Saturday, May 16, 2020


Friday of the Fifth Week of Easter
ST. SIMON STOCK- ARMED FORCES DAY-WHISKEY DAY

Jeremiah, Chapter 46, Verse 27-28
27 But you, my servant Jacob, do not FEAR; do not be dismayed, Israel! Listen! I will deliver you from far-off lands; your offspring, from the land of their exile. Jacob shall again find rest, secure, with none to frighten him. 28 You, Jacob my servant, must not FEAR—oracle of the LORD—for I am with you; I will make an end of all the nations to which I have driven you, But of you I will not make an end: I will chastise you as you deserve, I cannot let you go unpunished.

The Lord embraces Israel and gives hope and correction but warns against Egypt.

Against Egypt[1]

·         This chapter is a prophecy in poetic form against Egypt. It begins with God speaking about Pharaoh Neco, who gets defeated by Nebuchadnezzar at the River Euphrates in Mesopotamia. It's kind of like, "Get on your horses, Egyptians! Put on your armor and shields! Oh wait, you're retreating? You're getting slaughtered? What a shame."

·         Like the floodwaters of the Nile, Egypt tries to spread over the earth and destroy cities. God urges the Egyptian warriors and their allies to get ready for battle. Then he says that they're just another sacrifice to his glory. They're next up to get clobbered by Babylon.

·         God sarcastically tells Egypt to seek a medicinal balm in Gilead. But there's no healing for them: they're toast. God predicts that Nebuchadnezzar will invade and destroy Egypt.

·         God says to tell the Egyptians to get ready for their slaughter. He also mocks their bull god, Apis, who's zero help to them.

·         The Egyptians stumble home in defeat and the Pharaoh earns the nickname "Braggart Who Missed His Chance." Oh, snap! Egypt should pack its bags for exile—they're in for it.

·         Egypt's like a "beautiful heifer" who gets stung and driven nuts by a gadfly from the north (Babylon). Egypt will be put to shame, slithering away in retreat like a snake, and being flattened like a forest cut down by the Babylonian war axes.

·         God's bringing punishment on Amon of Thebes, Pharaoh, and all the Egyptian gods and kings. Pharaoh and those who trust in him will be captured, but afterwards Egypt will be inhabited again like it used to be. In concluding the chapter, God again promises Israel that it will be freed from captivity. God will destroy the nations that have oppressed Israel, but not Israel itself. The people will return to their homeland under God's protection.

St. Simon Stock[2]


Saint Simon Stock was born to a very illustrious family in Kent County, England (c. 1165), of which his father was governor. His mother was devoted to the Virgin Mary, and Simon was not yet one year old when he was heard clearly articulating the Angelic salutation several times. When he was twelve, Simon began to live as a hermit in the hollow of a trunk of an oak, where he got the nickname stock” or trunk”. Within this wilderness retreat, his continual prayers ascended to heaven and he spent twenty years in the most complete solitude, feeding his soul with the celestial delights of contemplation.

Having voluntarily chosen to deprive himself of human conversation, he was favored with that of the Blessed Virgin Mary and the angels who urged him to persevere in his life of sacrifice and love. The Queen of Heaven told him that some hermits from Palestine would soon land in England, adding that he should join those men whom she considered as her servants.

Indeed, Lord John Vesoy and Lord Richard Gray of Codnor returned from the Holy Land, bringing with them several hermits from Mount Carmel. Simon Stock joined them in 1212 and was elected Vicar General of the Carmelite Order in 1215. He begged the Virgin Mary by fervent prayers and tears to defend this Order, which was devoted to her, and she appeared in a dream to Pope Honorius III, so the pope finally confirmed the Rule of Carmelites in 1226.

Another time the Mother of God appeared to Simon, surrounded by a dazzling light and accompanied by a large number of blessed spirits, with the scapular of the order in her hand. This scapular she gave him with the words: Hoc erit tibi et cunctis Carmelitis privilegium, in hoc habitu moriens salvabitur This shall be the privilege for you and for all the Carmelites, that anyone wearing this habit shall be saved.

Through Saint Simon Stock the devotion of the scapular spread throughout the world, not only among the people, but also among kings and princes who found themselves very honored to wear the sign of the servants of the Blessed Virgin. Stock breathed his last in the city of Bordeaux while visiting monasteries, in the 20th year of his office as Vicar General. The Church added his last words to the Angelic salutation: Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.
Mary’s Promise to Those Who Wear the Scapular

Our Lady gave St. Simon a scapular for the Carmelites with the following promise, saying: Receive, My beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire …. It shall be a sign of salvation, a protection in danger, and a pledge of peace.

Another important aspect of wearing the Scapular is the Sabbatine Privilege. This concerns a promise made by Our Lady to Pope John XXII. In a papal letter he issued, he recounted a vision that he had had. He stated that the Blessed Virgin had said to him in this vision, concerning those who wear the Brown Scapular: “I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.” 

Conditions and Rituals Attached to The Scapular

According to Church tradition, there are three conditions necessary to participate in this Privilege and share in the other spiritual benefits of the Scapular: wear the Brown Scapular, observe chastity according to your state in life, and pray the Rosary. In addition to the Sabbatine Privilege, enrollment in the Brown Scapular also makes a person part of the Carmelite family throughout the world. They therefore share in all of the prayers and good works of the Carmelite Orders. Participation in the Carmelite family also, of course, places you in a special relationship with the Carmelite saints, especially St. Elijah, St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, and, most importantly, Our Lady of Mount Carmel.

In order to receive the spiritual blessings associated with the Scapular, it is necessary to be formally enrolled in the Brown Scapular by either a priest or a lay person who has been given this faculty. Once enrolled, the enrollment is for life and need not be repeated. Anyone, adult or infant, who has not previously been enrolled may be enrolled in the Brown Scapular. 


Value and Meaning of The Scapular

Many popes and saints have strongly recommended wearing, the Brown Scapular to the Catholic Faithful, including St. Robert Bellarmine, Pope John XXII, Pope Pius Xl, and Pope Benedict XV. For example, St. Alphonsus said: “Just as men take pride in having others wear their livery, so the Most Holy Mary is pleased when Her servants wear Her Scapular as a mark that they have dedicated themselves to Her service, and are members of the Family of the Mother of God.”

Pope Pius XII went so far as to say: “The Scapular is a practice of piety which by its very simplicity is suited to everyone, and has spread widely among the faithful of Christ to their spiritual profit.” In our own times, Pope Paul VI said: “Let the faithful hold in high esteem the practices and devotions to the Blessed Virgin … the Rosary and the Scapular of Carmel” and in another place referred to the Scapular as: “so highly recommended by our illustrious predecessors.”


Armed Forces Day[3]


Armed Forces Day is a day to recognize members of the Armed Forces that are currently serving. In 1947, the Armed Forces of the US were united under one department which was renamed the Department of Defense. In 1949, President Harry S. Truman supported the creation of a day for the nation to unite in support and recognition or our military members and their families. On August 31, 1949, Secretary of Defense Louis Johnson announced that Armed Forces Day would take the place of other individual branch celebrations, and all branches of the military would be honored this single day.  Armed Forces Day takes place on the third Saturday in May.


·         According to the US Dept of Defense, as of 2017, there are 1,281,900 personnel serving in active duty in the United States.

·         One of the best ways to keep peace is to be prepared for war. - General George Washington

Armed Forces Day Top Events and Things to Do

·         Attend a parade or a military air show.

·         Send a care package to military personnel stationed overseas. Free flat-rate boxes are available at USPS. Use these to mail to military bases for a low cost.

·         Fly the American Flag.

·         Visit a local Veteran's Hospital or Nursing Home to show your gratitude.

·         Honor Military Working Dogs by donating to the ASPCA or other charitable organizations that protect and serve these heroic animals.


Whiskey Day[4]buy a soldier a drink today.

If you’re friends with Jack and Jim and spend your weekends with Jameson and Johnnie, then World Whisky Day is going to hold a special significance for you. Whisky is one of the iconic drinks of true lovers of alcohol and is the foundation of some of the most wonderful drinks known to man. But honestly, who needs an excuse to imbibe in these wonderful libations? If you need one, World Whisky Day is it!
History of World Whisky Day

One of the most common forms of whisky that is sought after is Irish Whisky, and perhaps appropriately so. The origins of the word Whisky can be found in the Gaelic Language. Uisce Beatha was the original name of whiskey in classical Gaelic, which ultimately became Uisce Beatha in Ireland and Uisge Beatha in Scotland. Both of these names mean “Water of Life” and tells us just how important and vital this particular distillation was to the Gaels. It was later shortened to just Uisce/Uisge, and then anglicized to Whisky. So now you know, when someone is concerned about your whisky consumption, you can just tell them you’re drinking the water of life!

So what, exactly, is whisky? Whisky is what happens when you create take rich flavorful grains and ferment them into a mash, and then take that mash and distil it down into a pure delicious spirit. Distillation takes place in a still, a device whose whole purpose is the purification of the alcohol from the fermented mash. One of the most important secrets of distillation is that it must take place in a copper (Or copper lined) still, as the copper removes the sulfur from the drink that would make this otherwise diving beverage decidedly unpleasant to drink.

How To Celebrate World Whisky Day?


World Whisky Day reminds us that there is an incredibly broad range of whisky out there to try, and it’s unlikely that we’ve managed to try all of it. Whisky can be made from barley, corn, rye, and wheat, just to name a few, and those grains are often mixed in different proportions before fermenting and distilling. The results are then aged in casks, with both the cask and the time inside changing the flavor. Needless to say, you may need more than one day to sample every kind available to you! World Whisky Day is a great opportunity for you to expand your palette, and share your experiences with your friends.

Joan of Arc, canonized 100 years ago[5]

Patron Saint of Soldiers


Joan sets us an example of a laywoman who refuses to be cowed by threats and intimidations from 'authority,' even legitimate authority abusing its powers. May 14, 2020 (LifeSiteNews) — On May 16, 1920, in a ceremony attended by over 30,000 people — including over a hundred descendants of her family — Pope Benedict XV canonized St. Joan of Arc (c. 1412–1431), the Maid of Orléans.
St. Joan of Arc is remarkable in so many ways. I would like to draw attention to a few aspects of her life and character that hold pointed lessons for us today.

First, as a young woman, Joan practiced a deep, humble, and serious piety. The age-old practices of the Catholic faith were enough to take her to the heights of sanctity and the gift of herself for her country and her Lord. She listened to the Lord’s voice as He spoke to her through the saints and through circumstances, and she obeyed His will unflinchingly. St. Michael the Archangel addressed her as “Jehanne the Maid, Child of God,” for this is what she was and always remained. Instead of allowing herself to be distracted by worldly motivations, she followed the path God set for her, in spite of its difficulty. She is, in other words, the exact antithesis of churchmen today who would water down the demands of God’s law, the necessity of self-denial in adhering to it, and the supernatural motives that should sustain us.

Second, Joan boldly stepped into a public role at God’s behest, but without losing her femininity. She did not wage war with the soldiers, but simply led them in formation. She would not, in principle, kill or wound anyone. There is not the remotest chance that she would ever condone women fighting in the military and being trained to kill — the absurdity of actual or potential nurturers of life taking it voluntarily. In this, she is an example of true Christian womanhood: strong and courageous, willing to stick her neck out, willing to lead (as she herself was willing to be led by her Master), but not stupidly trying to be a man. She did not think equality with maleness as something to be grasped, but emptied herself and became a servant. In this way she provided an example of being true to her identity and vocation that is resoundingly necessary for both women and men to heed in a world that has become confused about how many sexes there are and who belongs to which “division” of the human race. (And it is indeed a division — but it need not be an opposition or antagonism, in the way that both male chauvinism and feminism imagine it to be, each feeding off the other. Real difference makes possible a deeper communion and cooperation than uniformity and replaceability, even as, in the Church, the priest’s role as mediator is seen to be essentially different from that of the laity, since he acts on their behalf in persona Christi capitis, in the person of Christ the Head of the Church. In a similar way, the husband in a family has the calling to imitate and represent the headship of Christ. As St. Paul explained so well, one cannot have a functional organic body if it’s made up only of arms or hands or eyes or, for that matter, heads. Real difference and distinction, when embraced in a spirit of servanthood, confer a mutual benefit that far exceeds what one could obtain independently. Hierarchy and unity are correlative, not opposed, as democracy falsely assumes.)

Third, Joan is a model of the virtues of chastity and purity. Feminists like to point out that she donned a man’s clothing at a time when this was considered immoral. Yet all historians are agreed that the reason Joan wore a man’s clothing during her public service, and later in prison, was to protect herself against the danger of rape from the soldiers and enemies among whom she had to dwell. The ordinary women’s clothing of the time offered no such defense, and she would not have had the leisure or the talent to create a new and better fashion de novo. She complained to the tribunal that an English lord had attempted to violate her in prison. Like St. Maria Goretti, St. Joan prized the gift of her virginity and defended it. She knew her worth and her dignity as a woman and a human being.

Fourth, Joan was condemned by an ecclesiastical kangaroo court presided over by a corrupt bishop, Pierre Cauchon, with the complicity of corrupt clergy. As everyone knows who has read Joan’s life, she was falsely charged with heresy and condemned to be burnt at the stake. The trial was later re-evaluated by the Church and found to be gravely defective and irregular on numerous counts — indeed, not to mince words, it was a wicked sham, an excuse for murdering an inconvenient and too popular figure who could not be readily controlled by those in power. We live today in a world in which most of episcopacy is corrupt on several levels — doctrinally, through failing to teach the Catholic Faith in its integrity, if not positively adhering to modernist views, or morally, due to practicing sexual abuse, or covering it up, or tolerating its existence, or liturgically, by refusing to model right worship or to correct impious deviations, or, indeed, all three at once. Joan sets us an example of a laywoman who refuses to be cowed by threats and intimidations from “authority,” even legitimate authority abusing its powers, and who would rather die for a right conscience than falsely admit to wrongdoing. She ought to be recognized as the patron saint of those who have been victimized by the Church’s hierarchy.


St. Joan of Arc, the Maid of Orléans, patroness of France, pray for us.

Daily Devotions

·         Offering to the sacred heart of Jesus
·         Drops of Christ’s Blood
·         Iceman’s 40 devotion
·         Universal Man Plan
·         Rosary




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