DAY 4 - MOTHER OF CHRIST, PRAY THAT WE RECEIVE THE VIRTUE OF LOVE!
GOD'S WORD
"Abide in my love. If you keep my commandments, you will abide in my love." (John 15:9-10)
HEROES' WORDS
"Love to be real, it must cost - it must hurt - it must empty us of self." -Mother Teresa
"To love God is something greater than to know him." -St. Thomas Aquinas
"It is not hard to obey when we love the one whom we obey." -St. Ignatius of Loyola
MEDITATION
Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God (CCC 1822). Charity: The infused supernatural virtue by which a person loves God above all things for his own sake, and loves others for God's sake. It is a virtue based on divine faith or in belief in God's revealed truth, and is not acquired by mere human effort. It can be conferred only by divine grace. Because it is infused along with sanctifying grace, it is frequently identified with the state of grace. Therefore, a person who has lost the supernatural virtue of charity has lost the state of grace, although he may still possess the virtues of hope and faith. (Fr. John Hardon, Modern Catholic Dictionary)
Jesus makes charity the new commandment. By loving his own "to the end," he makes manifest the Father's love, which he receives. By loving one another, the disciples imitate the love of Jesus, which they themselves receive. Whence Jesus says: "As the Father has loved me, so have I loved you; abide in my love." And again: "This is my commandment, that you love one another as I have loved you" (CCC 1823).
The practice of all the virtues is animated and inspired by charity, which "binds everything together in perfect harmony"; it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love (CCC 1827).
PRAY A ROSARY
Choose either:- Rosary of the Day: Joyful Mysteries
- Traditional 54 Day Rotation: Joyful Mysteries
PRAYERS FOR TRADITIONAL 54 DAY NOVENA
THE JOYFUL MYSTERIES OF THE HOLY ROSARY
Prayer before the recitation: Sign of the cross. Hail Mary.
In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, snow white buds to remind thee of thy joys, each bud recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God's graces, and Mother of all who invoke thee, thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!
In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses snow white buds to remind thee of thy joys each bud recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, Dispenser of God's graces. and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.
Say: The Apostles' Creed, Our Father, 3 Hail Marys, Glory Be.
The Annunciation - Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these snow-white buds with a petition for the virtue of humility and humbly lay this bouquet at thy feet.
The Visitation - Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these snow-white buds with a petition for the virtue of charity and humbly lay this bouquet at thy feet.
The Nativity - Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these snow-white buds with a petition for the virtue of detachment from the world and humbly lay this bouquet at thy feet.
The Presentation - Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these snow-white buds with a petition for the virtue of purity and humbly lay this bouquet at thy feet.
Finding the Child Jesus in the Temple - Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these snow-white buds with a petition for the virtue of obedience to the will of God and humbly lay this bouquet at thy feet.
Say: The Hail Holy Queen.
Spiritual Communion: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.
In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request, see below). Hail Mary ...
In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request, see below) which thou in thy love hast obtained for me. Hail, Mary, etc.
PETITION: For the protection and provision for the USA and the world. Mary, Queen of Peace, pray for us!
All of the daily Novena Prayers and Reflections are also posted at usgraceforce.com
Spanish language Novena prayers and reflections are available at https://rosarycoasttocoast.
Those who would like to pray with others via The Telephone Rosary, call 1-951-799-9866 daily at 6 pm Eastern.
WOODSTOCK 1969
Deuteronomy, Chapter
32, Verse 26-27
26 I said: I will make
an end of them and blot out their name from human memory, 27
had I not FEARED the provocation by the enemy, that their foes might
misunderstand, and say, “Our own hand won the victory; the LORD had nothing to
do with any of it.”
George Haydock's
Catholic Bible Commentary[1]
·
Men. Hebrew, "I said I will disperse
or exterminate them." Samaritan, "my fury shall consume
them."
·
Wrath. The enemies of the Israelites wished
nothing more than their destruction.
Woodstock
1969-Anti Fatima Event[2]
On August 15–17, 1969, the Woodstock Music and
Art Fair was held on a 600-acre dairy farm near Bethel, New York. It helped usher
in a period of moral devastation. The event enshrined free love as acceptable
in the national psyche. It created the idea that life should be dominated by
the maxim, “if it
feels good, do it.”
However, the worst part of
Woodstock was its role in creating the spiritual desolation of imagining a
utopian society without religion or the Catholic Faith. Woodstock presented
itself as a mystical experience with its own dark spiritual message. It was
almost a liturgical act of an anti-religion of the unbridled passions that
denied a moral law.
Reflection
About Another Field
Reflecting upon Woodstock,
it is hard not to recall another event held on a large field that gathered
together a huge crowd. This gathering also changed history. The two events
could not be more contrary to each other, and yet the parallels and contrasts
are striking. They both happened amid a terrible crisis inside society.
However, each proposed a radically different solution. The second event took
place in a tiny village in the backwater of Portugal called Fatima. The date
was October 13, 1917. What attracted people there was no less than the Queen of
Heaven. Our Lady had appeared to three young shepherd children and promised to
perform a great miracle so that people might have faith and change their lives.
Contrast
on the Two Fields
At both events, everything
that could have gone wrong did go wrong. At Woodstock, nearly 400,000 people
appeared at the farm where they crashed the gates and entered the field. The
organizers were overwhelmed by the crowds. The highways were clogged with cars
trying to get to the event. At Fatima, some 80,000 faithful came from all over
Portugal. They had heard about the apparitions by word of mouth. There were no
organizers since it was a spontaneous movement of grace that called people to
the site. Nevertheless, they clogged the highways and byways of the small
nation to get to the event. Both events prompted government action. When order
broke down in Woodstock, the government stepped in by sending nearby Air Force
personnel to the concert to prevent chaos and fly in stranded performers. At
Fatima, the secular anti-Catholic government played an opposite role. It sent
soldiers with fixed bayonets to prevent pilgrims from entering the huge field.
When the masses of pilgrims overwhelmed the small number of soldiers, people
then managed to join the orderly crowd that patiently waited with great
expectation, prayer and faith. Heavy rains came down in torrents at both events
creating seas of mud. At Woodstock, the mud mixed with the nudity, promiscuity
and drugs to the point that the crowd became one with the quagmire of
immorality and muck. Singer John Fogerty described an early morning scene as “sort of like a painting of a Dante
scene, just bodies from hell, all intertwined and asleep, covered with mud.”
At Fatima, the rains
also lashed out against the crowds and turned the field into a great muddy
mess. However, the crowds accepted the rain and mire as part of the suffering
and penance that would mark the Fatima Message. Many knelt in the mud in
prayer.
Historical
Contexts
While the circumstances of
the open fields at Fatima and Woodstock are important, the context of these
gathering must also be considered. The historical context of Fatima was a world
in the process of abandoning the Church and Christian civilization. Europe was
engaged in the bloody World War I, which would soon end. The people still had
faith but were in danger of losing it. Our Lady came to deliver a message of
tragedy and hope, inviting humanity to conversion and amendment of life. Woodstock
took place 52 years later in the context of a Sexual Revolution that would
devastate what remained of Christian morals in society. America was divided,
engaged in a brutal war against communism in Vietnam. The Church was also in a
state of turmoil. Woodstock was an event that would celebrate a world without
restraint that would soon become mainstream.
What
Happened in Fatima
The events that took place
in these two fields are what made them so important. At Fatima, the crowd
gathered in an ordered fashion as they awaited the appearance of the Mother of
God. They were to behold a marvelous yet terrifying scene, which was the most
witnessed miracle in modern history. Some 80,000 pilgrims of every age,
educational level and social class were there. Believers and non-believers vied
for places to see the promised miracle. Our Lady provided it. The clouds opened
up and the sun appeared as an immense silver disk. It shone with great
intensity yet was not blinding. The enormous ball then started to “dance” across the sky, spinning rapidly
scattering red flames. The bright light reflected on the ground, trees, bushes,
clothing and faces. After going three times across sky, the globe of fire then
appeared to tremble, shake and plunge toward the terrified crowd who thought
the world was coming to an end. However, the sun soon zigzagged back to its
place and shone benevolently upon the crowd. Many converted and believed. The
people noticed that their sodden clothes were both dry and clean.
What
Happened at Woodstock
The events at Woodstock
stand in stark contraposition. There were no miracles there, but there was an
aura that produced an eerie feeling around the event. The bad weather, food
shortages and poor sanitation created a climate of generalized chaos. Witnesses
reported an atmosphere of free love and nudity that shocked many unaccustomed
to seeing such things in public. Drug use was also rampant, especially the use
of marijuana and LSD. Thus, many were out of their minds as the music blared
from the stage throughout the night. Carlos Santana later recalled how he hallucinated throughout his
performance because he was high on the mescaline he obtained from Jerry Garcia.
Meanwhile, backstage, The Who singer Roger Daltrey reported that “Woodstock wasn’t peace and love. There was an
awful lot of shouting and screaming going on. By the time it all ended, the
worst sides of our nature had come out.” The
scenes of partying, chaos and sin created a surreal and bizarre spectacle. It
was a whimsical space without rules or law where you could “do your own thing” without consequence or risk. Some
thought a new age was dawning, both inebriating and terrifying, where the unbridled
passions driven by psychedelic drugs would liberate everyone from the staid
constraints of the establishment. On the trash-littered fields of Woodstock, a
self-centered generation embraced an anything-goes culture of sex, drugs and
rock ‘n’ roll. America would leave the
Woodstock mud fest with sullied innocence.
Two
Messages in Conflict
Both fields also produced
messages that are still in conflict today. The Fatima message was very clear
and precise. Our Lady said: “Let
them offend Our Lord no more, for He is already much offended.” Thus, Fatima called upon the world
to repent by having recourse to prayer, sacrifice and amendment of life. If
humanity did not repent, Our Lady spoke of a great chastisement, symbolized by
the Miracle of the Sun. The Fatima message denounced the decadence of the
modern world, the sins of the flesh and the abandonment of God and the Church. Woodstock
proclaimed an anti-Fatima message. It was an invitation to sin, indulge and
offend God. In the name of peace and love, it called upon youth to “imagine” a perfect world where they might
live together in harmony without property, Christian morals or God. Woodstock
projected an empty world without meaning and purpose that seeks only extreme
gratification and pleasures. The clash between Fatima and Woodstock continues.
Many Catholics have remained faithful to the Fatima message despite the great
pressure to conform to the culture. Others have been mugged by the terrible
reality that the Woodstock dream of sexual freedom was an appalling nightmare
that left behind a trail of dead, unborn babies, broken relationships and
shattered communities. It is therefore not fitting to celebrate the concert’s anniversary but rather to reject
all that it symbolizes and represents. Instead, let us embrace Fatima’s saving message of prayer,
repentance and amendment of life as the essential solution to a world gone
awry.
Total Consecration
to St. Joseph-Day 30[1]
On Day 30 Father Calloway states
that Joseph is the Patron of the dying and that he wants us to have a holy and
happy death.
Lord,
have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.
God,
the Father of Heaven, have mercy on us.
God
the Son, Redeemer of the world, Have mercy on us.
God
the Holy Spirit have mercy on us.
Holy
Trinity, One God, have mercy on us.
Holy
Mary, pray for us.
Saint
Joseph, Pray for Us.
Noble
offspring of David, Pray for Us.
Light
of Patriarchs, Pray for Us.
Spouse
of the Mother of God, Pray for Us.
Chaste
Guardian of the Virgin, Pray for Us.
Foster
Father of the Son of God, Pray for Us.
Zealous
Defender of Christ, Pray for Us.
Head
of the Holy family, Pray for Us.
Joseph
Most Just, Pray for Us.
Joseph
Most Chaste, Pray for Us
Joseph Most Prudent, Pray for Us.
Joseph Most Courageous, Pray for Us.
Joseph Most Obedient, Pray for Us.
Joseph Most Faithful, Pray for Us.
Mirror of Patience, Pray for Us.
Lover of Poverty, Pray for Us.
Model of Workmen, Pray for Us.
Glory of Domestic Life, Pray for Us.
Guardian of Virgins, Pray for Us.
Pillar of Families, Pray for us.
Comfort of the Afflicted, Pray for Us.
Hope of the Sick, Pray for Us.
Patron of the Dying, Pray for Us.
Joseph is our patron to a happy life and a happy end of life.
· Saint Joseph is your personal patron.
In many monasteries there are signs that read “Memento Mori” (Remember you will die). These signs are not to frighten men but to encourage them of the need to be prepared for death. Call on St. Joseph at your death for this is as every priest knows when the devil makes an all-out effort to get you to turn away from God via despair; call on Joseph. With St. Joseph you do not have to be fearful of death. Remain in a state of sanctifying grace. Go to Confession and Holy Communion and give everything to Jesus’ Dad.
Patron of a Happy Death[2]
We are all going to die. Joseph died. Lazarus died not once
but twice. Therefore, we should prepare.
There are three reasons why St. Joseph is the special patron of
the dying:
1.
He is the foster father of the Eternal Judge, Who can refuse him
no request.
2.
He is terrible to the demons; the Church calls him
the Terror of demons and Conqueror of Hell.
3.
His own death was most
beautiful, for he died in the arms of Jesus and Mary; this is the principal
reason why he is the patron of a happy death; the death no other Saint was so
happy, so glorious.
St. Francis de Sales was of the opinion that St. Joseph died of
the love of God; St. Alphonsus Liguori considered this most reasonable.[3]
Pray the Litany of St. Joseph.
[1]https://catholicexchange.com/now-is-the-time-to-consecrate-yourself-to-saint-joseph
[3]http://www.catholictradition.org/Joseph/joseph7.htm#REASONS
Daily Devotions/Practices
·
Make
reparations to the Holy Face-Tuesday
Devotion
·
Pray Day 9 of
the Novena for our Pope and Bishops
·
Tuesday:
Litany of St. Michael the Archangel
·
Offering to
the sacred heart of Jesus
·
Rosary.
[2]https://www.crisismagazine.com/2019/woodstock-at-50-the-anti-fatima-event-that-should-not-be-celebrated
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