Thursday in the Fourth Week of Easter NATIONAL DAY OF PRAYER-COSMO-FULL FLOWER Jeremiah, Chapter 30, verse 10-11 10 But you, ...
Monday, December 16, 2019
Tuesday, December 17, 2019
Proverbs, Chapter 14, Verse 26-27
26 The fear of the LORD is a strong defense, a refuge even for one’s children. 27 The fear of the LORD is a fountain of life, turning one from the snares of death.
It has been said the body is an excellent servant but a poor master. When we obey the voice of our servant the body it ultimately leads to our destruction and eventually, we walk in darkness. Yet, when we trust in the Lord and master our bodies from addiction and or lusts of the flesh we thrive. God’s ultimate wish is for us to thrive. The Lord offers a choice to those who walk in darkness: either trust in the true light, or walk in their false light and suffer the consequences.
James 1:12-15 “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”
For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, "Abba, Father!" (Rom. 8:14-15)
O Antiphons The "Octave" Before Christmas and/or the Golden Nights
Today also marks the beginning of the O Antiphons, the seven jewels of our liturgy in preparation of Christ. With each new Sunday heightening our sense of anticipation and with every Advent custom doing the same, it is little wonder that the eight days before Christmas became a semi-official octave of impatient expectation. This is expressed liturgically in the Divine Office's special Magnificat antiphons for this period. Beginning on the evening of December 17 during Vespers, a "Greater" or "O" antiphon (so named for its opening vocative) is said which explicitly invokes the Son of God under various titles and begs Him to come. The Gregorian chant for these antiphons is exquisite, as are the antiphons themselves, which call attention to the Word's different manifestations to man in the Old Testament and to several of His divine attributes. The antiphons are also noteworthy for their "code." The titles for Christ from each antiphon form an acrostic which, when read backwards, spells, "ERO CRAS" -- "I will be [there] tomorrow!" It is as if Christ were answering our prayers through the prayers themselves. Finally, the Greater antiphons are the inspiration of the beautiful medieval hymn, Veni, Veni Emmanuel. Each stanza of this famous song is a poetic rendering of an antiphon, which is why the hymn is traditionally sung only during the eight days prior to Christmas. In many places, however, the octave of preparation was extended over nine days, making a Novena. By special permission, the "Golden Mass" of Ember Wednesday was sometimes offered in the pre-dawn hours for nine consecutive days prior to Christmas. Central Europe observed the "Golden Nights," a festive season honoring the Blessed Virgin, the expectant Mother of God; in fact, December 18 was once the Feast of the Expectancy in Spain. In the Alps, schoolchildren observed the custom of Josephstragen -- "carrying St. Joseph." Each night, a group of boys would carry a statue of St. Joseph to another boy's home. The night after the visit, the boy who had been visited would join the procession, making the number of carriers grow progressively larger. On Christmas Eve all the boys, accompanied by schoolgirls dressed in white, would process the statue through the town to the church, where it would be placed near the manger. In Latin America, on the other hand, a Novena to the Holy Child (La Novena del Niño) was held in which prayers would be said and lively carols sung in front of the church's empty manger.
O Wisdom, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly, Come, and teach us the way of prudence.
Today, according to the Roman Martyrology, is the feast of St Lazarus known as the brother of St Martha and St Mary of Bethany. He was the man whom Jesus raised from the dead after having been dead and in his tomb for four days. The Bible does not trace his history after the miracle, but tradition says he became a missionary to Gaul, the first bishop of Marseilles, France, and a martyr in the persecutions of Domitian.
Things to do
· Read this account of St. Lazarus of Bethany at the The Military and Hospitaller Order of St. Lazarus website.
· Read about Bethany, where Jesus raised St. Lazarus from the dead.
· Read about the Agios Lazaros Church in Cyprus.
· Read about the translation of the relics of St. Lazarus.
The Order of Saint Lazarus of Jerusalem
The Military and Hospitaller Order of Saint Lazarus is one of the orders of chivalry to survive the downfall of the Kingdom of Jerusalem and the attempts by the Crusader knights to win control of the Holy Land from the forces of Islam. In theory the Order remained a military one, but with the exception of a brief period in the 17th century it played no military role after 1291. The Order of Saint Lazarus is one of the most ancient of the European orders of chivalry. At the very least it dates back to the time of the Crusader knights. From its foundation in the 12th century, the members of the Order were dedicated to two ideals: aid to those suffering from the dreadful disease of leprosy and the defense of the Christian faith. Today the Military and Hospitaller Order of Saint Lazarus of Jerusalem is an international self-governing and independent body, having its own Constitution; it may be compared with a kind of electoral kingdom. According to the said Constitution the Order is nonpolitical, oecumenical or nondenominational, as its membership is open to all men and women being practicing members of the Christian faith in good standing within their particular denomination. Its international membership consists of Roman-catholic, Anglican, Protestant, Orthodox, United, Old Catholic, New Apostolic and other Christians, upholding with their lives, fortunes and honor the principles of Christianity. Traditionally it is organized as a Christian Chivalric Order. The Order is registered in London in accordance with the laws in England. It is both a Military Order of Mercy and a Hospitaller Order dedicated to the care and assistance of the poor and the sick. Its aim is to preserve and defend the Christian faith, to guard, assist succor and help the poor, the sick and dying, to promote and maintain the principles of Christian chivalry and to follow the teachings of Christ and His Holy Church in all its works. With the exception of the present Teutonic Order ("Deutscher Orden") the Order of Saint Lazarus is today the smallest of the orders of Christian chivalry. It is made up of approximately five thousand members in the five continents. The Order sees itself as an oecumenical Christian order whose genesis goes back to the Holy Land, to the crusades and to the Kingdom of Jerusalem.
A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life.
THE CRIB—Confidence-Build the little Crib by an unbounded confidence in God. Give not way to sadness in adversity. Also think not too much of our past sins and faults, making many acts of hope in God's mercy instead. Reflect a little each hour on the great love of God, who becomes Man for us.
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