Prayers-Devotions-Information

Featured Post

Saturday, December 8, 2018

Saturday, January 5, 2019

Sunday, January 6, 2019


Epiphany Sunday


Exodus, Chapter 20, Verse 18-20
Now as all the people witnessed the thunder and lightning, the blast of the shofar and the mountain smoking, they became afraid and trembled. So they took up a position farther away and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we shall die.” Moses answered the people, “Do not be afraid, for God has come only to test you and put the fear of him upon you so you do not sin.”

The Israelite’s were afraid and preferred to have Moses mediate for them with God rather than having a real relationship with God.

What is love? In his text On Loving God, St. Bernard surveys the four types of love that Christians experience as they grow in their relationship with God: loving one's self, selfish love, loving God as God, and loving one's self in God. St. Bernard reminds us that not only did God give us life, but He gave us Himself. For indeed, "God deserves to be loved very much, yea, boundlessly, because He loved us first, He infinite and we nothing, loved us, miserable sinners, with a love so great and so free." St. Bernard reminds us that we are indebted to God for his love and His sacrifice. Not only should we love God because it is what He deserves, but also because loving God does not go without reward. Loving God is to our advantage. The Lord rewards those who love Him with the blessed state of the heavenly Fatherland, where sorrow and sadness cannot enter. St. Bernard's medieval prose is poetic and full of clever imagery. His work is as beautiful as it is knowledgeable.

Emmalon Davis, CCEL Staff Writer

Catholic Calendar[1]

Read: The Epiphany marks the arrival of visitors, identified in Scripture as magi, to the place where Jesus was born. Although we know virtually nothing about them, we do know they brought three gifts:

·         Gold, a symbol of wealth and power, identifies the recipient as a king.
·         Frankincense, the crystalized resinous sap of a tree used as incense and as an offering, is symbolic of prayer.
·         Myrrh, another resinous tree sap, was used in healing liniments and as an embalming ointment. Myrrh is an odd gift for a child—so, even at the beginning of Jesus' life on earth, this gift foreshadows his death.

Reflect: Practice the ancient art of Lectio Divina today and reflect on the readings on the Solemnity of the Epiphany of the Lord.


Act: Did you wish someone a Merry Christmas today? The Christmas season continues until next Sunday, which is the Feast of the Baptism of the Lord. An easy way to evangelize is to wish someone a Merry Christmas during the Christmas season after December 25 and explain why. The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord.

Epiphany: The Holy Light of the Manifestations (January 6)[2]

Traditionally today is the Feast of the Epiphany or the day the three kings presented gifts to Christ. They are an example of men who overcame great obstacles and their own fears to come and present gifts to our Lord. They also being wise men knew that they could not trust Herod when he asked them to return to him and tell him where Christ was. It is not always possible to get to a win-win situation and we must also use our wisdom as the three Kings did and know when we must fight, run, do nothing, compromise or prepare for growth. Christ reveals Himself not just to the Jews, but to the Gentiles, as the visitation of the Magi makes clear that the Light of Christ did not come to illuminate one nation but all, and so on the Feast of the Epiphany we celebrate His first manifestation (epiphaneia) to the Gentiles, the three Magi who followed His star from the East. This manifestation also leads us to consider other "firsts" -- the first manifestation of His mission at His Baptism and the first manifestation of His power at the wedding of Cana. Hence both are also remembered on the Feast of the Epiphany. Epiphany is one of the greatest feasts of the liturgical year. The twelfth day after Christmas, it concludes Christmastide proper by celebrating the "manifestation," or epiphaneia, of Christ to the Gentiles. To this day the Eastern churches consider Epiphany more important than Christmas. The Holy Spirit's guidance of these wise men to the Holy Land through the aid of a star signifies the calling of all nations, not just the Jews, to the New Covenant. But this "manifestation" to non-Jews also calls to mind other manifestations of our Lord's divinity. The Nativity continues to be remembered as the first crucial manifestation, but so too does the Baptism of our Lord in the Jordan, since it affirms both His divinity as well as His humanity. And the wedding of Cana comes to mind because it was Christ's first public manifestation of His power with the transubstantiation of water into wine. (It also comes to mind because the Gospel uses the word "manifest" (ephanerosen) to describe this event (Jn. 2.11).) Finally, the manifestations of Jesus Christ during His earthly existence ineluctably lead us to consider His final manifestation in glory, a manifestation for which we have longed throughout Advent and Christmastide. Hence St. John Chrysostom says in his sermon on Epiphany:

There are two manifestations of Christ, not one. The first is the one which has already happened, His epiphany in the present. The second is the one of the future which will come at the end of time with great splendor and glory. You have heard read today what St. Paul writes to Titus about both of these epiphanies. Concerning the first he says, "The grace of God our Savior has appeared to all men..." About the second he writes, "We look for the blessed hope and glorious coming of our great God and Savior, Jesus Christ" (Titus 2.11-13) (On the Baptism of Christ).

It is for these reasons that St. Gregory Nazianzus refers to Epiphany as the "the Holy light of the manifestations."

The Three Kings

The Gospel of Matthew mentions only that several Magi -- respected priestly scholars from Persia and other neighboring countries -- came to worship the Christ Child from the East. Tradition, however, has added a few details: that there were three of them, that they were kings, and that their names were Gaspar, Melchior, and Baltasar. Devotion to the three kings is a marked feature of Epiphany and was traditionally encouraged in a number of ways. From Christmas onward, for example, the figurines of the Magi, which had been kept a distance from the crèche, were brought closer and closer until it reached the crèche on Twelfth-night. Another traditional observance was the solemn blessing of a home on the Feast of the Epiphany, after which the initials of the Magi would be written on the frame of the door, together with the year and several crosses that connected all of the letters and numbers. There is even a special blessing for the chalk in the Roman ritual.

Blessing of Water

The commemoration of our Lord's Baptism in the Jordan led to a number of impressive blessings concerning water. In Palestine, the river Jordan itself was blessed, with throngs of the faithful immersing in it three times to obtain the blessing, while in Egypt, the whole Christian population and its livestock would show up for the blessing of the Nile and do the same thing. In Byzantium, Epiphany water was blessed in church and then distributed. Rome followed this custom, instituting it on the Vigil of the feast. The formula for the blessing may be found in the Roman ritual.

Magi Plays

Like Christmas, Epiphany was a favorite time for caroling; and like all great solemnities from the Middle Ages, Epiphany encouraged mystery plays. These were called Magi plays and featured the story of the Nativity, the slaughter of the Innocents, and the visit of the Magi. They were also quite boisterous: the character of Herod was portrayed as a raving lunatic, wreaking havoc with his wooden spear: hence Shakespeare's line about overacting-- "it out-herods Herod!" (Hamlet III.ii). Variations of these mystery plays have survived into the present day.

Feasting

And also like all great solemnities, Epiphany was a day for great feasting. Though the dishes varied, one consistently popular custom was Kings' or Twelfth-night cake, which included a small object that identified its finder as the "king" for the day. Many countries also use this occasion for the exchange of gifts.

The Feast of the Holy Family

Held on the Sunday after Epiphany, the Feast of the Holy Family of Jesus, Mary, and Joseph holds up the domestic life of Jesus, his mother, and foster father as the perfect model for all Catholic households. As Pope Leo XIII explains, there is a lesson in this family for everyone: for fathers, for mothers, for children; for nobility (the Holy Family was from the royal house of David), for the poor (they gave up their possessions in fleeing to Egypt), and so on. There are no prescribed or uniform customs for the feast, but that does not mean no observances were made. The following is an account from Father Weiser of Holy Family Sundays at our own parish, Holy Trinity German Church, in the 1940s. The annual Holy Childhood procession, on the feast of the Holy Family, is one of the most attractive ceremonies. In former years this procession was called the "Shepherds' Procession" as the children marched through the church dressed as shepherds and shepherdesses -- a lovely relic of popular medieval piety (Holy Trinity Parish, 1844-1944, p. 37). This feast is also an ideal time to pray any of the devotions to the Holy Family that are given in the Raccolta, the Church's old official list of indulgences. The fact that many of these prayers are no longer indulgenced does not make them any less meaningful or worthy of use.

Epiphany Facts & Quotes[3]

·         Epiphany Day is celebrated as a public holiday in Sweden, Finland and Iceland. Denmark and Norway do not have the day off but do hold special mass and church services. The day is also a holiday throughout much of Eastern Europe.

·         Frankincense, a perfume, and myrrh, anointing oil, were traditional gifts for kings during the time of Christ.  Bodies were also prepared for burial with these items.  These were the gifts that the wise men brought to the baby Jesus.

·         In Latin American culture, Epiphany, which means 'manifestation', is celebrated with plays and special songs that celebrate the coming of the three kings, or magi.  Children  place boxes of hay under their beds for the magi' camels, and in return they receive gifts.

·         In some Eastern Orthodox Christian communities, Epiphany is celebrated by a procession to the nearest river, lake, or pond.  The priest blesses the water and he throws a cross in the waves.  People dive into the water to retrieve the cross, and the one who finds it is thought to be particularly blessed in the New Year.

·         It’s a time to focus on the guiding star and the three men who out of curiosity followed the star to Jesus, - Martin Modeús of the Church of Sweden

Epiphany Top Events and Things to Do

·         Take down any decorations, you should have taken these down on Knut’s Day, the day before Epiphany, but if you’ve been too busy eating, today is the day to get them down.

·         Sing We Three Kings, a traditional Epiphany hymn telling the story of the magi.

·         Go to an Orthodox service and witness a Epiphany procession.  This often includes pageantry of colorful robes and a large bowl of water centered in the middle of the church.  Churches are often decorated with flowers and greenery.

·         In some Western churches, church members share king cake, similar to the pastry served on Mardi Gras in New Orleans.  A coin or bean is cooked into the cake, and whoever receives them gets to wear a crown for a day.

·         Watch a Christmas themed movie. Our favorites include
1) Fanny and Alexander (1982), this film depicts a family in Uppsala, Sweden during the 1900s and is a national favorite.
2) Santa Claus (1990)
3) Elf (2003), Will Ferrell’s modern Christmas classic

Home Blessing for the Feast of Epiphany[4]

Today would also be a good time to honor your Father in heaven by marking your home in chalk; publicly stating who’s you are.

Every year the Carmelite Pre-novitiate Community at Carith House in Chicago on the Feast of the Epiphany blesses their home. We invite you to adopt this custom in your family. The family gathers to ask God’s blessing on their home and on those who live in or visit the home. It is an invitation for Jesus to be a daily guest in our home, our comings and goings, our conversations, our work and play, our joys and sorrows.

A traditional way of doing this is to use chalk to write above the home’s entrance, 20 + C + M + B + 19. The letters C, M, B have two meanings. They are the initials of the traditional names of the three magi: Caspar, Melchior, and Balthazar. They also abbreviate the Latin words Christus mansionem benedicat, “May Christ bless the house.” The “+” signs represent the cross and 2019 is the year.

Blessing the Chalk

V. Our help is the name of the Lord:
R. The maker of heaven and earth.
V. The Lord shall watch over your going out and your coming in:
R. From this time forth for evermore.

Let us pray.

Loving God, bless this chalk which you have created, that it may be helpful to your people; and grant that through the invocation of your most Holy Name that we who use it in faith to write upon the door of our home the names of your holy ones Caspar, Melchior, and Balthazar, may receive health of body and protection of soul for all who dwell in or visit our home; through Jesus Christ our Lord. Amen.

Instructions for Blessing the Home

Using the blessed chalk mark the lintel of your front door (or front porch step) as follows:
20 + C + M + B + 19 while saying:
The three Wise Men, Caspar, Melchior, and Balthazar followed the star of God’s Son who became human two thousand and nineteen years ago. May Christ bless our home and remain with us throughout the New Year. Amen.

Then offer the following prayer: Visit, O blessed Lord, this home with the gladness of your presence. Bless all who live or visit here with the gift of your love; and grant that we may manifest your love to each other and to all whose lives we touch. May we grow in grace and in the knowledge and love of you; guide, comfort, and strengthen us in peace, O Jesus Christ, now and forever. Amen

“Chalking the door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home. With time the chalk will fade. As it does we let the meaning of the symbols written sink into the depths of our heart and be manifest in our words and actions the Latin words, Christus mansionem benedictat, “May Christ bless the house.”

Whoever acknowledges that Jesus is the Son of God, God remains in him and he in God. We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him. In this is love brought to perfection among us, that we have confidence on the Day of Judgment because as he is, so are we in this world. There is no fear in love, but perfect love drives out fear because fear has to do with punishment, and so one who fears is not yet perfect in love. We love because he first loved us. (1 Jn 4:15-19)

Complete My Joy[5]
Beyond Mere Survival: The Family’s Nature is Love

27. Beyond the survival of the species and the society, though, the family is the irreplaceable center of love and of life. The nature of human beings is to need love as well as life! Love is not optional. What is love? The word love has suffered from a certain overgrowth of confusion in the English language, like the philosopher’s neglected garden. It is a bit of a mess and needs a good pruning to be seen for the garden that it is. St. Thomas Aquinas, the Angelic Doctor, defined the word love this way, “Love is willing the good of the other.” This definition is simple, profound and very helpful. Love is one person willing the best, the good, for another, for the other’s sake. Let us not be afraid to prune that which is confused and overgrown.

49 Godly Character Traits[6]

During this Christmas season let us take up the nature of God by reflecting on these traits that make us a model for our children and our sisters and brothers in Christ. Today reflect on:

Security vs. Anxiety

Structuring my life around that which is eternal and cannot be destroyed or taken away (John 6:27)

2207 The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society.

2310 Public authorities, in this case, have the right and duty to impose on citizens the obligations necessary for national defense.

Those who are sworn to serve their country in the armed forces are servants of the security and freedom of nations. If they carry out their duty honorably, they truly contribute to the common good of the nation and the maintenance of peace.

2547 The Lord grieves over the rich, because they find their consolation in the abundance of goods. "Let the proud seek and love earthly kingdoms but blessed are the poor in spirit for theirs is the Kingdom of heaven." Abandonment to the providence of the Father in heaven frees us from anxiety about tomorrow. Trust in God is a preparation for the blessedness of the poor. They shall see God.

The Way[7] Mortification

"Read these counsels slowly. Pause to meditate on these thoughts. They are things that I whisper in your ear-confiding them-as a friend, as a brother, as a father. And they are being heard by God. I won't tell you anything new. I will only stir your memory, so that some thought will arise and strike you; and so you will better your life and set out along ways of prayer and of Love. And in the end you will be a more worthy soul."

Remember that the heart is a traitor. Keep it locked with seven locks.

Daily Devotions
·         Drops of Christ’s Blood
·         Universal Man Plan
·         Day Thirteen activity (Epiphany Party)
·         Day Thirteen recipe (Twelfth Day Cake)


[5]https://family.dphx.org/wp-content/uploads/2018/12/2018-Complete-My-Joy-Apostolic-Exhortation-English.pdf
[6]http://graceonlinelibrary.org/home-family/christian-parenting/49-godly-Tcharacter-qualities/
[7]http://www.escrivaworks.org/book/the_way-point-1.htm

No comments:

Post a Comment