FEAST OF ST. SEBASTIAN-MLK DAY-PENGUIN DAY 1 Peter, Chapter 3, Verse 13-16 13 Now who is going to harm you if you are enthusia...
Saturday, June 4, 2016
Third Sunday after Pentecost, June 5, 2016
Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” (Lk. 7:16)
Mark, Chapter 11, Verse 32
But shall we say, ‘Of human origin’?”—they feared the crowd, for they all thought John really was a prophet.
The Jewish leaders here were not, let us say, persons with high integrity and honesty.
The other day, while going through my personal notes, I ran across some records I had taken on a lecture on “life’s most important learning’s” I would like to share.
· Be a Mensch or a person with high integrity and honesty.
· Never stop learning.
· Love and be loved.
· Don’t be afraid to take risks.
· Set the example.
· Take care of your health.
· Take care of your family.
· Watch your mouth.
· One person can make a difference.
· Life is a test/challenge; live it!
Instruction on Intemperance
“Be sober and watch.” I. Peter v. 8.
St. Peter prescribes sobriety and watchfulness as necessary means for resisting the attacks of the devil, who by day and night goes about seeking whom he may devour. Woe to those who, by reason of their drunkenness, (The term drunkard applies to any person who is caught up in the addiction cycle, whether it is drink, gambling, drugs or sex.) live in a continual night, and lie in the perpetual sleep of sin! How will it be with them if, suddenly awakened from this sleep by death, they find themselves standing, burdened with innumerable and unknown sins, before the judgment-seat of God? For who can number the sins, committed in and by reason of drunkenness, which the drunkard either accounts as trifles, easily pardoned, or else, not knowing what he has thought, said, and done in his fit of intoxication, considers to be no sins at all? Will the divine Judge, at the last day, thus reckon? Will He also find no sin in them? Will He let go unpunished the infamous deeds and the scandals of their drunkenness? He Who demands strict account of every word spoken in vain, will He make no inquiry of so many shameful, scandalous, and blasphemous sayings, of so much time wasted, of so much money squandered, of so many neglects of the divine service, of the education of children, of the affairs of home, and of innumerable other sins? Will they be able to excuse themselves before this Judge by saying that they did not know what they were doing? Or that what they did was for want of reflection, or in jest? Or that they were not strong, and could not bear much? Will not such excuses rather witness against them that they are the more worthy of punishment for having taken more than their strength could bear, thereby depriving themselves of the use of reason, making themselves like brutes, and, of their own free will, taking on themselves the responsibility for all the sins of which their drunkenness was the occasion? What, then, awaits them? What else than the fate of the rich glutton who, for his gluttony, was buried in hell? (Luke xvi. 22.) Yes, that shall be the place and the portion of the drunkard! There shall they in vain sigh for a drop of water. There, for all the pleasures and satisfactions which they had in the world, as many pains and torments shall now lay hold of them (Apoc. xviii. 7); there shall they be compelled to drain the cup of God s anger to the dregs, as they, in life, forced others into drunkenness. This is what they have to hope for, for St. Paul says expressly that drunkards shall not possess the kingdom of God (i. Cor. vi. 10). What then remains for them but to renounce either their intemperance or heaven? But how rare and difficult is the true conversion of a drunkard! This is the teaching of experience. Will not such a one, therefore, go to ruin?
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