Sunday, November 25, 2018

FEAST OF CHRIST THE KING

Genesis, Chapter 18, verse 14-16

¹⁴Nothing is impossible for Yahweh. I shall come back to you at the same time next year and Sarah will have a son.' ¹⁵Sarah said, 'I did not laugh,' lying because she was afraid. But he replied, 'Oh yes, you did laugh.' ¹⁶ From there the men set out and arrived within sight of Sodom, with Abraham accompanying them to speed them on their way.

Nothing is impossible for he who is. According to Doctors Michael Roizen and Mehment Oz, Yahweh is nearly unpronounceable sounds that are made in our first and last breaths made in life. At the first deep inspire of air comes the sound YAH and at the last wheeze WEH. He is the alpha and the omega; the beginning and the end.[1] When I was a youth of 20 I had the great honor of serving in the Navy Seabee’s and went to build the South Pole Station in Antarctica and breathing was difficult in the frozen thin air, here is an excerpt from my book, “The Ice is Nice and Chee-Chee is Peachy.

Most of the Steelworkers and I were assigned to shoveling snow that had accumulated from the winter. As you worked, it was so ice-cold that frost formed on your beard, face and hair from the vapor of your very breath. Living there, I could really reflect on the statement: “God is closer to you than the very air you breathe”. Being there gave new meaning to that. Your breath was always with you; you could not escape it; even if you tried. Your breath almost caressed you as you went about your day. I thought, “Are we really loved that much?” and then I reflected on John 3:16 from the bible and it seemed to make more sense to me.

It is interesting to note that when we laugh, we are forcing our breath out. Be Not Afraid.

The Ego and the King[2]

On the last Sunday of the liturgical year, we celebrate the Feast of Christ the King. Now see how he takes our nature out of love in His passion; Jesus is alone; the crowds who sang ‘hosanna!’ as he entered Jerusalem just five days previously are now shouting, ‘Crucify him!’ He has been accused unjustly. His mission has all but collapsed. His friends have run away; one of them has sold him, another says that he does not even know him. And now he stands before the most powerful person in the land on a falsified charge. This is a really bad day, and it is about to get worse. He will be flogged, he will walk the way of the Cross ... what happens next is well known to us all. It is a day which seems, by our normal standards, to be characterised by failure and abandonment. This is not our usual idea of what happens to a king. What we have here are two worlds, two kingdoms that come face to face as Jesus stands before Pilate. On the one side we have this earthly ruler representing the most successful empire the world had ever seen, a man with economic, political and military power; a successful man, with a reputation. This is someone to be taken seriously. And in Jesus we have God’s world, the Kingdom of God personified, and a completely different set of values where we are not subjects or slaves, but we are now friends. We are not equals; God is the Creator, the maker and author of all, but our relationship with God has been restored. We have a king who rules over an eternal kingdom which, in the Preface of the Eucharistic Prayer for this feast, is described as:

· a kingdom of truth and life,

· a kingdom of holiness and grace,

· a kingdom of justice, love and peace.

But which world do we value? Inevitably as Christians we inhabit both of these worlds, we move between them. We may spend six days a week living in one kingdom, but only one matters, and we know which one, but it is often hard to choose. Pilate represents one kingdom, Jesus represents the other. In the Nicene Creed there are only two people (apart from Jesus) that are mentioned by name – Pilate and Mary – and again they show this same contrast: Pilate is wealthy, powerful, male, successful, secure, safely married; he has most of the things that many of us desire. Mary on the other hand, at the Annunciation, is a young woman, pregnant out of wedlock and therefore suspect, and at risk of exclusion from the Jewish community. She is one of the anawim, the voiceless, the poor who yearn for good news. Few of us desire to be like this. We have these two worlds, two kingdoms. Only one of them is the Kingdom of God; only one of them is true, eternal and universal. But which do we choose? Which do we hope for? For which am I ambitious? If we are honest with ourselves, very often we would rather be Pilate. But it is not about us, it is about Jesus. He is king, no one else. To talk of kingship or lordship can evoke images of oppressive or coercive systems, but for Jesus kingship is about humility and service. This feast is not to flatter a king with a fragile ego in need of reassurance, but to celebrate in gratitude the love and kindness of someone who is so committed to us that he will not compromise even in the face of the most powerful in the land, and who will not baulk even at death itself. The image of the Shepherd King may not be an especially rich one for most of us, but it was immensely powerful for the people of Israel, evoking ideas of care and love. All of this is in contrast to the kingship of power and domination, the reigns of kings that do not have the best interests of everyone at heart. This is the king who is lord over life and death and all there is. There is plenty of ambition in this world; that is not necessarily a bad thing. But Christians are called to be ambitious for the Kingdom, not for ourselves; to seek power not in order to dominate, but to serve. The only throne that this king found was the cross. We are not to seek thrones of glory on which we can be admired, and if we do get them then we ought to pray for a very large dose of humility; we are to pray before the Throne of Glory from which we will receive mercy, love and hope. In a world where we are so often encouraged to seek power and success, it can be difficult to accept the truth of this; however, this truth is not a proposition or an idea, but a person to get to know. ‘Everyone who belongs to the truth listens to my voice’, says Jesus – and Pilate does not hear him. One of the reasons the Church says that each Sunday is a Holy Day of Obligation is because in order to get to know this person, in order to be people of the truth we have to meet him – in the Word and sacrament – and spend time with him, listen to his voice: to find out about the Kingdom of God. This is not easy, and we need the support of each other, the support of the Church. We, like Jesus, will probably encounter denial or betrayal. Like Judas and Peter, we may at times betray or deny him; these are risks for us also. But Christians are future-oriented people, and we are asked to have a vision of a better world, not just in the next life but in this, and to dream of a kingdom in which Christ is the king. We are people of hope –people who, in the future, can be free from our past and the worst we have done: our spectacular sins – the betrayals, the denials; and our mundane, ordinary and petty ones. But this hope is fragile and needs to be protected. In the Mass for the Feast of Christ the King we are asked to bring our worst to the Lord, to bring our nightmares and our horror. Our nightmare can be turned into dreams of hope; there is a future, death is not the end, Good Friday is followed by the resurrection. God will make all things new. The life, death and resurrection of Jesus show us this. Bring your best and your worst, your dreams and your nightmares to the altar. We have a king who can cope with that, a king who can cope with us. Thank God for that.

The Last Sunday of the Church Year[3]

The Solemnity of Our Lord Jesus Christ, King of the Universe, formerly referred to as "Christ the King," was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a striking and effective manner Christ's royalty over individuals, families, society, governments, and nations. Today's Mass establishes the titles for Christ's royalty over men:

1) Christ is God, the Creator of the universe and hence wields a supreme power over all things; "All things were created by Him";

2) Christ is our Redeemer, He purchased us by His precious Blood, and made us His property and possession;

3) Christ is Head of the Church, "holding in all things the primacy";

4) God bestowed upon Christ the nations of the world as His special possession and dominion.

Today's Mass also describes the qualities of Christ's kingdom. This kingdom is:

1) supreme, extending not only to all people but also to their princes and kings;

2) universal, extending to all nations and to all places;

3) eternal, for "The Lord shall sit a King forever";

4) spiritual, Christ's "kingdom is not of this world." —

Indeed, we all are called to be fishers of men; the Lord calls all; truly we are not powerless for He gives us his very flesh that we may become Christ to everyone we encounter.

Exhortation[4]

The most holy council, then, earnestly entreats all the laity in the Lord to answer gladly, nobly, and promptly the more urgent invitation of Christ in this hour and the impulse of the Holy Spirit. Younger persons should feel that this call has been directed to them especially and they should respond to it eagerly and generously. The Lord renews His invitation to all the laity to come closer to Him every day, recognizing that what is His is also their own (Phil. 2:5), to associate themselves with Him in His saving mission. Once again, He sends them into every town and place where He will come (cf. Luke 10:1) so that they may show that they are co-workers in the various forms and modes of the one apostolate of the Church, which must be constantly adapted to the new needs of our times. Ever productive as they should be in the work of the Lord, they know that their labor in Him is not in vain (cf. 1 Cor. 15:58).

Things to Do[5]

· A procession for Christ the King on this feast day, either in the Church or at home is appropriate for this feast. The Blessed Sacrament would be carried, and the procession would end with a prayer of consecration to Christ the King and Benediction. Try to participate if your parish has a Christ the King procession. If not, try having one at home (minus the Blessed Sacrament).

· Read Pope Pius XI's encyclical Quas primas (On the Feast of Christ the King) which shows that secularism is the direct denial of Christ's Kingship.

· Learn more about secularism - read the Annual Statement of the Bishops of the United States released on November 14, 1947.

· Being a relatively newer feast on the Liturgical calendar, there are no traditional foods for this day. Suggested ideas: a wonderful family Sunday dinner, and bake a cake shaped as a crown or King Cake or a bread in shape of a crown in honor of Christ the King.

· A partial indulgence is granted to the faithful, who piously recite the Act of Dedication of the Human Race to Jesus Christ King. A plenary indulgence is granted; if it is recite publicly on the feast of our Lord Jesus Christ King.

The Way[6] Heart

"Read these counsels slowly. Pause to meditate on these thoughts. They are things that I whisper in your ear-confiding them-as a friend, as a brother, as a father. And they are being heard by God. I won't tell you anything new. I will only stir your memory, so that some thought will arise and strike you; and so you will better your life and set out along ways of prayer and of Love. And in the end you will be a more worthy soul."

It's as if your guardian Angel were saying to you:

'You fill your heart with so much human attachment!...

And that, then, is what you want your Guardian to guard!'

Daily Devotions

· Drops of Christ’s Blood

· Offering to the sacred heart of Jesus

· Pray a Rosary Every Day for a Year

· Consider supporting this ministry by purchasing the winter edition of "Be Not Afraid"