Monday, December 16, 2019

Monday of the Third Week in Advent

Proverbs, Chapter 14, Verse 2

Those who walk uprightly fear the LORD, but those who are devious in their ways spurn him.

Bishop Fulton Sheen in one of his weekly addresses in February 1999 entitled "Truth - Forgotten Ideal" stated:

Submission is one of the deepest needs of the human heart. After a century and a half of false liberalism, in which it was denied that anything is true, and that it makes no difference what you believe, the world reacted to totalitarianism. It grew tired of its freedom, just as children in progressive schools grow tired of their license to do whatever they please. Freedom fatigues those who want to shirk responsibility. Then it is they look for some false god into whose hands they can throw themselves, so they will never have to think or make decisions for themselves. Nazism, Fascism, and Communism came into being during the twentieth century, as a reaction against false liberalism.

Monday of the Third Week in Advent[1]

Read: "Saint Francis of Assisi began the custom of the nativity scenes when he celebrated Christmas with his brothers at Greccio in 1223 with a Bethlehem scene which included live animals. This tradition quickly spread, and people began to construct their own nativity scenes in their homes. Children take a great joy in helping to set up a nativity scene. The crèche may be made from various materials. Simplicity and beauty go often hand in hand. You may set up your entire scene at the beginning of Advent, leaving the crib empty for the Christ Child to arrive on Christmas Eve. Or you may set up the scene slowly, day by day . . . Mary and Joseph can also 'travel' to Bethlehem, as they move slowly across your room every day until they reach the cave." (excerpted from "Celebrating Advent as a Family" foryourmarriage.org)

Reflect: "While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn." (Luke 2:6-7)

Pray: Add this "O Antiphon" to your daily or meal-time prayer today: "O Leader of the House of Israel, giver of the Law to Moses on Sinai: come to rescue us with your mighty power." (Catholic Household Blessings and Prayers, Revised Edition, 76)

Act: Take time to bless the family creche in preparation for the coming of Jesus. (Based on your family's tradition, you may choose to hide the baby Jesus until Christmas morning.)

Las Posadas[2]

Here is a wonderful description of the tradition of the nine-day custom Posadas, that commemorate the journey of Mary and Joseph from Nazareth to Bethlehem.

· Banuelos are the big crisp fried cakes that Mexicans have for Christmas Eve supper. They are eaten either plain, with cinnamon and brown sugar syrup, or sometimes with honey. But before supper there is the traditional Misa de Gallo, or Mass of the Cock, at the village church. And for nine consecutive nights before that, there are the posadas to commemorate the journey of Mary and Joseph from Nazareth to Bethlehem and their search for lodgings.

· The word, posada, means an inn. To the humble Mexican the re-enactment of the Holy Family's quest for lodgings is a ritual of deep religious significance. The posadas, which start on the sixteenth of December and end on Christmas Eve, take place at different houses each night. Since Christmas, to the Mexican, is a community rather than a family affair, relatives and friends in a neighborhood often club together to defray posada expenses. The climax of each is the breaking of the Pinata.

· Pinatas are pottery jars, filled with trinkets, candies, and miniature toys. The jars are ingeniously decorated with bright paper to represent birds of paradise, dancing girls in gaudy ruffled skirts, or clowns with grotesque costumes and chalkwhite faces. Since Christmas is not a time for gift-giving, pinatas, with their bright baubles and inexpensive trifles, are as important to Mexicans as Christmas trees to their neighbors, north of the Rio Grande.

· Posada ceremonies begin after dark on December 16. They start with a procession of pilgrims, led by two children. With poles on their shoulders, the little ones support a platform. with figures of Joseph, the Virgin riding a small burro, and a number of protecting angels. Green branches and paper stars adorn the platform. Each member of the procession has a lighted candle. As the pilgrims approach the door of the house assigned to the first posada, they chant traditional verses in which Joseph wakens the master of the place and asks for lodgings for Mary. From behind closed doors the master threatens beatings unless the company moves on. Once more Joseph pleads for admittance. At first, the owner of the house scoffs, but finally, convinced of his guests' identity, he joyously opens the door and bids the pilgrims welcome. Then everyone kneels before the Nacimiento, or miniature manger — often loaned to, the host for the evening — and offers prayers and Christmas hymns. When the religious ritual ends, there are refreshments. Then the children start a gay little song:

"Scatter the candies, scatter the sweets, for we are children who want to eat."

· Generally, the pinata is suspended by a long rope or pulley cord hung from a tree in the patio. Each child in turn is blindfolded, given a stout stick, and told to break the jar. But just as Lola or Jose is about to hit, a yank on the rope takes the pinata out of reach. This tantalizing performance continues for some time while everyone — except the blindfolded victims shouts, jeers, and claps. Finally, the pinata is shattered. With shouts and whoops, the guests drop to all fours and dart about after the booty, scattered in every direction.

· In this mingled atmosphere of religious fervor and childlike enjoyment, posadas and pinata-breakings continue until Christmas Eve. Then the search for lodgings ends and the Babe is born, with great rejoicing on the part of the pilgrims. Shortly before midnight, they sing nine Ave Marias and address a song to the Virgin, telling her that the night of her confinement is at hand.

· At some posada’s small children, dressed as shepherds, stand at either side of the Nacimiento on this last night. Two of the guests, acting the parts of godfather and godmother, walk between the shepherds with an image of the Baby Jesus. As the pilgrims kneel, they chant a litany to lull the Little One to sleep.

· At midnight on Christmas Eve everyone surges into the churches to celebrate the Mass of the Cock. After the service, whistles blow, fireworks explode, bells ring, and magnificent processions form, for Jesus' birth is the occasion of unbounded demonstration.

· In the midst of the happy tumult families hurry home to, supper. For the poor there are special holiday foods such as tonight bean soup, revoltijo, a traditional dish made with shrimp, potatoes, chili, and prickly pears, and a salad of nuts and fruits. Then come the Banuelos, the festal fried cakes that are puffed, brown, and delicious.

Activity Source: Feast-Day Cakes from Many Lands by Dorothy Gladys Spicer, Holt, Rinehart and Winston, 1960

May the coming of our humble Lord help us to focus on our loyalties that are due to our God, Church, Nation, family and neighbors during this season and our own journey of life!

It is nine days before Christmas. Today start a Christmas Novena with your family or someone you love.

Spiritual Crib[3]

A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life.

· 6th day, December 16th. THE HAY—Meekness Prepare a soft little bed of Hay for the Divine Infant by practicing this beautiful virtue. Do not yield to anger today; and speak very kindly to such as are repulsive to you. When tempted to speak harshly, say this little prayer instead. O Jesus meek and humble of Heart, make my heart like unto Thine.