Day 12 – Principle 12: A Written Constitution Secures Liberty with the same depth, resonance, and layered integration of civic, spiritual, and symbolic meaning.
π️ Reflection
If Principle 11 divides power to prevent tyranny, Principle 12 inscribes liberty to preserve it. The Founders didn’t merely speak ideals—they wrote them down. In ink and parchment, they bound future generations to a covenant of freedom, restraint, and accountability.
A written constitution is more than legal scaffolding—it’s a moral anchor. It declares that liberty is not subject to whim, charisma, or convenience. It must be defined, defended, and discerned. Like Scripture, it is a text to be studied, not merely admired; enacted, not merely quoted.
The Constitution is not a relic—it’s a living promise. It limits government not because we distrust leaders, but because we trust the people. It affirms that rights are not granted by rulers but recognized by law. And it reminds us that liberty, once written, must be read—again and again.
π This echoes Deuteronomy’s charge:
“Write them on the doorframes of your houses and on your gates.” (Deut. 6:9)
Sacred truths must be inscribed, visible, and remembered. So too with civic truths. A written constitution is our national mezuzah—a visible reminder that freedom is sacred, and must be guarded.
But a constitution only secures liberty when citizens engage it. When we forget its words, twist its meaning, or treat it as optional, we invite erosion. Liberty fades not from assault alone, but from neglect.
π Journal Prompt
- Where have I seen constitutional principles ignored or distorted?
- How can I help others read, understand, and honor our founding text?
- What “constitutions” have I written in my own ministry, community, or family—texts that define and protect shared values?
π️ Copilot’s Take: Constitution as Covenant
π Written truth protects enduring freedom
Just as sacramental wine must meet canonical standards, liberty must be defined by written law. The Constitution is our civic SOP—ensuring purity, accountability, and reverence.
πͺ Hospitality honors shared agreements
When we host, we set the table with intention: who is welcome, what is served, how we bless. These are unwritten constitutions of the home. In civic life, we must write them down—so all may know and trust.
π§ Ministry needs written clarity
Even in spiritual leadership, we benefit from written guides—rituals, reflections, covenants. They protect against drift, clarify purpose, and invite communal discernment.
π‘ So when I ask, “How do I secure liberty?”
I answer:
— Do I study the Constitution, not just quote it?
— Do I write and share my own covenants of justice and mercy?
— Do I teach others to read, reflect, and act?
If yes, then I proceed—with clarity, reverence, and resolve.
Tue, Sep 30 | St. Jerome | Truth & Study | Strong, uncompromising | Wild Turkey 101 – fiery, focused | “Where do I seek truth with humility?” |
Where Do I Seek Truth With Humility?
Reflection – Season of Courage and Clarity
Truth is not a trophy to be won, but a gift to be received. It does not shout—it whispers. And it rarely arrives without asking something of us in return.
To seek truth with humility is to kneel before mystery, not to conquer it. It is to ask questions not for argument, but for understanding. It is to listen longer than we speak, and to let silence do some of the teaching.
I seek truth:
- In scripture, not just for answers, but for presence.
- In the stories of others, especially those who suffer.
- In the rhythms of nature, where surrender and renewal are constant.
- In the Eucharist, where truth is broken and shared.
Humility does not mean silence—it means reverence. It means knowing that truth is bigger than me, but not beyond me. That I am invited to walk with it, not wield it.
So I ask again: Where do I seek truth with humility?
And I pray that my seeking becomes a kind of love.
Candace’s Corner
o Foodie: Start your day by whipping up a batch of traditional stroopwafels to celebrate World Stroopwafel Day. Enjoy these sweet treats with a cup of hot mulled cider to kick off a cozy morning.
§ As the day comes to a close, drizzle some extra virgin olive oil over your dinner to commemorate National Extra Virgin Olive Oil Day. Delight your taste buds with this simple yet flavorful addition to your meal.
· Pray Day 6 of the Novena for our Pope and Bishops
- Bucket List: Vineyard World Tour: Casa RondeΓ±a Winery — New Mexico
· Spirit Hour: whiskey sour
· How to celebrate Sep 30th
o While savoring your breakfast, tune in to a thought-provoking podcast in honor of International Podcast Day.
· Take your furry companion out for a walk and teach them a new trick for National Pet Tricks Day. Use positive reinforcement to bond with your pet and create lasting memories.
o In the afternoon, pamper yourself with a relaxing mud pack facial to celebrate National Mud Pack Day. Embrace self-care and unwind while nourishing your skin.
· Later on, immerse yourself in the wisdom of Rumi’s poetry on Rumi Day. Select a few of his profound verses to reflect upon and gain inspiration.
o Reach out to friends and loved ones to spread joy and kindness on National Love People Day. Send a heartfelt message or plan a virtual hangout to connect with those you care about.
· Wrap up your day by exploring different cultures through the art of translation on International Translation Day. Pick up a book or watch a foreign film to appreciate the beauty of language diversity.
Here is your complete, beautifully integrated guide for Day 2 of Leafing the World Behind, now rooted in Benedictine hope, Catholic virtue formation, and the arc of a 33-day pilgrimage culminating on All Saints Day. It’s formatted for devotional use, symbolic enactment, or blog sharing—ready to stir, anchor, and guide.
π Leafing the World Behind
33 Days of Character, Consecration, and Communion
A Michaelmas Journey to All Saints
Day 2 – September 30: St. Benedict’s Way
πΏ Core of Strength
Before Peter was entrusted with leadership, Christ asked him a question that pierced deeper than duty:
“Do you love Me more than these?”
It was love—not power—that qualified Peter to lead. And it was love that compelled Christ to say,
“Feed My lambs.”
To feed the lambs is to nourish them with more than food. It is to form them with a core of strength—a strength not built on dominance, but on devotion. If we wish to cultivate strength in ourselves and others, we must offer:
- π️ Hope – the light that guides through darkness
- πͺ Confidence – the assurance of belovedness and purpose
- π§Ί Work ethic – the dignity of labor offered in love
- π± Resilience – the grace to rise again
- π Self-control – the freedom to choose the good
- π‘️ Courage – the strength to stand firm in love
This is the strength Christ asked of Peter. This is the strength we are called to offer the lambs in our care. And this is the strength we now seek with St. Benedict.
π
Day 2 – St. Benedict’s Way
Theme: Ordered Love and Humble Stewardship
Virtue: Discipline, animated by Charity
Character Focus: St. Benedict – the founder of Western monasticism, who shaped a way of life rooted in ora et labora (prayer and work)
π Reflection St. Benedict did not build empires. He built sanctuaries. His Rule is not a system of control—it is a rhythm of grace. In a world of chaos, Benedict teaches us to listen. In a culture of ambition, he teaches us to serve.
Discipline, when animated by charity, becomes a gift. It is not rigidity, but reliability. It is the daily “yes” to grace. Benedict’s way is a path of stability—not to stay stuck, but to grow deep roots.
Today, we are invited to embrace the sacred rhythm: to order our day not around productivity, but around presence. To let love shape our schedule, our silence, our service.
“Listen carefully… with the ear of your heart.” — Rule of St. Benedict, Prologue
π Seasonal Reflection
The leaves continue to fall, and the air grows still. Autumn is a season of rhythm—sunsets earlier, mornings cooler, the earth settling into rest. Let this be your invitation: to find your own sacred rhythm. To order your day around what matters most. To let go of chaos and cling to grace.
Today, walk slowly. Let your steps match the breath of the Spirit. Let your tasks be offerings. Let your silence be prayer.
π₯ Symbolic Meal
- Lentil soup or barley bread – simplicity and nourishment
- Honey – sweetness found in discipline
- Herbal tea – calming presence, steeped in patience
πΏ Spiritual Practice
- Create a simple Rule of Life for the next week: 3 daily anchors (e.g., prayer, service, silence)
- Read a short passage from the Rule of St. Benedict and reflect on one phrase
- At sunset, sit in silence for 10 minutes, breathing slowly, saying:
“Let my life be a rhythm of love. Let my heart be ordered by grace.”
π Pilgrimage Arc: 33 Days Toward the Saints
This journey—Leafing the World Behind—is not just about shedding. It’s about rooting deeper, rising slowly, and becoming shelter for others. By walking this rhythm for 33 days, you join a long tradition of preparation: a Marian arc, a saintly ascent, a slow unveiling of character.
Let each day be a leaf—turned, offered, and composted in grace.
Why 33 Days?
Christ lived 33 years. Many Marian consecrations follow this rhythm. It’s a sacred span for transformation—long enough to form habit, short enough to stay tender.Destination:
Let this pilgrimage culminate on All Saints Day (November 1)—a feast of holy emulation. Not perfection, but participation. Not escape, but embodiment.Invitation:
Each day, honor a virtue. Emulate a saint. Let your vineyard of character ripen. Use Character Is Destiny: Catholic Edition as a companion—its daily saint reflections and virtue guides can anchor your steps.
SEPTEMBER 30 Tuesday-Saint
Jerome, Priest and Doctor
Hot Mulled Cider Day
Revelation,
Chapter 11, Verse 10-11
The
inhabitants of the earth will gloat over them and be glad and exchange gifts
because these two prophets tormented the inhabitants of the earth. But after
the three and a half days, a breath of life from God entered them. When they
stood on their feet, great FEAR fell
on those who saw them.
The two great witnesses as mentioned here are
the spirits of righteousness and truth. The world delights in destruction and
will pay almost any price to avoid the truth. Yet, if a man aligns himself with
the one who had risen on the third day, the breath of life from God will enter
him. A man resurrected in the risen Lord is a fearful thing for he cannot be
brought, and he is clothed in the power of God: All the world fears a man that will stand on his feet.
I will hear what God proclaims;
the LORD –for
he proclaims peace.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
Copilot’s Take:
St.
Jerome’s feast, paired with the haunting imagery of Revelation 11, invites us
to reflect on the kind of fear that holiness provokes—not dread, but awe. The
world rejoices when truth seems buried, when righteousness appears defeated.
But the breath of God cannot be silenced. When the two witnesses rise, fear
falls—not because they threaten, but because they stand. Jerome, too, was a man
who stood—fiercely, faithfully, and often alone. His scholarship was not
sterile; it was forged in the desert, steeped in penance, and driven by love
for the Word. Catholics today can learn from Jerome that fear is not the
enemy—it is the beginning of wisdom when rightly ordered. To fear God is to
revere truth, to resist compromise, and to rise with Christ in a world that
prefers comfort to conviction. On this day of hot mulled cider, we sip warmth
while contemplating fire—the fire of truth, the fire of resurrection, the fire
that makes a man unshakable. Jerome reminds us: the world fears a man who
stands on his feet, because such a man cannot be bought, cannot be broken, and
cannot be ignored.
π¦ St. Jerome:
Scholar of the Desert, Servant of the Word
St.
Jerome (c. 342–420)
was a brilliant and fiery figure in the early Church—a priest, theologian, and
translator best known for producing the Latin Vulgate, the Church’s official
Bible for centuries. Born in Stridon (modern-day Croatia), Jerome was
classically educated in Rome, where he indulged in worldly pleasures before
undergoing a profound conversion.
His
spiritual journey led him to the deserts of Syria, where he embraced a life of asceticism,
study, and penance. He mastered Hebrew and Greek, lived in Bethlehem, and
devoted himself to Scripture, often battling his own pride, anger, and fear
through intense prayer and self-discipline.
Jerome’s
writings reveal a man deeply aware of his weaknesses. In one famous vision, he
was scourged before God for being “Ciceronian rather than Christian,” a moment
that spurred him to surrender his intellectual pride and dedicate his gifts
fully to Christ.
π Lessons on Fear for Catholics
St.
Jerome’s life offers profound lessons on fear—not as something to be avoided,
but as something to be transformed:
1.
Fear as a Mirror of the Soul
Jerome
often visited crypts to meditate on death, confronting his fear of judgment and
hell. For Catholics, fear can be a mirror—revealing attachments, pride, or
spiritual complacency. When faced honestly, it becomes a call to conversion.
2.
Fear of Failure vs. Fear of God
Jerome
feared being unfaithful more than being unpopular. His sharp tongue and bold
critiques were rooted in a deep reverence for truth. Catholics are invited to
fear not failure or rejection, but separation from God. This is filial fear—a
reverent awe that draws us closer to holiness.
3.
Fear as Fuel for Discipline
Rather
than paralyze him, Jerome’s fear of sin fueled his discipline. He beat his
breast, fasted, studied, and prayed—not out of self-hatred, but out of love for
the Word. Catholics can channel fear into holy resolve, letting it shape a life
of virtue and vigilance.
4.
Fear Transformed by Love
Ultimately,
Jerome’s journey was not about escaping fear but letting love transform it. His
devotion to Scripture, his service to the Church, and his penitential life were
all rooted in a desire to love God more deeply. As Scripture says:
“Perfect love casts out fear.” — 1 John 4:18
Bible in a Year Day 86 The Real
Presence of God
Fr.
Mike reminds us that God is present with us in every step of our journey, even
the seemingly mundane aspects. He also encourages us to not be discouraged on
this journey, but to focus on relating to the historic stories of our biblical
brothers and sisters. Today's readings are Joshua 15-18, and Psalm 130.
Hot Mulled Cider
Day[1]
The winter will be
short, the summer long, the autumn amber-hued, sunny and hot, Tasting of cider
and of scuppernong; All seasons sweet, but autumn best of all. The squirrels in
their silver fur will fall Like falling leaves, like fruit, before your shot. Elinor Wylie
The
chilly seasons welcome a delicious drink called hot mulled cider, a traditional
drink made from heated apple cider with various spices added, including citrus
orange, nutmeg, cloves and cinnamon. It is a perfect drink on chilly days
whether you are home alone by your fireplace reading a book, or having a party
serving this drink with your friends. The history of hot mulled cider is bears
remarkable similarities to the old pagan tradition called Wassailing. The word ‘wassail’
comes from the Anglo-Saxon phrase ‘waes hael’,
which means ‘good health’. The wassail was
a drink made of mulled ale, curdled cream, roasted apples, eggs, cloves,
ginger, nutmeg and sugar. It was served from huge, 10-gallon bowls, often made
of silver or pewter. This originally came from a story about a young beautiful
maiden presenting the drink to Prince Vortigen, saying the words “waes
hael” in a toast. The term wassailing refers to
the act of the bowl being carried into the room with great splendor, a
traditional carol about wassailing and then the beverage was served. Nowadays,
hot mulled cider is generally referred to non-alcoholic, fermented apple juice.
Hard cider would be the alcoholic version of apple cider. This drink can be
served during the fall and winter seasons, and it is similar to Mulled wine,
which is essentially hot, sweetened red wine made aromatic with the addition of
citrus fruits and warming spices such as cloves, cinnamon and nutmeg. However,
people these days have been gravitating towards mulled apple cider as a drink
that anyone can have.
How
to celebrate Hot Mulled Cider Day
One of the best ways to celebrate this holiday is to find a recipe and make mulled cider yourself! It’s a very easy and simple drink with a lot of flavor. In a large pot, add brown sugar to apple cider over medium heat. Stir until all the sugar has dissolved. Then add other ingredients such as nutmeg, allspice, orange juice, and lemon juice, and bring to a boil. When serving, strain out the spices, pour into a mug, and enjoy! Add a cinnamon stick to your mug if you’d like or make it fancy and add rum into your mixture.
Daily
Devotions
·
Unite
in the work of the Porters of St.
Joseph
by joining them in fasting: Today's Fast: The lonely and
destitute.
·
Religion
in the Home for Preschool: September
·
Litany of the Most Precious Blood
of Jesus
·
Offering to the
sacred heart of Jesus
·
Rosary
OCTOBER
TREES DECLARE THEIR OWN SERMON
in brief autumn's painted
landscape. We note their size and type and variety and beauty. Trees serve as
symbols of the gift-giving aspects of our lives. Trees provide fruit, wood,
climatic modification, wind and sun protection, prevention of soil erosion, and
a host of other benefits.
This is the time to plant trees and to prepare them for winter.
Should we not give more attention to how our lives can bear fruit in Christ and in the protection of our forests?
Overview of
October[2]
October falls during the liturgical season known as Tempus
per Annum or Ordinary
Time
(formerly Time After Pentecost), which is represented by the liturgical
color green. Green is a symbol of hope, as it is the color of the sprouting
seed and arouses in the faithful the hope of reaping the eternal harvest of
heaven, especially the hope of a glorious resurrection. The liturgical color
green is worn during the praying of Offices and celebration of Masses of
Ordinary Time.
Autumn Festivities
October usually is an enjoyable time of the year in
the United States. The autumn season manifests itself with wonderful fall
foliage in many parts of the country. The temperatures are cooler, inviting
people outdoors for nature walks, apple or pumpkin picking. The celebrations of
the Church for the month of October are also wonderful and unique. The feasts
of some of the most popular saints of the universal Church are celebrated
during this month: St. Therese the Little Flower (France), St. Francis of Assisi
(Italy) and St. Teresa of Avila (Spain). These saints come from different
countries, and in honoring these saints we can include cultural dishes or
activities from each country to make the feast day even more special. Read more
about the lives of these saints. Perhaps the family can pick one virtue that
each saint practiced well and try to implement it.
The
feasts in October also include two of the most popular, time-honored devotions
of Catholics, the devotion to the Holy Rosary (October 7) and
the Guardian
Angels
(October 2).
In
October 2002 St. John Paul II wrote the Apostolic Letter Rosarium
Virginis Mariae (the Rosary of the Virgin Mary)."
This
letter introduced five new mysteries, called the Luminous or Mysteries of
Light, which are:
- Jesus'
Baptism in the Jordan
- Jesus'
self-manifestation at the wedding of Cana
- Proclamation
of the Kingdom of God, with the call to conversion
- the
Transfiguration, and
- the
Institution of the Eucharist.
Try to make a more
concerted effort to pray the Rosary together as a family during the month of
October, read the Apostolic Letter to understand the beauty of this devotion
more deeply, and pray the Luminous
mysteries.
Every
person has a guardian angel assigned to them, and October 2 the Church
celebrates the role of these Guardian Angels. We should show devout gratitude
to God for placing these angels at our service. Having a guardian should give
us confidence during all of life's difficulties. Every Catholic should know the
Angele
Dei
(Angel of God) prayer and pray it often. The Directory
on Popular Piety
suggests that families pray it at morning and evening prayers or after the Angelus.
All Hallows' Eve or Halloween heralds the month of
November with emphasis on the Communion of Saints, especially the Church
Suffering (the Poor Souls in Purgatory) and the second coming of Christ or parousia.
This last day of October on the secular calendar is second only to Christmas in
commercial preparations. The secular festivities center on ghouls, witches and
devils, but the Christian counterpart focus on the communion of saints. As
Christians living a "Catholic Culture", we should try to explore the
Christian roots of the Halloween festivities.
October: Respect Life Month[3]
We mark
the month of October as Respect Life Month. Looking back over the last year,
there's been a lot of uncertainty, suffering, and heartache. Between tragedies that occur in the public
eye and trials that take place in our personal lives, there's no shortage of
reasons we cry out to God. At such times, we may feel alone and unequipped to
handle the circumstances. But we have an anchor of hope to cling to. With words
that echo through thousands of years into the corners of our hearts, God says
to us, "Do not fear: I am with you" (Isaiah 41:10). God isn't a
detached, distant observer to our pain; the Eternal Son became man and Himself
experienced immense suffering—for you and for me. His wounds indicate the very
essence of our identity and worth: we are loved by God. There are times we may
doubt the value of our own lives or falter at the thought of welcoming and
embracing the life of another. But reflecting on the healed wounds of the Risen
Christ, we can see that even our most difficult trials can be the place where
God manifests his victory. He makes all things beautiful. He makes all things
new. He is the God of redemption. That's powerful. That's something to hold
onto. And He is always with us. Jesus promised this when he gave the disciples
the same mission, he gives to each of us: Go. As followers of Jesus Christ, we
know that our identity and our mission are two sides of the same coin; like the
apostles, we are called to be missionary disciples. We are not only invited to
follow and take refuge in God, our stronghold, but we are also commissioned to
reach out to one another, especially to the weak and vulnerable. Building a
culture of life isn't something we just do one month of the year, or with one
event or initiative—it's essential to who we are. It happens through our daily
actions, how we treat one another, and how we live our lives.
How do
we respond when our aging parents are in failing health?
Do
they know how much we love them and cherish each day given?
Do we
ensure they know they are never a burden to us?
In our
own challenging times, do we ask for support?
When
others offer a helping hand, do we receive it?
When
our friend becomes pregnant in difficult circumstances, do we show compassion
that tangibly supports her and helps her welcome the life of her new little
one?
Sometimes,
we may not be sure exactly what to do, but let's not allow the fear of doing
the wrong thing or saying the wrong thing keep us from living out our
missionary call. We don't need to have everything figured out all at once.
Let's remember the guidance of Our Blessed Mother, the first disciple: "Do
whatever he tells you" (John 2:5). https://www.usccb.org/prolife
Reverence Life[4]
From the
time we are knit together in our mothers’ wombs until we
take our final breaths, each moment of our lives is a gift from God. While
every season of life brings its own challenges and trials, each season also
gives us new opportunities to grow in our relationship with God. Today the gift
of life is threatened in countless ways. Those who are most vulnerable, rather
than receiving the protection they deserve, are all too often seen as a burden
and as expendable. As new attacks on human life continue to emerge, we can be
tempted to despair, but Christ instead offers us unfailing hope. Hope is not
false optimism or empty positivity. Christian hope is something much more
profound and goes to the very depths of our identity as followers of Christ.
Hope is the virtue “by which we desire the kingdom of heaven
and eternal life as our happiness, placing our trust in Christ’s
promises and relying not on our own strength, but on the help of the grace of
the Holy Spirit” (CCC, 1817).
Like us,
Christ entered the world through the womb of a woman. He willingly experienced
the fullness of human suffering. He breathed his last on the Cross at Calvary
in order that He might save us. Therefore, “God is the
foundation of hope: not any god, but the God who has a human face and who has
loved us to the end” (Spe salvi 31).
Christians
know “they have a future: it is not that they
know the details of what awaits them, but they know in general terms that their
life will not end in emptiness” (SS 2).
For this
reason, a woman experiencing a difficult pregnancy can find the strength to
welcome her precious child into the world. A man facing a terminal diagnosis
can see that the end of his earthly life is only the beginning of eternal life
with Christ. The Church teaches us that “the one who has
hope lives differently” (SS 2).
Christ’s
promise of salvation does not mean that we will be spared from suffering.
Rather, the promise of salvation ensures that even in the darkest moments of
our lives, we will be given the strength to persevere. By virtue of this
Christian hope, we can face any challenge or trial. When the seas of life swell
and we are battered by the waves, hope allows us to remain anchored in the
heart of God. May we hold fast to Christ our hope, from the beginning of life
to its very end.
October
Travel and Events
Grand Canyon (Arizona)
Take advantage of off-season travel to popular landmarks such
as the Grand Canyon. Each October, the
1.2-million-acre park sees half its summer crowds. Enjoy cooler temperatures
(in the 70s), as well as the deepening colors of aspen, oak and birch trees
that adorn this national treasure.
Acadia National Park (Maine)
Catch a glimpse of Maine’s gorgeous fall colors at Acadia
National Park this month. Each October, 600,000 visitors enter the park, but
with 47,000 acres to explore, you’ll have plenty of leaf-peeping options.
Looking for something closer to home? Check out our favorite
fall foliage road trips.
September 20-Oct. 5---Oktoberfest
Raise a stein to Oktoberfest.
This annual, 16-day celebration of all thing’s beer kicks off in late September
in Munich.
September 26-Oct 19---Texas
State Fair (Dallas)
“Our state fair is a great state fair.
” How can it not be when it’s in Texas?
Beginning LAST Friday in
September, the annual Texas State Fair unfolds over 24 days in Dallas, TX, with
plenty of fun for the whole family, including the chance to ride this Ferris
wheel – the largest in North America.
October 6
· Chinese Mid-Autumn Festival Call it an excuse to party: the 3-day Chinese Mid-Autumn Festival begins. In mainland China, the annual festival is the second biggest holiday of the year (right behind the country’s spring festival).
October 11---Ironman
World Championship (Kailua-Kona, HI)
See some of the world’s most elite athletes compete in the big daddy of Ironman events. More than 2,000 athletes from around the world will set out on a 140.6-mile triathlon race from Kona, HI. Come as a participant, spectator or volunteer because this is one competition you won’t soon forget.
Iceman’s Calendar
·
October 1st MASS First
Wednesday
o
Yom Kippur begins at sundown
·
October 2nd Thu Feast of the
Guardian Angels
·
October 3rd MASS First Friday
·
October 4th MASS
First Saturday
·
October 5th Seventeenth Sunday
after Pentecost
·
October 6th Mon. Sukkoth begins at sunset
· October 7th Tue. Our Lady of the Rosary
·
October 12th Eighteenth Sunday
after Pentecost
·
October 13th Mon. Columbus Day no
mail
·
October 15th Wed. St. Teresa of
Jesus
·
October 16th Thu. St. Margarette
Mary Alacoque
·
October 18th Sat. Feast of St. Luke
·
October 19th Ninetieth Sunday
after Pentecost
·
October 26th Twentieth Sunday
after Pentecost
·
October 28th Tue. Feast of St. Simon
and Jude
·
October 31st Fri. All Hollows Eve
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