Deuteronomy, Chapter 25, Verse 17-18
17
Bear in mind what Amalek did to
you on the journey after you left Egypt, 18 how he surprised you along the way, weak and weary as you were, and
struck down at the rear all those who lagged behind; he did not fear God.
How shall we deal with truly evil people?
In Judaism, the Amalekites came to
represent the archetypal enemy of the Jews. In the Jewish folklore the
Amalekites are considered to be the symbol of evil. This concept has been used
by some Hassidic rabbis (particularly the Baal Shem Tov) to represent atheism
or the rejection of God. Elliot Horowitz and Josef Stern suggest that
Amalekites have come to represent an "eternally irreconcilable enemy"
that wants to murder Jews, and that Jews in post-biblical times sometimes
associate contemporary enemies with Haman or Amalekites, and that some Jews
believe that pre-emptive violence is acceptable against such enemies.[1]
The truly wicked are animals as
the bible mentions they are wolves in sheep’s clothing. Strong men and women
whether laity or religious have a duty to protect the flock; they are the
shepherds of the church that protect the weaker ones. Who are the Amalekites of
our time; how shall we recognize them.
According to Christian Counselor Lesie Vernick[2]
there are five indicators that you may be dealing with an evil heart rather
than an ordinary sinful heart.
1.
Evil hearts are experts at creating
confusion and contention. They
twist the facts, mislead, lie, avoid taking responsibility, deny reality, make
up stories, and withhold information.
2.
Evil hearts are experts at fooling
others with their smooth speech and flattering words. But if
you look at the fruit of their lives or the follow through of their words, you
will find no real evidence of godly growth or change. It’s all smoke and
mirrors.
3.
Evil hearts crave and demand
control, and their highest authority is their own self-reference. They
reject feedback, real accountability, and make up their own rules to live by.
They use Scripture to their
own advantage but ignore and reject passages that might require self-correction
and repentance.
4.
Evil hearts play on the sympathies
of good-willed people, often trumping the grace card. They
demand mercy but give none themselves. They demand warmth, forgiveness, and
intimacy from those they have harmed with no empathy for the pain they have
caused and no real intention of making amends or working hard to rebuild broken
trust.
5.
Evil hearts have no conscience, no
remorse. They do not struggle against sin or evil—they delight in it—all the
while masquerading as someone of noble character.
Hmm…sounds like politicians
to me? I would like to finish with some thoughts of Saint John Paul II on the
subject.
I once again address the leaders of nations
and all men and women of good will, who recognize the need to build peace in
the world…"Do not be overcome by evil, but overcome evil with
good" (12:21). Evil is
never defeated by evil; once that road is taken, rather than defeating evil,
one will instead be defeated by evil.[3]
When Our Lord overcame the Devil in the wilderness, He quoted Scripture. In Scripture, the Devil and his demons go by several names and are portrayed by several vivid images, each one pointing to some important aspect of their nature and activity. To know these names and images is to understand better the kind of opponents we face in spiritual warfare.
· The Devil, literally, “one who hurls [himself] across” the path of God’s plan; Mt 4: 1.
· Satan, literally, “adversary, attacker”; Job 1: 6; Mt 4: 10.
· Beelzebul, the prince of demons, the name of a pagan Canaanite god meaning “the Prince-God”; the Jews interpreted the word as “prince of demons” because they identified false gods with demonic spirits; Mt 12: 24– 27. The form Beelzebub, used in some Bible translations, is a contemptuous adaptation of the name that means “Lord of the flies”; see also Baalzebub as a reference to the Canaanite god in 2 Ki 1: 2– 6.
· The Serpent, the malicious intruder in the Garden of Eden who led our first parents into sin; Gn 3: 1; Rv 12: 9.
· Demon, from the ancient Greek term for a lesser deity; St. Paul identified such pagan gods with demonic spirits; 1 Cor 10: 20– 21.
· Unclean spirit, in the sense of morally unclean or impure; Mt 10: 1.
Call upon the aid of St. Joseph, the terror of demons; when you cannot resist the evil of Thriller.
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