YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF
Article 5-THE FIFTH
COMMANDMENT
III. Safeguarding Peace
Peace
2302 By recalling the commandment, "You shall not
kill," our Lord asked for peace of heart and denounced murderous
anger and hatred as immoral.
Anger is a desire for revenge. "To desire vengeance in order to do evil to
someone who should be punished is illicit," but it is praiseworthy to
impose restitution "to correct vices and maintain justice." If
anger reaches the point of a deliberate desire to kill or seriously wound a
neighbor, it is gravely against charity; it is a mortal sin. the Lord says,
"Everyone who is angry with his brother shall be liable to judgment."
2303 Deliberate hatred is contrary to charity. Hatred of
the neighbor is a sin when one deliberately wishes him evil. Hatred of the
neighbor is a grave sin when one deliberately desires him grave harm. "But
I say to you, Love your enemies and pray for those who persecute you, so that
you may be sons of your Father who is in heaven."
2304 Respect for and development of human life requires
peace. Peace is not merely the absence of war, and it is not limited to
maintaining a balance of powers between adversaries. Peace cannot be attained
on earth without safeguarding the goods of persons, free communication among
men, respect for the dignity of persons and peoples, and the assiduous practice
of fraternity. Peace is "the tranquility of order." Peace is the
work of justice and the effect of charity.
2305 Earthly peace is the image and fruit of the peace of
Christ, the messianic "Prince of Peace." By the blood of his
Cross, "in his own person he killed the hostility," he
reconciled men with God and made his Church the sacrament of the unity of the
human race and of its union with God. "He is our peace." He has
declared: "Blessed are the peacemakers."
2306 Those who renounce violence and bloodshed and, in
order to safeguard human rights, make use of those means of defense available
to the weakest, bear witness to evangelical charity, provided they do so
without harming the rights and obligations of other men and societies. They
bear legitimate witness to the gravity of the physical and moral risks of
recourse to violence, with all its destruction and death.
Thomas
Jefferson[7] born this day 1743.
Thomas
Jefferson (d. 1826) was – besides being a founding father of the United States
and president – one of the most learned figures of his age. His education,
through Episcopalian and Huguenot schoolmasters and then at William and Mary
included a comprehensive classical approach in the Enlightenment tradition and
fostered in him an appreciation for mathematics, philosophy, architecture,
botany, science, music, and law. Philosophically, he was a dedicated Deist,
meaning that he rejected the need for revelation and repudiated all forms of
established or institutional religion beyond the obvious limits of reason. As
such, he declared himself a Christian – chafing against charges that he was an
atheist or infidel – but he had little patience with dogmas, finding especially
unacceptable the teachings of the Catholic Church.
Nevertheless,
he did not oppose organized religion, insisting that all religions be treated
with toleration within the pluralistic society established by the Constitution.
The best source for appreciating Jefferson’s self-identification with
Christianity (again from the standpoint of the Deists) was his work The Life
and Morals of Jesus of Nazareth, Extracted Textually from the Gospels in Greek,
Latin, French, and English, compiled a few years before his death. Called also
the Jefferson Bible, it contains no personal writings by Jefferson, save for
the Table of Contents. Rather, it is a collection of nearly 1,000 verses from
the Gospels (Matthew and Luke chiefly), offering Jesus’ comprehensive moral
philosophy, as Jefferson saw it. He thus omitted all references to the divinity
of Jesus, the primacy of Peter, the Eucharist, comments by the evangelists, and
miracles; in effect, Jefferson drained the Gospels of any form of mystery. The
selection reveals Jefferson’s belief in God, the Commandments, practicing the
virtues, and an afterlife in which the just are rewarded and the evil punished.
Deism:[8]
The term
used to certain doctrines apparent in a tendency of thought and criticism that
manifested itself principally in England towards the latter end of the
seventeenth century. The doctrines and tendency of deism were, however, by no means entirely confined to England,
nor to the seventy years or so during which most of the deistical productions
were given to the world; for a similar spirit of criticism aimed at the nature and content of traditional religious beliefs, and the
substitution for them of a rationalistic naturalism has frequently appeared in the course of religious
thought. Thus, there have been French and German deists as well as English;
while Pagan, Jewish, or Moslem deists might be found as well as Christian.
Because of
the individualistic standpoint of independent criticism which they adopt, it is
difficult, if not impossible, to class together the representative writers who
contributed to the literature of English deism as forming any one definite school, or to group together
the positive teachings contained in their writings as any one systematic
expression of a concordant philosophy. The deists were what nowadays would be
called freethinkers, a name, indeed, by which they were not infrequently known;
and they can only be classed together wholly in the main attitude that they
adopted, viz. in agreeing to cast off the trammels of authoritative religious
teaching in favor of a free and purely rationalistic speculation. Many of them
were frankly materialistic in their doctrines; while the French thinkers who
subsequently built upon the foundations laid by the English deists were almost
exclusively so. Others rested content with a criticism of ecclesiastical
authority in teaching the inspiration of the Sacred Scriptures , or the fact of an external revelation of supernatural truth given by God to man. In this last point, while there is a considerable
divergence of method and procedure observable in the writings of the various
deists, all, at least to a very large extent, seem to concur. Deism, in its
every manifestation was opposed to the current and traditional teaching of
revealed religion.
Is there
any truth to deism?[9]
·
Deism is the belief
that a supernatural entity created the universe, but that this being does not
intervene in its creation. The Church describes it like this: “Some admit that
the world was made by God but as by a watchmaker who, once he has made a watch,
abandons it to itself (CCC 285).”
·
It’s fair to say that
many people today identify with this viewpoint, in that they believe there was
some supernatural cause to the universe, but we have now been left to our own
devices. This idea extends back to the beginning of human thought, but it
developed significantly during the Enlightenment as critiques of religion, and
Christianity in particular, became more prevalent. Many English deists placed
considerable doubt on the supernatural character of miracles and prophecy,
arguing that they were inconsistent with reason.
·
What emerged from this
epoch was the notion that all religions were products of human invention, and
that many Christian beliefs were farcical. God was no longer seen as a divine
entity that interfered in the world but was instead, merely the first cause
underlying the universe, being both unknowable and untouchable. The universe
was defined as self-operating, self-regulating and self-explanatory and
comprised of unvarying and inviolable physical laws.
·
While some deists
believe that the creator of the universe is an abstract force, others hold that
the entity is personal – that it has a mind, but simply has no interest in the
endeavors of human beings. This is radically different from the Christian conception
of God, which holds that God is not only personal, but created us so that we
could know and love him.
·
What distinguishes
deism and theistic religions like Christianity the most is the idea of God’s
intervention in history. While deists hold that the creator is far away,
Catholics believe that God is with us at all times, can hear us, and even
answer our prayers. The Church refers to the creator as a “living God” who
gives life and reveals himself to the world. This is perhaps best conveyed in
the Incarnation, where Jesus became human, walked among us, and died for our
sins.
·
“Creation is the
foundation of ‘all God’s saving plans’, the ‘beginning of the history of
salvation’ that culminates in Christ. Conversely, the mystery of Christ casts
conclusive light on the mystery of creation and reveals the end for which ‘in
the beginning God created the heavens and the earth’: from the beginning, God
envisaged the glory of the new creation in Christ.” (CCC 280) While deists hold
that God is apathetic towards his creation, Catholics rejoice in the fact that
God interacts and truly cares about us.
·
Of course, there is
common ground between deists and theists in that both believe in a creator of
the universe. This mutual belief can act as the starting point for a
conversation about who God is, and whether it’s plausible to believe that he
intervenes in the world.
PRAYERS AND TEACHINGS OF THE CATHOLIC CHURCH
Prayer to Jesus Christ Crucified[10]
Here I
am, good and gentle Jesus, kneeling before you. With great fervor I pray and
ask you to instill in me genuine convictions of faith, hope and love, with true
sorrow for my sins and a firm resolve to amend them. While I contemplate your
five wounds with great love and compassion, I remember the words which the
prophet David long ago put on your lips: "They have pierced my hands and
my feet, I can count all my bones." (Psalm 22/17-18).
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Today's Fast: Virtuous
Politicians and Leaders
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Make
reparations to the Holy Face
[2] Goffine’s Divine Instructions, 1896.
[4]Goffine’s Devout instructions, 1896.
[5]https://www.catholicconvert.com/wp-content/uploads/Timeline-of-Holy-Week.pdf
[6]https://www.thoughtco.com/holy-week-timeline-700618
[7]http://www.ewtn.com/v/experts/showmessage.asp?number=370234
[9] https://www.irishcatholic.com/is-there-any-truth-to-deism/
[11] Sheraton, Mimi. 1,000 Foods To Eat Before You Die: A
Food Lover's Life List. Workman Publishing Company. Kindle Edition.
No comments:
Post a Comment