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DAY 3 - HOLY VIRGIN OF VIRGINS, PRAY THAT WE RECEIVE THE VIRTUE OF HOPE!

GOD'S WORD
"Let us hold fast the confession of our hope without wavering, for he who promised is faithful." (Hebrews 10:23)
HEROES' WORDS
"Pray, hope, and don't worry." -St. Pio of Pietrelcina
MEDITATION
Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit (CCC 1817). The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men's activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity (CCC 1818).

Christian hope unfolds from the beginning of Jesus' preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the "hope that does not disappoint." Hope is the "sure and steadfast anchor of the soul ... that enters ... where Jesus has gone as a forerunner on our behalf." Hope is also a weapon that protects us in the struggle of salvation: "Let us ... put on the breastplate of faith and charity, and for a helmet the hope of salvation." It affords us joy even under trial: "Rejoice in your hope, be patient in tribulation." Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire (CCC 1820).
PRAY A ROSARY
Choose either:
  1. Rosary of the Day: Joyful Mysteries
  2. Traditional 54 Day Rotation: Glorious Mysteries
PRAYERS FOR TRADITIONAL 54 DAY NOVENA

THE GLORIOUS MYSTERIES OF THE HOLY ROSARY

Prayer before the recitation: Sign of the cross. Hail Mary.

In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, full-blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee, each rose recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God's graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!

In thanksgiving (last 27 days):Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses full blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee each rose recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, dispenser of God s graces, and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.

Say: The Apostles' Creed, Our Father, 3 Hail Marys, Glory Be.

For each of the following Mysteries, say: Our Father, 10 Hail Marys, Glory Be.

The Resurrection - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of faith and humbly lay this bouquet at thy feet.

The Ascension - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of hope and humbly lay this bouquet at thy feet.

The Descent of the Holy Spirit - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of charity and humbly lay this bouquet at thy feet.

The Assumption of Mary - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with Christ and humbly lay this bouquet at thy feet.

The Coronation of the Blessed Mother - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with thee and humbly lay this bouquet at thy feet.

Say: The Hail Holy Queen.

Spiritual Communion: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.

In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request, see below). Hail Mary ...

In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request, see below) which thou in thy love hast obtained for me. Hail, Mary, etc.

PETITION: For the protection and provision for the USA and the world. Mary, Queen of Peace, pray for us!
 

All of the daily Novena Prayers and Reflections are also posted at usgraceforce.com

Spanish language Novena prayers and reflections are available at https://rosarycoasttocoast.com/nfon-espanol/.

Those who would like to pray with others via The Telephone Rosary, call 1-951-799-9866 daily at 6 pm Eastern.

Luke, Chapter 12, Verse 4-5

4 I tell you, my friends, do not be AFRAID of those who kill the body but after that can do no more. 5 I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one.

It would seem that Christ is talking about the Devil here or is He talking about our very selves.

Christ may have been referring to the rabbinic duality of yetzer hara, the so-called "evil inclination," and the yetzer hatov, the "good inclination,". Yetzer hara is not a demonic force that pushes a person to do evil, but rather a drive toward pleasure or property or security, which if left unlimited, can lead to evil (cf. Genesis Rabbah 9:7). When a person’s will is properly controlled by the yetzer hatov, the yetzer hara leads too many socially desirable results, including marriage, business, and community. In Judaism adults are distinguished from children by the yetzer hatov, which controls and channels the drives that exist unchecked in the child. Thus, children may seek pleasure and acquisition, but they are not able to create a sanctified relationship or exercise the responsibility to engage in business. The young adult is not described as someone who has developed a sophisticated moral sense; in fact, the early adolescent may base moral decisions entirely on fear of punishment. Yet by age 13, the child’s moral sense has developed sufficiently to hold the child responsible for his or her actions.[1]

Another Jewish source states:

ha-Satan, the Adversary, was one of the “severe” agents of God. Another such harsh but necessary force in God’s creation is the Yetzer ha-Ra, which is variously translated as the “Evil Impulse,” the “Evil Desire,” the “Selfish Desire” or just “Desire.” It is that aspect of nature, but especially human nature, which drives us to compete, to fight, to possess, but most of all to desire sexual gratification. Though it is counter-balanced by the Yetzer ha-Tov, the “altruistic desire,” it is nonetheless the source of much of the grief in human life – lust, violence, selfishness, vengeance, and ambition. One would think that humanity would be truly better off if we could destroy this impulse. We see evil in ourselves, it offends us, and we think the right thing to do is to totally purge ourselves of it. Yet we don’t truly understand it, for things we so easily characterize as “evil” actually spring out of the very nexus of holiness. Surreal as it is, this maaseh makes an incredible point – it is the strife of the spirit, the very struggle between our impulses that makes the world work. Without the Yetzer ha-Ra, the world as we know would cease – people [and animals] would no longer be driven to build, to create, to have children. In short, life as we know, including not only evil aspects but most of what we regard as beautiful also, would cease. Without Desire, Life itself would slowly wither away, and that would be a sad thing. So, the goal of the spiritual person is not to destroy the selfish-sexual-evil impulse, but rather to sublimate it to God’s purpose. To be truly what God wants us to be, to achieve our fullest human potential, we need to learn to bend both our impulses to godly ends. We should not cease to lust but should direct that urge toward love. We should turn our impulse toward vengeance into the desire for justice, our ambition for acquiring possessions into the creation of true wealth.[2]


 

Amoris Lætitia[3] Looking to Jesus: The Vocation of the Family-(58-60)

 

In and among families, the Gospel message should always resound; the core of that message, the kerygma, is what is “most beautiful, most excellent, most appealing and at the same time most necessary.”

Kerygma refers to the initial and essential proclamation of the gospel message. To put it simply, the kerygma is the very heart of the gospel, the core message of the Christian faith that all believers are calling to proclaim. God loves you” “Christ died for your sins”

 

This is the first and most important proclamation, “which we must hear again and again in different ways, and which we must always announce in one form or another.” Our teaching on marriage and the family cannot fail to be inspired and transformed by this message of love and tenderness; otherwise, it becomes nothing more than the defense of a dry and lifeless doctrine. We need to model the gaze of Jesus and how he “looked upon the women and men whom he met with love and tenderness, accompanying their steps in truth, patience and mercy as he proclaimed the demands of the Kingdom of God.” The Lord is also with us today, as we seek to practice and pass on the Gospel of the family.

 

Total Consecration to St. Joseph-Day 29[4]



On Day 29 Father Calloway states that Joseph cares for the sick and wishes to bring them to health.

Lord, have mercy. 
Christ, have mercy
Lord, have mercy. 
Christ, hear us. 
Christ, graciously hear us. 

God, the Father of Heaven, have mercy on us.

God the Son, Redeemer of the world, Have mercy on us.

God the Holy Spirit have mercy on us.

Holy Trinity, One God, have mercy on us.

Holy Mary, pray for us.

Saint Joseph, Pray for Us.

Noble offspring of David, Pray for Us.

Light of Patriarchs, Pray for Us.

Spouse of the Mother of God, Pray for Us.

Chaste Guardian of the Virgin, Pray for Us.

Foster Father of the Son of God, Pray for Us.

Zealous Defender of Christ, Pray for Us.

Head of the Holy family, Pray for Us.

Joseph Most Just, Pray for Us.

Joseph Most Chaste, Pray for Us

Joseph Most Prudent, Pray for Us.

Joseph Most Courageous, Pray for Us.

Joseph Most Obedient, Pray for Us.

Joseph Most Faithful, Pray for Us.

Mirror of Patience, Pray for Us.

Lover of Poverty, Pray for Us.

Model of Workmen, Pray for Us.

Glory of Domestic Life, Pray for Us.

Guardian of Virgins, Pray for Us.

Pillar of Families, Pray for us.

Comfort of the Afflicted, Pray for Us. 

Hope of the Sick, Pray for Us. 

Joseph is the hope of the dying and the health of the sick. 

·         Saint Joseph offers hope in times of sickness. 

If you or someone you know is ill or in poor health, ask St. Joseph to intercede.

 

St. Joseph is a go-to saint for many faithful throughout the world. He is the loving father figure to Jesus and also the spouse of Mary, whom he protected and loved his whole life. I know I am among countless people who has turned to St. Joseph countless times. There is a long history of Christians consecrating themselves to St. Joseph during a plague. In fact, shortly before the current pandemic, Fr. Donald Calloway launched his ministry to lead people in consecrating themselves to St. Joseph (read about that here). So, a consecration to St. Joseph might be one way we can unite with our Catholic ancestors to bring a swift end to the effects of coronavirus. If you are not in a place to make a consecration, the St. Joseph novena is an easy prayer to pray for nine days in a row. There are many stories of miracles as a result of this novena and you can use it to turn to St. Joseph in these chaotic times.[5] 

Votive Masses[6]

The Holy Sacrifice of the Mass is the most powerful of all prayers. A votive Mass is a Mass celebrated for a special purpose or occasion.

·         Votive Masses are always optional; they are never obligatory.

·         The Missale Romanum (1962) contains many votive Masses.  

·         According to the Missale Romanum (1962), the most fitting choices for particular days of the week are as follows:

 

Monday

Mass of the Most Holy Trinity

Tuesday

Mass of the Holy Angels

Wednesday

Mass of St. Joseph, or Mass of Saints Peter and Paul, or Mass of All Holy Apostles

Thursday

Mass of the Holy Spirit, or Mass of the Most Holy Sacrament of the Eucharist, or Mass of Our Lord Jesus Christ, Supreme and Eternal Priest

Friday

Mass of the Holy Cross, or Mass of the Passion of the Lord, or Mass of the Most Sacred Heart of Jesus

Proper’s for Certain Votive Masses:

·         Votive Mass of the Sacred Heart of Jesus

·         Votive Mass for the Deliverance from Death in Time of Pestilence (Against Coronavirus COVID 19 Plague)

·         Votive Mass for the Forgiveness of Sins

·         Votive Mass for the Unity of the Church

·         Votive Mass of the Immaculate Heart of the Blessed Virgin Mary (Adeamus cum fiducia) (in any season)

·         Votive Mass of the Immaculate Heart of the Blessed Virgin Mary (Adeamus cum fiducia) (in Eastertide only)

·         Votive Mass of the Immaculate Heart of the Blessed Virgin Mary (Adeamus cum fiducia) (after Pentecost)

·         Votive Mass of the Most Holy Trinity (Mondays)

·         Votive Mass of the Holy Angels (Tuesdays)

·         Votive Mass of Saint Joseph (Wednesdays)

·         Votive Mass of Our Lord Jesus Christ, Supreme and Eternal Priest (Thursdays)

·         Votive Mass of the Passion of Our Lord Jesus Christ (Fridays)

·         Votive Mass for the Anniversary of the Coronation (Solemn Installation) of the Pope

·         Saturday of Our Lady (or Votive Mass) – Roráte cœli desuper during Advent

·         Saturday of Our Lady – Vultum tuum after Christmas and before February 2

·         Saturday of Our Lady – Salve, sancta Parens after the Purification and before Holy Thursday

·         Saturday of Our Lady – Salve, sancta Parens during Eastertide

·         Saturday of Our Lady – Salve, sancta Parens after Trinity Sunday and before Advent

·         Saturday of Our Lady – Salve, sancta Parens after Trinity Sunday and before Advent (Latin-English-Español trilingual)

·         Daily Mass for the Dead – For All the Faithful Departed (omitting Rite of Absolution)

Pray the Litany of St. Joseph.

Daily Devotions

·         Eat waffles and Pray for the assistance of the Angels

·         Monday: Litany of Humility

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary




[1] http://www.myjewishlearning.com/article/the-birth-of-the-good-inclination/

[2]http://ejmmm2007.blogspot.com/2006/12/necessary-evil-yetzer-ha-ra.html

[3] Pope Francis, Encyclical on Love.

[4]https://catholicexchange.com/now-is-the-time-to-consecrate-yourself-to-saint-joseph

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