Sunday, May 17, 2026
Smoke in This Life and Not the Next
Virtue: Shelter & Intercession
Cigar: Mild, maternal (Connecticut Shade)
Bourbon: Larceny Small Batch – soft, enduring
Reflection: “Whose prayers have shaped my path?”
The Devotion
The days after the Ascension are days of holy absence—
not abandonment,
but the strange tenderness of a God who withdraws so that His people may learn to stand.
The Church waits between two worlds:
Christ risen, Christ ascended,
and the Spirit not yet poured out.
It is the season of intercession,
the season when Heaven feels close enough to touch
yet silent enough to require faith.
A Connecticut Shade belongs to this day—
gentle, maternal, a wrapper that shelters rather than scorches.
Larceny Small Batch follows it:
soft, enduring, the taste of a mercy that stays with a man long after the glass is empty.
Together they form a quiet vigil,
a smoke and a sip that ask a single question:
Who has prayed me into the man I am?
And into this vigil steps the soul of Leonarde Collin.
For fourteen days she served her niece,
a soul permitted by God to finish her purification through charity.
And then—on the final night—she appeared in glory:
brilliant as a star,
her face bearing the peace of one who has reached the end of suffering.
She thanked her niece.
She promised to pray for her family.
She urged her to remember that all earthly trials bend toward one end:
the salvation of the soul.
This is the mystery of today:
Heaven does not merely watch.
Heaven intercedes.
The saints do not simply rejoice.
They shelter.
The Purgatory Line
A soul once confessed:
“I did not know how many hands held me up.
I thought I walked alone.
But every step of my salvation was carried by the prayers of others.”
Not pride.
Not rebellion.
Not scandal.
Blindness.
A life lived unaware of the invisible network of grace
woven by mothers, grandmothers, godparents, friends,
and the quiet saints who adopt us without our knowing.
Purgatory is often the unveiling of this truth—
the revelation of every prayer that steadied our feet
when we believed we were standing on our own.
The Cigar & Bourbon
Connecticut Shade — mild, maternal.
A wrapper like a protective hand,
a smoke that teaches gentleness without weakness.
Larceny Small Batch — soft, enduring.
A bourbon that lingers,
the taste of a mercy that does not rush,
does not demand,
does not abandon.
Together they form a discipline of gratitude—
the willingness to acknowledge the unseen intercessors
who have carried us farther than we ever realized.
The Question for the Night Smoke
“Whose prayers have shaped my path?”
Not:
“Who have I impressed?”
but
“Who has quietly lifted me before God?”
Let the smoke rise like the petitions of the saints—
a thin, steady column
reminding your soul that you have never walked alone.
MAY 17 Sunday within the Octave of the Ascension
Pentecost Novena-St. Justin-Pinot Grigio Day
Psalm 27, verse 1:
The LORD is my light and my salvation; whom should I FEAR? The
LORD is my life’s refuge; of whom should I be afraid?
This verse is and should be our declaration of faith. Let us commit it to memorization and repeat it to ourselves daily or when fear and doubt rears its ugly head within our depths. Doing this will help us trust the Lord and develop a true relationship of love with the Trinity through prayer. God will become our sanctuary, and we will be able to put away our fears and rest in the arms of God.
We will no
longer have to pretend that we are not afraid for we will trust the Lord with
our whole being offering our lives, families, time and treasure with total
peace. We will be able to sleep and
awaken easily. The old Navajo adage will
no longer apply to us; you cannot wake a
person who is pretending to be asleep; due to our faith in God.
Through our
reliance in Him we will be able to say with King David, “I believe that I shall
see the bounty of the LORD in the land of the living. Wait for the LORD with
courage; be stouthearted and wait for the LORD.” (Psalm 27:13-14).
Copilot’s Take
Psalm 27 opens with a defiant clarity that every age of believers must reclaim: “The LORD is my light and my salvation; whom should I fear?” David is not offering poetry; he is issuing a declaration of spiritual non‑compliance. Fear is the currency of every power that seeks to dominate the human person, whether ancient empires or modern ideological movements. The Christian who internalizes this verse becomes ungovernable by anything except God. The Catechism affirms that human freedom finds its perfection in Him alone, and any system that attempts to replace God with the State, the Party, or the Collective inevitably becomes coercive.
In our own time, we see movements rising in major
cities and cultural centers that echo the old materialist dream: a world
without God, without transcendence, without the human soul. Whether these
currents appear in New York demonstrations or in the election of officials
sympathetic to authoritarian philosophies, the spiritual mechanism is the same.
They depend on fear — fear of exclusion, fear of punishment, fear of standing
alone. But Psalm 27 dismantles that strategy. David does not deny the existence
of enemies; he simply denies their authority. The Christian does not pretend
danger is imaginary. The Christian simply refuses to bow before it.
The Church’s response to such pressures is never panic
or rage. It is courage — the virtue that steadies the heart and clears the
mind. Courage is not loud. Courage is fidelity. It is the quiet refusal to
surrender conscience, to dilute truth, or to let ideology replace the Gospel.
The Catechism teaches that Christians must resist “structures of sin,” not with
violence or despair, but with the unshakable conviction that Christ has already
conquered. We do not fight for victory; we fight from victory.
Evil advances only where Christians retreat. History
shows that oppressive systems flourish when believers grow weary, isolated, or
silent. But when Christians pray, fast, speak truth, and remain rooted in the
sacraments, the tide turns — not always politically, but spiritually, which is
the deeper battlefield. The Lord becomes our refuge not by removing conflict,
but by transforming our posture within it. The man who trusts God sleeps
differently, walks differently, speaks differently. He is no longer pretending
to be asleep, as the Navajo adage warns; he is awake, alert, and anchored.
David ends the psalm with a command that fits our moment: “Wait for the LORD with courage; be stouthearted and wait for the LORD.” This is not passive waiting. It is the waiting of a soldier at his post, the waiting of a watchman who knows dawn is coming. It is the waiting of a Christian who refuses to let fear dictate his loyalties or his hope. In an age of ideological pressure, the stouthearted believer becomes a sign of contradiction — a living reminder that no earthly movement, however loud or confident, can eclipse the sovereignty of God.
ON KEEPING THE LORD'S DAY HOLY[1]
CHAPTER III
DIES ECCLESIAE
The Eucharistic Assembly:
Heart of Sunday
The
table of the word
39.
As in every Eucharistic celebration, the Risen Lord is encountered in the
Sunday assembly at the twofold table of the word and of the Bread of Life. The
table of the word offers the same understanding of the history of salvation and
especially of the Paschal Mystery which the Risen Jesus himself gave to his
disciples: it is Christ who speaks, present as he is in his word "when
Sacred Scripture is read in the Church". At the table of the Bread of
Life, the Risen Lord becomes really, substantially and enduringly present
through the memorial of his Passion and Resurrection, and the Bread of Life is
offered as a pledge of future glory. The Second Vatican Council recalled that
"the Liturgy of the Word and the Liturgy of the Eucharist are so closely
joined together that they form a single act of worship". The Council also
urged that "the table of the word of God be more lavishly prepared for the
faithful, opening to them more abundantly the treasures of the Bible". It
then decreed that, in Masses of Sunday and holy days of obligation, the homily
should not be omitted except for serious reasons. These timely decrees were
faithfully embodied in the liturgical reform, about which Paul VI wrote,
commenting upon the richer offering of biblical readings on Sunday and holy
days: "All this has been decreed so as to foster more and more in the
faithful 'that hunger for hearing the word of the Lord' (Am 8:11) which,
under the guidance of the Holy Spirit, spurs the People of the New Covenant on
towards the perfect unity of the Church".
The Sunday within the Octave of the Ascension[2]
Sunday within the Octave of Ascension[3]
"When. . .the Spirit of truth. . .has come, He
will bear witness concerning Me. And you also bear witness. . .The hour is
coming for everyone who kills you to think that he is offering worship to
God" (Gospel).
The Apostles make the first Novena, recommended
by Christ Himself, in preparation for the coming of the Holy Spirit. The
Introit presents their Novena prayer, and ours, too.
In the background St. Stephen is shown being stoned to
death. The cross upside down, indicates how St. Peter was crucified. We are to
"bear witness" to Christ and His Church against a world that will
condemn us to death. thinking that they are "offering worship to
God" (Gospel).
A witness! Yes, interiorly, to "be watchful in
prayers;" exteriorly, by "mutual charity among yourselves"
(Epistle). For this we now offer "this. . .sacrifice" (Secret), to
"purify us' from past disloyalties and to "strengthen" us for
future testimony.
Excerpted from My Sunday Missal, Confraternity
of the Precious Blood
Goffine’s Devout
Instructions, 1896.
At the Introit of the Mass, the Church sings: " Hear, O Lord, my voice, with which I have cried to Thee, alleluia. My heart hath said to Thee, I have sought Thy face; Thy face, Lord, will I seek; turn not away Thy face from me, alleluia, alleluia. The Lord is my light and my salvation, whom shall, I fear?"
Prayer.
O almighty and everlasting God grant us ever to entertain a devout affection towards Thee, and to serve Thy majesty with a sincere heart.
EPISTLE, i. Peter iv. 7-11.
Dearly Beloved: Be prudent and watch in prayers.
But before all things have a constant mutual charity among yourselves; for charity covereth a multitude of sins. Using hospitality one towards another without murmuring. As every man hath received grace, ministering the same to one another, as good stewards of the manifold grace of God. If any man speaks, let him speak as the words of God. If any man minister, let him do it as of the power which God administereth: that in all things God may be honored through Jesus Christ our Lord.
Practice.
The virtues here recommended are excellent preparatives for receiving the Holy Ghost, for nothing makes us more worthy of His grace than temperance, prayer, charity, unity, and hospitality towards our neighbors. Endeavor, therefore, to exercise these virtues, and every day during the following week pray fervently to the Holy Ghost for help in your endeavors.
GOSPEL. John xv. 26, 27; xvi. 1-4.
At that time Jesus said to His disciples: When the Paraclete cometh Whom I will send you from the Father, the Spirit of truth, Who proceedeth from the Father, He shall give testimony of Me: and you shall give testimony, because you are with Me from the beginning. These things have I spoken to you, that you may not be scandalized. They will put you out of the synagogues: yea, the hour cometh that whosoever killeth you will think that he doth a service to God. And these things will they do to you, because they have not known the Father nor Me. But these things I have told you, that when the hour shall come, you may remember that I told you.
What kind of sin is scandal?
It is a frightful sin. By it countless sins are occasioned, thousands of souls are carried to perdition, while the loving design of God for the salvation of men is frustrated.
How, in general, is scandal given?
By saying, doing, and neglecting to do something which becomes the occasion of sin to another.
When do parents give scandal?
When they set a bad example to their children. When they do not correct them for doing wrong, or neglect to keep them from what is bad and to teach them that which is good.
How do employers give scandal?
In much the same way that parents give scandal to their children: when, by bad example or by command, they keep their servants or other employees from divine service, or neglect to make them attend it. When they themselves use, or give to others, flesh-meat on days of abstinence. When they order the commission of sin.
Parting Words of Christ[4]
A custom has survived in some parts of this country of opening the New Testament at random on this day, considering that in the page chosen there may be, as it were, some final message from Jesus as he makes his way back into heaven. Each one in turn opens the New Testament and reads the whole chapter he has lighted on, while the rest of the family or group help him to make that chapter practical for himself.
Meditation: I Go to the Father
Pentecost Novena Day
Three
Thou, of all
consolers, best,
Visiting the troubled breast,
Dost refreshing peace bestow.
The Gift of Piety
The gift of Piety begets in our hearts a filial
affection for God as our most loving Father. It inspires us to love and respect
for His sake, persons and things consecrated to Him, as well as those who are
vested with His authority: His Blessed Mother and the Saints, The Church and
its visible Head, our parents and superiors, our country and its rulers. He who
is filled with the gift of Piety finds the practice of his religion not a
burdensome duty but a delightful service. Where there is love, there is no labor.
Prayer
Come, O Blessed Spirit of Piety, possess my heart.
Enkindle therein such a love for God that I may find satisfaction only in His
service and, for His sake, lovingly submit to all legitimate authority. Amen.
Our Father (prayed once)
Hail Mary (prayed once)
Glory be… (prayed 7 times)
Act
of Consecration and Prayer
for the Seven Gifts (prayed once)
St.
Justin is particularly celebrated for the two Apologies which he was
courageous enough to address in succession to the persecuting emperors
Antoninus and Marcus Aurelius. One of them contains a description of the rites
of baptism and the ceremonies of Mass, thus constituting the most valuable
evidence that we possess on the Roman liturgy of his day. He was beheaded in
Rome in 165. Justin is also referred to as "the Philosopher."
Apostolic
Exhortation[6]
Veneremur
Cernui – Down in Adoration Falling
of
The Most Reverend Thomas J. Olmsted, Bishop of Phoenix,
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix
on the Sacrament of the Holy Eucharist
My
beloved Brothers and Sisters in Christ,
Part
I
Eucharist – Mystery
to Be Revered
13. The Eucharist is the supernatural food
that keeps us going along the difficult journey towards the Promised Land of
eternal salvation: “Whoever eats my flesh has eternal life”. To see the
truth of these words, we must turn to the context for which they were spoken.
I. The Mass as the new Exodus from Slavery of Sin
14. The Eucharist comes to us through the
Mass. Our normal experience of the Eucharist is at Mass, the central ritual –
or liturgical – celebration which takes place every day and is a weekly
obligation for the faithful. What we often call the Sacrifice of the Mass is
the place where the Church has always believed we eat and drink the Body and
Blood of Christ. The Mass must be understood within the context of the Last
Supper where “Jesus took bread […] and gave it to his disciples, saying,
‘Take and eat; this is my body’ […] Then he took a cup, […] he gave it to them,
saying, ‘Drink from it, all of you. This is my blood of the covenant’” (Mt
26:26-28).
15. At the Last Supper, which the Church
commemorates today, Jesus took part in and forever transformed the Jewish
Passover ritual meal. It is here we see the context in which Jesus desires His
Body and Blood to be consumed as food. This is the context where we discover
the beauty of the grand mystery of the Eucharist as the fulfillment of both the
Jewish Passover and the Covenant of Israel.
. To be continued…
Bible in a year
Day 316 Absolute Surrender
Fr. Mike discusses our call to
deny ourselves and take up our cross, specifically focusing on God’s call to
renounce all that is ours and trust in him. He also highlights the story of
Mary and Martha and encourages us not to allow the cares of life to choke the
life of God out of our lives as Martha allowed her troubles and anxieties to
do. Today’s readings are from Luke 9-10 and Proverbs 26:4-6.
Pinot Grigio Day[7]
The
Pinot Grigio complements any meal but sometimes it’s best by itself. Lorrie
C
If you’re a wine aficionado, you
know that there’s nothing quite like the fresh taste of a great vintage of wine
to go with an incredible meal. There are so many vintages to choose from it can
sometimes be a challenge to find the perfect pairing. Thankfully, there’s Pinot
Grigio, an incredible wine that’s been known for hundreds of years in the
world’s most respected wine regions. Pinot Grigio Pinot Grigio Day celebrates
this astonishing wine and its ability to be paired with just about anything, or
just enjoyed on its own.
History of Pinot Grigio Day
Pinot Grigio has a long history, as
we already mentioned above, and shares part of its genetic heritage with Pinot
Noir and Pinot Gris. As the years went by it came to be one of the most popular
vintages to be grown and produced, with over 15,000 Hectares being used to grow
the grape necessary to produce it. If you’ve never had this fine wine and want
to know how it tastes, it has been described as having an acidic,
lighter-bodied flavor, most of the noted as having a recognizable ‘spiciness’
to them.
Depending on where you’re getting
your Pinot Grigio from it may come under a different name, with examples being
the Auxerrois Gris from Alsace, the Grauer Monch from Germany, and the Rulander
from Romania. While the basic profile of the wine remains the same, there are
variations based on where and how its produced that lead to sweeter and drier
varieties being available. Pinot Grigio Day is your opportunity to go out and
buy a bottle or ten and start sampling a delicious variety of what the world
has to offer in the way of excellent wines.
How
to celebrate Pinot Grigio Day
As we already mentioned there’s no
better way to celebrate this day than by getting yourself a fine bottle of
Pinot Grigio and pouring it out with some friends. Given that there are
multiple varieties of this wine it could be good to schedule a wine tasting
where everyone brings a bottle of Pinot Grigio from a different region, to
ensure that everyone gets the chance to enjoy the wide world of Pinot Grigio.
Don’t let this holiday pass you by without taking the time to appreciate one of
viticultures finest products.
Things you can do with Pinot Grigio
besides drinking it!
Of course, having a delicious glass
of Pinot Grigio is the best way to celebrate this day! However, there are a
number of other things that you can do with Pinot Grigio, aside from drinking
it. There are so many different recipes that call for Pinot Grigio. So, why not
celebrate with a delicious meal incorporating Pinot Grigio and a glass of the
wine to wash it down with? Fish dishes always work really well with this type
of wine. Nevertheless, there are many other recipes whereby Pinot Grigio can be
incorporated.
Did you know that you can use Pinot
Grigio in a pie and tart crust? You have probably heard about creating a tender
pie crust with vodka. However, you can also use this delicious white wine. The
science is very similar. Unlike water, gluten is not created when flour and
alcohol or mixed together. If you overwork gluten, baked goods can end up
tough. Therefore, you can enjoy a much more tender crust if you use less
gluten. Moreover, the touch of Pinot Grigio is going to add a bit of sweetness
to the crust as well, so it’s a win-win!
If you’re looking for a great
dinner idea to go with your bottle of white wine on Pinot Grigio day, how about
a chicken cacciatore? In some countries, the tomato-based version of this dish
is more well-known. However, with this version, chicken is served with a white
sauce. You can prepare this with red chillis, oil, and garlic. You can then add
some olives and a bottle of pinot grigio, cooking it for a long time so that
all of the flavors are melded together properly. Ten minutes before you are
finished cooking, add plenty of fresh rosemary to the sauce.
If this doesn’t sound like the
right dish for you, how about a pasta carbonara? You can add more flavor to
your pasta dish by adding a splash of Pinot Grigio to the pan after the
pancetta has been sauteed. You won’t look back after trying this version. There
is a gamey aftertaste to the smoked pancetta cubes. However, you can get rid of
this with the Pinot Grigio, which makes the pure pancetta flavor outstanding.
It really takes your dish to the next level, and this is a sort of concept that
can be applied to a lot of different dishes when it comes to adding Pinot
Grigio.
Last but not least, why not create
your own cocktail with Pinot Grigio? Of course, you’re still going to be
technically drinking it, but we’ve bent the rules a little bit for this one!
There are some amazing Pinot Grigio cocktails on the Internet. Spend some time
looking for a recipe you love. One of our favorites is a Hugo Spritzer. To make
this cocktail, you will need your favorite Pinot Grigio (or any old bottle!)
combined with soda water, elderflower syrup, mint leaves, some wedges of lime,
and some ice. It’s a refreshing cocktail, which goes down a treat.
Around the Corner
May 22 - 24, 2026
Feast of the Flowering Moon is held annually on Memorial Day weekend in historic, downtown Chillicothe, Ohio.
The festival offers plenty of family-friendly entertainment for residents and visitors to Chillicothe, Ohio. Featured activities include Native American music and dancing, crafters, exhibitors, Mountain Man Encampment with working craftsmen and demonstrations, entertainment and much more.
· Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.
·
Don’t lead by the mushroom
concept
o
Feed people shit and keep them in the dark
o
Don’t pick one-time mushrooms
·
Spirit hour: Whiskey
or Whine
& Cheese
·
Nationally
Military Appreciate Month
Daily Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Individuals
with Mental Illness note: We pray for
Politian’s separately
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Rosary
RAWHIDE (1951)
Tyrone Power • Susan Hayward • Jack Elam
Directed by Henry Hathaway
A frontier thriller stripped to bone and nerve, Rawhide turns a lonely stagecoach relay station into a crucible where civility, courage, and human decency are tested under siege. Tyrone Power sheds his swashbuckler polish to play a man forced into responsibility; Susan Hayward burns with fierce maternal protectiveness; and Jack Elam delivers one of the most unsettling villains in Western cinema.
This is not a cattle‑drive Western.
It is a moral pressure chamber—a study of fear, duty, and the moment when ordinary people must decide whether they will stand firm or be broken.
1. Production & Historical Setting
Postwar Western Realism
Released in 1951 by Twentieth Century‑Fox, Rawhide belongs to the era when Westerns were shifting from mythic heroics to psychological tension.
The frontier is no longer a place of adventure—it is a place where the thin line between order and chaos is exposed.
The Siege Western
This is a Western without open plains.
The drama is interior:
- a relay station,
- a corral,
- a kitchen table,
- a single locked room where fear and strategy collide.
The claustrophobia is intentional.
The West becomes a spiritual testing ground.
Tyrone Power’s Transformation
Power plays Tom Owens, a refined heir being “toughened up” by his father’s company.
He begins as a gentleman out of place—polished, educated, untested.
The siege forces him into manhood not through bravado, but through responsibility.
Susan Hayward’s Fierce Gravitas
Hayward’s Vinnie Holt is not a damsel.
She is a woman forged by grief, duty, and the instinct to protect a child.
Her strength is not masculine imitation—it is maternal ferocity.
Jack Elam’s Tevis: The Unhinged Threat
Elam’s performance is a revelation:
a man whose impulses are violent, lustful, and unpredictable.
He is not a mastermind—he is chaos incarnate.
The Frontier as Moral Laboratory
The relay station becomes a microcosm of the human soul:
isolated, vulnerable, and forced to confront the reality of evil.
The world is small:
a kitchen, a barn, a single stagecoach line.
But the moral terrain is vast—
courage, fear, sacrifice, and the cost of protecting the innocent.
2. Story Summary
Tom Owens (Tyrone Power)
A civilized man sent to the frontier to learn the business.
He is one week from returning to San Francisco when fate intervenes.
Vinnie Holt (Susan Hayward)
A strong, guarded woman traveling with her orphaned toddler niece.
When the cavalry warns of escaped convicts, children are barred from the coach.
Vinnie is forced to stay at Rawhide—furious, armed, and untrusting.
The Takeover
Four escaped convicts arrive:
- Zimmerman, the calculating leader
- Tevis, the volatile brute
- Yancy, the weak follower
- Gratz, the silent muscle
They kill a friend of the stationmaster and seize the outpost.
Their plan: ambush tomorrow’s gold shipment.
The Forced Marriage Ruse
To protect Vinnie from Tevis, Tom claims she is his wife.
This lie becomes their shield—and their shared burden.
The Siege
The film tightens like a noose:
- coded glances,
- failed escape attempts,
- rising tension between the outlaws,
- Tevis’s escalating menace toward Vinnie.
Tom and Vinnie become reluctant allies—
two strangers bound by danger, dignity, and the need to protect a child.
The Final Confrontation
As the gold-bearing stage approaches, violence erupts.
The outlaws turn on each other.
Tom must finally act—not as a hero, but as a man who refuses to let evil triumph.
The film ends with survival, not triumph.
A man and woman who endured the night and protected the innocent.
3. Spiritual & Moral Resonances
A. Courage as Responsibility, Not Glory
Tom’s transformation is not about swagger.
It is about accepting the burden of protecting others.
This is the Christian model of courage:
duty before ego.
B. The Sacred Instinct to Protect the Innocent
Vinnie’s ferocity is not anger—it is vocation.
She embodies the Marian instinct:
the fierce, holy defense of the vulnerable.
C. Evil as Disordered Desire
Tevis is not a mastermind.
He is the embodiment of unrestrained appetite—
lust, violence, impulse.
He forces the protagonists into vigilance and moral clarity.
D. The Siege as a Spiritual Image
The relay station becomes the soul under attack:
isolated, pressured, forced to choose between fear and fidelity.
E. Endurance as Victory
The film insists that sometimes survival itself is the triumph—
the refusal to surrender to fear, despair, or moral collapse.
4. Hospitality Pairing — The Frontier Vigil Spread
- A dark, earthy Maduro cigar — rugged, slow-burning, echoing the dust and tension of the siege.
- A rye whiskey with frontier bite — sharp, clarifying, like the moral decisions forced upon Tom and Vinnie.
- Black coffee boiled “cowboy style” — bitter, honest, elemental.
- A bowl of beef‑and‑barley stew — simple, sustaining, the food of people who must endure.
- A leather-bound notebook — a place to reflect on duty, courage, and the cost of protecting others.
5. Reflection Prompts
- Where am I being called to step into responsibility rather than comfort.
- What “relay stations” in my life feel isolated, pressured, or under siege.
- Who depends on my courage, even if they never say it.
- Where do I need to protect the innocent—physically, emotionally, or spiritually.
- What form of evil in my life resembles Tevis: impulsive, chaotic, and demanding vigilance.
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